Search results for 'Terence Sullivan' (try it on Scholar)

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  1.  3
    John Sullivan (2007). The Politics of Human Frailty. By Christopher Insole and Religion in the Liberal Polity. Edited by Terence Cuneo. Heythrop Journal 48 (2):315–318.
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  2.  45
    Terence Sullivan (2007). The Mind Ain't Just in the Head-Defending and Extending the Extended Mind. The Proceedings of the Twenty-First World Congress of Philosophy 6:145-149.
    Andy Clark and David Chalmers have recently argued that the world beyond our skin can constitute part of the mind. That is, our minds can and sometimes do extend beyond our heads and bodies. Clark and Chalmers refer to this claim as the 'Extended Mind'. After illustrating the Extended Mind via a thought-experiment I turn to consider a criticism made by Lawrence Shapiro. After outlining Shapiro's claim I will show that in fact this does little to call into to doubt (...)
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  3.  2
    Peter Sullivan (2003). II—Peter Sullivan. Aristotelian Society Supplementary Volume 77 (1):195-223.
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  4.  15
    Peter Sullivan, 32 Peter M. Sullivan.
    Define ‘het’ as a predicate that truly applies to itself if and only if it does not truly apply to itself and which also truly applies to any predicate that does not truly apply to its own name. We know that the attempted definition of ‘hes’ is a failure, and so a fortiori is that of ‘het’. Similarly, there is no Qussell class which contains itself as a member if and only if it does not contain itself as a member, (...)
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  5. Harold Kincaid & Jacqueline Anne Sullivan (2014). Classifying Psychopathology: Mental Kinds and Natural Kinds. In Harold Kincaid & Jacqueline Anne Sullivan (eds.), Classifying Psychopathology: Mental Kinds and Natural Kinds. MIT 1-10.
    In this volume, leading philosophers of psychiatry examine psychiatric classification systems, including the Diagnostic and Statistical Manual of Mental Disorders, asking whether current systems are sufficient for effective diagnosis, treatment, and research. Doing so, they take up the question of whether mental disorders are natural kinds, grounded in something in the outside world. Psychiatric categories based on natural kinds should group phenomena in such a way that they are subject to the same type of causal explanations and respond similarly to (...)
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  6.  3
    Shannon Sullivan (2001). Living Across and Through Skins: Transactional Bodies, Pragmatism, and Feminism. Indiana University Press.
    According to Shannon Sullivan, thinking about the body as being in transaction with its social, political, cultural, and physical surroundings is not a new idea.
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  7.  7
    Shannon Sullivan (2006). Revealing Whiteness: The Unconscious Habits of Racial Privilege. Indiana University Press.
    "[A] lucid discussion of race that does not sell out the black experience." —Tommy Lott, author of The Invention of Race Revealing Whiteness explores how white privilege operates as an unseen, invisible, and unquestioned norm in society today. In this personal and selfsearching book, Shannon Sullivan interrogates her own whiteness and how being white has affected her. By looking closely at the subtleties of white domination, she issues a call for other white people to own up to their unspoken (...)
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  8.  17
    Stefan Sullivan (2002). Marx for a Postcommunist Era: On Poverty, Corruption, and Banality. Routledge.
    Was Marxism a variety of German Idealist self-actualization in economic form? A deeply flawed blueprint for social engineering? A catechism for post-colonial insurgencies? the intellectual foundations of modern social democracy? In this wide ranging summation, Sullivan tackles the multi-tentacled reach of Marx's legacy, and explores both the limits and the lasting significance of his ideas. Structured around three obstacles to freedom - poverty, corruption and banality - the work engages both Marx and his critics in addressing unresolved issues of (...)
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  9.  19
    Stefan Sullivan (1997). Philosophical Perspectives on Multiculturalism. In Michael Burayidi (ed.), Multiculturalism in a Cross-National Perspective. University Press of America
    Sullivan surveys the philosophical problem-areas surrounding multiculturalism as an ideology of group-identity. While endorsing the claims of underrepresented minorities for recognition, the article sides with traditionalists in prioritizing the autonomy of the self-fashioning individual over ethnic or cultural affiliations. The multicultural challenge to Western logocentrism, its assertion of the implicit power structures embedded in truth claims, and the excesses of postmodern relativism are all subjected to measured criticism. Finally, the essay examines Habermas' role in postwar Germany's embrace of multiculturalism (...)
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  10. William M. Sullivan & Will Kymlicka (eds.) (2009). The Globalization of Ethics: Religious and Secular Perspectives. Cambridge University Press.
    Sullivan and Kymlicka seek to provide an alternative to post-9/11 pessimism about the ability of serious ethical dialogue to resolve disagreements and conflict across national, religious, and cultural differences. It begins by acknowledging the gravity of the problem: on our tightly interconnected planet, entire populations look for moral guidance to a variety of religious and cultural traditions, and these often stiffen, rather than soften, opposing moral perceptions. How, then, to set minimal standards for the treatment of persons while developing (...)
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  11.  28
    William M. Sullivan & Will Kymlicka (eds.) (2007). The Globalization of Ethics. Cambridge University Press.
    Sullivan and Kymlicka seek to provide an alternative to post-9/11 pessimism about the ability of serious ethical dialogue to resolve disagreements and conflict across national, religious, and cultural differences. It begins by acknowledging the gravity of the problem: on our tightly interconnected planet, entire populations look for moral guidance to a variety of religious and cultural traditions, and these often stiffen, rather than soften, opposing moral perceptions. How, then, to set minimal standards for the treatment of persons while developing (...)
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  12.  78
    Peter Sullivan (2003). Ineffability and Nonsense. Aristotelian Society Supplementary Volume 77 (1):195–223.
    [A. W. Moore] There are criteria of ineffability whereby, even if the concept of ineffability can never serve to modify truth, it can sometimes (non-trivially) serve to modify other things, specifically understanding. This allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein's Tractatus and those who adopt the new reading recently championed by Diamond, Conant, and others. By maintaining that what the nonsense in the Tractatus is supposed to convey is ineffable understanding, rather (...)
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  13.  2
    Shannon Sullivan (2006). Revealing Whiteness: The Unconscious Habits of Racial Privilege. Indiana University Press.
    "[A] lucid discussion of race that does not sell out the black experience." —Tommy Lott, author of The Invention of Race Revealing Whiteness explores how white privilege operates as an unseen, invisible, and unquestioned norm in society today. In this personal and selfsearching book, Shannon Sullivan interrogates her own whiteness and how being white has affected her. By looking closely at the subtleties of white domination, she issues a call for other white people to own up to their unspoken (...)
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  14.  99
    Shannon Sullivan (2000). Feminism and Phenomenology: A Reply to Silvia Stoller. Hypatia 15 (1):183-188.
    : Responding to Silvia Stoller's comments on "Domination and Dialogue in Merleau-Ponty's Phenomenology of Perception" (Sullivan 1997), I argue that while phenomenology has much to offer feminism, feminists should be wary of Merleau-Ponty's notion of projective intentionality because of the ethical solipsism that it tends to involve. I also take the opportunity to clarify the concept of hypothetical construction introduced in the earlier paper, in particular the transformative relationship that it has to pre-reflective experience.
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  15. Nikki Sullivan (2003). A Critical Introduction to Queer Theory. New York University Press.
    "This book is a succinct, pedagogically designed introduction. As classroom text, Sullivan's work is heady with vibrant debate and slim heuristics; her intellectual clarity is stunning." - Choice A Critical Introduction to Queer Theory explores the ways in which sexuality, subjectivity and sociality have been discursively produced in various historical and cultural contexts. The book begins by putting gay and lesbian sexuality and politics in historical context and demonstrates how and why queer theory emerged in the West in the (...)
     
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  16.  1
    Michael Sullivan (2007). Legal Pragmatism: Community, Rights, and Democracy. Indiana University Press.
    In Legal Pragmatism, Michael Sullivan looks closely at the place of the individual and community in democratic society. After mapping out a brief history of American legal thinking regarding rights, from communitarianism to liberalism, Sullivan gives a rich and nuanced account of how pragmatism worked to resolve conflicts of self-interest and community well-being. Sullivan’s view of pragmatism provides a comprehensive framework for understanding democracy, as well as issues such as health care, education, gay marriage, and illegal immigration (...)
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  17.  19
    Meghan Sullivan (2012). Teaching & Learning Guide For: Problems with Temporary Existence in Tense Logic. Philosophy Compass 7 (4):290-292.
    This guide accompanies the following article: Meghan Sullivan, ‘Problems with Temporary Existence in Tense Logic’. Philosophy Compass 7/1 : 43–57. doi: 10.1111/j.1747‐9991.2011.00457.xAuthor’s IntroductionOver the past century, there has been considerable debate over whether and how anything changes with respect to existence. Most A‐theorists of time think things come to exist or cease to exist. B‐theorists of time think objects do not change with respect to existence. In my Compass article, I outline a serious difficulty that A‐theorists face in trying (...)
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  18.  15
    Woodruff Sullivan (2012). Nineteenth-Century Catalogues of Nebulae and Star Clusters. Metascience 21 (2):493-495.
    Nineteenth-century catalogues of nebulae and star clusters Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11016-011-9593-6 Authors Woodruff T. Sullivan, Department of Astronomy, University of Washington, Box 351580, Seattle, WA 98195, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  19.  11
    Shannon Sullivan (2002). Pragmatist Feminism as Ecological Ontology: Reflections On. Hypatia 17 (4):201-217.
    : In my response to the comments of Vincent Colapietro, Charlene Seigfried, and Gail Weiss on Living Across and Through Skins (Sullivan 2001), I explain pragmatist feminism as an ecological ontology that understands bodies and environments as dynamically co-constitutive. I then discuss the relationship of pragmatist feminism to phenomenology, psychoanalysis, Nietzschean genealogy, and Darwinian evolutionary theory. Some of the specific concepts I examine include the anonymous body, the bodying organism, truth as transactional flourishing, and the preservation of racial and (...)
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  20. Ken Knisely & Patrick Sullivan (2001). Computer Ethics: Encryption: Dvd. Milk Bottle Productions.
    Should all digital communication be accessible to government inspection? Is robust cryptography in the hands of the public a threat to our national security? With Dorothy Denning and Patrick Sullivan.
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  21. Ken Knisely, Dorothy Denning & Patrick Sullivan (forthcoming). Computer Ethics: Encryption: No Dogs or Philosophers Allowed. DVD.
    Should all digital communication be accessible to government inspection? Is robust cryptography in the hands of the public a threat to our national security? With Dorothy Denning and Patrick Sullivan.
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  22. Ken Knisely, Patrick Sullivan & John Loughney (2001). Disabled Rights: Dvd. Milk Bottle Productions.
    Can the rights of the disabled be justified by John Locke's theory of natural rights? Does an "ethics of caring" offer a better framework for considering these rights? When can we end a human life? With Anita Silvers, Patrick Sullivan, and John Loughney.
     
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  23. Ken Knisely, Anita Silvers, Patrick Sullivan & John Loughney (forthcoming). Disabled Rights: No Dogs or Philosophers Allowed. DVD.
    Can the rights of the disabled be justified by John Locke's theory of natural rights? Does an "ethics of caring" offer a better framework for considering these rights? When can we end a human life? With Anita Silvers, Patrick Sullivan, and John Loughney.
     
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  24. Ken Knisely, John Loughney & Patrick Sullivan (2001). Euthanasia: Dvd. Milk Bottle Productions.
    Does each of us have the right to terminate our own existence if we so decide? Can we delegate this task to others? With what methods can we decide these questions? With Michele Carter, John Loughney, and Patrick Sullivan.
     
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  25. Ken Knisely, Michele Carter, John Loughney & Patrick Sullivan (forthcoming). Euthanasia: No Dogs or Philosophers Allowed. DVD.
    Does each of us have the right to terminate our own existence if we so decide? Can we delegate this task to others? With what methods can we decide these questions? With Michele Carter, John Loughney, and Patrick Sullivan.
     
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  26. Ken Knisely, Helen John & Patrick Sullivan (2001). Right to Health Care: Dvd. Milk Bottle Productions.
    To what extent can individuals make a claim on their community to provide for upkeep and healing of their bodies? Can the philosophy of natural rights that animates the American political tradition be applied usefully to the health care debate? With Michael Boylan, Helen John, and Patrick Sullivan.
     
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  27. Ken Knisely, Michael Boylan, Helen John & Patrick Sullivan (forthcoming). Right to Health Care: No Dogs or Philosophers Allowed. DVD.
    To what extent can individuals make a claim on their community to provide for upkeep and healing of their bodies? Can the philosophy of natural rights that animates the American political tradition be applied usefully to the health care debate? With Michael Boylan, Helen John, and Patrick Sullivan.
     
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  28.  10
    Celestine J. Sullivan (1958). Critical and Historical Reflections on Spinoza's "Ethics.". Berkeley, University of California Press.
    CRITICAL AND HISTORICAL REFLECTIONS ON SPINOZA'S "ETHICS" BY CELESTINE J. SULLIVAN, JB, Benedict Spinoza wrote very little. If the urgency of certain ...
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  29. Daniel Sullivan (2016). Cultural-Existential Psychology: The Role of Culture in Suffering and Threat. Cambridge University Press.
    Cultural psychology and experimental existential psychology are two of the fastest-growing movements in social psychology. In this book, Daniel Sullivan combines both perspectives to present a groundbreaking analysis of culture's role in shaping the psychology of threat experience. The first part of the book presents a new theoretical framework guided by three central principles: that humans are in a unique existential situation because we possess symbolic consciousness and culture; that culture provides psychological protection against threatening experiences, but also helps (...)
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  30. F. Russell Sullivan (2010). Faith and Reason in Kierkegaard. University Press of America.
    In this work, Sullivan analyzes the relationship between faith and reason in Kierkegaard's philosophy. Kierkegaard is widely considered to be an irrationalist. Sullivan argues that he views faith as reasonable in a distinct way that must be uncovered. In some of his pseudonymous works, Kierkegaard speaks of the movement of faith as paradoxical and absurd. There is evidence from his non-pseudonymous works that Kierkgaard does not consider faith irrational.
     
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  31. Roger J. Sullivan (2012). Immanuel Kant's Moral Theory. Cambridge University Press.
    This book, sure to become a standard reference work, is a comprehensive, lucid, and systematic commentary on Kant's practical philosophy. Kant is arguably the most important moral philosopher of the modern period. Using as nontechnical a language as possible, Professor Sullivan offers a detailed, authoritative account of Kant's moral philosophy - including his ethical theory, his philosophy of history, his political philosophy, his philosophy of religion, and his philosophy of education - and demonstrates the historical, Kantian origins of such (...)
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  32.  1
    Shannon Sullivan (2001). Living Across and Through Skins: Transactional Bodies, Pragmatism, and Feminism. Indiana University Press.
    Explores the dynamic relationship between bodies and the world around them. What if we lived across and through our skins as much as we do within them? According to Shannon Sullivan, the notion of bodies in transaction with their social, political, cultural, and physical surroundings is not new. Early in the 20th century, John Dewey elaborated human existence as a set of patterns of behavior or actions shaped by the environment. Underscoring the continued relevance of his thought, Sullivan (...)
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  33.  1
    Shannon Sullivan (2001). Living Across and Through Skins: Transactional Bodies, Pragmatism, and Feminism. Indiana University Press.
    Explores the dynamic relationship between bodies and the world around them. What if we lived across and through our skins as much as we do within them? According to Shannon Sullivan, the notion of bodies in transaction with their social, political, cultural, and physical surroundings is not new. Early in the 20th century, John Dewey elaborated human existence as a set of patterns of behavior or actions shaped by the environment. Underscoring the continued relevance of his thought, Sullivan (...)
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  34.  1
    Michael Sullivan (2007). Legal Pragmatism: Community, Rights, and Democracy. Indiana University Press.
    In Legal Pragmatism, Michael Sullivan looks closely at the place of the individual and community in democratic society. After mapping out a brief history of American legal thinking regarding rights, from communitarianism to liberalism, Sullivan gives a rich and nuanced account of how pragmatism worked to resolve conflicts of self-interest and community well-being. Sullivan’s view of pragmatism provides a comprehensive framework for understanding democracy, as well as issues such as health care, education, gay marriage, and illegal immigration (...)
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  35. Stefan Sullivan (2002). Marx for a Post-Communist Era: On Poverty, Corruption and Banality. Routledge.
    Was Marxism a variety of German Idealist self-actualization in economic form? A deeply flawed blueprint for social engineering? A catechism for post-colonial insurgencies? the intellectual foundations of modern social democracy? In this wide ranging summation, Sullivan tackles the multi-tentacled reach of Marx's legacy, and explores both the limits and the lasting significance of his ideas. Structured around three obstacles to freedom - poverty, corruption and banality - the work engages both Marx and his critics in addressing unresolved issues of (...)
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  36.  8
    E. Thomas Sullivan (2009). Proportionality Principles in American Law: Controlling Excessive Government Actions. Oxford University Press.
    Across a wide range of legal contexts, E. Thomas Sullivan and Richard S. Frase identify three basic ways that government measures and private remedies have been ...
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  37. William M. Sullivan & Will Kymlicka (eds.) (2007). The Globalization of Ethics: Religious and Secular Perspectives. Cambridge University Press.
    Sullivan and Kymlicka seek to provide an alternative to post-9/11 pessimism about the ability of serious ethical dialogue to resolve disagreements and conflict across national, religious, and cultural differences. It begins by acknowledging the gravity of the problem: on our tightly interconnected planet, entire populations look for moral guidance to a variety of religious and cultural traditions, and these often stiffen, rather than soften, opposing moral perceptions. How, then, to set minimal standards for the treatment of persons while developing (...)
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  38. Shannon Sullivan (2015). The Physiology of Sexist and Racist Oppression. Oxford University Press Usa.
    While gender and race often are considered socially constructed, this book argues that they are physiologically constituted through the biopsychosocial effects of sexism and racism. This means that to be fully successful, critical philosophy of race and feminist philosophy need to examine not only the financial, legal, political and other forms of racist and sexism oppression, but also their physiological operations. Examining a complex tangle of affects, emotions, knowledge, and privilege, The Physiology of Sexist and Racist Oppression develops an understanding (...)
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  39. Shannon Sullivan (2015). The Physiology of Sexist and Racist Oppression. Oxford University Press Usa.
    While gender and race often are considered socially constructed, this book argues that they are physiologically constituted through the biopsychosocial effects of sexism and racism. This means that to be fully successful, critical philosophy of race and feminist philosophy need to examine not only the financial, legal, political and other forms of racist and sexism oppression, but also their physiological operations. Examining a complex tangle of affects, emotions, knowledge, and privilege, The Physiology of Sexist and Racist Oppression develops an understanding (...)
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  40.  87
    Jacqueline Anne Sullivan (2009). The Multiplicity of Experimental Protocols: A Challenge to Reductionist and Non-Reductionist Models of the Unity of Neuroscience. Synthese 167 (3):511-539.
    Descriptive accounts of the nature of explanation in neuroscience and the global goals of such explanation have recently proliferated in the philosophy of neuroscience and with them new understandings of the experimental practices of neuroscientists have emerged. In this paper, I consider two models of such practices; one that takes them to be reductive; another that takes them to be integrative. I investigate those areas of the neuroscience of learning and memory from which the examples used to substantiate these models (...)
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  41.  34
    Shannon Sullivan & Nancy Tuana (eds.) (2007). Race and Epistemologies of Ignorance. State Univ of New York Pr.
    Leading scholars explore how different forms of ignorance are produced and sustained, and the role they play in knowledge practices.
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  42. Peter M. Sullivan (2005). Identity Theories of Truth and the Tractatus. Philosophical Investigations 28 (1):43–62.
    The paper is concerned with the idea that the world is the totality of facts, not of things – with what is involved in thinking of the world in that way, and why one might do so. It approaches this issue through a comparison between Wittgenstein’s Tractatus and the identity theory of truth proposed by Hornsby and McDowell.The paper’s positive conclusion is that there is a genuine affinity between these two. A negative contention is that the modern identity theory is (...)
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  43.  42
    Roger J. Sullivan (1989). Immanuel Kant's Moral Theory. Cambridge University Press.
    This comprehensive, lucid, and systematic commentary on Kant's practical (or moral) philosophy is sure to become a standard reference work. Kant is arguably the most important moral philosopher of the modern period, yet, prior to this detailed study, there have been no attempts to treat all of his work in this area in a single volume. Using as nontechnical a language as possible, the author offers a detailed, authoritative account of Kant's moral philosophy, including his ethical theory, his philosophy of (...)
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  44.  51
    Jochen Triesch, Dana Ballard, Mary Hayhoe & Brian Sullivan (2003). What You See is What You Need. Journal of Vision 3 (1):86-94.
  45.  22
    Jack G. Kaikati, George M. Sullivan, John M. Virgo, T. R. Carr & Katherine S. Virgo (2000). The Price of International Business Morality: Twenty Years Under the Foreign Corrupt Practices Act. [REVIEW] Journal of Business Ethics 26 (3):213 - 222.
    Last year marked the 20th anniversary of the Foreign Corrupt Practices Act (FCPA) of 1977. The FCPA is the first and only statute prohibiting bribery and other corrupt business practices by U.S. citizens and companies conducting business overseas. This paper provides an overview of the FCPA during the two decades of its existence. More specifically, the objectives of this paper are four-fold. First, the paper provides background information about the FCPA of 1977 and subsequent amendments in 1988. Second, the paper (...)
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  46.  42
    Harold Kincaid & Jacqueline Anne Sullivan (2010). Medical Models of Addiction. In Kincaid Ross (ed.), What is Addiction?
    Biomedical science has been remarkably successful in explaining illness by categorizing diseases and then by identifying localizable lesions such as a virus and neoplasm in the body that cause those diseases. Not surprisingly, researchers have aspired to apply this powerful paradigm to addiction. So, for example, in a review of the neuroscience of addiction literature, Hyman and Malenka (2001, p. 695) acknowledge a general consensus among addiction researchers that “[a]ddiction can appropriately be considered as a chronic medical illness.” Like other (...)
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  47.  46
    Roger J. Sullivan (1994). An Introduction to Kant's Ethics. Cambridge University Press.
    This is the most up-to-date, brief and accessible introduction to Kant's ethics available. It approaches the moral theory via the political philosophy, thus allowing the reader to appreciate why Kant argued that the legal structure for any civil society must have a moral basis. This approach also explains why Kant thought that our basic moral norms should serve as laws of conduct for everyone. The volume includes a detailed commentary on Foundations of the Metaphysics of Morals, Kant's most widely studied (...)
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  48. Shannon Sullivan (2004). White World-Traveling. Journal of Speculative Philosophy 18 (4):300-304.
  49.  61
    Peter M. Sullivan (2004). The General Propositional Form is a Variable’. Mind 113 (449):43-56.
    Wittgenstein presents in the Tractatus a variable purporting to capture the general form of proposition. One understanding of what Wittgenstein is doing there, an understanding in line with the ‘new’ reading of his work championed by Diamond, Conant and others, sees it as a deflationary or even an implosive move—a move by which a concept sometimes put by philosophers to distinctively metaphysical use is replaced, in a perspicuous notation, by an innocent device of generalization, thereby dispersing the clouds of philosophy (...)
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  50.  55
    Nancy Tuana & Shannon Sullivan (2006). Introduction: Feminist Epistemologies of Ignorance. Hypatia 21 (3).
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