Search results for 'Teresa Paiva' (try it on Scholar)

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  1.  6
    Teresa Paiva, Paulo Bugalho & Carla Bentes (2011). Dreaming and Cognition in Patients with Frontotemporal Dysfunction. Consciousness and Cognition 20 (4):1027-1035.
    Individuals with Parkinson’s disease and temporal lobe epilepsy have hallucinations and mild cognitive dysfunction. The objective of this work was to study dreams in PD and TLE patients using a common functional model of dream production involving the limbic and paralimbic structures.Dreams were characterised in early-stage PD and TLE patients with dream diaries classified by the Hall van de Castle system and were compared with matched controls.In PD, there were significant differences between patients’ dreams and those of controls: animals, physical (...)
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  2.  59
    Ruth Aylett & Ana Paiva (2012). Computational Modelling of Culture and Affect. Emotion Review 4 (3):253-263.
    This article discusses work on implementing emotional and cultural models into synthetic graphical characters. An architecture, FAtiMA, implemented first in the antibullying application FearNot! and then extended as FAtiMA-PSI in the cultural-sensitivity application ORIENT, is discussed. We discuss the modelling relationships between culture, social interaction, and cognitive appraisal. Integrating a lower level homeostatically based model is also considered as a means of handling some of the limitations of a purely symbolic approach. Evaluation to date is summarised and future directions discussed.
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  3.  84
    Yogiro Hama, Takeshi Kodama & Samya Paiva (1997). Fluctuations in Hadronic and Nuclear Collisions. Foundations of Physics 27 (11):1601-1621.
    We investigate several fluctuation effects in high-energy hadronic and nuclear collisions through the analysis of different observables. To introduce fluctuations in the initial stage of collisions, we use the interacting gluon model (IGM) modified by the inclusion of the impact parameter. The inelasticity and leading-particle distributions follow directly from this model. The fluctuation effects on rapidity distributions are then studied using Landau's hydrodynamic model in one dimension. To investigage further the effects of the multiplicity fluctuation, we use the longitudinal phase-space (...)
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  4.  25
    Margaret Teresa (1948). Milton's Paradise with Reference to the Hexameral Background. Thought: A Journal of Philosophy 23 (2):340-341.
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  5.  25
    Sister Margaret Teresa (1950). Milton's Samson and the Christian Tradition. Thought: A Journal of Philosophy 25 (1):137-139.
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  6.  38
    Rita Paiva (2013). A Precariedade Humana e a Existência Estilizada. Trans/Form/Ação 36 (1):117-136.
    Este artigo tematiza o desamparo vivenciado pela consciência ante a ausência de bases sólidas para seus anseios de felicidade e para suas representações simbólicas. Com esse propósito, toma como objeto de reflexão um dos ensaios filosóficos de Albert Camus, O mito de Sísifo, equacionando a possibilidade de uma ética que estilize a vida, sem que se minimize a dolorosa precariedade da existência humana. Posteriormente, em diálogo com alguns textos de M. Foucault, a reflexão procura estabelecer os vínculos possíveis entre a (...)
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  7.  30
    Sister Margaret Teresa (1947). A Paradise Remembered. Thought: A Journal of Philosophy 22 (3):483-494.
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  8.  34
    Rita Paiva (2013). Human Precariousness and Stylized Existence. Trans/Form/Ação 36 (1):117-136.
    Este artigo tematiza o desamparo vivenciado pela consciência ante a ausência de bases sólidas para seus anseios de felicidade e para suas representações simbólicas. Com esse propósito, toma como objeto de reflexão um dos ensaios filosóficos de Albert Camus, O mito de Sísifo, equacionando a possibilidade de uma ética que estilize a vida, sem que se minimize a dolorosa precariedade da existência humana. Posteriormente, em diálogo com alguns textos de M. Foucault, a reflexão procura estabelecer os vínculos possíveis entre a (...)
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  9.  26
    José Marcos de Teresa (2012). Callejones sin salida: dos reconstrucciones de la respuesta al círculo cartesiano. Signos Filosóficos 14 (27):43-70.
    En este artículo explico el problema de la circularidad, tradicionalmente achacado a la metafísica cartesiana, destacando la importancia que, según Descartes, reviste esta cuestión. Argumento que las versiones del cartesianismo que ofrecen algunos de los comentarios más populares, utilizados en lengua castellana (los de Margaret Wilson y John Cottingham), resultan incompatibles con las posiciones que Descartes mantiene en una serie de textos. Teorías de ese corte sólo podrían justificarse por su valor filosófico intrínseco, pero también sostengo que ambas reconstrucciones presentan (...)
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  10.  16
    José Gustavo de Souza Paiva, Alexandre Cardoso & Edgard Lamounier Jr (2007). Uma proposta para o tratamento de fobias de direção através da criação de rotas automotivas virtuais. Aletheia 25:97-108.
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  11.  7
    Clavo Sebastián & Ma Teresa (forthcoming). SAFO fragmento 16 V: El Deslumbramiento. Enrahonar: Quaderns de Filosofía.
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  12.  8
    Ruth Aylett & Ana Paiva (2012). Reply to Comments by Bainbridge, Gratch, and Nishida. Emotion Review 4 (3):271-272.
    We respond to two themes in the comments by Bainbridge, Gratch, and Nishida: first, the importance of embodiment, and second the issue of what should be explicitly modelled as against what should be dynamically generated. Finally, we briefly respond to the ethical questions raised by Bainbridge.
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  13.  7
    Alessandra Turini Bolsoni-Silva, Edna Maria Marturano, Caroline Garpelli Barbosa, Mariana Marzoque de Paiva, Naiara Lima Costa & Ludmilla Cristine Santos (2010). Práticas parentais e repertório infantil: caracterização da demanda por atendimento e predição de abandono. Aletheia 32:121-133.
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  14.  3
    Celso Paiva & Ana Carla Santos (2006). Taperas e suas plantas: etnobot'nica dos antigos assentamentos humanos. Dialogos 10 (3).
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  15.  6
    Márcio Antônio Paiva & Ubiratan Nunes Moreira (2013). “O Messias sou eu”: a hermenêutica da religião em Lévinas (“I am The Messiah ": the hermeneutics of religion in Levinas). DOI: 10.5752/P.2175-5841.2013v11n29p175. [REVIEW] Horizonte 11 (29):175-195.
    A expressão “o Messias sou eu” aplica-se à relação ética como primeiro acontecer do messias. Subjetividade mesma do sujeito. Através de comentários rabínicos do Talmude, Lévinas traz uma hermenêutica que faz recurso à ética como proximidade e responsabilidade inalienável e insubstituível por outrem. Nesse sentido, as noções hebraicas de messianismo e dizer profético , lidas no midraxe da hermenêutica rabínica, permitem avançar na ideia da linguagem religiosa em seu sentido original: ética. Tais noções habitam uma ordem metafórica que permite ao (...)
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  16.  2
    Jose Maria Paiva (2006). Réplica: Continuando a Troca de Idéias. Dialogos 10 (2).
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  17.  3
    Román López & María Teresa (2012). Reflexiones sobre el silencio y el lenguaje a la luz de oriente y occidente. Daimon: Revista de Filosofia 56:53-65.
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  18.  3
    Rita Paiva (2003). Consciência humana e absurdidade em Camus. Discurso 33:153-172.
    Este artigo objetiva tematizar o homem diante da falta de justificação e de sentido para o mundo, tal como problematizado por Albert Camus. Nesse sentido, pretende explicitar de que modo o autor transforma aquilo que seria convite inexorável para a morte em radical e contundente afirmação da vida.
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  19.  1
    Márcio Antônio de Paiva & Luiz Fernando Pires Dias (2012). O Enigma Do Mal No Pensamento de Emmanuel Lévinas. Filosofia Unisinos 13 (2).
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  20.  1
    Rita Paiva (2013). Nostalgia de unidade: uma intersecção entre a psicanálise, a filosofia e a literatura. Discurso 39 (39):261-290.
    Nostalgia de unidade: uma intersecção entre a psicanálise, a filosofia e a literatura.
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  21.  1
    Jose Maria Paiva (2006). Pressupostos para uma leitura conveniente da história colonial da educação. Dialogos 10 (2).
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  22.  4
    Don MacNiven, Philip MacEwen & Cidalia Paiva (1986). A Code of Ethics for Canadian Philosophers: A Working Paper. Dialogue 25 (01):179-.
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  23. Raquel Paiva (2007). A potência do pensamento debole de Gianni Vattimo para a Comunicação. A Parte Rei: Revista de Filosofía 54:21.
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  24.  2
    López de la Vieja & Ma Teresa (eds.) (2005). Bioética: Entre la Medicina y la Ética. Ediciones Universidad Salamanca.
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  25. López de la Vieja & Ma Teresa (eds.) (2006). Bioética y Feminismo: Estudios Multidisciplinares de Género. Ediciones Universidad de Salamanca.
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  26.  4
    López de la Vieja & Ma Teresa (eds.) (2009). Ensayos Sobre Bioética. Universidad de Salamanca.
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  27.  4
    López de la Vieja & Ma Teresa (2004). La Mitad Del Mundo: Ética y Crítica Feminista. Ediciones Universidad de Salamanca.
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  28. Savio Hook, Maria Teresa & Salman Akhtar (eds.) (2007). The Geography of Meanings: Psychoanalytic Perspectives on Place, Space, Land, and Dislocation. International Psychoanalytical Association.
     
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  29. Carlos Roberto Paiva, César Apareciddo Nunes & Régis Henrique dos Reis Silva (2010). Gramsci ea educação. Filosofia E Educação 2 (1):p - 1.
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  30. Hernán Ramón Paiva (2012). Una aproximacion al comportamiento Vial desde la perspectiva durkheimiana. Astrolabio: Revista Internacional de Filosofía 9.
    El presente trabajo pretende analiza casos de procesos y dramas sociales vinculados a eventos generados en la vía pública, donde el comportamientos de conductores y peatones está atravesado por reglas y valores que más allá de estar legislada por las leyes y normas de tránsito, se sitúa en los preceptos de una vida moral laica que actúa restituyendo el orden público/vial frente a cualquier acto que lo amenace. En este sentido se apela a conceptos como el de solidaridad, moralidad y (...)
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  31.  2
    David Torrijos-Castrillejo (2015). Santa Teresa en 'Camino' de san Josemaría Escrivá. In Isabel Pérez Cuenca Mª Isabel Abradelo de Usera (ed.), Actas del Congreso Interuniversitario “Santa Teresa de Jesús, Maestra de Vida”. Universidad Católica de Ávila 1220-1235.
    The influence of St. Teresa of Jesus in St. Josemaría Escrivá de Balaguer is well known, but it was especially stressed in his writings. This paper concentrates on the most famous book of St. Josemaría, The Way. The presence of Teresian thought in this work is researched, considering the way Escrivá integrates it in his personal doctrine, and particularly how he adopts it in order to establish the cornerstone of his message: contemplation in daily life.
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  32.  4
    Froilán José Ramos Rodríguez (2016). Teresa de la Parra y Gabriela Mistral: una relación intelectual. Escritos 23 (51):357-378.
    This paper analyzes the relationship that existed between Latin American writers, the Venezuelan Teresa de la Parra and the Chilean Gabriela Mistral. From a historical perspective, revealer an intellectual and emotional relationship, as well as literary, social and personal interests: through a series of scattered documents: letters and published articles by Mistral dedicated to de la Parra. These documents represent a testimony to the close friendship between the two, which helps to better understand the intellectual and sentimental contacts two (...)
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  33.  1
    Megan Loumagne (2016). Teresa of Avila on Theology and Shame. New Blackfriars 97 (1070).
    This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact (...)
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  34.  1
    Megan Loumagne (2016). Teresa of Avila on Theology and Shame. New Blackfriars 97 (1072).
    This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact (...)
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  35.  7
    Lúcia Pedrosa-Pádua (2012). Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW] Horizonte 10 (27):757-778.
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. (...)
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  36.  9
    María G. Navarro (2009). Review of 'La mitad del mundo. (Ética y crítica feminista)' by Mª Teresa López de la Vieja. [REVIEW] Isegoría 38:213-217.
    Tenemos aquí un claro ejemplo de dos lecturas en las que se aquilata la pertenencia de la investigación feminista al lema que reza theoria cum praxi. Divisa esta que encierra una problemática que ha sido leída de muy diversos modos en la historia de la filosofía, y sobre cuya dilemática relación también en la historia del feminismo se han apuntado claves esenciales.
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  37.  37
    Christia Mercer (forthcoming). Descartes’ Debt to Teresa of Ávila, or Why We Should Work on Women in the History of Philosophy. Philosophical Studies:1-17.
    Despite what you have heard over the years, the famous evil deceiver argument in Meditation One is not original to Descartes. Early modern meditators often struggle with deceptive demons. The author of the Meditations is merely giving a new spin to a common rhetorical device. Equally surprising is the fact that Descartes’ epistemological rendering of the demon trope is probably inspired by a Spanish nun, Teresa of Ávila, whose works have been ignored by historians of philosophy, although they were (...)
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  38. Jane Caputi (2001). On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy. Hypatia 16 (2):1-26.
    : In several works Teresa Brennan examines how, contrary to social notions of the separate and contained self, all that exists in the natural world is connected energetically. She identifies a "foundational fantasy" whereby the ego comes into existence and is maintained by the notion that it controls the mother. The effects of this fantasy are socially oppressive and, in the technological era, environmentally disastrous. My examination of narratives and images in ancient myth, popular culture, literature, and art suggest (...)
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  39.  21
    Teresa C. Placha (forthcoming). Teresa C. Placha 123. Journal of Thought.
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  40.  27
    Evan Fales (1996). Scientific Explanations of Mystical Experiences, Part I: The Case of St. Teresa. Religious Studies 32 (2):143-163.
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use (...) because of her prominence, and because we have considerable biographical data for her. I conclude that Lewis's approach, suitably supplemented, is strikingly successful in explaining this case. (shrink)
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  41.  12
    José María Rosales (2013). En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.". Telos: Critical Theory of the Contemporary 18 (1-2):285-291.
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
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  42.  11
    William Sims Bainbridge (2012). Affective Alternates: Comment on Aylett and Paiva. Emotion Review 4 (3):264-265.
    A bewildering array of sciences, theories, and methodologies offer researchers many difficult choices when studying emotion or designing affective technologies. Thus, clarity of focus is a prime virtue of good work, as illustrated in the Aylett and Paiva (2012) article. The social sciences remain fundamentally undecided about how to conceptualize human variations, including how to measure culture and personality, and even about whether these two commonly used words have real meaning. This disagreement is pronounced in human-centered computing, because cognitive (...)
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  43. Dolores Teresa Leal Carrillo (1980). La humanidad de Cristo en santa Teresa de Jesús. Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 2:349-357.
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  44. Patricia di Patre (2009). Conocimiento y experiencia en la dimensión mística: Rogelio Bacon y Teresa de Avila. Ciencia Tomista 136 (438):101-122.
    Hay en la obra de santa Teresa un misterio fundamental, concerniente a su indudable conexión con el espíritu renacentista –y el correspondiente marcado experimentalismo científico¬–, pese a un pretendido aislamiento de carácter intelectual y estilístico. El presente trabajo demuestra, con lo infundado de esta creencia, el origen de teorías que elaboradas primeramente por el medieval Bacon, y sucesivamente filtradas por el escritor coevo Luis de Granada, contribuyeron a generar en la santa avilesa complejos teóricos increíblemente acordes con los nuevos (...)
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  45.  5
    Teresa Farroni (2007). Farroni, Teresa; Massaccesi, Stefano; Menon, Enrica; Johnson, Mark H.(2007) Direct Gaze Modulates Face Recognition in Young Infants. Cognition 102 (3):396-404.
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  46.  8
    Toyoaki Nishida (2012). Building Empathic Agents? Comment on “Computational Modelling of Culture and Affect” by Aylett and Paiva. Emotion Review 4 (3):269-270.
    This comment discusses work by Aylett and Paiva (2012) which describes a synthetic approach to building a virtual world inhabited by synthetic characters where the user can experience subjective culture, that is, the experience of social reality, and learn how to empathetically communicate with people in other cultures. It provides a computational theory for integrating recent findings on emotion and cultural sensitivities into an interactive drama played by interacting characters with varying personalities. The FAtiMA-PSI, the implementation of their theory, (...)
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  47.  1
    Elizabeth Teresa Howe (1988). Spanish Christian Cabala: The Works of Luis de León, Santa Teresa de Jesús, and San Juan de la CruzCatherine Swietlicki. Speculum 63 (3):722-724.
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  48.  1
    Elizabeth Teresa Howe (1992). The Avila of Saint Teresa: Religious Reform in a Sixteenth-Century City.Jodi Bilinkoff. Speculum 67 (1):112-114.
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  49. Elizabeth Teresa Howe (1988). Catherine Swietlicki, Spanish Christian Cabala: The Works of Luis de León, Santa Teresa de Jesús, and San Juan de la Cruz. Columbia: University of Missouri Press, 1986. Pp. Xi, 227. $25. [REVIEW] Speculum 63 (3):722-724.
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  50.  5
    Elizabeth Teresa Howe (1980). St. Teresa's Meditaciones and the Mystic Tradition of The Canticle of Canticles. Renascence 33 (1):47-64.
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