Search results for 'Tetsurō Shimizu' (try it on Scholar)

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  1.  7
    Shimizu Tetsuro, Ethical Principles in Palliative Medicine.
    In the present paper I try to show that ethical principles of medical activities in general can be adequately applied to medical activities for the patient in his terminal stage. For this objective, I shall argue first what are the principles and rules of medical activities in general, and then show how these can be applied to palliative medicine.
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  2.  1
    Tetsuro Shimuzuo Shimizu (1990). Time and Eternity: Ockham's Logical Point of View. Franciscan Studies 50 (1):283-307.
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  3. Tetsurō Shimizu & Charles Burnett (eds.) (2009). The Word in Medieval Logic, Theology and Psychology: Acts of the Xiiith International Colloquium of the Société Internationale Pour l'Étude de la Philosophie Médiévale, Kyoto, 27 September-1 October 2005. [REVIEW] Brepols.
  4.  3
    Watsuji Tetsuro (1996). Watsuji Tetsuro's Rinrigaku: Ethics in Japan. State University of New York Press.
    Watsuji's Rinrigaku (literally, the principles that allow us to live in friendly community) has been regarded as the definitive study of Japanese ethics for half a century.
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  5.  5
    Watsuji Tetsurō (2008). L'État. Laval Théologique et Philosophique 64 (2):345-357.
    Dans la section de Rinrigaku intitulée «L’État», Watsuji Tetsuro définit l’État en tant que «communauté éthique des communautés éthiques». Ce qu’il entend par là, c’est que l’État, pour lui, est la communauté la plus englobante, celle qui n’a pas d’égoïsme et qui place chacune des communautés de rang inférieur dans une structure totalement éthique. Watsuji voit donc l’État comme la forme la plus achevée de communauté. Il considère aussi que l’État, en tant que communauté englobante, peut moralement utiliser la violence (...)
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  6.  2
    Watsuji Tetsurō (2008). Extraits de Fūdo. Laval Théologique et Philosophique 64 (2):327-344.
    Fudo , publié en 1935, est l’ouvrage le plus célèbre de Watsuji Tetsuro , au-delà même de son oeuvre majeure, Éthique . Il a été reçu en effet principalement comme un essai sur l’identité japonaise. Mais définir l’identité japonaise n’était pas pour Watsuji l’objectif principal de ce livre. Fudo a été conçu en réponse à Sein und Zeit de Heidegger. À l’accent mis sur la temporalité par le maître livre, il répond en mettant l’accent sur la spatialité; et à l’historialité (...)
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  7. Mina Shimizu, Heejung Park & Patricia M. Greenfield (2014). Infant Sleeping Arrangements and Cultural Values Among Contemporary Japanese Mothers. Frontiers in Psychology 5.
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  8. Takuo Aoyama, Shogo Shimizu & Yuki Yamada (2015). Free Will and the Divergence Problem. Annals of the Japan Association for Philosophy of Science 23:1-18.
    This paper presents what the authors call the ‘divergence problem’ regarding choosing between different future possibilities. As is discussed in the first half, the central issue of the problem is the difficulty of temporally locating the ‘active cause’ on the modal divergent diagram. In the second half of this paper, we discuss the ‘second-person freedom’ which is, strictly, neither compatibilist negative freedom nor incompatibilist positive freedom. The divergence problem leads us to two hypothetical views (i.e. the view of single-line determination (...)
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  9. Linda Pifer, Kinya Shimizu & Ralph Pifer (1994). Public Attitudes Toward Animal Research: Some International Comparisons. Society and Animals 2 (2):95-113.
    A comparative analysis was made of the public's attitudes toward the use of animals in scientific research in 15 different nations. The intensity of opposition to animal research was found to vary from relatively low levels in Japan and the United States to much higher levels in France, Belgium, and Great Britain. More women than men were opposed to animal research in all 15 nations. Scientific knowledge, or the lack of knowledge, was not found to have a consistent relationship with (...)
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  10.  10
    David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber (forthcoming). Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism. Journal of Business Ethics.
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  11. Judith Butler, David Campbell, Rey Chow, Fred Dallmayr, Enrique Dussell, Kim Dae Jung, Hwa Yol Jung, Lydia H. Liu, Kishore Mahbubani, Maurice Merleau-Ponty, Chandra Talpade Mohanty, Thich Nhat Hanh, Nishida Kitaro, Bhikhu Parekh, Edward W. Said, Calvin O. Schrag, Watsuji Tetsuro, Tu Weiming & Zhang Longxi (eds.) (2002). Comparative Political Culture in the Age of Globalization: An Introductory Anthology. Lexington Books.
    With its specific focus on Asia, this anthology constitutes an excursion into the realm of transversality, or the state of "postethnicity," which, the book argues, has come to characterize the global culture of our times. Hwa Yol Jung brings together prominent contemporary thinkers—including Thich Nhat Hanh, Edward Said, and Judith Butler—to address this fundamental and important aspect of comparative political theory. The book is divided into three parts. Part One demythologizes Eurocentrism, deconstructing the privilege of modern Europe as the world's (...)
     
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  12. Hidetada Shimizu (2000). Japanese Cultural Psychology and Empathic Understanding: Implications for Academic and Cultural Psychology. Ethos: Journal of the Society for Psychological Anthropology 28 (2):224-247.
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  13.  8
    William Prinzmetal, Ijeoma Nwachuku, Laura Bodanski, Laura Blumenfeld & Naomi Shimizu (1997). The Phenomenology of Attention. Consciousness and Cognition 6 (2-3):372-412.
    The effect of attention on perceived brightness and contrast was investigated in eight experiments. Attention was manipulated by engaging observers in an attention-demanding concurrent task or by directing attention to a location with a peripheral cue. In all of the dual-task manipulations, attention reduced the variability of responses. However, attention did not affect the brightness of stimuli, nor did it affect the amount of simultaneous brightness contrast. Results with peripheral location cues were similar; however, the effect of attention in these (...)
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  14. Hidetada Shimizu (2000). Japanese Cultural Psychology and Empathic Understanding: Implications for Academic and Cultural Psychology. Ethos 28 (2):224-247.
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  15. Tohru Shimizu, Shingo Kuroiwa & Norio Higuchi (1999). Conversational Speech Recognition Using Sentence Style Related Multi N-Grams. Corpus 50:1.
     
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  16.  2
    Kosuke Shimizu (2016). Linus Hagstrom Identity Change and Foreign Policy: Japan and its ‘Others’, Routledge, 166 Pp. Japanese Journal of Political Science 17 (2):324-327.
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  17. Koichi Furukawa, Satoshi Shimizu & Saori Yoshinaga (2006). On Performance Skill Representation Framework. Transactions of the Japanese Society for Artificial Intelligence 21:205-214.
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  18. Y. G. So, A. Shimizu, K. Edagawa & S. Takeuchi (2006). Formation of Crystal Approximants to Icosahedral Quasicrystal in Sc-Based Alloys. Philosophical Magazine 86 (3-5):373-379.
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  19.  4
    Masumi Shimizu (1982). Das mahäyänabuddhistische " Selbst " und die christliche "Person". Zeitschrift für Religions- Und Geistesgeschichte 34 (2):97-110.
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  20.  7
    Hiroyuki Shimizu (1996). Structural Differences Between European and Japanese Performance Spaces and the Development of Modern Japanese Performance Spaces Influenced by Those of Europe. The European Legacy 1 (4):1304-1309.
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  21.  20
    Toru Shimizu (2006). Brain Evolution by Natural Selection. Behavioral and Brain Sciences 29 (1):23-24.
    Principles of Brain Evolution (Striedter 2005) places little emphasis on natural selection. However, one cannot fully appreciate the diversity of brains across species, nor the evolutionary processes driving such diversity, without an understanding of the effects of natural selection. Had Striedter included more extensive discussions about natural selection, his text would have been more balanced and comprehensive.
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  22.  7
    Yasuko Takezawa, Kazuto Kato, Hiroki Oota, Timothy Caulfield, Akihiro Fujimoto, Shunwa Honda, Naoyuki Kamatani, Shoji Kawamura, Kohei Kawashima, Ryosuke Kimura, Hiromi Matsumae, Ayako Saito, Patrick E. Savage, Noriko Seguchi, Keiko Shimizu, Satoshi Terao, Yumi Yamaguchi-Kabata, Akira Yasukouchi, Minoru Yoneda & Katsushi Tokunaga (2014). Human Genetic Research, Race, Ethnicity and the Labeling of Populations: Recommendations Based on an Interdisciplinary Workshop in Japan. BMC Medical Ethics 15 (1):33.
    A challenge in human genome research is how to describe the populations being studied. The use of improper and/or imprecise terms has the potential to both generate and reinforce prejudices and to diminish the clinical value of the research. The issue of population descriptors has not attracted enough academic attention outside North America and Europe. In January 2012, we held a two-day workshop, the first of its kind in Japan, to engage in interdisciplinary dialogue between scholars in the humanities, social (...)
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  23.  6
    Tsukasa Nakamura, Osamu Takahashi, Kunihiko Matsui, Shiro Shimizu, Motoichi Setoyama, Masahisa Nakagawa, Tsuguya Fukui & Takeshi Morimoto (2006). Clinical Prediction Rules for Bacteremia and in‐Hospital Death Based on Clinical Data at the Time of Blood Withdrawal for Culture: An Evaluation of Their Development and Use. Journal of Evaluation in Clinical Practice 12 (6):692-703.
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  24.  4
    Kosuke Shimizu (2014). The Ambivalent Relationship of Japan's Soft Power Diplomacy and Princess Mononoke : Tosaka Jun's Philosophy of Culture as Moral Reflection. Japanese Journal of Political Science 15 (4):683-698.
    Culture is a demanding word, particularly when it is used in the context of the contemporary academic discipline of international relations . It is often employed in order to distinguish one identity from another, allegedly illuminating idiosyncrasies embedded in a particular society or group of people. The essentialized understanding of culture is also detectable in the case of the current debate on the non-Western international relations theories . Non-Western politicians and scholars often employ the term culture in order to distinguish (...)
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  25.  5
    Malte Peters*, Yumiko Ono, Koji Shimizu & Manfred Hesse (1997). Selected Bioethical Issues in Japanese and German Textbooks of Biology for Lower Secondary Schools. Journal of Moral Education 26 (4):473-489.
    Abstract Some aspects of the coverage of bioethical issues in Japanese (11) and German (10 series) biology textbooks for lower secondary school have been investigated, concentrating on the treatment of environmental issues. It was found that German textbooks devote more space to these problems than the Japanese ones and that the style of presentation in German books is aimed at appealing to the emotions of the pupils, whereas that of the Japanese ones is a more traditional scientific one. The inclusion (...)
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  26.  5
    David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu & María Teresa de la Garza Carranza (forthcoming). Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism. Journal of Business Ethics.
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  27.  4
    J. A. Deatrick, S. B. Dickey, R. Wright, S. M. Beidler, M. E. Cameron, H. Shimizu & K. Mason (2003). Correlates of Children's Competence to Make Healthcare Decisions. Journal of Clinical Ethics 14 (3):152.
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  28.  9
    Reiko Shimizu (1980). Excommunication and the Philosophy of Spinoza. Inquiry 23 (3):327 – 348.
    This paper is an attempt to probe the connection between Spinoza's philosophy and his excommunication from the Synagogue in 1656. It seeks, first, to show the decisive influence of the 1656 excommunication on Spinoza's life and thought, and to demonstrate that this event is the single most important key to understanding his entire philosophy. With this key, the paper seeks, secondly, to illustrate the development and transformation of Spinoza's thought through specific reference to his three major works, Korte Verhandeling, De (...)
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  29. Hirofumi Shimizu & Koji Sumino (1975). Polarity in Bending Deformation of InSb Crystals. Philosophical Magazine 32 (1):123-142.
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  30. A. Koréeda & K. Shimizu (1968). Dislocations in Cementite. Philosophical Magazine 17 (149):1083-1086.
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  31.  1
    Watsuji Tetsurô, Bernard Stevens & Tadanori Takada (2003). La Signification de l'Éthique En Tant Qu'étude de l'Être Humain. Philosophie 79 (3):5.
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  32.  1
    Esther Hing, Sarah Gousen, Iris Shimizu & Catharine Burt (2003). Guide to Using Masked Design Variables to Estimate Standard Errors in Public Use Files of the National Ambulatory Medical Care Survey and the National Hospital Ambulatory Medical Care Survey. Inquiry 40 (4):401-415.
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  33.  1
    Toru Shimizu (2003). Toward the Answer, but Still Far to Go. Behavioral and Brain Sciences 26 (5):569-570.
    The target article about the origin and evolution of the isocortex triggers questions about unresolved issues that still need to be dealt with, including: (1) the evolutionary scenario of the origin of the lateral isocortex, (2) the expansion of the dorsal pallium in nonmammals, and (3) the heterogeneity of the anterior dorsal ventricular ridge.
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  34. Olga F. Lazareva, Toru Shimizu & Edward A. Wasserman (eds.) (2012). How Animals See the World: Comparitive Behaviour, Biology, and Evolution of Vision. Oxford University Press Usa.
    The visual world of animals is highly diverse and often very different from the world that we humans take for granted. This book provides an extensive review of the latest behavioral and neurobiological research on animal vision, highlighting fascinating species similarities and differences in visual processing. It contains 26 chapters written by world-leading experts about a variety of species including: honeybees, spiders, fish, birds, and primates. The chapters are divided into six sections: Perceptual grouping and segmentation, Object perception and object (...)
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  35. Yusuke Komiyama, Masaki Banno, Masayuki Yarimizu, Fumihiro Kato, Ikki Ohmukai, Hideak Takeda & Kentaro Shimizu (2014). Linked Open Data Construction of Purpose Oriented Interactomics by Integration of Life Sciences LOD. Transactions of the Japanese Society for Artificial Intelligence 29 (4):356-363.
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  36. S. Mato, G. Alcala, P. Skeldon, G. E. Thompson, T. Quance, M. J. Graham, H. Habazaki, K. Shimizu & D. Masheder (2003). Oxygen Generation in Anodized Ta–Cu Alloys. Philosophical Magazine 83 (23):2733-2746.
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  37. Donald F. McCallum, Yoshiaki Shimizu & Carolyn Wheelwright (1979). Japanese Ink Paintings From American Collections: The Muromachi Period, An Exhibition in Honor of Shūjirō ShimadaJapanese Ink Paintings From American Collections: The Muromachi Period, An Exhibition in Honor of Shujiro Shimada. Journal of the American Oriental Society 99 (2):334.
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  38. Rhoads Murphey & Kosuke Shimizu (1983). A Bibliography of Saljuq Studies. Journal of the American Oriental Society 103 (4):811.
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  39. K. Otsuka & K. Shimizu (1971). Crystal Structure of Stress-Induced Acicular Martensite in Cu-14·2 Al-4·3 Ni Alloy. Philosophical Magazine 24 (188):481-484.
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  40. Linda Pifer, Kinya Shimizu & Ralph Pifer (1994). Brill Online Books and Journals. Society and Animals 2 (2).
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  41. Yuichiro Shimizu, Ryuichi Doizaki & Maki Sakamoto (2014). A System to Estimate an Impression Conveyed by Onomatopoeia. Transactions of the Japanese Society for Artificial Intelligence 29 (1):41-52.
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  42. Yuichiro Shimizu, Ryuichi Doizaki, Tatsuki Kagitani & Maki Sakamoto (2015). A System to Generate Onomatopoeia Corresponding to User^|^Apos;s Impressions. Transactions of the Japanese Society for Artificial Intelligence 30 (1):319-330.
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  43. Takuya Shimizu & Takeshi Okadome (2016). Dyamic Stacked Topic Model. Transactions of the Japanese Society for Artificial Intelligence 31 (2):M-F92_1-8.
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  44. Hidetada Shimizu & Robert A. LeVine (eds.) (2002). Japanese Frames of Mind: Cultural Perspectives on Human Development. Cambridge University Press.
    Japanese Frames of Mind addresses two main questions in light of a collection of research conducted by both Japanese and American researchers at Harvard University: What challenge does Japanese psychology offer to Western psychology? Will the presumed universals of human nature discovered by Western psychology be reduced to a set of 'local psychology' among many in a world of unpredicted variations? The chapters provide a wealth of new data and perspectives related to aspects of Japanese child development, moral reasoning and (...)
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  45. Makoto Shimizu (1965). Les Finances Publiques de L’Etat ’Abbāsside. Der Islam: Journal of the History and Culture of the Middle East 42 (1):1-24.
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  46. Tetsuo Shimizu (1982). Logical Structure of Sciences. Annals of the Japan Association for Philosophy of Science 6 (2):91-102.
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  47. Tetsuo Shimizu (1985). Set Theoretical Structures of Physical Concepts. Annals of the Japan Association for Philosophy of Science 6 (5):239-251.
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  48. Koji Sumino & Hirofumi Shimizu (1975). Polarity in Bending Deformation in InSb Crystals. Philosophical Magazine 32 (1):143-157.
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  49. Wataru Sunayama & Yoshifumi Shimizu (2011). Opinion Exchange Convergence Support Using RFID Tags. Transactions of the Japanese Society for Artificial Intelligence 26 (5):527-535.
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  50. Bernard Bernier (2006). National Communion: Watsuji Tetsuro's Conception of Ethics, Power, and the Japanese Imperial State. Philosophy East and West 56 (1):84-105.
    : Watsuji Tetsurō defined ethics as being generated by a double negation: the individual's negation of the community and the self-negation of the individual who returns to the community. Thus, ethics for him is based on the individual's sacrifice for the collectivity. This position results in the conception of the community as an absolute. I contend that there is a congruence between Watsuji's conception of ethics as self-sacrifice and the way he perceived the Japanese political system. To him, the (...)
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