Search results for 'Th Vogel' (try it on Scholar)

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  1. E. V. Aster & Th Vogel (1931). Kritische Bemerkungen Zu Hugo Dinglers Buch “Das Experiment”. Erkenntnis 2 (1):1-20.score: 240.0
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  2. S. J. Luck & E. K. Vogel (1998). Response From Luck and Vogel. Trends in Cognitive Sciences 2 (3):78-79.score: 180.0
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  3. Hans Ulrich Vogel, Günter Dux & Mark Elvin (eds.) (2010). Concepts of Nature: A Chinese-European Cross-Cultural Perspective. Brill.score: 60.0
    This book, inspired by the sociologist Günter Dux, co-edited by the historian Hans Ulrich Vogel, and introduced by Mark Elvin, is a collective intellectual ...
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  4. Lise Vogel (1995). Woman Questions: Essays for a Materialist Feminism. Pluto Press.score: 60.0
    The essays are grouped in three sections. In Part I Vogel considers the relationship between feminism and socialism.
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  5. Jonathan Vogel (1990). Cartesian Skepticism and Inference to the Best Explanation. Journal of Philosophy 87 (11):658-666.score: 30.0
  6. Jonathan Vogel (2008). Epistemic Bootstrapping. Journal of Philosophy 105 (9):518-539.score: 30.0
  7. Jonathan Vogel (2004). Skeptical Arguments. Philosophical Issues 14 (1):426–455.score: 30.0
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  8. Jonathan Vogel (2000). Reliabilism Leveled. Journal of Philosophy 97 (11):602-623.score: 30.0
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  9. Jonathan Vogel (2007). Subjunctivitis. Philosophical Studies 134 (1):73 - 88.score: 30.0
    Subjunctivitis is the doctrine that what is distinctive about knowledge is essential modal in character, and thus is captured by certain subjunctive conditionals. One principal formulation of subjunctivism invokes a ``sensitivity condition'' (Nozick, De Rose), the other invokes a ``safety condition'' (Sosa). It is shown in detail how defects in the sensitivity condition generate unwanted results, and that the virtues of that condition are merely apparent. The safety condition is untenable also, because it is too easily satisfied. A powerful motivation (...)
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  10. Jonathan Vogel (2010). Luminosity and Indiscriminability. Philosophical Perspectives 24 (1):547-572.score: 30.0
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  11. Jonathan Vogel (2006). Externalism Resisted. [REVIEW] Philosophical Studies 131 (3):729 - 742.score: 30.0
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  12. Jonathan Vogel (1999). The New Relevant Alternatives Theory. Philosophical Perspectives 13 (s13):155-180.score: 30.0
  13. Jonathan Vogel (2004). Review: Putting Skeptics in Their Place: The Nature of Skeptical Arguments and Their Role in Philosophical Inquiry. [REVIEW] Mind 113 (451):552-555.score: 30.0
  14. Jonathan Vogel (2004). Speaking of Knowledge. Philosophical Issues 14 (1):501–509.score: 30.0
  15. Jonathan Vogel (1993). Dismissing Skeptical Possibilities. Philosophical Studies 70 (3):235 - 250.score: 30.0
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  16. Jonathan Vogel (1993). The Problem of Self-Knowledge in Kant's "Refutation of Idealism": Two Recent Views. Philosophy and Phenomenological Research 53 (4):875-887.score: 30.0
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  17. Jonathan Vogel (2010). BonJour on Explanation and Skepticism. Studies in History and Philosophy of Science Part A 41 (4):413-421.score: 30.0
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  18. Steven Vogel (1988). Marx and Alienation From Nature. Social Theory and Practice 14 (3):367-387.score: 30.0
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  19. Thomas Tymoczko & Jonathan Vogel (1992). The Exorcist's Nightmare: A Reply to Crispin Wright. Mind 101 (403):543-552.score: 30.0
    Crispin Wright tried to refute classical 'Cartesian' skepticism contending that its core argument is extendible to a reductio ad absurdum (_Mind, 100, 87-116, 1991). We show both that Wright is mistaken and that his mistakes are philosophically illuminating. Wright's 'best version' of skepticism turns on a concept of warranted belief. By his definition, many of our well-founded beliefs about the external world and mathematics would not be warranted. Wright's position worsens if we take 'warranted belief' to be implicitly defined by (...)
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  20. Jonathan Vogel (1992). Sklar on Methodological Conservatism. Philosophy and Phenomenological Research 52 (1):125-131.score: 30.0
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  21. Lawrence Vogel (1995). Hans Jonas's Diagnosis of Nihilism: The Case of Heidegger. International Journal of Philosophical Studies 3 (1):55 – 72.score: 30.0
    I show how Hans Jonas, one of Heidegger's most distinguished Jewish students, traces his mentor's susceptibility to Nazism to a moral nihilism at the heart of Heidegger's teaching in "Being and Time". I then demonstrate how Jonas's own "existential interpretation of the biological facts" and metaphysical grounding of "an imperative of responsibility" provide one of the most systematic and challenging rejoinders to the moral failings of Heidegger's thought.
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  22. Jonathan Vogel (1997). Skepticism and Foundationalism. Journal of Philosophical Research 22:11-28.score: 30.0
    Michael WiIliams maintains that skepticism about the extemal worId is vitiated by a commitment to foundationalism and epistemological realism. (The latter is, approximately, the view that there is such a thing as knowledge of the extemal world in general, which the skeptic can take as a target). I argue that skepticism is not encumbered in the ways Williams supposes. What matters, first of all, is that we can’t perceive the difference between being in an ordinary environment and being in the (...)
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  23. Steven Vogel (2003). The Nature of Artifacts. Environmental Ethics 25 (2):149-168.score: 30.0
    Philosophers such as Eric Katz and Robert Elliot have argued against ecological restoration on the grounds that restored landscapes are no longer natural. Katz calls them “artifacts,” but the sharp distinction between nature and artifact doesn’t hold up. Why should the products of one particular natural species be seen as somehow escaping nature? Katz’s account identifies an artifact too tightly with the intentions of its creator: artifacts always have more to them than what their creators intended, and furthermore the intention (...)
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  24. Matthias Vogel (2009). Fehler im Haus der Vernunft. Deutsche Zeitschrift für Philosophie 57 (1):73-95.score: 30.0
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  25. Lawrence Vogel (1993). Understanding and Blaming: Problems in the Attribution of Moral Responsibility. Philosophy and Phenomenological Research 53 (1):129-142.score: 30.0
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  26. Steven Vogel (2002). Environmental Philosophy After the End of Nature. Environmental Ethics 24 (1):23-39.score: 30.0
    I call for “postnaturalism” in environmental philosophy—for an environmental philosophy that no longer employs the concept nature. First, the term is too ambiguous and philosophically dangerous and, second, McKibben and others who argue that nature has already ended are probably right—except that perhaps nature has always already ended. Poststructuralism, environmental history, and recent science studies all point in the same direction: the world we inhabit is always already one transformed by human practices. Environmental questions are social and political ones, to (...)
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  27. Elizabeth Vogel (2000). Dealing with Choices. Powerkids Press.score: 30.0
    Discusses the importance of choices and how to go about making them.
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  28. Lawrence Vogel (1994). The Fragile "We": Ethical Implications of Heidegger's Being and Time. Northwestern University Press.score: 30.0
    Introduction: Fundamental Ontology as a "Fundamental Ethics" In his "Letter on Humanism" Martin Heidegger claims that the fundamental ontology he works out ...
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  29. Jonathan Vogel (1995). Evidence and Inquiry. Philosophical Review 104 (4):621-623.score: 30.0
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  30. Jeffrey S. Vogel (1994). Is Marx a Moral Consequentialist? Canadian Journal of Philosophy 24 (4):541 - 563.score: 30.0
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  31. Jonathan Vogel (2006). Review: Externalism Resisted. [REVIEW] Philosophical Studies 131 (3):729 - 742.score: 30.0
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  32. David Vogel (1991). The Ethical Roots of Business Ethics. Business Ethics Quarterly 1 (1):101-120.score: 30.0
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  33. Jonathan Vogel (1993). Judgement and Justification. Philosophy and Phenomenological Research 53 (1):233-236.score: 30.0
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  34. David Vogel (2001). How Green is Judaism? Exploring Jewish Environmental Ethics. Business Ethics Quarterly 11 (2):349-363.score: 30.0
    This article draws on ancient and medieval Jewish texts to explore the role of the physical environment in Jewish thought. Itsituates Jewish teachings in the context of the debate between anthropocentrism and ecocentrism, discusses the Jewish view ofnature, and reviews various interpretations of an important Biblical precept of environmental ethics. It argues that while Jewish thoughtcontains many "green" elements, it also contains a number of beliefs that challenge some contemporary environmental values.
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  35. David Vogel (1993). Differing National Approaches to Business Ethics. Business Ethics 2 (3):164–171.score: 30.0
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  36. C. J. De Vogel (1953). On the Neoplatonic Character of Platonism and the Platonic Character of Neoplatonism. Mind 62 (245):43 - 64.score: 30.0
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  37. Steven Vogel (1991). Science, Practice and Politics. Social Epistemology 5 (4):267 – 292.score: 30.0
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  38. Lawrence Vogel (2006). Natural Law Judaism?: The Genesis of Bioethics in Hans Jonas, Leo Strauss, and Leon Kass. Hastings Center Report 36 (3):32-44.score: 30.0
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  39. Carmel M. Martin, Carl Vogel, Deirdre Grady, Atieh Zarabzadeh, Lucy Hederman, John Kellett, Kevin Smith & Brendan O' Shea (2012). Implementation of Complex Adaptive Chronic Care: The Patient Journey Record System (PaJR). Journal of Evaluation in Clinical Practice 18 (6):1226-1234.score: 30.0
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  40. C. -J. De Vogel (1951). Examen Critique de l'Interprétation Traditionnelle du Platonisme. Revue de Métaphysique et de Morale 56 (3):249 - 268.score: 30.0
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  41. Steven Vogel (2014). On Alienation From the Built Environment. Ethical Theory and Moral Practice 17 (1):87-96.score: 30.0
    If “environment” means “that which environs us,” it isn’t clear why environmentalist thinkers so often identify it with nature and not with the built environment that a quick glance around would reveal is what we’re actually environed by. It’s a familiar claim that we’re “alienated from nature,” but I argue that what we’re really alienated from is the built environment itself. Typically talk of alienation from nature involves the claim that we fail to acknowledge nature’s otherness, but the built environment (...)
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  42. Lawrence Vogel (2008). The Responsibility of Thinking in Dark Times: Hannah Arendt Versus Hans Jonas. Graduate Faculty Philosophy Journal 29 (1):253-273.score: 30.0
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  43. Albert W. Vogel (1965). William Golding on the Nature of Man. Educational Theory 15 (2):130-134.score: 30.0
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  44. Steven Vogel (2011). Why "Nature" has No Place in Environmental Philosophy. In Gregory E. Kaebnick (ed.), The Ideal of Nature: Debates About Biotechnology and the Environment. Johns Hopkins University Press. 84.score: 30.0
  45. C. J. De Vogel (1963). Who Was Socrates? Journal of the History of Philosophy 1 (2):143-161.score: 30.0
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  46. Tim Crane, Lawrence Vogel, Gerardine Meaney & Michael Hampe (1993). Critical Notices. International Journal of Philosophical Studies 1 (2):313 – 353.score: 30.0
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  47. Thilo Vogel (1929). Die empirischen grundlagen des determinismus und der apriori-wahrscheinlichkeit in der physik. Annalen der Philosophie Und Philosophischen Kritik 8 (1):1-18.score: 30.0
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  48. Lawrence Vogel (2008). Emmanuel Levinas and the Judaism of the Good Samaritan. Levinas Studies 3:193-208.score: 30.0
    Any thoughtful reading of Levinas must grapple with what is implied by his notion that the Other is “higher” than the self — that the Other is “one for whom I can do all and to whom I owe all”? (EI 89). At least two evident issues arise when we wonder what it would mean to live with and by this notion. Without fail, newcomers to Levinas’s ideas raise these two issues. The first centers on the question: What is my (...)
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  49. Steven Vogel (2003). Marx's Ecology: Materialism and Nature. [REVIEW] Environmental Ethics 25 (3):313-315.score: 30.0
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  50. Murel R. Vogel (1948). The Human Race. Thought 23 (4):741-742.score: 30.0
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