Search results for 'Terry Blumenthal' (try it on Scholar)

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  1. Terry Blumenthal & James Schirillo (1999). Biological Neuroscience is Only as Radical as the Evolution of Mind. Behavioral and Brain Sciences 22 (5):831-831.score: 240.0
    A biological neuroscientific theory must acknowledge that the function of a neurological system is to produce behaviors that promote survival. Thus, unlike what Gold & Stoljar claim, function and behavior are the province of neurobiology and cannot be relegated to the field of psychological phenomena, which would then trivialize the radical doctrine if accepted. One possible advantage of adopting such a (correctly revised) radical doctrine is that it might ultimately produce a successful, evolutionarily based, theory of mind.
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  2. Arthur L. Blumenthal (1987). The Emergence of Psycholinguistics. Synthese 72 (September):313-323.score: 30.0
  3. H. J. Blumenthal (1991). Platonism and Mathematics. The Classical Review 41 (01):101-.score: 30.0
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  4. Marshall Schminke G. Stoney Alder, W. Noel Terry & Maribeth Kuenzi (2008). Employee Reactions to Internet Monitoring: The Moderating Role of Ethical Orientation. Journal of Business Ethics 80 (3).score: 30.0
    Research has demonstrated that employee reactions to monitoring systems depend on both the characteristics of the monitoring system and how it is implemented. However, little is known about the role individual differences may play in this process. This study proposes that individuals have generalized attitudes toward organizational control and monitoring activities. We examined this argument by assessing the relationship between employees’ baseline attitudes toward a set of monitoring and control techniques that span the employment relationship. We further explore the effects (...)
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  5. Geoffrey Blumenthal (2013). Kuhn and the Chemical Revolution: A Re-Assessment. [REVIEW] Foundations of Chemistry 15 (1):93-101.score: 30.0
    A recent paper by Hoyningen-Huene argues that the Chemical Revolution is an excellent example of the success of Kuhn’s theory. This paper gives a succinct account of some counter-arguments and briefly refers to some further existing counter-arguments. While Kuhn’s theory does have a small number of more or less successful elements, it has been widely recognised that in general Kuhn’s theory is a “preformed and relatively inflexible framework” (1962, p. 24) which does not fit particular historical examples well; this paper (...)
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  6. James Blumenthal (2009). Dynamic and Syncretic Dimensions to Ntarak Ita's Presentation of the Two Truths. Asian Philosophy 19 (1):51 – 62.score: 30.0
    It is common for philosophers from the Madhyamaka school of Indian Buddhist thought to offer a presentation of the two truths, ultimate truth ( param rthasatya ) and conventional truth ( sa v tisatya ), as a vehicle for presenting their views on the ontological status of entities. Though there is some degree of variance, generally ultimate truths are described as objects known by an awareness of knowing things as they are. Conventional truths are objects as conceived by a mistaken (...)
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  7. Joelle Tanguy & Fiona Terry (1999). Humanitarian Responsibility and Committed Action: Response to "Principles, Politics, and Humanitarian Action". Ethics and International Affairs 13 (1):29–34.score: 30.0
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  8. H. J. Blumenthal (1996). Aristotle and Neoplatonism in Late Antiquity: Interpretations of the De Anima. Cornell University Press.score: 30.0
    Introduction: why the De anima commentaries? This book will concentrate on interpretations of the De anima in late antiquity, and what we can learn from ...
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  9. Scott Blumenthal (2004). A Kid's Mensch Handbook: Step by Step to a Lifetime of Jewish Values. Behrman House.score: 30.0
    Chapter 1 Welcome to A Kids Mensch Handbook What is a mensch, anyway? How can I be someone people respect? What's A Kid's Mensch Handbook all about? ...
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  10. Rohini Terry, Eric E. Brodie & Catherine A. Niven (2007). Exploring the Phenomenology of Memory for Pain: Is Previously Experienced Acute Pain Consciously Remembered or Simply Known? Journal of Pain 8 (6):467-475.score: 30.0
  11. H. J. Blumenthal (1976). Neoplatonic Elements in the "de Anima" Commentaries. Phronesis 21 (1):64 - 87.score: 30.0
  12. James Blumenthal (2011). Dynamic and Syncretic Dimensions to Śāntarakṣita's Presentation of the Two Truths. Asian Philosophy 19 (1):51-62.score: 30.0
    It is common for philosophers from the Madhyamaka school of Indian Buddhist thought to offer a presentation of the two truths, ultimate truth ( param rthasatya ) and conventional truth ( sa v tisatya ), as a vehicle for presenting their views on the ontological status of entities. Though there is some degree of variance, generally ultimate truths are described as objects known by an awareness of knowing things as they are. Conventional truths are objects as conceived by a mistaken (...)
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  13. Louise M. Terry (2004). An Integrated Approach to Resource Allocation. Health Care Analysis 12 (2):171-180.score: 30.0
    Resource allocation decisions are often made on the basis of clinical and cost effectiveness at the expense of ethical inquiry into what is acceptable. This paper proposes that a more compassionate model of resource allocation would be achieved through integrating ethical awareness with clinical, financial and legal input. Where a publicly-funded healthcare system is involved, it is suggested that having an agency that focuses solely on cost-effectiveness leaving medical, legal and ethical considerations to others would help depoliticise rationing decisions and (...)
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  14. James S. Terry (1987). Medicine as Interpretation: The Uses of Literary Metaphors and Methods. Journal of Medicine and Philosophy 12 (3):205-217.score: 30.0
    Theorists at the interface of medicine and the humanities have recently suggested that interpretation as a literary activity can be applied to the practice of clinical medicine. This article reviews such theories and their literary metaphors and methods. In pushing these ideas further, it is proposed that a number of guidelines can be applied to interpretation as a practical activity for clinical medicine. Keywords: interpretation, literature, texts, clinical medicine CiteULike Connotea Del.icio.us What's this?
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  15. Srimati Basu, Heather T. Frazer, Dermot Killingley, James Blumenthal, Anne M. Blackburn, Roy W. Perrett, Kees W. Bolle, Donald R. Davis, Mariko Namba Walter & George W. Spencer (2002). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 6 (3):319-337.score: 30.0
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  16. H. J. Blumenthal (1983). Studies on the Fifth and Sixth Essays of Proclus' Commentary on the "Republic". Journal of the History of Philosophy 21 (1):96-98.score: 30.0
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  17. H. J. Blumenthal (1990). Matter, Space and Motion Richard Sorabji: Matter, Space, and Motion: Theories in Antiquity and Their Sequel. Pp. X + 377. London: Duckworth, 1988. £35. [REVIEW] The Classical Review 40 (01):72-73.score: 30.0
  18. H. J. Blumenthal (1977). Neoplatonic Interpretations of Aristotle on "Phantasia". Review of Metaphysics 31 (2):242 - 257.score: 30.0
  19. H. J. Blumenthal (1970). Proclus' Commentary on Alcibiades I William O'Neill: Proclus, Alcibiades I. A Translation and Commentary. Pp. Ix+247. The Hague: Nijhoff, 1965. Cloth, Fl. 23.50. [REVIEW] The Classical Review 20 (01):32-34.score: 30.0
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  20. H. J. Blumenthal (1988). G. R. Morrow, J. M. Dillon: Proclus' Commentary on Plato's Parmenides (Translated by G. R. M. And J. M. D. With Introduction and Notes by J.M.D.). Pp. Xlvi + 616. Princeton University Press, 1987. £52.20. [REVIEW] The Classical Review 38 (02):407-408.score: 30.0
  21. David R. Blumenthal (1977). On the Intellect and the Rational Soul. Journal of the History of Philosophy 15 (2):207-211.score: 30.0
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  22. H. J. Blumenthal (1993). Platonism and Christianity John Dillon: The Golden Chain: Studies in the Development of Platonism and Christianity. (Collected Studies Series, 333.) Pp. Xii + 322. Aldershot, Brookfield, VT: Variorum (in U.S. Gower Publishing Co.), 1990. £43.50. [REVIEW] The Classical Review 43 (01):93-95.score: 30.0
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  23. H. Blumenthal (1998). Proclus: Neo-Platonic Philosophy and Science. L Siorvanes. The Classical Review 48 (1):92-94.score: 30.0
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  24. H. Blumenthal (1997). Review. Albinus, Alcinous, Arius Didymus. T Goransson. The Classical Review 47 (1):84-85.score: 30.0
  25. H. J. Blumenthal (1966). Did Plotinus Believe in Ideas of Individuals? Phronesis 11 (1):61 - 80.score: 30.0
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  26. H. J. Blumenthal (1967). From Plato to Plotinus Hans Joachim Krämer: Der Ursprung der Geistmetaphysik. Untersuchungen zur Geschichte des Platonismus zwischen Platon und Plotin. Pp. 480. Amsterdam: Schippers, 1965. Cloth, fl. 65. [REVIEW] The Classical Review 17 (03):336-338.score: 30.0
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  27. H. J. Blumenthal (1993). Neoplatonism and Gnosticism Richard T. Wallis, Jay Bregman (Edd.): Neoplatonism and Gnosticism. (Studies in Neoplatonism: Ancient and Modern, 6.) Pp. Xi + 531. Albany, NY: State University of New York Press for International Society for Neoplatonic Studies, 1992. $19.95. [REVIEW] The Classical Review 43 (02):307-308.score: 30.0
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  28. H. J. Blumenthal (1967). From Plato to Plotinus. The Classical Review 17 (03):336-.score: 30.0
  29. Val D. Hawks, Steven E. Benzley & Ronald E. Terry (2004). Establishing Ethics in an Organization by Using Principles. Science and Engineering Ethics 10 (2):259-267.score: 30.0
    Laws, codes, and rules are essential for any community, public or private, to operate in an orderly and productive fashion. Without laws and codes, anarchy and chaos abound and the purpose and role of the organization is lost. However, danger is significant, and damage serious and far-reaching when individuals or organizations become so focused on rules, laws, and specifications that basic principles are ignored. This paper discusses the purpose of laws, rules, and codes, to help understand basic principles. With such (...)
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  30. David R. Blumenthal (1984). Mystics, Philosophers, and Politicians. Journal of the History of Philosophy 22 (3):385-387.score: 30.0
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  31. H. J. Blumenthal (1968). Plotinus Ennead IV. 3.20-1 and its Sources: Alexander, Aristotle and Others. Archiv für Geschichte der Philosophie 50 (3):254-261.score: 30.0
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  32. H. J. Blumenthal (1998). Proclus L. Siorvanes: Proclus: Neo-Platonic Philosophy and Science. Pp. Xv + 340, 1 Map. Edinburgh: Edinburgh University Press, 1996. £35. ISBN: 0-7486-70768-. [REVIEW] The Classical Review 48 (01):92-94.score: 30.0
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  33. H. J. Blumenthal (1986). Body and Soul in Philoponus. The Monist 69 (3):370-382.score: 30.0
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  34. H. J. Blumenthal (1978). Callimachus, Epigram 28, Numenius Fr. 20, and the Meaning of Κυκλικός. Classical Quarterly 28 (01):125-.score: 30.0
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  35. H. J. Blumenthal (1970). Contemplative Nature in Plotinus. The Classical Review 20 (01):30-.score: 30.0
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  36. H. J. Blumenthal (1966). Did Plotinus Believe in Ideas of Individuals?1. Phronesis 11 (1):61-80.score: 30.0
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  37. Stanley A. Blumenthal (2012). Earl Sutherland (1915-1975) and the Discovery of Cyclic AMP. Perspectives in Biology and Medicine 55 (2):236-249.score: 30.0
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  38. Stanley Blumenthal (2010). From Insulin and Insulin-Like Activity to the Insulin Superfamily of Growth-Promoting Peptides: A 20th-Century Odyssey. Perspectives in Biology and Medicine 53 (4):491-508.score: 30.0
    In 1941, Gellhorn and colleagues reported experiments in which modest reductions of blood sugar were induced in hypophysectomized/adrenodemedullated (HA) rats by intraperitoneal injection of human blood. Based on the effects of intraperitoneal injections of known amounts of Lilly insulin on blood sugar in HA rats, Gellhorn estimated that the "insulin" content of normal human blood (collected two and a half hours "after luncheon") was 200uU/ml (Gellhorn, Feldman, and Allen 1941). However, discrepancies between measurements of plasma insulin concentration by in vitro (...)
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  39. Thomas Blumenthal (1998). Gene Clusters and Polycistronic Transcription in Eukaryotes. Bioessays 20 (6):480-487.score: 30.0
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  40. H. J. Blumenthal (1971). Plotinus' Psychology. The Hague,Martinus Nijhoff.score: 30.0
    CHAPTER INTRODUCTION At first sight Plotinus' philosophy is full of contradictions. The same entity will appear with different characteristics in different ...
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  41. H. J. Blumenthal (1994). Socrates Barry S. Gower, Michael C. Stokes (Edd.): Socratic Questions: New Essays on the Philosophy of Socrates and its Significance. Pp. Viii + 228, 5 Illustrations. London: Routledge, 1992. Cased, £35. [REVIEW] The Classical Review 44 (01):81-82.score: 30.0
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  42. James Blumenthal (2004). The Ornament of the Middle Way: A Study of the Madhyamaka Thought of Śāntarakṣita: Including Translations of Śāntarakṣita's Madhyamakālamkāra (the Ornament of the Middle Way) and Gyel-Tsab's Dbu Ma Rgyan Gyi Brjed Byang (Remembering "the Ornament of the Middle Way"). Snow Lion Publications.score: 30.0
    This is the first book length study of the Madhyamaka thought of Shantaralshita in any Western language.
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  43. E. L. Gogel & J. S. Terry (1987). Medicine as Interpretation: The Uses of Literary Metaphors and Methods. Journal of Medicine and Philosophy 12 (3):205-217.score: 30.0
    Theorists at the interface of medicine and the humanities have recently suggested that interpretation as a literary activity can be applied to the practice of clinical medicine. This article reviews such theories and their literary metaphors and methods. In pushing these ideas further, it is proposed that a number of guidelines can be applied to interpretation as a practical activity for clinical medicine.
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  44. Melissa M. Goldstein & David Blumenthal (2008). Building an Information Technology Infrastructure. Journal of Law, Medicine and Ethics 36 (4):709-715.score: 30.0
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  45. James S. Terry (1985). The Humanities and Gross Anatomy: Forgotten Alternatives. [REVIEW] Journal of Medical Humanities and Bioethics 6 (2):90-98.score: 30.0
    Researchers in medical education have extensively studied negative reactions to gross anatomy, sometimes grouped under the term “the cadaver experience.” Although there has been disagreement about the extent and importance of such phenomena, several attempts at curricular reform have been designed to “humanize” the student-cadaver encounter. However, some obvious sources linking gross anatomy and the humanities have been consistently overlooked. Such sources—from the history of art, the history of anatomy, and autobiographical and imaginative literature—not only bear witness to the “cadaver (...)
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  46. H. J. Blumenthal (1970). Contemplative Nature in Plotinus John N. Deck: Nature, Contemplation and the One: A Study in the Philosophy of Plotinus. Pp. Xiii+131. Toronto: University Press (London: Oxford University Press), 1967. Cloth, 40s. Net. [REVIEW] The Classical Review 20 (01):30-32.score: 30.0
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  47. H. J. Blumenthal (1984). Ennead VI. The Classical Review 34 (02):221-.score: 30.0
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  48. Wei-Tau Lee, James A. Blumenthal & I. I. Kenneth H. Funk (2014). A Buddhist Perspective on Industrial Engineering and the Design of Work. Science and Engineering Ethics 20 (2):551-569.score: 30.0
    The modern way of life is highly dependent upon the production of goods by industrial organizations that are in turn dependent upon their workers for their ongoing operations. Even though more than a century has passed since the dawn of the industrial revolution, many dangerous aspects of work, both physical and mental, remain in the workplace today. Using Buddhist philosophical principles, this paper suggests that although many sources of the problem reside within the larger society, the industrial engineer is still (...)
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  49. Sharon F. Terry & Patrick F. Terry (2006). A Consumer Perspective on Forensic DNA Banking. Journal of Law, Medicine Ethics 34 (2):408-414.score: 30.0
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  50. Nicolas P. Terry (2010). More Than One Binary. American Journal of Bioethics 10 (9):31-32.score: 30.0
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