Search results for 'Terry Tak-Ling Woo' (try it on Scholar)

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  1. Terry Tak-Ling Woo (2009). Emotions and Self-Cultivation in Nü Lunyu«女論語» (Woman's Analects). Journal of Chinese Philosophy 36 (2):334-347.score: 2010.0
  2. Terrytak-Ling Woo (2009). Emotions and Self-Cultivation in Nu Lunyu<<# 22899# 35542# 35486>>(Woman's Analects). Journal of Chinese Philosophy 36 (2):334.score: 240.0
     
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  3. Chyng Feng Sun (forthcoming). Ling Woo in Historical Context. Espíritu.score: 81.0
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  4. Marshall Schminke G. Stoney Alder, W. Noel Terry & Maribeth Kuenzi (2008). Employee Reactions to Internet Monitoring: The Moderating Role of Ethical Orientation. Journal of Business Ethics 80 (3).score: 30.0
    Research has demonstrated that employee reactions to monitoring systems depend on both the characteristics of the monitoring system and how it is implemented. However, little is known about the role individual differences may play in this process. This study proposes that individuals have generalized attitudes toward organizational control and monitoring activities. We examined this argument by assessing the relationship between employees’ baseline attitudes toward a set of monitoring and control techniques that span the employment relationship. We further explore the effects (...)
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  5. C. H. Woo (1981). Consciousness and Quantum Interference: An Experimental Approach. Foundations of Physics 11 (11-12):933-44.score: 30.0
    After a discussion of the possible connections between quantum mechanics and consciousness, and an examination of the circumstances under which some properties of a macroscopic system may be described by a quantum mechanical wave function, we propose three types of experiments in which one may search for the possible existence of quantal interference in mental events.
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  6. Joelle Tanguy & Fiona Terry (1999). Humanitarian Responsibility and Committed Action: Response to "Principles, Politics, and Humanitarian Action". Ethics and International Affairs 13 (1):29–34.score: 30.0
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  7. Rohini Terry, Eric E. Brodie & Catherine A. Niven (2007). Exploring the Phenomenology of Memory for Pain: Is Previously Experienced Acute Pain Consciously Remembered or Simply Known? Journal of Pain 8 (6):467-475.score: 30.0
  8. Louise M. Terry (2004). An Integrated Approach to Resource Allocation. Health Care Analysis 12 (2):171-180.score: 30.0
    Resource allocation decisions are often made on the basis of clinical and cost effectiveness at the expense of ethical inquiry into what is acceptable. This paper proposes that a more compassionate model of resource allocation would be achieved through integrating ethical awareness with clinical, financial and legal input. Where a publicly-funded healthcare system is involved, it is suggested that having an agency that focuses solely on cost-effectiveness leaving medical, legal and ethical considerations to others would help depoliticise rationing decisions and (...)
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  9. James S. Terry (1987). Medicine as Interpretation: The Uses of Literary Metaphors and Methods. Journal of Medicine and Philosophy 12 (3):205-217.score: 30.0
    Theorists at the interface of medicine and the humanities have recently suggested that interpretation as a literary activity can be applied to the practice of clinical medicine. This article reviews such theories and their literary metaphors and methods. In pushing these ideas further, it is proposed that a number of guidelines can be applied to interpretation as a practical activity for clinical medicine. Keywords: interpretation, literature, texts, clinical medicine CiteULike Connotea Del.icio.us What's this?
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  10. Jeson Woo (2001). Incompatibility and the Proof of the Buddhist Theory of Momentariness. Journal of Indian Philosophy 29 (4):423-434.score: 30.0
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  11. Jeson Woo (2003). Dharmakīrti and His Commentators on Yogipratyaksa. Journal of Indian Philosophy 31 (4):439-448.score: 30.0
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  12. Val D. Hawks, Steven E. Benzley & Ronald E. Terry (2004). Establishing Ethics in an Organization by Using Principles. Science and Engineering Ethics 10 (2):259-267.score: 30.0
    Laws, codes, and rules are essential for any community, public or private, to operate in an orderly and productive fashion. Without laws and codes, anarchy and chaos abound and the purpose and role of the organization is lost. However, danger is significant, and damage serious and far-reaching when individuals or organizations become so focused on rules, laws, and specifications that basic principles are ignored. This paper discusses the purpose of laws, rules, and codes, to help understand basic principles. With such (...)
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  13. Jeson Woo (2009). Gradual and Sudden Enlightenment: The Attainment of Yogipratyakṣa in the Later Indian Yogācāra School. [REVIEW] Journal of Indian Philosophy 37 (2):179-188.score: 30.0
    In the later Indian Yogācāra school, yogipratyakṣa, the cognition of yogins is a key concept used to explain the Buddhist goal of enlightenment. It arises through the practice of meditation upon the Four Noble Truths. The method of the practice is to contemplate their aspects with attention (sādara), without interruption (nairantarya), and over a long period of time (dīrghakāla). A problem occurs in this position since Buddhists hold the theory of momentariness: how is possible that a yogin attains yogipratyakṣa even (...)
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  14. J. A. Woo & K. M. Prager (2009). Substituted Misjudgement. Clinical Ethics 4 (4):208-210.score: 30.0
    Substituted judgement is often used in the absence of advanced directives to guide decision-making when patients lack decisional capacity. We present a remarkable case of family members exercising substituted misjudgement for a 42-year-old man hospitalized with multiorgan failure on life support. Feeling that their loved one would rather die than face severe disability, they elected to withdraw life support. Although this was done, the patient remained alive and recovered enough to clearly indicate his preference for life, even with severe disability. (...)
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  15. E. L. Gogel & J. S. Terry (1987). Medicine as Interpretation: The Uses of Literary Metaphors and Methods. Journal of Medicine and Philosophy 12 (3):205-217.score: 30.0
    Theorists at the interface of medicine and the humanities have recently suggested that interpretation as a literary activity can be applied to the practice of clinical medicine. This article reviews such theories and their literary metaphors and methods. In pushing these ideas further, it is proposed that a number of guidelines can be applied to interpretation as a practical activity for clinical medicine.
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  16. James S. Terry (1985). The Humanities and Gross Anatomy: Forgotten Alternatives. [REVIEW] Journal of Medical Humanities and Bioethics 6 (2):90-98.score: 30.0
    Researchers in medical education have extensively studied negative reactions to gross anatomy, sometimes grouped under the term “the cadaver experience.” Although there has been disagreement about the extent and importance of such phenomena, several attempts at curricular reform have been designed to “humanize” the student-cadaver encounter. However, some obvious sources linking gross anatomy and the humanities have been consistently overlooked. Such sources—from the history of art, the history of anatomy, and autobiographical and imaginative literature—not only bear witness to the “cadaver (...)
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  17. B. H. Woo (2012). Pannenberg's Understanding of the Natural Law. Studies in Christian Ethics 25 (3):346-366.score: 30.0
    The ethics of Wolfhart Pannenberg has a nomological dimension at its center. Based on the history of the natural law tradition, Pannenberg maintains the possibility of the natural law theory on the following five grounds. -/- The theological ground is his understanding of the Decalogue, the Sermon on the Mount, and the Pauline interpretation of the law. For its historical ground, Pannenberg articulates the natural law theories of Patristic theology and the theologies of Troeltsch and Brunner. The ontological ground is (...)
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  18. Sharon F. Terry & Patrick F. Terry (2006). A Consumer Perspective on Forensic DNA Banking. Journal of Law, Medicine Ethics 34 (2):408-414.score: 30.0
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  19. Nicolas P. Terry (2010). More Than One Binary. American Journal of Bioethics 10 (9):31-32.score: 30.0
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  20. Susan M. Wolf, Frances P. Lawrenz, Charles A. Nelson, Jeffrey P. Kahn, Mildred K. Cho, Ellen Wright Clayton, Joel G. Fletcher, Michael K. Georgieff, Dale Hammerschmidt, Kathy Hudson, Judy Illes, Vivek Kapur, Moira A. Keane, Barbara A. Koenig, Bonnie S. LeRoy, Elizabeth G. McFarland, Jordan Paradise, Lisa S. Parker, Sharon F. Terry, Brian van Ness & Benjamin S. Wilfond (2008). Managing Incidental Findings in Human Subjects Research: Analysis and Recommendations. Journal of Law, Medicine and Ethics 36 (2):219-248.score: 30.0
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  21. Deborah Woo (1991). China's Importation of Western Psychiatry: Cultural Relativity and Mental Disorders. Theoretical Medicine and Bioethics 12 (1).score: 30.0
    As one aspect of China's modernization, the importation of Western psychiatric ideas poses a mystery. How are such ideas integrated with traditional assumptions? The apparently wholesale adoption of Western psychiatric categories runs counter to the fact that the Chinese have been generally reluctant to define problems in highly individualized psychiatric terms. Our lack of knowledge as to how the Chinese and Western medical models interface raises questions about the cross-cultural applicability of psychiatric theory. Ironically, the very conceptual categories intended to (...)
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  22. Jeson Woo (2000). Oneness and Manyness: Vācaspatimiśra and Ratnakīrti on an Aspect of Causality. [REVIEW] Journal of Indian Philosophy 28 (2):225-231.score: 30.0
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  23. A. B. Astrow, J. R. Sood, M. T. Nolan, P. B. Terry, L. Clawson, J. Kub, M. Hughes & D. P. Sulmasy (2008). Decision-Making in Patients with Advanced Cancer Compared with Amyotrophic Lateral Sclerosis. Journal of Medical Ethics 34 (9):664-668.score: 30.0
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  24. Sharon F. Terry & Wylie Burke (2003). Banning Pens and Pads Misses the Main Point. American Journal of Bioethics 3 (3):63-65.score: 30.0
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  25. Jeong-Gil Woo (2012). Buber From the Cartesian Perspective? A Critical Review of Reading Buber's Pedagogy. Studies in Philosophy and Education 31 (6):569-585.score: 30.0
    The positive reception of Buber’s philosophy does not fully match Buber’s intention in terms of overcoming the problem of the subject–object binary. In other words, a number of authors have remained within the traditional way of thinking by merely replacing the subject and object with Buber’s I and You, establishing a more dogmatic normative subjectivity, paradoxically going against Buber’s intent and even seemingly not noticing this problem. In this article, we will investigate the reasons for these paradoxical readings of Buber. (...)
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  26. Heejong Woo (2008). Individuality of life from emergence in the network of biosphere. Proceedings of the Xxii World Congress of Philosophy 44:143-150.score: 30.0
    Though many philosophers and scientists have been tried to define life, the view of materialism is substantiated by modern bioscience. Reductive approach of biology, however, cannot explain the holistic nature of life. As the science of complexity showed, life form is appeared on earth by emergence with self-organized criticality. From the interdependency of emergent life on others, man could be called as 'Homo interdependant' on network of biosphere. Phylogeny of life in evolutionary process showed 'difference and repetition'. With the emergent (...)
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  27. Henry K. H. Woo (1994). Three Images of Economics and its Progress. Journal of Economic Methodology 1 (1):57-64.score: 30.0
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  28. L. G. Olson & W. Terry (2006). The Missing Future Tense in Medical Narrative. Medical Humanities 32 (2):88-91.score: 30.0
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  29. Horgan Terry & Potrč Matjaž (2011). Attention, Morphological Content and Epistemic Justification. Croatian Journal of Philosophy 11 (1 (31)).score: 30.0
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  30. Hee-Jong Woo (2008). Complexity Theory and the Structure of Full Awakening in Religious Experience. Proceedings of the Xxii World Congress of Philosophy 6:317-331.score: 30.0
    Enlightened experience (i.e. awakened to the truth) is the most valuable one in most religions including Christianity and Buddhism. As well-known cases of such experience are Apocalypse St. Paul and many Grand Zen masters in Zen Buddhism, it is natural for us to believe that the enlighten is for very talented or speciallytrained ones. However, applying the complexity theory on the structure of enlightenment, based on the power law function, selforganized criticality, phase transition, and emergence, it is clear that the (...)
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  31. Henry K. H. Woo (1986). What's Wrong with Formalization in Economics?: An Epistemological Critique. Victoria Press.score: 30.0
     
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  32. W. O. O. Tak-ling (2009). Emotions and Self-Cultivation in Nü Lunyu«s™Þ>> (Woman's Analects). Journal of Chinese Philosophy 36 (2):334-347.score: 27.0
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  33. C. H. Woo (1989). Chaos, Ineffectiveness, and the Contrast Between Classical and Quantal Physics. Foundations of Physics 19 (1):57-76.score: 20.0
    Classical and quantal physics are fundamentally different in the way that each deals with complexity. We examine both the algorithmic and the computational aspects of this difference. Any comprehensive deterministic theory must contain a certain ineffectiveness in producing long-term predictions of the future, whereas a probabilistic theory is not so handicapped. The relevance of these considerations to chaos is discussed.
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  34. Won-Moo Hur, Hanna Kim & Jeong Woo (2013). How CSR Leads to Corporate Brand Equity: Mediating Mechanisms of Corporate Brand Credibility and Reputation. [REVIEW] Journal of Business Ethics:1-12.score: 20.0
    The purpose of this study is to investigate the relationships among corporate social responsibility (CSR), corporate brand credibility, corporate brand equity, and corporate reputation. Structural equation modeling analysis provided support for the hypotheses from a sample of 867 consumers in South Korea. The results showed that CSR has a direct positive effect on corporate brand credibility and corporate reputation. In addition, the results indicate that corporate brand credibility mediates the relationship between CSR and corporate reputation. Moreover, corporate brand credibility mediates (...)
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  35. Louise M. Terry & Karen Sanders (2011). Best Practices in Clinical Ethics Consultation and Decision-Making. Clinical Ethics 6 (2):103-108.score: 20.0
    The conference entitled ‘Best Practices in Clinical Ethics Consultation and Decision-Making’, held in London 8–9 July 2010, was the first of its kind dedicated to identifying best practices in clinical ethics consultation and decision-making. Academics, health and social care professionals, clinical ethics committee members, lawyers, service users and carers from the UK, USA, Europe, Canada, Australia and Asia attended lectures, workshops, parallel paper sessions and clinical ethics case discussions across adult, maternity, children's, older persons, mental health and learning disabilities settings. (...)
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  36. Pepi Patrón (2012). Terry Eagleton, Sobre el mal, Barcelona: Ediciones Península, 2010, 175pp. [REVIEW] Areté. Revista de Filosofía 24 (2):411-417.score: 15.0
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  37. David H. Fleming (2013). Alain Badiou (2013) Cinema and Alex Ling (2010) Badiou and Cinema. Film-Philosophy 17 (1):467-479.score: 15.0
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  38. Sven Walter (2002). Terry, Terry, Quite Contrary. Grazer Philosophische Studien 63 (1):103-22.score: 12.0
    In 'Jackson on physical information and qualia'(1984) Terry Horgan defended physicalism against Frank Jackson's Knowledge Argument by raising what later has been called the 'mode of presentation reply'- arguingthatthe Knowledge Argumentis fallacious because itsubtly equivocates on two different readings of 'physical information'. In 'Mary, Mary, quite contrary' (2000) however, George Graham and Terry Horgan maintain that none of the replies against Jackson has yet been successful, not even Horgan's own 1984 rejoinder.Tosubstantiate their claim, they present an allegedly improved (...)
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  39. J. M. Barbeito Varela (2008). Review Essay: Moral Realism, Radical Politics: A Commentary on Terry Eagleton's Holy Terror. Philosophy and Social Criticism 34 (9):1103-1111.score: 12.0
    Some major leftist thinkers, including Alain Badiou, Slavoj Žižek and Terry Eagleton, have lately offered readings that claim the relevance of alternative interpretations of the Christian tradition in the face both of the conservative turn in the Catholic Church and of the contemporary secular oblivion of anything that has to do with religion. Furthermore, post-colonial studies have tended to blame the West en bloc for the disasters of past and present colonization, and have attacked the western endeavour to extend (...)
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  40. Christopher J. Insole (forthcoming). Kant and the Creation of Freedom: A Response to Terry Godlove. International Journal for Philosophy of Religion:1-18.score: 12.0
    In his review of my book, Terry Godlove raises some robust objections to the exegesis of Kant that I present in my recent book, Kant and the Creation of Freedom: a Theological Problem (Oxford/New York: Oxford University Press, 2013). I respond to these criticisms in this article. Properly to locate Godlove’s exegetical objections, I dedicate the first section to setting out the arc of the argument I trace. I then set out and treat in turn Godlove’s main objections to (...)
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  41. Laura Ling & Euna Lee (2010). Ling and Lee's Open Letter. Journal of Mass Media Ethics 25 (1):72-76.score: 12.0
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  42. Rachel Weiss, Defining the Contours of United States V. Hensley: Limiting the Use of Terry Stops for Completed Misdemeanors.score: 12.0
    In United States v. Hensley, a unanimous Court set forth the rule that, "if police have a reasonable suspicion, grounded in specific and articulable facts, that a person they encounter was involved in or is wanted in connection with a completed felony, then a Terry stop may be made to investigate that suspicion." By expanding the scope of the Terry doctrine, Hensley strengthened the power of law enforcement officials to "stop and frisk" individuals who they believe may pose (...)
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  43. Terry Horgan (1995). Editor's Introduction by Terry Horgan. Southern Journal of Philosophy 33:1-1.score: 12.0
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  44. Terry Pratchett (2005). Terry Pratchett on G. K. Chesterton. The Chesterton Review 31 (3/4):296-297.score: 12.0
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  45. Adriana Schetz (2011). O tak zwanym problemie prostych umysłów. Diametros 30:41-60.score: 12.0
    Artykuł dotyczy zagadnienia znanego pod nazwą „problemu prostych umysłów” tak, jak klaruje się ono w zestawieniu czterech doniosłych głosów w debacie na temat możliwości przypisywania zwierzętom życia mentalnego bez przypisywania im zdolności do posługiwania się językiem. Głosy te należą do: Donalda Davidsona, Johna McDowella, Petera Carruthersa oraz Jose L. Bermúdeza. Dwaj pierwsi autorzy bronią przekonaniowo-pragnieniowego modelu myślenia, w którym decydującą rolę pełni zdolność do posługiwania się językiem. Dwaj pozostali akceptację modelu przekonaniowo-pragnieniowego łączą z argumentem przeciwko wiązaniu myśli z językiem. Analizując (...)
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  46. Sean Sayers, Marxism and Human Nature: A Reply to Terry Eagleton.score: 9.0
    Something about my book, Marxism and Human Nature,1 seems to have provoked Eagleton's hostility and clouded his mind, but it is difficult to figure out what. All that is evident from his review is that he has not read the book carefully or taken the trouble to understand it properly.
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  47. Robert M. Wallace (1996). Terry Pinkard, Hegel's "Phenomenology&Quot;: The Sociality of Reason. [REVIEW] Ethics 107 (1):163-.score: 9.0
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  48. Péter Kakuk (2009). The Legacy of the Hwang Case: Research Misconduct in Biosciences. Science and Engineering Ethics 15 (4):545-562.score: 9.0
    This paper focuses on the infamous case of Hwang Woo Suk, the South-Korean national hero and once celebrated pioneer of stem cell research. After briefly discussing the evolution of his publication and research scandal in Science, I will attempt to outline the main reactions that emerged within scientific and bioethical discourses on the problem of research misconduct in contemporary biosciences. What were the ethical lapses in his research? What kind of research misconduct has been identified? How this kind of misconduct (...)
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  49. Carine Defoort (2009). A Homeless Dog: Li Ling's Understanding of Confucius. Contemporary Chinese Thought 41 (2):3-11.score: 9.0
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