Search results for 'Terrie C. Reeves' (try it on Scholar)

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  1.  28
    Patricia J. Arnold & Terrie C. Reeves (2006). International Trade and Health Policy: Implications of the GATS for US Healthcare Reform. [REVIEW] Journal of Business Ethics 63 (4):313 - 332.
    This paper examines the implications of the General Agreement on Trade in Services (GATS), the World Trade Organization’s agreement governing trade in health-related services, for health policy and healthcare reform in the United States. The paper describes the nature and scope of US obligations under the GATS, the ways in which the trade agreement intersects with domestic health policy, and the institutional factors that mediate trade-offs between health and trade policy. The analysis suggests that the GATS provisions on market access, (...)
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  2. Patricia J. Arnold & Terrie C. Reeves (2006). International Trade and Health Policy: Implications of the GATS for US Healthcare Reform. Journal of Business Ethics 63 (4):313-332.
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  3.  6
    M. Barbara Reeves (2010). Water (C.) Kosso, (A.) Scott (Edd.) The Nature and Function of Water, Baths, Bathing and Hygiene From Antiquity Through the Renaissance. (Technology and Change in History 11.) Pp. Viii + 538, Figs, Ills, Maps. Leiden and Boston: Brill, 2009. Cased, €163, US$261. ISBN: 978-90-04-17357-. [REVIEW] The Classical Review 60 (02):563-565.
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  4. Joan Wynn Reeves (1963). "The Experimental Psychology of Beauty": C. W. Valentine. [REVIEW] British Journal of Aesthetics 3 (3):275.
     
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  5.  3
    Howard C. Warren & Prentice Reeves (1916). Apparatus and Experiments for the Introductory Course. Journal of Experimental Psychology 1 (5):454.
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  6.  2
    Howard C. Warren & Prentice Reeves (1917). Hipp Chronoscope Without Springs. Journal of Experimental Psychology 2 (2):114-116.
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  7. James C. VanderKam & John C. Reeves (1999). Heralds of That Good Realm: Syro-Mesopotamian Gnosis and Jewish Traditions. Journal of the American Oriental Society 119 (1):159.
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  8.  7
    Ray Fitzpatrick, Josephine M. Norquist, Barnaby C. Reeves, Richard W. Morris, David W. Murray & Paul J. Gregg (2004). Equity and Need When Waiting for Total Hip Replacement Surgery. Journal of Evaluation in Clinical Practice 10 (1):3-9.
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  9.  58
    C. A. M. Maund & J. W. Reeves (1934). Report of Lectures on Philosophy and Logical Syntax, Delivered on 8 10 and 12 October at Bedford College in the University of London, By Professor Rudolf Carnap. [REVIEW] Analysis 2 (3):42-48.
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  10.  72
    Rudolf Carnap, C. A. M. Maund & J. W. Reeves (1934). Report of Lectures on Philosophy and Logical Syntax, Delivered on 8 10 and 12 October at Bedford College in the University of London, by Professor Rudolf Carnap. [REVIEW] Analysis 2 (3):42 - 48.
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  11.  5
    Zoubeida Dagher, Cathleen C. Loving, Charles J. Linder, Barbara J. Reeves, Maria Cecilia Gramajo, Dick Gunstone, Gregory J. Kelly, HsingChi A. Wang, Hugh Lacey & Robin H. Millar (2005). Reviewers for Science & Education. Science and Education 14:97-99.
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  12. William Adler & John C. Reeves (1994). Jewish Lore in Manichaean Cosmogony: Studies in the Book of Giants Traditions. Journal of the American Oriental Society 114 (2):275.
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  13. Steven I. Miller, Frank A. Stone, William K. Medlin, Clinton Collins, W. Robert Morford, Marc Belth, John T. Abrahamson, Albert W. Vogel, J. Don Reeves, Richard D. Heyman, K. Armitage, Stewart E. Fraser, Edward R. Beauchamp, Clark C. Gill, Edward J. Nemeth, Gordon C. Ruscoe, Charles H. Lyons, Douglas N. Jackson, Bemman N. Phillips, Melvin L. Silberman, Charles E. Pascal, Richard E. Ripple, Harold Cook, Morris L. Bigge, Irene Athey, Sandra Gadell, John Gadell, Daniel S. Parkinson, Nyal D. Royse & Isaac Brown (1972). Book Review Section 1. [REVIEW] Educational Studies 3 (1):1-28.
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  14. John C. Reeves & Hans-Joachim Klimkeit (1992). Hymnen und Gebete der Religion des Lichts: Iranische und türkische liturgische Texte der Manichäer ZentralasiensHymnen und Gebete der Religion des Lichts: Iranische und turkische liturgische Texte der Manichaer Zentralasiens. Journal of the American Oriental Society 112 (4):690.
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  15. John C. Reeves & Guy G. Stroumsa (1999). Hidden Wisdom: Esoteric Traditions and the Roots of Christian Mysticism. Journal of the American Oriental Society 119 (3):548.
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  16. A. Reeves & C. Tijus (1988). Iconic Memory and Depth. Bulletin of the Psychonomic Society 26 (6):514-514.
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  17. John C. Reeves & Jack Finegan (1991). Myth and Mystery: An Introduction to the Pagan Religions of the Biblical World. Journal of the American Oriental Society 111 (4):828.
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  18. John C. Reeves, Daniel J. Lasker & Sarah Stroumsa (1999). The Polemic of Nestor the Priest, Qiṣṣat Mujādalat Al-Usquf and Sefer Nestor Ha-Komer: Introduction, Annotated Translations, and CommentaryThe Polemic of Nestor the Priest, Qissat Mujadalat Al-Usquf and Sefer Nestor Ha-Komer: Introduction, Annotated Translations, and Commentary. Journal of the American Oriental Society 119 (2):346.
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  19.  6
    C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  20.  5
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  21.  25
    W. C. C. (1952). Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW] Philosophy of Science 19 (2):180-.
  22.  5
    M. C. & H. W. Westlake (1935). Thessaly in the Fourth Century B. C. Journal of Hellenic Studies 55:254.
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  23.  16
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  24.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  25.  4
    M. C. & E. Cavaignac (1931). Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C. Journal of Hellenic Studies 51:125.
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  26.  9
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  27.  8
    D. B. C. (1919). Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW] Ethics 29 (4):504-.
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  28. C. C. C. C. (1985). La filosofia di C. Wolff. Giornale Critico Della Filosofia Italiana 5 (3):518.
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  29. W. C. & Men (1911). 'Men Don't Think!' [Signed C.W.].
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  30. F. C. & Boy (1862). 'The Boy Makes the Man', by a Sunday Scholar [C.F.]. A Prize Essay.
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  31.  6
    Philip Jenkins (1997). The Empty Church: The Suicide of Liberal Christianity, by Thomas C. Reeves. The Chesterton Review 23 (4):488-492.
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  32.  10
    B. H. Kemball-Cook (1960). Some School Books E. C. Kennedy and Bertha Tilley: Trojan Aeneas. Pp. Xxi + 135; 8 Plates. Cambridge: University Press, 1959. Cloth, 6s. C. G. Cooper: Journey to Hesperia. Pp. Lxii + 189; 16 Plates. London: Macmillan, 1959. Cloth, 7s. 6d. R. Roebuck: Cornelius Nepos, Three Lives (Alcibiades, Dion, Atticus). Pp. Vi + 138; 8 Plates. London: Bell, 1958. Cloth, 5s. E. C. Kennedy: Caesar, De Bella Gallico Iii. Pp. 107: 1 Plate, 2 Maps. Cambridge: University Press, 1959. Cloth, 6s. E. C. Kennedy: Caesar, De Bella Gallico Iii. Pp. 224: 1 Plate, 4 Maps and Plans. Cambridge: University Press, 1959. Cloth, 6s. R. C. Reeves: Horrenda. Pp. 159; Drawings. Slough: Centaur Books, 1958. Cloth, 8s. 6d. G. S. Thompson and C. H. Craddock: Latin. A Four Year Course to G.C.E. Ordinary Level: Book I. Pp. Xi + 218: 5 Maps. London and Glasgow: Blackie. Cloth, 7s. 6d. S. K. Bailey: Roman Life and Letters. A Reader for the Sixth Form. Pp. X + 195; 7 Plates. London: Macmillan, 1959. Cloth, 7s. 6d. S. K. Bailey:. [REVIEW] The Classical Review 10 (03):252-253.
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  33.  3
    Michael Altschul (1980). A. C. Reeves, Newport Lordship, 1317–1536. Ann Arbor: University Microfilms, for Newport Museum and Art Gallery, 1979. Paper. Pp. Xvii, 261; 3 Illustrations. $16.50. [REVIEW] Speculum 55 (3):631-632.
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  34. J. R. Lander (1983). Lancastrian EnglishmenA. C. Reeves. Speculum 58 (2):524-525.
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  35.  4
    Paul Gottfried (1999). The Religious Foundations of the Managerial Therapeutic State. Telos: Critical Theory of the Contemporary 1999 (116):3-28.
    The consolidation of managerial regimes has hinged on an often ignored religious precondition. Without liberal Protestantism, modern administration would not have established its political culture as decisively as it has. Obviously, some countries with enormous welfare states, like Belgium, Austria, and France are overwhelmingly Catholic (at least in terms of their confessional affiliation). Furthermore, non-Protestants in the US, Canada, and England vote disproportionately for political candidates who promise more, not less public administration. Finally, in preponderantly Protestant countries, Protestants are usually (...)
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  36.  28
    John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  37. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  38.  13
    Joan Bagaria (2012). C (N)-Cardinals. Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  39.  18
    Camilo Argoty (2013). The Model Theory of Modules of a C*-Algebra. Archive for Mathematical Logic 52 (5-6):525-541.
    We study the theory of a Hilbert space H as a module for a unital C*-algebra ${\mathcal{A}}$ from the point of view of continuous logic. We give an explicit axiomatization for this theory and describe the structure of all the representations which are elementary equivalent to it. Also, we show that this theory has quantifier elimination and we characterize the model companion of the incomplete theory of all non-degenerate representations of ${\mathcal{A}}$ . Finally, we show that there is an homeomorphism (...)
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  40.  10
    Konstantinos Tsaprounis (2014). Elementary Chains and C (N)-Cardinals. Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  41.  9
    Melinda Gormley (2009). Scientific Discrimination and the Activist Scientist: L. C. Dunn and the Professionalization of Genetics and Human Genetics in the United States. [REVIEW] Journal of the History of Biology 42 (1):33 - 72.
    During the 1920s and 1930s geneticist L. C. Dunn of Columbia University cautioned Americans against endorsing eugenic policies and called attention to eugenicists' less than rigorous practices. Then, from the mid-1940s to early 1950s he attacked scientific racism and Nazi Rassenhygiene by co-authoring Heredity, Race and Society with Theodosius Dobzhansky and collaborating with members of UNESCO (United Nations Educational, Scientific, and Cultural Organization) on their international campaign against racism. Even though shaking the foundations of scientific discrimination was Dunn's primary concern (...)
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  42. Joshua Seachris & Linda Zagzebski (2007). Weighing Evils: The C. S. Lewis Approach. International Journal for Philosophy of Religion 62 (2):81 - 88.
    It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense (...)
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  43.  9
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  44.  74
    Adrian Boutel (2013). How to Be a Type-C Physicalist. Philosophical Studies 164 (2):301-320.
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  45.  49
    Christopher Rowe (2012). Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW] Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
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  46.  13
    M. Arslanov & S. B. Cooper (2004). There is No Low Maximal D.C.E. Degree - Corrigendum. Mathematical Logic Quarterly 50 (6):628.
    We give a corrected proof of an extension of the Robinson Splitting Theorem for the d. c. e. degrees.
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  47.  18
    Yanping Liu (2015). Skopos Theory and Legal Translation: A Case Study of Examples From the Criminal Law of the P.R.C. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (1):125-133.
    Legal translation has become a principal means to unfold Chinese laws to the world in the global era and the study of it has proved to be of practical significance. Since the proper theory guidance is the key to the quality of LT translation, this paper focuses on the Skopos theory and the strategies applied in the practice of LT. A case study of LT examples from the Criminal Law of the P.R.C. has been made while briefly reviewing the Skopos (...)
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  48.  12
    M. Arslanov, S. B. Cooper & A. Li (2000). There is No Low Maximal D.C.E. Degree. Mathematical Logic Quarterly 46 (3):409-416.
    We show that for any computably enumerable set A and any equation image set L, if L is low and equation image, then there is a c.e. splitting equation image such that equation image. In Particular, if L is low and n-c.e., then equation image is n-c.e. and hence there is no low maximal n-c.e. degree.
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  49.  13
    Fernando Andacht (2008). Self y Creatividad En El Pragmatismo de C.S. Peirce: "La Incidencia Del Instante Presente En la Conducta". Utopía y Praxis Latinoamericana 13 (40):39-65.
    The article discusses the theoretical and analytical relevance of spontaneity, the basis of creativity, considered as a central aspect of the semiotic model of C. S. Peirce, through the study of its incidence on human identity, on the self. To do so, I work with a series of technical concepts ..
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  50.  10
    Rodica Albu (2010). C. S. Lewis, The Abolition of Man. Journal for the Study of Religions and Ideologies 5 (15):110-116.
    C. S. Lewis, The Abolition of Man HarperCollins Publishers, New York, 2001.
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