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  1.  60
    Thérèse-Anne Druart (2000). The Human Soul's Individuation and its Survival After the Body's Death: Avicenna on the Causal Relation Between Body and Soul. Arabic Sciences and Philosophy 10 (2):259-273.
    As for Avicenna the human soul is a complete substance which does\nnot inhere in the body nor is imprinted in it, asserting its survival\nafter the death of the body seems easy. Yet, he needs the body to\nexplain its individuation. The paper analyzes Avicenna's arguments\nin the De anima sections, V, 3 and 4, of the Shifa' in order to explore\nthe exact causal relation there is between the human soul and its\nbody and confronts these arguments with relevant passages in the\nMetaphysics. It argues (...)
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  2.  37
    Thérèse-Anne Druart (1999). Medieval Islamic Thought and the “What is X?” Question. American Catholic Philosophical Quarterly 73 (1):1-8.
  3.  10
    Thérèse-Anne Druart (1987). Substance in Arabic Philosophy. Proceedings of the American Catholic Philosophical Association 61:88-97.
  4.  49
    Thérèse-Anne Druart (2000). Philosophical Consolation in Christianity and Islam: Boethius and Al-Kindi. [REVIEW] Topoi 19 (1):25-34.
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  5.  13
    Thérèse-Anne Druart (1995). History of Islamic Philosophy. Review of Metaphysics 48 (3):648-649.
  6.  11
    Thérèse-Anne Druart (1990). Averroes and His Philosophy. Review of Metaphysics 43 (3):642-643.
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  7.  22
    Thérèse-Anne Druart (2010). Al-Fârâbî. Proceedings of the American Catholic Philosophical Association 84:1-17.
    The paper first presents the necessary background to appreciate al-Fârâbî’s views and his originality. It explains the issues Anicent philosophers faced: the natural vs. the conventional origin of language, the problem of ambiguous words, and the difficulty to express Greek thought into Latin. It then sketches andcontrasts the views of Christianity and Islam on the origin of language and the diversity of idioms. It argues that al-Fârâbî follows the philosophical tradition butdevelops it in sophisticated and original manner by telling the (...)
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  8.  6
    Thérèse-Anne Druart (2008). Introduction of the Aquinas Medalist Professor David B. Burrell, C.S.C. Proceedings of the American Catholic Philosophical Association 82:25-26.
  9.  6
    Thérèse-Anne Druart (1989). Études Philosophiques. Review of Metaphysics 43 (1):183-184.
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  10.  18
    Thérèse-Anne Druart (1993). The Poetics of Alfarabi and Avicenna. Review of Metaphysics 46 (3):622-623.
  11.  15
    Thérèse-Anne Druart (1992). An Annotated Bibliography on Ibn Sina (1970-1989). Review of Metaphysics 46 (1):162-162.
  12.  11
    Thérèse-Anne Druart (1988). Pour Interpreter Platon. Review of Metaphysics 42 (1):149-150.
  13.  3
    Thérèse-Anne Druart (2009). Editorial. Journal of Islamic Philosophy 5:1-2.
  14.  4
    Thérèse-Anne Druart (1968). La Notion de « Stoicheïon» Dans le « Théétète » de Platon. Revue Philosophique De Louvain 66 (91):420-434.
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  15.  2
    Thérèse-Anne Druart (1988). Jean R. Michot, La destinée de l'homme selon Avicenne. Le retour à Dieu (ma‛ ād) et l'imagination. Revue Philosophique De Louvain 86 (69):116-117.
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  16.  2
    Thérèse-Anne Druart (1975). La Stoicheïologie de Platon. Revue Philosophique De Louvain 73 (18):243-262.
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  17.  5
    Thérèse-Anne Druart (1997). In Memoriam Georges Anawati. Revue Philosophique De Louvain 95 (4):775-775.
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  18. Thérèse-Anne Druart, Josep Puig & Therese-Anne Druart (1990). Averroes Epitome in Physicorum LibrosAverroes Epítome de Física Averroes Epitome de Fisica. Journal of the American Oriental Society 110 (2):367.
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  19. Thérèse-Anne Druart, Ian Richard Netton & Therese-Anne Druart (1992). Allah Transcendent: Studies in the Structure and Semiotics of Islamic Theology, Philosophy, and Cosmology. Journal of the American Oriental Society 112 (3):527.
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  20. Thérèse-Anne Druart (2007). Baltimore, MD: “Imagination and Intellect in Avicenna and Averroes”. Bulletin de Philosophie Medievale 49:321-325.
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  21. Thérèse-Anne Druart, Hans Daiber & Therese-Anne Druart (2000). Bibliography of Islamic Philosophy. Journal of the American Oriental Society 120 (4):684.
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  22. Thérèse-Anne Druart (2008). Forgiveness. Proceedings of the American Catholic Philosophical Association 82:25-26.
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  23. Thérèse-Anne Druart, Sarah Stroumsa & Therese-Anne Druart (2001). Freethinkers of Medieval Islam: Ibn Al-Rāwandī, Abū Bakr Al-Rāzī, and Their Impact on Islamic ThoughtFreethinkers of Medieval Islam: Ibn Al-Rawandi, Abu Bakr Al-Razi, and Their Impact on Islamic Thought. Journal of the American Oriental Society 121 (1):99.
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