Search results for 'Tetsurō Shimizu' (try it on Scholar)

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  1. Shimizu Tetsuro, Ethical Principles in Palliative Medicine.score: 150.0
    In the present paper I try to show that ethical principles of medical activities in general can be adequately applied to medical activities for the patient in his terminal stage. For this objective, I shall argue first what are the principles and rules of medical activities in general, and then show how these can be applied to palliative medicine.
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  2. Tetsuro Shimuzuo Shimizu (1990). Time and Eternity: Ockham's Logical Point of View. Franciscan Studies 50 (1):283-307.score: 120.0
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  3. Tetsurō Shimizu & Charles Burnett (eds.) (2009). The Word in Medieval Logic, Theology and Psychology: Acts of the Xiiith International Colloquium of the Société Internationale Pour l'Étude de la Philosophie Médiévale, Kyoto, 27 September-1 October 2005. [REVIEW] Brepols.score: 120.0
  4. Watsuji Tetsuro (1996). Watsuji Tetsuro's Rinrigaku: Ethics in Japan. State University of New York Press.score: 120.0
    Watsuji's Rinrigaku (literally, the principles that allow us to live in friendly community) has been regarded as the definitive study of Japanese ethics for half a century.
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  5. Toru Shimizu (2006). Brain Evolution by Natural Selection. Behavioral and Brain Sciences 29 (1):23-24.score: 30.0
    Principles of Brain Evolution (Striedter 2005) places little emphasis on natural selection. However, one cannot fully appreciate the diversity of brains across species, nor the evolutionary processes driving such diversity, without an understanding of the effects of natural selection. Had Striedter included more extensive discussions about natural selection, his text would have been more balanced and comprehensive.
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  6. Reiko Shimizu (1980). Excommunication and the Philosophy of Spinoza. Inquiry 23 (3):327 – 348.score: 30.0
    This paper is an attempt to probe the connection between Spinoza's philosophy and his excommunication from the Synagogue in 1656. It seeks, first, to show the decisive influence of the 1656 excommunication on Spinoza's life and thought, and to demonstrate that this event is the single most important key to understanding his entire philosophy. With this key, the paper seeks, secondly, to illustrate the development and transformation of Spinoza's thought through specific reference to his three major works, Korte Verhandeling, De (...)
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  7. Takashi Nakao, Tomoya Matsumoto, Machiko Morita, Daisuke Shimizu, Shinpei Yoshimura, Georg Northoff, Shigeru Morinobu, Yasumasa Okamoto & Shigeto Yamawaki (2013). The Degree of Early Life Stress Predicts Decreased Medial Prefrontal Activations and the Shift From Internally to Externally Guided Decision Making: An Exploratory NIRS Study During Resting State and Self-Oriented Task. Frontiers in Human Neuroscience 7.score: 30.0
    Early life stress (ELS), an important risk factor for psychopathology in mental disorders, is associated neuronally with decreased functional connectivity within the default mode network (DMN) in the resting state. Moreover, it is linked with greater deactivation in DMN during a working memory task. Although DMN shows large amplitudes of very-low-frequency oscillations (VLFO) and strong involvement during self-oriented tasks, these features’ relation to ELS remains unclear. Therefore, our preliminary study investigated the relationship between ELS and the degree of frontal activations (...)
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  8. Judith Butler, David Campbell, Rey Chow, Fred Dallmayr, Enrique Dussell, Kim Dae Jung, Hwa Yol Jung, Lydia H. Liu, Kishore Mahbubani, Maurice Merleau-Ponty, Chandra Talpade Mohanty, Thich Nhat Hanh, Nishida Kitaro, Bhikhu Parekh, Edward W. Said, Calvin O. Schrag, Watsuji Tetsuro, Tu Weiming & Zhang Longxi (2002). Comparative Political Culture in the Age of Globalization: An Introductory Anthology. Lexington Books.score: 30.0
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  9. J. A. Deatrick, S. B. Dickey, R. Wright, S. M. Beidler, M. E. Cameron, H. Shimizu & K. Mason (2003). Correlates of Children's Competence to Make Healthcare Decisions. Journal of Clinical Ethics 14 (3):152.score: 30.0
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  10. Esther Hing, Sarah Gousen, Iris Shimizu & Catharine Burt (2003). Guide to Using Masked Design Variables to Estimate Standard Errors in Public Use Files of the National Ambulatory Medical Care Survey and the National Hospital Ambulatory Medical Care Survey. Inquiry 40 (4):401-415.score: 30.0
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  11. Hitoshi Kuno & Masafumi Shimizu (2006). Biology Observed with the Eyes. Field Plants as the Reserves for Effective Microorganisms. Bioscience 64 (10):551-552.score: 30.0
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  12. Hitoshi Kuno & Masafumi Shimizu (2006). Endophytic Actinomycetes: Search and Application to Agriculture. Bioscience 64 (10):566-569.score: 30.0
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  13. Tsukasa Nakamura, Osamu Takahashi, Kunihiko Matsui, Shiro Shimizu, Motoichi Setoyama, Masahisa Nakagawa, Tsuguya Fukui & Takeshi Morimoto (2006). Clinical Prediction Rules for Bacteremia and in‐Hospital Death Based on Clinical Data at the Time of Blood Withdrawal for Culture: An Evaluation of Their Development and Use. Journal of Evaluation in Clinical Practice 12 (6):692-703.score: 30.0
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  14. Malte Peters*, Yumiko Ono, Koji Shimizu & Manfred Hesse (1997). Selected Bioethical Issues in Japanese and German Textbooks of Biology for Lower Secondary Schools. Journal of Moral Education 26 (4):473-489.score: 30.0
    Abstract Some aspects of the coverage of bioethical issues in Japanese (11) and German (10 series) biology textbooks for lower secondary school have been investigated, concentrating on the treatment of environmental issues. It was found that German textbooks devote more space to these problems than the Japanese ones and that the style of presentation in German books is aimed at appealing to the emotions of the pupils, whereas that of the Japanese ones is a more traditional scientific one. The inclusion (...)
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  15. Linda Pifer, Kinya Shimizu & Ralph Pifer (1994). Brill Online Books and Journals. Society and Animals 2 (2).score: 30.0
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  16. Linda Pifer, Kinya Shimizu & Ralph Pifer (1994). Public Attitudes Toward Animal Research: Some International Comparisons. Society and Animals 2 (2):95-113.score: 30.0
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  17. William Prinzmetal, Ijeoma Nwachuku, Laura Bodanski, Laura Blumenfeld & Naomi Shimizu (1997). The Phenomenology of Attention. Consciousness and Cognition 6 (2-3):372-412.score: 30.0
  18. David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu & María Teresa de la Garza Carranza (forthcoming). Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism. Journal of Business Ethics.score: 30.0
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  19. David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber (forthcoming). Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism. Journal of Business Ethics.score: 30.0
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  20. Tohru Shimizu, Shingo Kuroiwa & Norio Higuchi (1999). Conversational Speech Recognition Using Sentence Style Related Multi N-Grams. Corpus 50:1.score: 30.0
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  21. Masumi Shimizu (1982). Das mahäyänabuddhistische " Selbst " und die christliche "Person". Zeitschrift für Religions- Und Geistesgeschichte 34 (2):97-110.score: 30.0
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  22. Kazumi Shimizu & Daisuke Udagawa (2011). How Can Group Experience Influence the Cue Priority? A Re-Examination of the Ambiguity-Ambivalence Hypothesis. Frontiers in Psychology 2.score: 30.0
    Since the discovery of the "framing effect" by Kahneman and Tversky, the sensitivity of the "framing effect"---its appearance and in some cases its disappearance---has long been an object of study. However there is little agreement as to the reasons for this sensitivity. The "ambiguity-ambivalence hypothesis" (Wang, 2008) aims to systematically explain the sensitivity of this effect by paying particular attention to people's cue priority: it states that the framing effect occurs when verbal framing is used to compensate for the absence (...)
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  23. Hidetada Shimizu (2000). Japanese Cultural Psychology and Empathic Understanding: Implications for Academic and Cultural Psychology. Ethos 28 (2):224-247.score: 30.0
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  24. Hiroyuki Shimizu (1996). Structural Differences Between European and Japanese Performance Spaces and the Development of Modern Japanese Performance Spaces Influenced by Those of Europe. The European Legacy 1 (4):1304-1309.score: 30.0
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  25. Toru Shimizu (2003). Toward the Answer, but Still Far to Go. Behavioral and Brain Sciences 26 (5):569-570.score: 30.0
    The target article about the origin and evolution of the isocortex triggers questions about unresolved issues that still need to be dealt with, including: (1) the evolutionary scenario of the origin of the lateral isocortex, (2) the expansion of the dorsal pallium in nonmammals, and (3) the heterogeneity of the anterior dorsal ventricular ridge.
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  26. Watsuji Tetsurō (2008). Extraits de Fūdo. Laval Théologique Et Philosophique 64 (2):327-344.score: 30.0
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  27. Watsuji Tetsurō (2008). L'État. Laval Théologique Et Philosophique 64 (2):345-357.score: 30.0
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  28. Watsuji Tetsurô, Bernard Stevens & Tadanori Takada (2003). La Signification de l'Éthique En Tant Qu'étude de l'Être Humain. Philosophie 79 (3):5.score: 30.0
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  29. Bernard Bernier (2006). National Communion: Watsuji Tetsuro's Conception of Ethics, Power, and the Japanese Imperial State. Philosophy East and West 56 (1):84-105.score: 12.0
    : Watsuji Tetsurō defined ethics as being generated by a double negation: the individual's negation of the community and the self-negation of the individual who returns to the community. Thus, ethics for him is based on the individual's sacrifice for the collectivity. This position results in the conception of the community as an absolute. I contend that there is a congruence between Watsuji's conception of ethics as self-sacrifice and the way he perceived the Japanese political system. To him, the (...)
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  30. Bruce B. Janz (2011). Watsuji Tetsuro, Fudo, and Climate Change. Journal of Global Ethics 7 (2):173 - 184.score: 12.0
    In this paper, I wish to consider Watsuji Tetsuro's (1889?1960) concept of climate (fudo), and consider whether it contributes anything to the relationship between climate change and ethics. I will argue that superficially it seems that fudo tells us little about the ethics of climate change, but if considered more carefully, and through the lens of thinkers such as Deleuze and Heidegger, there is ethical insight in Watsuji's approach. Watsuji's major work in ethics, Rinrigaku, provides concepts such as between-ness and (...)
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  31. James M. Shields (2011). The Art of Aidagara : Ethics, Aesthetics, and the Quest for an Ontology of Social Existence in Watsuji Tetsurō's Rinrigaku. Asian Philosophy 19 (3):265-283.score: 12.0
    This paper provides an analysis of the key term aidagara ('betweenness') in the philosophical ethics of Watsuji Tetsurō (1889-1960), in response to and in light of the recent movement in Japanese Buddhist studies known as 'Critical Buddhism'. The Critical Buddhist call for a turn away from 'topical' or intuitionist thinking and towards (properly Buddhist) 'critical' thinking, while problematic in its bipolarity, raises the important issue of the place of 'reason' vs 'intuition' in Japanese Buddhist ethics. In this paper, a (...)
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  32. William R. LaFleur (2001). Reasons for the Rubble: Watsuji Tetsuro's Position in Japan's Postwar Debate About Rationality. Philosophy East and West 51 (1):1-25.score: 12.0
    A reassessment of Watsuji Tetsurō is undertaken by bringing his changing view of the importance of Francis Bacon to bear on his understanding of the role of "rationality" in Japanese life. This reflection will enable an exploration of the relevance of the modernity / postmodernity distinction for modern Japanese philosophy.
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  33. Graham Mayeda (2006). Time, Space, and Ethics in the Thought of Martin Heidegger, Watsuji Tetsuro, and Kuki Shuzo. Routledge.score: 12.0
    In this book, Graham Mayeda demonstrates how Watsuji Tetsuro and Kuki Shuzo, two twentieth-century Japanese philosophers, criticize and interpret Heideggerian philosophy, articulating traditional Japanese ethics in a modern idiom.
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  34. Steve Odin (1992). The Social Self in Japanese Philosophy and American Pragmatism: A Comparative Study of Watsuji Tetsurō and George Herbert Mead. Philosophy East and West 42 (3):475-501.score: 9.0
  35. David Dilworth (1974). Watsuji Tetsurō (1889-1960): Cultural Phenomenologist and Ethician. Philosophy East and West 24 (1):3-22.score: 9.0
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  36. Isamu Nagami (1981). The Ontological Foundation in Tetsurō Watsuji's Philosophy: Kū and Human Existence. Philosophy East and West 31 (3):279-296.score: 9.0
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  37. William R. Lafleur (1978). Buddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō. Religious Studies 14 (2):237 - 250.score: 9.0
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  38. Graham Mayeda (2000). Reflections on Time, Space and Ethics in the Philosophy of Nishida Kitaro and Watsuji Tetsuro. International Studies in Philosophy 32 (1):147-155.score: 9.0
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  39. Anton Luis Sevilla (2014). Concretizing an Ethics of Emptiness: The Succeeding Volumes of Watsuji Tetsurô's Ethics. Asian Philosophy 24 (1):82-101.score: 9.0
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  40. Tae-Chang Kim (1999). Conclusion: Bricolaging a Public Philosophy for the Well-Being of Future Generations-First Steps From Tetsuro Watsuji. In Tʻae-chʻang Kim & James Allen Dator (eds.), Co-Creating a Public Philosophy for Future Generations. Praeger. 258.score: 9.0
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  41. Sumihiko Kumano (2009). Watsuji Tetsurō: Bunjin Tetsugakusha No Kiseki. Iwanami Shoten.score: 9.0
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  42. Sumiko Sekiguchi (2007). Kokumin Dōtoku to Jendā: Fukuzawa Yukichi, Inoue Tetsujirō, Watsuji Tetsurō. Tōkyō Daigaku Shuppankai.score: 9.0
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  43. Alistair Swale (1996). The Ethics of Watsuji Tetsuro. In Brian Carr (ed.), Morals and Society in Asian Philosophy. Curzon. 1--37.score: 9.0
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  44. A. Takeda (1991). Shimizu, Tomio (november 20, 1919-december 28, 1987)-in memoriam. Studia Leibnitiana 23 (1):1-2.score: 9.0
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  45. Atsushi Takeda (forthcoming). Tomio Shimizu 20 november 1919 28 décembre 1987. Studia Leibnitiana.score: 9.0
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  46. Steven J. Willett (1997). Watsuji Tetsuro,'Rinrigaku': Ethics in Japan Reviewed By. Philosophy in Review 17 (3):217-220.score: 9.0
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  47. Joel Krueger (2013). Watsuji's Phenomenology of Embodiment and Social Space. Philosophy East and West 63 (2):127-152.score: 3.0
    The aim of this essay is to situate the thought of Tetsuro Watsuji within contemporary approaches to social cognition. I argue for Watsuji's current relevance, suggesting that his analysis of embodiment and social space puts him in step with some of the concerns driving ongoing treatments of social cognition in philosophy of mind and cognitive science. Yet, as I will show, Watsuji can potentially offer a fruitful contribution to this discussion by lending a phenomenologically informed critical perspective. This is because (...)
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  48. Leah Kalmanson (2010). Levinas in Japan: The Ethics of Alterity and the Philosophy of No-Self. Continental Philosophy Review 43 (2):193-206.score: 3.0
    Does the Buddhist doctrine of no-self imply, simply put, no-other? Does this doctrine necessarily come into conflict with an ethics premised on the alterity of the other? This article explores these questions by situating Emmanuel Levinas’s ethics in the context of contemporary Japanese philosophy. The work of twentieth-century Japanese philosopher Watsuji Tetsurō provides a starting point from which to consider the ethics of the self-other relation in light of the Buddhist notion of emptiness. The philosophy of thirteenth-century Zen Master (...)
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  49. Daryl Koehn (1999). What Can Eastern Philosophy Teach Us About Business Ethics? Journal of Business Ethics 19 (1):71 - 79.score: 3.0
    This paper examines what, if anything, "Eastern philosophy" can teach us about business ethics. The whole idea of "Eastern ethics" or so-called "Asian values" is suspect on a number of scores. The paper argues that It is better to refer to specific ideas of particular thinkers influential within one country or tradition. The paper concentrates on the philosophy of two such thinkers – Watsuji Tetsuro of Japan and Confucius. When this more "micro" approach is adopted, we can learn some important (...)
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  50. Steve Odin (1991). The Japanese Concept of Nature in Relation to the Environmental Ethics and Conservation Aesthetics of Aldo Leopold. Environmental Ethics 13 (4):345-360.score: 3.0
    I focus on the religio-aesthetic concept of nature in Japanese Buddhism as a valuable complement to environmental philosophy in the West and develop an explicit comparison of the Japanese Buddhist concept of nature and the ecological world view of Aldo Leopold. I discuss the profound current of ecological thought running through the Kegon, Tendai, Shingon, Zen, Pure Land, and Nichiren Buddhist traditions as weIl as modem Japanese philosophy as represented by Nishida Kitarö and Watsuji Tetsurö. In this context, I present (...)
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