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  1. Terrence F. Ackerman (forthcoming). Balancing Moral Principles in Federal Regulations on Human Research. Irb.
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  2. Terrence F. Ackerman (forthcoming). Protectionism and the New Research Imperative in Pediatric AIDS. Irb.
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  3. Terrence F. Ackerman (forthcoming). The Ethics of Phase I Pediatric Oncology Trials. Irb.
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  4. Herbert J. Keating & Terrence F. Ackerman (forthcoming). Case Studies: When the Doctor's on Drugs. Hastings Center Report.
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  5. Terrence F. Ackerman (2002). Therapeutic Beneficence and Placebo Controls. American Journal of Bioethics 2 (2):21 – 22.
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  6. Herbert J. Keating & Terrence F. Ackerman (1991). When the Doctor's on Drugs. Hastings Center Report 21 (5):29-31.
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  7. Terrence F. Ackerman (1989). A Casebook of Medical Ethics. Oxford University Press.
    Should a brain-dead woman be artificially maintained for the sake of her fetus? Does a physician have the right to administer a life-saving transfusion despite the patient's religious beliefs? Can a family request a hysterectomy for their retarded daughter? Physicians are facing moral dilemmas with increasing frequency. But how should these delicate questions be resolved and by whom? A Casebook of Medical Ethics offers a real-life view of the central issue involved in clinical medical ethics. Since the analysis of cases (...)
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  8. Terrence F. Ackerman (1989). Conceptualizing the Role of the Ethics Consultant: Some Theoretical Issues. In John C. Fletcher, Norman Quist & Albert R. Jonsen (eds.), Ethics Consultation in Health Care. Health Administration Press. 37--52.
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  9. Terrence F. Ackerman (1988). An Ethical Framework for the Practice of Paying Research Subjects. Irb 11 (4):1-4.
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  10. Terrence F. Ackerman (1988). Research With Human Subjects. Hastings Center Report 18 (5):47-49.
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  11. Terrence F. Ackerman (1987). The Role of an Ethicist in Health Care. In Gary R. Anderson & Valerie A. Glesnes-Anderson (eds.), Health Care Ethics: A Guide for Decision Makers. Aspen Publishers. 309--320.
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  12. Terrence F. Ackerman (1984). Medical Ethics and the Two Dogmas of Liberalism. Theoretical Medicine and Bioethics 5 (1).
    Two dogmas of liberalism in the therapeutic setting are challenged: (1) that patients have a ready-made ability to act autonomously; and (2) that non-intervention by physicians is the best strategy for protecting the autonomy of patients. Recognition of the impact of illness upon autonomous behavior forms the basis of this challenge. It is suggested that autonomy is better conceived as a process of personal growth by which patients become better able to overcome the disruptive effects of illness. The physician is (...)
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  13. D. O. Jo‘Veathera-Iiooooooooooooooooooooooooooooooooooooooooo, L. O. Ke18eyoooooooooooooooooooo Oooooooooooooooooo, R. O. HolderOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, M. O. VeatchOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, J. O. LevineOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, Terrence F. Ackerman, Barbara Stanley, Michael Stanley, J. O. Lev-Ineooooooooooooooooooooooooooooo Oooooooooo & Oooo Cohenooooooooooooooooooooooooooooooooooooooooo (1984). Jo Lewisooooooooooooooooooooooooooooooooooooooooooo Commentary. Bioethics Reporter 1 (1).
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  14. Terrence F. Ackerman (1983). Experimentalism in Bioethics Research. Journal of Medicine and Philosophy 8 (2):169-180.
    Basson's commentary on my proposals regarding the structure and function of research in bioethics provides a welcome opportunity for extended comparison of standard approaches with the suggestions made in ‘What Bioethics Should Be.’ I begin by noting a common assumption underlying our respective views. I then address points of fundamental difference, indicating why the experimental method proposed in my original essay presents a potentially more productive strategy for examining moral issues in biomedicine. In the latter respect, I certainly disagree with (...)
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  15. Terrence F. Ackerman (1982). Why Doctors Should Intervene. Hastings Center Report 12 (4):14-17.
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  16. Terrence F. Ackerman (1980). The Limits of Beneficence: Jehovah's Witnesses & Childhood Cancer. Hastings Center Report 10 (4):13-18.
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  17. Terrence F. Ackerman (1980). What Bioethics Should Be. Journal of Medicine and Philosophy 5 (3):260-275.
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  18. Terrence F. Ackerman (1980). Moral Duties of Parents and Nontherapeutic Clinical Research Procedures Involving Children. Bioethics Quarterly 2 (2):94-111.
    Shared views regarding the moral respect which is owed to children in family life are used as a guide in determining the moral permissibility of nontherapeutic clinical research procedures involving children. The comparison suggests that it is not appropriate to seek assent from the preadolescent child. The analogy with interventions used in family life is similarly employed to specify the permissible limit of risk to which children may be exposed in nontherapeutic research procedures. The analysis indicates that recent writers misconceive (...)
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  19. Terrence F. Ackerman (1976). Two Concepts of Moral Goodness in Hobbes's Ethics. Journal of the History of Philosophy 14 (4):415-425.
  20. Terrence F. Ackerman (1974). Defeasibility Modified. Philosophical Studies 26 (5-6):431 - 435.
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