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  1. Terrence W. Tilley (2008). Orthodoxy and Religious Pluralism: A Comment. Modern Theology 24 (2):291-292.
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  2. Gavin D'costa & Terrence W. Tilley (2007). Concluding Our Quaestio Disputata on Theologies of Religious Diversity. Modern Theology 23 (3):463-468.
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  3. Terrence W. Tilley (2007). “Christian Orthodoxy and Religious Pluralism”: A Rejoinder to Gavin D'Costa. Modern Theology 23 (3):447-454.
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  4. Terrence W. Tilley (2007). Frederick D. Aquino, Communities of Informed Judgment: Newman's Illative Sense and Accounts of Rationality . Washington, D.C.: The Catholic University of America Press, 2004. XII and 182 Pp $54.95. [REVIEW] International Journal for Philosophy of Religion 61 (1):61-63.
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  5. Terrence W. Tilley (2007). Frederick D. Aquino,. Washington, DC: The Catholic University of America Press, 2004. Xii and 182 Pp $54.95. [REVIEW] International Journal for Philosophy of Religion 61 (1):61-63.
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  6. Terrence W. Tilley (2007). The Problem of Evil and the Problem of God – Dewi Z. Phillips. Modern Theology 23 (1):133-135.
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  7. Terrence W. Tilley (2006). Christian Orthodoxy and Religious Pluralism. Modern Theology 22 (1):51-63.
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  8. Terrence W. Tilley (2005). What Kind of Faith is Possible in Our Contexts?: Or “Don't Talk of Love. Show Me. Show Me. . . . Show Me Now.” Responses Reflecting on Richard Lennan, “Faith in Context: Rahner on the Possibility of Belief ”. [REVIEW] Philosophy and Theology 17 (1/2):259-277.
    This essay responds to Richard Lennan, “Faith in Context: Rahner on the Possibility of Belief ” (Philosophy & Theology 17 [2005]: 233–58). It suggests that some of the ills of religious belief in the United States were not those for which Rahner had prescriptions. The essay utilizes the fiction of Graham Greene, born in the same year as Rahner, and who had read much of Rahner’s work, to mobilize a critique of Lennan’s (and Rahner’s) views.
     
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  9. Terrence W. Tilley (2005). What Kind of Faith is Possible in Our Contexts? Philosophy and Theology 17 (1-2):259-277.
    This essay responds to Richard Lennan, “Faith in Context: Rahner on the Possibility of Belief ” (Philosophy & Theology 17 [2005]: 233–58). It suggests that some of the ills of religious belief in the United States were not those for which Rahner had prescriptions. The essay utilizes the fiction of Graham Greene, born in the same year as Rahner, and who had read much of Rahner’s work, to mobilize a critique of Lennan’s (and Rahner’s) views.
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  10. Terrence W. Tilley (1999). Vincent Brümmer and Marcel Sarot (Eds.) Revelation and Experience [Proceedings of the 11th Biennial European Conference on the Philosophy of Religion]. International Journal for Philosophy of Religion 46 (2):119-122.
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  11. Terrence W. Tilley, I. John K. Downey, I. I. Patricia A. Johnson, I. I. I. Anthony J. Godzieba, I. V. Terrence W. Tilley & Michael Levine (1998). Index to Volume 10. Philosophy and Theology 11 (1):219.
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  12. Terrence W. Tilley (1997). IV. A Response to My Critics. Philosophy and Theology 10 (1):93-99.
    First, in response to Johnson, I note that my rejection of the “discourse practice” of philosophy of religion does not have a primarily pedagogical concern; instead, it is a concern with a discipline which has shaped itself to work consistently on the ground staked out by skeptics. Second, in response to questions raised by all three critics, while I do not think that only committed religious believers can contribute to philosophy of religion I do think that the philosopher’s commitments play (...)
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  13. Terrence W. Tilley (1994). The Institutional Element in Religious Experience. Modern Theology 10 (2):185-212.
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  14. Terrence W. Tilley (1991). God and Evil. Thought 66 (4):419-420.
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  15. Terrence W. Tilley (1991). Lord, I Believe: Help My Unbelief Prayer Without Belief. Modern Theology 7 (3):239-247.
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  16. Terrence W. Tilley (1990). Of God and Pelicans. Process Studies 19 (2):140-141.
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  17. Terrence W. Tilley (1990). Reformed Epistemology and Religious Fundamentalism: How Basic Are Our Basic Beliefs? Modern Theology 6 (3):237-257.
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  18. Terrence W. Tilley (1989). God and the Silencing of Job. Modern Theology 5 (3):257-270.
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  19. Terrence W. Tilley (1989). Incommensurability, Intratextuality, and Fideism. Modern Theology 5 (2):87-111.
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