Search results for 'Terry Fitzgerald' (try it on Scholar)

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  1.  7
    Terry Fitzgerald (2010). Rejoinder to Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel, and Terri Wilson, "Dewey, Women, and Weirdoes". Education and Culture 26 (2):83-86.
    It is a mixed pleasure to see F. Matthias Alexander acknowledged in the fall 2007 issue of Education and Culture ("Dewey, women, and weirdoes: Or, the potential rewards for scholars who dialog across difference," 23[2], 27-62). As a professional descendant of Alexander who has been teaching the Alexander Technique (AT) for 30 years, I am glad to see Cunningham et al. including him in the list of positive influences in John Dewey's life. However, I believe Cunningham's contribution to this article, (...)
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  2.  27
    A. Ernest Fitzgerald (1989). From A. Ernest Fitzgerald's Book, The Pentagonists, P. 237. The Society for Business Ethics Newsletter 1 (1):7-7.
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  3. Stephen Brush, H. Lorentz & George Fitzgerald (1967). Note on the History of the FitzGerald-Lorentz Contraction. Isis: A Journal of the History of Science 58:230-232.
     
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  4. Stephen G. Brush, H. A. Lorentz & George Francis FitzGerald (1967). Note on the History of the FitzGerald-Lorentz Contraction. Isis 58 (2):230-232.
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  5.  12
    Timothy Fitzgerald (2007). Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories. Oxford University Press.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies (OUP 2000), Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts (...)
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  6. Timothy Fitzgerald (2012). Discourse on Civility and Barbarity. Oxford University Press Usa.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies, Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts to show (...)
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  7.  5
    Susan M. Wolf, Frances P. Lawrenz, Charles A. Nelson, Jeffrey P. Kahn, Mildred K. Cho, Ellen Wright Clayton, Joel G. Fletcher, Michael K. Georgieff, Dale Hammerschmidt, Kathy Hudson, Judy Illes, Vivek Kapur, Moira A. Keane, Barbara A. Koenig, Bonnie S. LeRoy, Elizabeth G. McFarland, Jordan Paradise, Lisa S. Parker, Sharon F. Terry, Brian van Ness & Benjamin S. Wilfond (2008). Managing Incidental Findings in Human Subjects Research: Analysis and Recommendations. Journal of Law, Medicine & Ethics 36 (2):219-248.
    No consensus yet exists on how to handle incidental fnd-ings in human subjects research. Yet empirical studies document IFs in a wide range of research studies, where IFs are fndings beyond the aims of the study that are of potential health or reproductive importance to the individual research participant. This paper reports recommendations of a two-year project group funded by NIH to study how to manage IFs in genetic and genomic research, as well as imaging research. We conclude that researchers (...)
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  8. Gareth Fitzgerald (2009). Linguistic Intuitions (British Journal for the Philosophy of Science). British Journal for the Philosophy of Science 61 (1):123-160.
    This paper defends an orthodox model of the linguistic intuitions which form a central source of evidence for generative grammars. According to this orthodox conception, linguistic intuitions are the upshot of a system of grammatical competence as it interacts with performance systems for perceiving and articulating language. So conceived, probing speakers’ linguistic intuitions allows us to investigate the competence–performance distinction empirically, so as to determine the grammars that speakers are competent in. This model has been attacked by Michael Devitt in (...)
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  9. Patrick Fitzgerald (1998). Gratitude and Justice. Ethics 109 (1):119-153.
  10. Chloë Fitzgerald (2014). A Neglected Aspect of Conscience: Awareness of Implicit Attitudes. Bioethics 28 (1):24-32.
    The conception of conscience that dominates discussions in bioethics focuses narrowly on private regulation of behaviour resulting from explicit attitudes. It neglects to mention implicit attitudes and the role of social feedback in becoming aware of one's implicit attitudes. But if conscience is a way of ensuring that a person's behaviour is in line with her moral values, it must be responsive to all aspects of the mind that influence behaviour. There is a wealth of recent psychological work demonstrating the (...)
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  11.  32
    Andrew M. Lane, Christopher Beedie & Peter C. Terry (2007). Distinctions Between Emotion and Mood. Cognition and Emotion 19 (6):847-878.
  12.  31
    Michael J. Fitzgerald (2012). Unconfusing Merely Confused Supposition in Albert of Saxony. Vivarium 50 (2):161-189.
    In this essay I argue that Albert would reject the need for a separate fourth mode of common personal supposition, and that his view of merely confused supposition has not been fully explicated by modern scholars. I first examine the various examples of conjunct descent given by modern scholars from his Perutilis logica , and show that Albert clearly adopts it in resolving the sophistic examples involved. Second, I explicate the view of merely confused supposition that Albert defends in his (...)
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  13.  13
    Sharron A. FitzGerald (2012). Vulnerable Bodies, Vulnerable Borders: Extraterritoriality and Human Trafficking. Feminist Legal Studies 20 (3):227-244.
    In this article, I interrogate how the UK government constructs and manipulates the idiom of the vulnerable female, trafficked migrant. Specifically, I analyse how the government aligns aspects of its anti-trafficking plans with plans to enhance extraterritorial immigration and border control. In order to do this, I focus on the discursive strategies that revolve around the UK’s anti-trafficking initiatives. I argue that discourses of human trafficking as prostitution, modern-day slavery and organised crime do important work. Primarily, they provide the government (...)
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  14.  27
    Maureen H. Fitzgerald (2005). Punctuated Equilibrium, Moral Panics and the Ethics Review Process. Journal of Academic Ethics 2 (4):315-338.
    A review of the literature and ethnographic data from Australia, Canada, New Zealand, the United States, and the United Kingdom on the research ethics review process suggest that moral panics can become triggers for punctuated equilibrium in the review process at both the macro and microlevel, albeit with significantly different levels of magnitude and impact. These data suggest that neither the development of the ethics review process nor the process itself proceeds gradually, but both are characterized by periodic major shifts (...)
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  15.  44
    Desmond J. FitzGerald (1959). Descartes. Thought: A Journal of Philosophy 34 (3):383-404.
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  16.  36
    James E. Fitzgerald (1941). The Future in Education. Thought: A Journal of Philosophy 16 (3):415-418.
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  17.  8
    H. Arkes, N. P. Austriaco, T. Berg, E. C. Brugger, N. M. Cameron, J. Capizzi, M. L. Condic, S. B. Condic, K. T. FitzGerald & K. Flannery (2005). Production of Pluripotent Stem Cells by Oocyte-Assisted Reprogramming: Joint Statement with Signatories. The National Catholic Bioethics Quarterly 5 (3).
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  18.  77
    Paul Fitzgerald (1969). The Truth About Tomorrow's Sea Fight. Journal of Philosophy 66 (11):307-329.
    This paper considers traditional debates and position regarding time and the future in relation to Einstein's physics of space-time.
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  19.  46
    Amy J. Fitzgerald (2009). What Goes Into Pet Food Goes Public. Society and Animals 17 (4):361-362.
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  20.  29
    J. Fitzgerald (1929). Religion in the University. Thought: A Journal of Philosophy 4 (1):79-94.
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  21.  45
    John J. FitzGerald (1959). Philosophy of Science. Modern Schoolman 36 (2):129-133.
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  22.  9
    L. Fitzgerald & S. van Hooft (2000). A Socratic Dialogue on the Question 'What is Love in Nursing?'. Nursing Ethics 7 (6):481-491.
    It is the thesis of the authors that the caring ethic and moral state of being of nurses ideally suffuses their professional caring and is thus implicit in their ethical decision making. Socratic dialogue is a technique that allows such moral attitudes to be made explicit. This article describes a Socratic dialogue conducted with nurses on the topic: 'What is love in nursing?' The conclusions drawn were based on the belief that the current western-style health care system restricts the practice (...)
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  23.  25
    John J. Fitzgerald (1957). The Material Logic of John of St. Thomas. Modern Schoolman 34 (4):304-306.
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  24.  27
    James L. Fitzgerald (2004). Dharma and its Translation in the Mahābhārata. Journal of Indian Philosophy 32 (5-6):671-685.
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  25.  12
    James L. Fitzgerald (2002). Nun Befuddles King, Shows Karmayoga Does Not Work Sulabhā's Refutation of King Janaka at MBh 12.308. Journal of Indian Philosophy 30 (6):641-677.
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  26.  3
    Boris G. Sobolev, Peter M. Brown, David Zelt & Mark FitzGerald (2005). Priority Waiting Lists: Is There a Clinically Ordered Queue? Journal of Evaluation in Clinical Practice 11 (4):408-410.
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  27. K. T. Fitzgerald (2002). Knowledge Without Wisdom: Human Genetic Engineering Without Religious Insight. Christian Bioethics 8 (2):147-162.
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  28.  44
    P. J. Fitzgerald (1967). Acting and Refraining. Analysis 27 (4):133 - 139.
  29.  33
    James A. Fitzgerald (1944). Encyclopedia of Modern Education. Thought: A Journal of Philosophy 19 (3):501-502.
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  30.  3
    Nicolas P. Terry (2010). More Than One Binary. American Journal of Bioethics 10 (9):31-32.
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  31.  16
    Garret FitzGerald (2003). Chesterton's Ireland—Then and Now. The Chesterton Review 29 (1/2):161-165.
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  32.  30
    James A. Fitzgerald (1934). Founding of American Colleges and Universities Before the Civil War. Thought: A Journal of Philosophy 8 (4):667-668.
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  33.  46
    Paul Fitzgerald (1985). Four Kinds of Temporal Becoming. Philosophical Topics 13 (3):145-177.
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  34.  53
    Michael Fitzgerald (2001). Was Spinoza Autistic? The Philosophers' Magazine 14 (14):15-16.
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  35.  20
    Maureen H. Fitzgerald, Paul A. Phillips & Elisa Yule (2006). The Research Ethics Review Process and Ethics Review Narratives. Ethics and Behavior 16 (4):377 – 395.
    There is a growing body of literature on the research ethics review process, a process that can have important effects on the nature of research in contemporary times. Yet, many people know little about what the actual process entails once an application has been submitted for review. This lack of knowledge can affect researchers and committee members' responses to the review process. Based on ethnographic research on the ethics review process in 5 countries (Australia, Canada, New Zealand, the United States, (...)
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  36.  74
    Henry fitzgerald (2003). Nominalist Things. Analysis 63 (2):170–171.
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  37.  13
    John Fitzgerald (1999). The Unfinished History of China's Future. Thesis Eleven 57 (1):17-31.
    This paper traces the history of thinking about the `future' in China from the late 19th to the late 20th centuries with a view to identifying China's particular `end of history'. At the turn of this century, the future of New China was prefigured in a variety of scenarios - from statist to liberal - that implied competing goals and strategies for realizing the future. These strategies were shaped by a utopian vision of Great Harmony (datong), which shaped in turn (...)
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  38.  19
    Patrick Fitzgerald (1997). Service-Learning and the Socially Responsible Ethics Class. Teaching Philosophy 20 (3):251-267.
    Despite the great promise that service learning has shown and the attention paid to it by educators, it is not commonly taken up in the courses or discussions of ethicists. But service learning should concern ethicists if it should concern anyone: ethicists frequently devote their courses and studies to questions of social responsibility and service learning provides a unique opportunity for students and teachers to fulfill that responsibility. After rehearsing several arguments for the basis of social responsibility, the author relates (...)
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  39.  65
    Paul Fitzgerald (1985). Stump and Kretzmann on Time and Eternity. Journal of Philosophy 82 (5):260-269.
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  40.  42
    Paul Fitzgerald (1976). Swinburne's Space and Time. [REVIEW] Philosophy of Science 43 (4):618 - 637.
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  41.  11
    Louise M. Terry (2004). An Integrated Approach to Resource Allocation. Health Care Analysis 12 (2):171-180.
    Resource allocation decisions are often made on the basis of clinical and cost effectiveness at the expense of ethical inquiry into what is acceptable. This paper proposes that a more compassionate model of resource allocation would be achieved through integrating ethical awareness with clinical, financial and legal input. Where a publicly-funded healthcare system is involved, it is suggested that having an agency that focuses solely on cost-effectiveness leaving medical, legal and ethical considerations to others would help depoliticise rationing decisions and (...)
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  42.  20
    Desmond J. Fitzgerald & Austin Fagothey (1956). Twenty-Ninth Annual Meeting of the American Philosophical Association, Pacific Division (Pt 1). Modern Schoolman 33 (4):240-240.
  43.  50
    G. Fitzgerald, Is Linguistics a Part of Psychology?
    Noam Chomsky, the founding father of generative grammar and the instigator of some of its core research programs, claims that linguistics is a part of psychology, concerned with a class of cognitive structures employed in speaking and understanding. In a recent book, Ignorance of Language, Michael Devitt has challenged certain core aspects of linguistics, as prominent practitioners of the science conceive of it. Among Devitt’s major conclusions is that linguistics is not a part of psychology. In this thesis I defend (...)
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  44.  12
    Desmond J. Fitzgerald (1963). Freedom, Determinism and Moral Responsibility. Proceedings of the American Catholic Philosophical Association 37:81-84.
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  45.  5
    Daniel W. Fitzgerald & Angela Wasunna (2005). Away From Exploitation and Towards Engagement: An Ethical Compass for Medical Researchers Working in Resource-Poor Countries. Journal of Law, Medicine & Ethics 33 (3):559-565.
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  46.  20
    John Joseph Fitzgerald (1966). Peirce's Theory of Signs as Foundation for Pragmatism. The Hague, Mouton.
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  47.  59
    Gareth Fitzgerald (2009). Michael Devitt, Ignorance of Language. Minds and Machines 19 (3):445-450.
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  48.  15
    Paul Fitzgerald (1974). On Retrocausality. Philosophia 4 (4):513-551.
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  49.  12
    Paul Fitzgerald (1979). Perception. International Philosophical Quarterly 19 (1):103-113.
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  50.  12
    Michael Berk, Lesley Berk, Seetal Dodd, Felice N. Jacka, Paul B. Fitzgerald, Anthony R. de Castella, Sacha Filia, Kate Filia, Jayashri Kulkarni, Henry J. Jackson & Lesley Stafford (2012). Psychometric Properties of a Scale to Measure Investment in the Sick Role: The Illness Cognitions Scale. Journal of Evaluation in Clinical Practice 18 (2):360-364.
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