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  1.  187 DLs
    Terence Penelhum (1955). Hume on Personal Identity. Philosophical Review 64 (4):571-589.
  2.  89 DLs
    Terence Penelhum (forthcoming). Book Review: The Doctrine of Revelation: A Narrative Interpretation. [REVIEW] Interpretation 53 (1):100-100.
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  3.  88 DLs
    Terence W. Penelhum (1971). The Importance of Self-Identity. Journal of Philosophy 68 (October):667-78.
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  4.  84 DLs
    Terence Penelhum (forthcoming). Book Review: Inspiration. [REVIEW] Interpretation 57 (4):458-458.
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  5.  74 DLs
    Terence W. Penelhum (1959). Personal Identity, Memory, and Survival. Journal of Philosophy 56 (June):319-328.
  6.  70 DLs
    Terence Penelhum (2004). Review of Robert J. Fogelin, A Defense of Hume on Miracles, Princeton. [REVIEW] Notre Dame Philosophical Reviews 2004 (1).
  7.  55 DLs
    Terence Penelhum (1960). Divine Necessity. Mind 69 (274):175-186.
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  8.  47 DLs
    Terence Penelhum (2000). Themes in Hume: The Self, the Will, Religion. Oxford University Press.
    Since the 1950s, Terence Penelhum has been a leading contributor to studies on the thought of David Hume. In this collection, he presents a selection of the best of his essays on Hume. Most of the essays are quite recent and three are previously unpublished.
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  9.  39 DLs
    Terence Penelhum (1978). The Cosmological Argument. International Studies in Philosophy 10 (1):221-223.
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  10.  36 DLs
    Terence W. Penelhum (1957). The Logic of Pleasure. Philosophy and Phenomenological Research 17 (June):488-503.
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  11.  28 DLs
    Terence Penelhum (1986). On "Perceiving God". Journal of Philosophy 83 (11):665-666.
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  12.  21 DLs
    Terence Penelhum (1983). Natural Belief and Religious Belief in Hume's Philosophy. Philosophical Quarterly 33 (131):166-181.
    This is a re-Examination of hume's intentions in the final part of the "dialogues". It is here, If anywhere, That we find the resolution of the conflict between his naturalistic acceptance that belief has non-Rational causes, And his wish to expose religious belief as irrational. The paper amends its author's previous view that hume is shown to have accepted, At least verbally, That such a theism is a result of cleanthes' arguments, But to have maintained his secularism by showing it (...)
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  13.  21 DLs
    Terence Penelhum (1980). Hume. [REVIEW] Journal of the History of Philosophy 18 (4):477-479.
  14.  21 DLs
    Terence Penelhum (1961). On the Second Ontological Argument. Philosophical Review 70 (1):85-92.
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  15.  19 DLs
    Terence Penelhum (1986). Sceptics, Believers, and Historical Mistakes. Synthese 67 (1):131 - 146.
    Inattention to the historical antecedents of current philosophical views may impoverish our arguments in defense of those views. A case in point, examined here, concerns the difference that can be made for current strategies designed to defend religious belief by carefully reconsidering the position of historical sceptics.
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  16.  18 DLs
    Terence Penelhum (1993). Hume's "Inexplicable Mystery". [REVIEW] Faith and Philosophy 10 (3):444-447.
  17.  17 DLs
    Terence Penelhum (2003). God, Reason and Theistic Proofs. International Studies in Philosophy 35 (4):217-219.
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  18.  15 DLs
    Terence Penelhum (1966). Divine Goodness and the Problem of Evil. Religious Studies 2 (1):95 - 107.
    The purpose of this paper is not to offer any solution to the problem of evil, or to declare it insoluble. It is rather the more modest one of deciding on its nature. Many writers assume that the problem of evil is one that poses a logical challenge to the theist, rather than a challenge of a moral or scientific sort. If this assumption is correct, and the challenge cannot be met, Christian theism can be shown to be untenable on (...)
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  19.  14 DLs
    A. N. Prior & Terence Penelhum (1957). Report on Analysis 'Problem' No. 11. Analysis 17 (6):121 - 124.
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  20.  13 DLs
    Terence Penelhum (1975). Hume's Theory of the Self Revisited. Dialogue 14 (03):389-409.
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  21.  12 DLs
    Terence Penelhum (1999). J. B. Schneewind, The Invention of Autonomy: A History of Modern Moral Philosophy:The Invention of Autonomy: A History of Modern Moral Philosophy. Ethics 110 (1):223-226.
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  22.  11 DLs
    Terence Penelhum (1981). Hume's Philosophy of Religion. Journal of the History of Philosophy 19 (4):510-512.
  23.  10 DLs
    Terence Penelhum (1998). Book Review:Mind and Morality: An Examination of Hume's Moral Psychology. John Bricke. [REVIEW] Ethics 108 (3):630-.
  24.  9 DLs
    Terence Penelhum (1988). Butler and Hume. Hume Studies 14 (2):251-276.
  25.  9 DLs
    Terence Penelhum (2003). The Original Sceptics. International Studies in Philosophy 35 (4):184-185.
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  26.  9 DLs
    Terence Penelhum (1999). The Mind of David Hume. International Studies in Philosophy 31 (4):112-112.
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  27.  9 DLs
    Terence Penelhum (2002). The Logic of the Believing Mind. International Studies in Philosophy 34 (4):161-162.
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  28.  8 DLs
    RemB Edwards, David Robertson, Terence Penelhum, René F. Brabander & Henry Berne (1984). Books in Review. International Journal for Philosophy of Religion 10 (1):61-66.
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  29.  8 DLs
    Terence Penelhum (1998). Reported Miracles. International Studies in Philosophy 30 (4):123-124.
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  30.  8 DLs
    Terence Penelhum (1970). Survival and Disembodied Existence. Routledge & Kegan Paul.
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  31.  7 DLs
    Terence Penelhum (2000). Passions, Promises and Punishment. Hume Studies 26 (1):195-197.
  32.  7 DLs
    Terence Penelhum (1979). Critical Notice of John Hick, Death and Eternal Life. Canadian Journal of Philosophy 9 (1):141-162.
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  33.  7 DLs
    Terence Penelhum (1977). The Analysis of Faith in St. Thomas Aquinas. Religious Studies 13 (2):133 - 154.
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  34.  7 DLs
    Terence Penelhum (1998). The Loss and Recovery of Transcendence: The Will to Power and the Light of Heaven John C. Robertson Princeton Theological Monograph Series, No. 39 Allison Park, PA: Pickwick, 1995. Xvii + 108 Pp., $14.00 Paper. [REVIEW] Dialogue 37 (03):587-.
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  35.  7 DLs
    I. T. Ramsey, J. O. Urmson, Terence Penelhum & Philip Merlan (1963). New Books. [REVIEW] Mind 72 (286):294-307.
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  36.  7 DLs
    Terence Penelhum (1997). A Religion Without Talking: Religious Belief and Natural Belief in Hume's Philosophy of Religion Beryl Logan New York: Peter Lang, 1993. Xii + 184 Pp., $42.95 US. [REVIEW] Dialogue 36 (04):856-.
  37.  6 DLs
    Terence Penelhum (1964). Pleasure and Falsity. American Philosophical Quarterly 1 (2):81 - 91.
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  38.  6 DLs
    Terence M. Penelhum (1976). The Self in Hume's Philosophy. Southwestern Journal of Philosophy 7 (2):9-23.
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  39.  6 DLs
    Terence Penelhum (1982). Illusions of Faith: A Critique of Non-Credal Religion Carlos G. Prado Dubuque, Iowa and Toronto: Kendal-Hunt Publishing Company, 1980. Pp Xii, 93. Dialogue 21 (02):346-349.
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  40.  6 DLs
    Terence Penelhum (1998). Critical Notice of Paul Russell's Freedom and Moral Sentiment: Hume's Way of Naturalizing Responsibility. Canadian Journal of Philosophy 28 (1):81-94.
    Russell's study of Hume's theories of freedom and responsibility is the first extended treatment of these themes in the literature and shows in detail how what is regarded by most readers as merely the first statement of "compatibilism" is part of a full naturalistic analysis of praise, blame, punishment and responsibility. The notice seeks to bring out how Russell's account of Hume's view of freedom illuminates his psychology and ethics and concludes with a few "libertarian" criticisms of Hume's position.
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  41.  5 DLs
    Terence Penelhum (1964). Doing, Desiring, and Making Happen: Comments. Journal of Philosophy 61 (20):625-627.
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  42.  5 DLs
    Terence Penelhum (1963). Hume's Philosophy of Belief. By Antony Flew. London, Routledge and Kegan Paul; Toronto, British Book Service, 1961. Pp. Ix, 286. $8.00. [REVIEW] Dialogue 2 (02):222-224.
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  43.  5 DLs
    Terence Penelhum (1995). Warrant. International Studies in Philosophy 27 (4):129-131.
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  44.  5 DLs
    Terence Penelhum (1997). Response to Chappell. Religious Studies 33 (1):115-119.
    I would like to begin by expressing my gratitude to Dr Chappell for the encomia he has so kindly included in his notice of my book. It was especially kind of him to include them when we appear to disagree so fundamentally on the two issues he has chosen to discuss. First, he does not think, as I do, that the world is religiously ambiguous. Second, he thinks that religious beliefs can be, and are, chosen, and I do not.
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  45.  5 DLs
    Terence Penelhum (1994). God, Foreknowledge, and Freedom John Martin Fischer, Editor Stanford, CA: Stanford University Press, 1989, Ix + 351 Pp. [REVIEW] Dialogue 33 (01):148-.
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  46.  5 DLs
    Terence Penelhum (2003). The Paranormal, Miracles and David Hume. Think 3 (3):7 - 14.
    Is parapsychology a pseudo-science? Many believe that the Eighteenth century philosopher David Hume showed, in effect, that it must be. In this article, Terence Penelhum explains and endorses Hume's arguments concerning testimony of the miraculous, but also explains why he believes there is now evidence of sufficient quality concerning the paranormal to make further investigation scientifically worth-while.
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  47.  5 DLs
    Terence Penelhum (1969). Is a Religious Epistemology Possible? Royal Institute of Philosophy Lectures 3:263-280.
    Those who despair of the possibility of proving the existence of God tend, naturally, to hold that knowledge of God's existence and of those religious claims that depend upon it can only be had, if it can be had at all, through some direct religious awareness or insight. On this view appeals to authority or to revelation rest on appeals to such insight, if it is agreed that the credentials of the revealing authority cannot be established by the methods of (...)
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  48.  5 DLs
    Terence Penelhum (2000). A Treatise of Human Nature. [REVIEW] Hume Studies 26 (2):339-343.
  49.  4 DLs
    Terence Penelhum (1985/1999). Butler. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  50.  4 DLs
    Terence Penelhum (1985). Scepticism, Sentiment, and Common Sense in Hume. Dialogue 24 (03):515-.
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