Search results for 'Teresa Satterfield' (try it on Scholar)

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  1. Teresa Satterfield (2008). Language Acquisition Recapitulates Language Evolution? Behavioral and Brain Sciences 31 (5):532-533.score: 240.0
    Christiansen & Chater (C&C) focus solely on general-purpose cognitive processes in their elegant conceptualization of language evolution. However, numerous developmental facts attested in L1 acquisition confound C&C's subsequent claim that the logical problem of language acquisition now plausibly recapitulates that of language evolution. I argue that language acquisition should be viewed instead as a multi-layered construction involving the interplay of general and domain-specific learning mechanisms.
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  2. Teresa Satterfield (2005). It Takes a(N) (Agent-Based) Village. Behavioral and Brain Sciences 28 (4):506-507.score: 240.0
    Steels & Belpaeme (S&B) take technical and conceptual shortcuts that have significant negative consequences on simulation implementation and agent behavior. Justifiably, their model represents a proof of concept of the role of culturalism in category formation; nevertheless, the absence of detailed information concerning the embodiment of agents and the superficial implementation of learning approaches make their results less relevant than they could be.
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  3. José Marcos de Teresa (2012). Callejones sin salida: dos reconstrucciones de la respuesta al círculo cartesiano. Signos Filosóficos 14 (27):43-70.score: 30.0
    En este artículo explico el problema de la circularidad, tradicionalmente achacado a la metafísica cartesiana, destacando la importancia que, según Descartes, reviste esta cuestión. Argumento que las versiones del cartesianismo que ofrecen algunos de los comentarios más populares, utilizados en lengua castellana (los de Margaret Wilson y John Cottingham), resultan incompatibles con las posiciones que Descartes mantiene en una serie de textos. Teorías de ese corte sólo podrían justificarse por su valor filosófico intrínseco, pero también sostengo que ambas reconstrucciones presentan (...)
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  4. López de la Vieja & Ma Teresa (2004). La Mitad Del Mundo: Ética y Crítica Feminista. Ediciones Universidad de Salamanca.score: 30.0
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  5. López de la Vieja & Ma Teresa (eds.) (2005). Bioética: Entre la Medicina y la Ética. Ediciones Universidad Salamanca.score: 30.0
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  6. López de la Vieja & Ma Teresa (eds.) (2009). Ensayos Sobre Bioética. Universidad de Salamanca.score: 30.0
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  7. Román López & María Teresa (2012). Reflexiones sobre el silencio y el lenguaje a la luz de oriente y occidente. Daimon 56:53-65.score: 30.0
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  8. Terre Satterfield (2004). Emotional Agency and Contentious Practice: Activist Disputes in Old‐Growth Forests. Ethos 32 (2):233-256.score: 30.0
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  9. Theresa Satterfield (2001). In Search of Value Literacy: Suggestions for the Elicitation of Environmental Values. Environmental Values 10 (3):331 - 359.score: 30.0
    This paper recognises the many contributions to work on environmental values while arguing that some reconsideration of elicitation practices is warranted. It argues that speaking and thinking about certain environmental values, particularly ethical expressions, are ill-matched with the affectively neutral, direct question-answer formats standard to willingness-to-pay and survey methods. Several indirect, narrated, and affectively resonant elicitation tasks were used to provide study participants with new opportunities to express their values. Coded results demonstrate that morally resonant, image-based, and narrative-style elicitation tasks (...)
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  10. Leon Satterfield (forthcoming). The Ironic Sign. Semiotics:467-474.score: 30.0
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  11. Sister Margaret Teresa (1947). A Paradise Remembered. Thought 22 (3):483-494.score: 30.0
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  12. Kai Ma Chan, Anne D. Guerry, Patricia Balvanera, Sarah Klain, Terre Satterfield, Xavier Basurto, Ann Bostrom, Ratana Chuenpagdee, Rachelle Gould & Benjamin S. Halpern (2012). Where Are Cultural and Social in Ecosystem Services? A Framework for Constructive Engagement. Bioscience 62 (8):744-756.score: 30.0
    A focus on ecosystem services (ES) is seen as a means for improving decisionmaking. In the research to date, the valuation of the material contri- butions of ecosystems to human well-being has been emphasized, with less attention to important cultural ES and nonmaterial values. This gap persists because there is no commonly accepted framework for eliciting less tangible values, characterizing their changes, and including them along- side other services in decisionmaking. Here, we develop such a framework for ES research and (...)
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  13. López de la Vieja & Ma Teresa (eds.) (2006). Bioética y Feminismo: Estudios Multidisciplinares de Género. Ediciones Universidad de Salamanca.score: 30.0
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  14. Savio Hook, Maria Teresa & Salman Akhtar (eds.) (2007). The Geography of Meanings: Psychoanalytic Perspectives on Place, Space, Land, and Dislocation. International Psychoanalytical Association.score: 30.0
     
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  15. Martín Palomo & María Teresa (2009). Domestiquer le travail. Multitudes 2:90-97.score: 30.0
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  16. Clavo Sebastián & Ma Teresa (forthcoming). SAFO fragmento 16 V: El Deslumbramiento. Enrahonar: Quaderns de Filosofia, 1996, Núm. 26, P. 41-64.score: 30.0
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  17. Margaret Teresa (1948). Milton's Paradise with Reference to the Hexameral Background. Thought 23 (2):340-341.score: 30.0
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  18. Sister Margaret Teresa (1950). Milton's Samson and the Christian Tradition. Thought 25 (1):137-139.score: 30.0
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  19. Lúcia Pedrosa-Pádua (2012). Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW] Horizonte 10 (27):757-778.score: 24.0
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. (...)
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  20. María G. Navarro (2009). Review of 'La Mitad Del Mundo. (Ética y Crítica Feminista)' by Mª Teresa López de la Vieja. [REVIEW] Isegoría 38:213-217.score: 21.0
    Tenemos aquí un claro ejemplo de dos lecturas en las que se aquilata la pertenencia de la investigación feminista al lema que reza theoria cum praxi. Divisa esta que encierra una problemática que ha sido leída de muy diversos modos en la historia de la filosofía, y sobre cuya dilemática relación también en la historia del feminismo se han apuntado claves esenciales.
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  21. Evan Fales (1996). Scientific Explanations of Mystical Experiences, Part I: The Case of St. Teresa. Religious Studies 32 (2):143 - 163.score: 18.0
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use (...)
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  22. Jane Caputi (2001). On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy. Hypatia 16 (2):1-26.score: 18.0
    : In several works Teresa Brennan examines how, contrary to social notions of the separate and contained self, all that exists in the natural world is connected energetically. She identifies a "foundational fantasy" whereby the ego comes into existence and is maintained by the notion that it controls the mother. The effects of this fantasy are socially oppressive and, in the technological era, environmentally disastrous. My examination of narratives and images in ancient myth, popular culture, literature, and art suggest (...)
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  23. José María Rosales (2013). En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.". Télos 18 (1-2):285-291.score: 18.0
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
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  24. Teresa Marques (2010). —10—Teresa Marques Truth and the Ambiguity of Negation. In Erich Rast & Luiz Carlos Baptista (eds.), Meaning and Context. Peter Lang. 2--235.score: 18.0
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  25. Dolores Teresa Leal Carrillo (1980). La Humanidad de Cristo En Santa Teresa de Jesús. Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 2:349-357.score: 18.0
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  26. César Cuadra (2009). María Teresa Pozzoli, Pensar de nuevo. Ensayos sobre pensamiento complejo (ecología, arte, psicología, educación y vida cotidiana), Editorial Universidad Bolivariana, Santiago, 2009, 243 p. [REVIEW] Polis 24.score: 18.0
    María Teresa Pozzoli acaba de publicar su tercer libro de ensayos: Pensar de nuevo. Sin duda, un nuevo eslabón en su sostenida tarea por crear nuevas cartografías y nuevas rutas para el pensamiento en este nuevo milenio. Antes de éste, publicó La obediencia de Abraham (ensayo sobre el aprendizaje institucional de la obediencia patológica). Y aun antes, había publicado Complexus (un ensayo que transita por la psicología y las ciencias de la salud, y cuya propuesta apunta a un cambio (...)
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  27. Anke Drygala & Teresa Orozco (1992). Anke Drygala Und Teresa Orozco Zu Heft 3 der Philosophin: Weimarer Republik Und Faschismus. Die Philosophin 3 (5):78-83.score: 18.0
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  28. Elizabeth Teresa Howe (1988). Catherine Swietlicki, Spanish Christian Cabala: The Works of Luis de León, Santa Teresa de Jesús, and San Juan de la Cruz. Columbia: University of Missouri Press, 1986. Pp. Xi, 227. $25. [REVIEW] Speculum 63 (3):722-724.score: 18.0
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  29. Elizabeth Teresa Howe (1980). St. Teresa's Meditaciones and the Mystic Tradition of The Canticle of Canticles. Renascence 33 (1):47-64.score: 18.0
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  30. María Emilia Tijoux (2007). María Teresa Pozzoli, La obediencia de Abraham. Ensayo sobre el aprendizaje institucional de la obediencia patológica, Editorial Universidad Bolivariana, Santiago, 2007, 218 p. [REVIEW] Polis 18.score: 18.0
    “¿Cómo un ser humano cualquiera, educado en los valores cristianos que son predominantes en los sectores militares de la sociedad chilena pudo, como resultado de sus comportamientos de obediencia, transgredir los umbrales de la ética y realizar actos criminales?”. Esta pregunta de investigación guía el trabajo de María Teresa Pozzoli que reseñamos. El libro de María Teresa Pozzoli aborda la debida obediencia militar arraigada en la ideología de las Fuerzas Armadas chilenas durante el período..
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  31. Teresa Cristina Carreteiro (2006). Développer la pensée dans les groupes en souffrance Teresa Cristina Carreteiro. In Eugène Enriquez, Claudine Haroche & Jan Spurk (eds.), Désir de Penser, Peur de Penser. Parangon-Vs.score: 18.0
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  32. Teresa Farroni (2007). Farroni, Teresa; Massaccesi, Stefano; Menon, Enrica; Johnson, Mark H.(2007) Direct Gaze Modulates Face Recognition in Young Infants. Cognition 102 (3):396-404.score: 18.0
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  33. Alice A. Jardine, Shannon Lundeen & Kelly Oliver (eds.) (2007). Living Attention: On Teresa Brennan. State University of New York Press.score: 18.0
    Interdisciplinary exploration of the scope and impact of Teresa Brennan’s lifework.
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  34. Teresa C. Placha (forthcoming). Teresa C. Placha 123. Journal of Thought.score: 18.0
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  35. Adolfo J. Cangas, Louis A. Sass & Marino Pérez-Álvarez (2009). From the Visions of Saint Teresa of Jesus to the Voices of Schizophrenia. Philosophy, Psychiatry, and Psychology 15 (3):239-250.score: 15.0
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  36. Joel Smith (2006). Review of Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (Eds.), Joint Attention: Communication and Other Minds. [REVIEW] Mind 115 (460):1126-9.score: 15.0
    You and I are watching a spider crawl across the carpet. We are both aware of the spider, and aware that both are so aware. We are jointly attending to it. This collection of essays addresses a bewildering array of questions that arise regarding the notion of joint attention. How should joint attention be characterised in adults? In particular, how can we articulate the sense in which it is plausible to say that nothing is hidden from either participant in cases (...)
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  37. Mane Hajdin (1992). External Reasons and the Foundations of Morality: Mother Teresa Vs. Thrasymachus. [REVIEW] Journal of Value Inquiry 26 (3):433-441.score: 15.0
  38. Christopher Mole (2005). Review of Naomi Eilan, Christoph Hoerl, Teresa McCormack, Johannes Roessler (Eds), Joint Attention: Communication and Other Minds -- Issues in Philosophy and Psychology. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).score: 15.0
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  39. Ramesh Kumar Mishra (2006). Maria Teresa Guasti, Language Acquisition: The Growth of Grammar. [REVIEW] Minds and Machines 16 (2):231-236.score: 15.0
  40. Michelle Rebidoux (2014). Deeper Than the Entrails is That Great Love! A Phenomenological Approach to 'Spiritual Sensuality' in Teresa of Ávila. Heythrop Journal 55 (2):216-229.score: 15.0
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  41. Rosana Triviño Caballero (2010). Teresa López de la vieja (ed.): Ensayos sobre bioética, salamanca, ediciones universidad de salamanca, 2009. 288 P. Y Disco óptico. [REVIEW] Dilemata 2.score: 15.0
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  42. Barbara Crostini (2010). Popular Morality in the Early Roman Empire. By Teresa Morgan. Heythrop Journal 51 (2):327-329.score: 15.0
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  43. Christopher Gauker (2013). Understanding Counterfactuals, Understanding Causation: Issues in Philosophy and Psychology, Edited by Christoph Hoerl, Teresa McCormack, and Sarah R. Beck. Mind 122 (486):fzt050.score: 15.0
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  44. Denise M. Dudzinski (2003). Tymieniecka, Anna-Teresa and Evandro Agazzi, Eds., Life: Interpretation and the Sense of Illness Within the Human Condition: Medicine and Philosophy in Dialogue. Theoretical Medicine and Bioethics 24 (4):355-361.score: 15.0
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  45. A. W. Lawrence (1951). Excavations at Dura-Europos: Final Report IV. Part IV, Fasc. 1: The Bronze Objects. By Teresa G. Frisch and N. P. Toll. Pp. Viii+69; 17 Plates, 14 Figs. Fasc. 2: The Greek and Roman Pottery. By Dorothy Hannah Cox. Pp. Vi+26; 5 Plates, Many Figs. New Haven: Yale University Press (London: Oxford University Press), 1949. Paper, 11s. 6d., 5s. 6d. Net. [REVIEW] The Classical Review 1 (01):56-57.score: 15.0
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  46. Cheng-Yun Tsai (1991). Anna-Teresa Tymieniecka (Ed.), Phenomenology of Life in a Dialogue Between Chinese and Occidental Philosophy (Analecta Husserliana, The Yearbook of Phenomenological Research XVII). The Netherlands: D. Reidel Publishing Co., 1984, 410 Pp., $110.50 (Cloth). [REVIEW] Journal of Phenomenological Psychology 22 (2):163-165.score: 15.0
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  47. Francisco de Oliveira (forthcoming). Maria Teresa Nogueira Schiappa de Azevedo, Platão. Helenismo e Diferença. Raízes Culturais e Análise dos Diálogos. Coleção Archai. São Paulo, Annablume Clássica, 2012. [REVIEW] Archai.score: 15.0
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  48. Derek Harrison (2013). Lying to Mother Teresa. Philosophy Now 95:28-29.score: 15.0
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  49. E. J. Kenney (1964). Girolamo Vitelli: Filologia classica … e romantica. Scritto inedito (1917). A cura di Teresa Lodi. (Bibliotechina del saggiatore, 17.) Pp. x+146. Florence: Le Monnier, 1962. Paper, L. 1,200. [REVIEW] The Classical Review 14 (01):121-.score: 15.0
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  50. Gary Backhaus (2002). Tymieniecka, Anna-Teresa. Impetus and Equipoise in the Life-Strategies of Reason: Logos and Life Book 4. Review of Metaphysics 56 (2):463-465.score: 15.0
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