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  1. Tetsuya Sakakibara (2012). Phenomenological Research of Nursing and Its Method. Schutzian Research 4:133-150.
    The aim of this paper is to clarify what “phenomenological” means in the phenomenological researches of nursing and what “method” is or should beadopted in phenomenological researches of nursing. The essay first defines a traditional classification of the phenomenological researches of nursing by Cohen and Omery, and then gives a new attempt to classify the phenomenological approaches in the theories of nursing. On this basis, the essay reviews some representative “phenomenological” researches of nursing today and addresses critical comments to them. (...)
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  2. Tetsuya Sakakibara (2008). Structure and Genesis of the Foreign Experiences by Edmund Husserl. Husserl Studies 24 (1):1-14.
     
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  3. Tetsuya Sakakibara (2008). Struktur Und Genesis der Fremderfahrung Bei Edmund Husserl. Husserl Studies 24 (1):1-14.
    In seiner Fünften Cartesianischen Meditation entwickelt Husserl eine transzendentale Theorie der Fremderfahrung, der sogenannten ,,Einfühlung . Diese Theorie charakterisiert er in dieser Schrift als ,,statische Analyse . Genau besehen werden darin jedoch mehrere genetische Momente der Fremderfahrung in Betracht gezogen. In diesem Aufsatz versucht der Verfasser, zuerst aufgrund einiger nachgelassener Texte Husserls die wesentlichen Charaktere der statischen und der genetischen Methode und auch den Zusammenhang der beiden festzustellen, um dann aus der Analyse der Fünften Meditation die statischen und die genetischen (...)
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  4. Tetsuya Sakakibara (1998). The Relationship Between Nature and Spirit in Husserl's Phenomenology Revisited. Continental Philosophy Review 31 (3):255-272.
    The problem of the destruction of nature and the natural environment is one of the most serious problems that confronts humanity at the end of the twentieth century. This destruction has its basis in the dualistic way of thinking that has dominated the Modern age: Humanity has been accustomed to think of the world dualistically as a confrontation between subject and object, soul and body, and spirit and nature. Both Modern natural sciences and scientific technology in general are grounded in (...)
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  5. Tetsuya Sakakibara (1997). Das Problem Des Ich Und der Ursprung der Genetischen Phänemologie Bei Husserl. Husserl Studies 14 (1):21-39.