17 found
Sort by:
  1. Thérèse-Anne Druart (2010). Al-Fârâbî. Proceedings of the American Catholic Philosophical Association 84:1-17.
    The paper first presents the necessary background to appreciate al-Fârâbî’s views and his originality. It explains the issues Anicent philosophers faced: the natural vs. the conventional origin of language, the problem of ambiguous words, and the difficulty to express Greek thought into Latin. It then sketches andcontrasts the views of Christianity and Islam on the origin of language and the diversity of idioms. It argues that al-Fârâbî follows the philosophical tradition butdevelops it in sophisticated and original manner by telling the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. Thérèse-Anne Druart (2008). Forgiveness. Proceedings of the American Catholic Philosophical Association 82:25-26.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Thérèse-Anne Druart (2008). Introduction of the Aquinas Medalist Professor David B. Burrell, C.S.C. Proceedings of the American Catholic Philosophical Association 82:25-26.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4. Thérèse-Anne Druart (2000). Philosophical Consolation in Christianity and Islam: Boethius and Al-Kindi. [REVIEW] Topoi 19 (1):25-34.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Thérèse-Anne Druart (2000). The Human Soul's Individuation and its Survival After the Body's Death: Avicenna on the Causal Relation Between Body and Soul. Arabic Sciences and Philosophy 10 (2):259-273.
    As for Avicenna the human soul is a complete substance which does\nnot inhere in the body nor is imprinted in it, asserting its survival\nafter the death of the body seems easy. Yet, he needs the body to\nexplain its individuation. The paper analyzes Avicenna's arguments\nin the De anima sections, V, 3 and 4, of the Shifa' in order to explore\nthe exact causal relation there is between the human soul and its\nbody and confronts these arguments with relevant passages in the\nMetaphysics. It argues (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  6. Thérèse-Anne Druart (1999). Medieval Islamic Thought and the “What is X?” Question. American Catholic Philosophical Quarterly 73 (1):1-8.
  7. Thérèse-Anne Druart (1997). In Memoriam Georges Anawati. Revue Philosophique De Louvain 95 (4):775-775.
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  8. Thérèse-Anne Druart (1995). History of Islamic Philosophy. Review of Metaphysics 48 (3):648-649.
  9. Thérèse-Anne Druart (1993). The Poetics of Alfarabi and Avicenna. Review of Metaphysics 46 (3):622-623.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. Thérèse-Anne Druart (1992). An Annotated Bibliography on Ibn Sina (1970-1989). Review of Metaphysics 46 (1):162-162.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  11. Thérèse-Anne Druart (1990). Averroes and His Philosophy. Review of Metaphysics 43 (3):642-643.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. Thérèse-Anne Druart (1989). Études Philosophiques. Review of Metaphysics 43 (1):183-184.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  13. Thérèse-Anne Druart (1988). Jean R. Michot, La destinée de l'homme selon Avicenne. Le retour à Dieu (ma‛ ād) et l'imagination. Revue Philosophique De Louvain 86 (69):116-117.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  14. Thérèse-Anne Druart (1988). Pour Interpreter Platon. Review of Metaphysics 42 (1):149-150.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. Thérèse-Anne Druart (1987). Substance in Arabic Philosophy. Proceedings of the American Catholic Philosophical Association 61:88-97.
  16. Thérèse-Anne Druart (1975). La Stoicheïologie de Platon. Revue Philosophique De Louvain 73 (18):243-262.
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Thérèse-Anne Druart (1968). La notion de « stoicheïon» (élément) dans le « Théétète » de Platon. Revue Philosophique De Louvain 66 (91):420-434.
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation