Search results for 'Teresa Kwiatkowska-Szatzscheider' (try it on Scholar)

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  1. Teresa Kwiatkowska (2001). Beyond Uncertainties: Some Open Questions About Chaos and Ethics. Ethics and the Environment 6 (1):96-115.score: 240.0
    : Lately, a new language for the understanding of the complexity of life (organism, ecosystem, and social system) has been developed. Chaos, fractals, dissipative structures, self-organization, and complex adaptive systems are some of its key concepts. On this view, reality is not the deterministic structure that Newton envisaged, but rather, a partially unknown or at least unpredictable world of multiple possibilities. As the horizon of our knowledge of natural realities expands, the emergent comprehensive perspective requires a radical reconstruction of both (...)
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  2. Teresa Kwiatkowska (1999). Confrontando la naturaleza: ecología, ética y toma de decisiones. Signos Filosóficos 1 (1):70-81.score: 240.0
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  3. Teresa Kwiatkowska & Wojciech Szatzschneider (2010). The Intemperate Nature of Weather and the Witch-Hunt. Ludus Vitalis 18 (34):171-184.score: 240.0
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  4. Alan Holland, Madonna R. Adams, Giovanni Casertano, Lynda G. Clarke, Edward Halper, Michael W. Herren, Helen Karabatzaki, Emile F. Kutash, Teresa Kwiatkowska, Parviz Morewedge, Rosmarie Thee Morewedge, Lorina Quartarone, Livio Rossetti, Daryl M. Tress, Valentina Vincenti & Hideya Yamakawa (2002). Thinking About the Environment: Our Debt to the Classical and Medieval Past. Lexington Books.score: 240.0
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  5. Teresa Kwiatkowska & Wojciech Szatzschneider (2011). Astep Towards a Realistic Answer to Environmental Problems. Ludus Vitalis 19 (35):161-165.score: 240.0
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  6. Teresa Kwiatkowska (2002). El concepto de naturaleza. Algunas reflexiones históricas y contemporáneas. Ludus Vitalis 10 (17):95-110.score: 240.0
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  7. Teresa Kwiatkowska (2010). Environmental Ethics. Dialogue and Universalism 20 (11-12):5-8.score: 240.0
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  8. Teresa Kwiatkowska (2010). Editorial—Environmental Ethics: Questions for the Future. Dialogue and Universalism 20 (11):5.score: 240.0
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  9. Teresa Kwiatkowska (2005). Ethics for the Environment and the Science of the Environment. Ludus Vitalis 13 (23):87-101.score: 240.0
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  10. Teresa Kwiatkowska & William Forbes (2008). “It Is Better to Light a Candle Than Curse the Darkness”. Voices of Nature and Human Responses. Dialogue and Universalism 18 (11/12):133-149.score: 240.0
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  11. Teresa Kwiatkowska & Wojciech Szatzschneider (2010). In Quest for a Solution to Environmental Deterioration. Dialogue and Universalism 20 (11-12):111-126.score: 240.0
    Adverse environmental and economic impacts of Icelandic volcano triggered discussions about nature’s astounding and unpredictable fury, alongside the inadequacy of human ingenuity and science to deal with factors that are totally independent and practically impossible to control.The first part of this article discusses questions related to understanding of deep uncertainty and possibility of effectively combining qualitative and quantitative analysis. Apparently the problem of incorporating surprise, critical threshold and abrupt changes is well studied in finance, but its poor application led to (...)
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  12. Teresa Kwiatkowska (2006). Lo natural: un concepto enigmático. Ludus Vitalis 14 (25):153-161.score: 240.0
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  13. Teresa Kwiatkowska (2007). Naturalized Ethics? The Source of the Trouble. Ludus Vitalis 15 (27):217-220.score: 240.0
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  14. Teresa Kwiatkowska (2008). The Natural. So Ambiguous a Word. Dialogue and Universalism 18 (11/12):87-99.score: 240.0
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  15. Teresa Kwiatkowska & Wojciech Szatzschneider (2008). Uncertainty: On the Difference Between Imaginary Tale and Real Significance. Ludus Vitalis 16 (30):49-61.score: 240.0
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  16. Teresa Kwiatkowska & Wojciech Szatzschneider (2012). Y Políticas Ambientales. Ludus Vitalis 20 (37):71-84.score: 240.0
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  17. Teresa Kwiatkowska-Szatzscheider (1997). From the Mexican Chiapas Crisis: A Different Perspective for Environmental Ethics. Environmental Ethics 19 (3):267-278.score: 87.0
    The social unrest in Chiapas, a southern Mexican state, revealed the complexity of cultural and natural issues behind the idealized Western version of indigenous ecological ethics and its apparently universal perspective. In accordance with the conventional interpretation of traditional native beliefs, they are often pictured as alternative perspectives arising from challenges to the scientific worldview. Inthis paper, I point toward a more comprehensive account of human-environmental relation rooted in the particular type of social and natural conditions. I also discuss changes (...)
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  18. José Marcos de Teresa (2012). Callejones sin salida: dos reconstrucciones de la respuesta al círculo cartesiano. Signos Filosóficos 14 (27):43-70.score: 30.0
    En este artículo explico el problema de la circularidad, tradicionalmente achacado a la metafísica cartesiana, destacando la importancia que, según Descartes, reviste esta cuestión. Argumento que las versiones del cartesianismo que ofrecen algunos de los comentarios más populares, utilizados en lengua castellana (los de Margaret Wilson y John Cottingham), resultan incompatibles con las posiciones que Descartes mantiene en una serie de textos. Teorías de ese corte sólo podrían justificarse por su valor filosófico intrínseco, pero también sostengo que ambas reconstrucciones presentan (...)
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  19. Katarzyna Kwiatkowska & Andrzej Sobota (1999). Signaling Pathways in Phagocytosis. Bioessays 21 (5):422-431.score: 30.0
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  20. López de la Vieja & Ma Teresa (2004). La Mitad Del Mundo: Ética y Crítica Feminista. Ediciones Universidad de Salamanca.score: 30.0
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  21. Szczepan Józefowski, Andrzej Sobota & Katarzyna Kwiatkowska (2008). How Mycobacterium Tuberculosis Subverts Host Immune Responses. Bioessays 30 (10):943-954.score: 30.0
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  22. López de la Vieja & Ma Teresa (eds.) (2005). Bioética: Entre la Medicina y la Ética. Ediciones Universidad Salamanca.score: 30.0
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  23. López de la Vieja & Ma Teresa (eds.) (2009). Ensayos Sobre Bioética. Universidad de Salamanca.score: 30.0
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  24. Román López & María Teresa (2012). Reflexiones sobre el silencio y el lenguaje a la luz de oriente y occidente. Daimon 56:53-65.score: 30.0
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  25. Sister Margaret Teresa (1947). A Paradise Remembered. Thought 22 (3):483-494.score: 30.0
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  26. López de la Vieja & Ma Teresa (eds.) (2006). Bioética y Feminismo: Estudios Multidisciplinares de Género. Ediciones Universidad de Salamanca.score: 30.0
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  27. Savio Hook, Maria Teresa & Salman Akhtar (eds.) (2007). The Geography of Meanings: Psychoanalytic Perspectives on Place, Space, Land, and Dislocation. International Psychoanalytical Association.score: 30.0
     
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  28. Alina Kwiatkowska (2005). A Humanist Linguistics. Art Inquiry. Recherches Sur les Arts 7:47-54.score: 30.0
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  29. Alina Kwiatkowska & Jerzy Jarniewicz (2000). Between the Metaphoric and the Metonymic Pole: The Modes of the Modern Art. Art Inquiry. Recherches Sur les Arts 2:153-166.score: 30.0
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  30. Alina Kwiatkowska & Jerzy Jarniewicz (1999). Interfaces, Influences, Interaction: Art and Poetry in the 20th Century. Art Inquiry. Recherches Sur les Arts 1:35-54.score: 30.0
     
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  31. Henryka Kwiatkowska (2003). Niesymetryczność identyfi kacji zawodowych nauczycieli. Colloquia Communia 75 (2):233-243.score: 30.0
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  32. Ewa Kwiatkowska (2012). O powinowactwie obrazu i mitu w kontekście zwrotu ikonicznego. Studia Philosophica Wratislaviensia:139-166.score: 30.0
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  33. Martín Palomo & María Teresa (2009). Domestiquer le travail. Multitudes 2:90-97.score: 30.0
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  34. Clavo Sebastián & Ma Teresa (forthcoming). SAFO fragmento 16 V: El Deslumbramiento. Enrahonar: Quaderns de Filosofia, 1996, Núm. 26, P. 41-64.score: 30.0
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  35. Margaret Teresa (1948). Milton's Paradise with Reference to the Hexameral Background. Thought 23 (2):340-341.score: 30.0
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  36. Sister Margaret Teresa (1950). Milton's Samson and the Christian Tradition. Thought 25 (1):137-139.score: 30.0
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  37. Teresa Kwiatkowska-Szatzschneider (1994). Games of Global Dimensions: Toward a New Dialogue with Nature. Ludus Vitalis 2 (2):195-218.score: 24.0
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  38. Lúcia Pedrosa-Pádua (2012). Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW] Horizonte 10 (27):757-778.score: 18.0
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. (...)
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  39. María G. Navarro (2009). Review of 'La Mitad Del Mundo. (Ética y Crítica Feminista)' by Mª Teresa López de la Vieja. [REVIEW] Isegoría 38:213-217.score: 15.0
    Tenemos aquí un claro ejemplo de dos lecturas en las que se aquilata la pertenencia de la investigación feminista al lema que reza theoria cum praxi. Divisa esta que encierra una problemática que ha sido leída de muy diversos modos en la historia de la filosofía, y sobre cuya dilemática relación también en la historia del feminismo se han apuntado claves esenciales.
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  40. Evan Fales (1996). Scientific Explanations of Mystical Experiences, Part I: The Case of St. Teresa. Religious Studies 32 (2):143 - 163.score: 12.0
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use (...)
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  41. Jane Caputi (2001). On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy. Hypatia 16 (2):1-26.score: 12.0
    : In several works Teresa Brennan examines how, contrary to social notions of the separate and contained self, all that exists in the natural world is connected energetically. She identifies a "foundational fantasy" whereby the ego comes into existence and is maintained by the notion that it controls the mother. The effects of this fantasy are socially oppressive and, in the technological era, environmentally disastrous. My examination of narratives and images in ancient myth, popular culture, literature, and art suggest (...)
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  42. José María Rosales (2013). En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.". Télos 18 (1-2):285-291.score: 12.0
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
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  43. Teresa Marques (2010). —10—Teresa Marques Truth and the Ambiguity of Negation. In Erich Rast & Luiz Carlos Baptista (eds.), Meaning and Context. Peter Lang. 2--235.score: 12.0
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  44. Dolores Teresa Leal Carrillo (1980). La Humanidad de Cristo En Santa Teresa de Jesús. Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 2:349-357.score: 12.0
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  45. César Cuadra (2009). María Teresa Pozzoli, Pensar de nuevo. Ensayos sobre pensamiento complejo (ecología, arte, psicología, educación y vida cotidiana), Editorial Universidad Bolivariana, Santiago, 2009, 243 p. [REVIEW] Polis 24.score: 12.0
    María Teresa Pozzoli acaba de publicar su tercer libro de ensayos: Pensar de nuevo. Sin duda, un nuevo eslabón en su sostenida tarea por crear nuevas cartografías y nuevas rutas para el pensamiento en este nuevo milenio. Antes de éste, publicó La obediencia de Abraham (ensayo sobre el aprendizaje institucional de la obediencia patológica). Y aun antes, había publicado Complexus (un ensayo que transita por la psicología y las ciencias de la salud, y cuya propuesta apunta a un cambio (...)
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  46. Anke Drygala & Teresa Orozco (1992). Anke Drygala Und Teresa Orozco Zu Heft 3 der Philosophin: Weimarer Republik Und Faschismus. Die Philosophin 3 (5):78-83.score: 12.0
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  47. Elizabeth Teresa Howe (1988). Catherine Swietlicki, Spanish Christian Cabala: The Works of Luis de León, Santa Teresa de Jesús, and San Juan de la Cruz. Columbia: University of Missouri Press, 1986. Pp. Xi, 227. $25. [REVIEW] Speculum 63 (3):722-724.score: 12.0
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  48. Elizabeth Teresa Howe (1980). St. Teresa's Meditaciones and the Mystic Tradition of The Canticle of Canticles. Renascence 33 (1):47-64.score: 12.0
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  49. María Emilia Tijoux (2007). María Teresa Pozzoli, La obediencia de Abraham. Ensayo sobre el aprendizaje institucional de la obediencia patológica, Editorial Universidad Bolivariana, Santiago, 2007, 218 p. [REVIEW] Polis 18.score: 12.0
    “¿Cómo un ser humano cualquiera, educado en los valores cristianos que son predominantes en los sectores militares de la sociedad chilena pudo, como resultado de sus comportamientos de obediencia, transgredir los umbrales de la ética y realizar actos criminales?”. Esta pregunta de investigación guía el trabajo de María Teresa Pozzoli que reseñamos. El libro de María Teresa Pozzoli aborda la debida obediencia militar arraigada en la ideología de las Fuerzas Armadas chilenas durante el período..
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  50. Flávia Vieira da Silva do Amparo (2013). O êxtase de Teresas: o sacro e o profano na Literatura e nas Artes (The ecstasy of Teresas: the sacred and the profane in the Literature and in the Arts) - DOI: 10.5752/P.2175-5841.2013v11n31p843. [REVIEW] Horizonte 11 (31):843-866.score: 12.0
    No altar da Igreja de Santa Maria della Vittoria (Roma), encontramos a bela escultura de Bernini, denominada “O êxtase de Santa Teresa”. Símbolo da entrega ao gozo espiritual, a escultura do artista italiano representa Santa Teresa de Ávila recebendo do anjo a seta do amor divino, reprodução perfeita do êxtase místico e religioso. Esse trabalho tem como objetivo analisar a ocorrência de Teresas na literatura brasileira, como heroínas divididas entre o sacro e o profano. Propomos o estudo do (...)
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