Search results for 'Thalia Fung' (try it on Scholar)

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  1. Thalia Fung (2006). Philosophy: A New Knowledge and an Alternative Political Science. The Proceedings of the Twenty-First World Congress of Philosophy 2:23-27.score: 240.0
    Philosophy can enhance communication among new forms of knowledge, existing ones, and those that will arise in light of the heuristic possibilities of the revolutions in science, technology, and thought; it can turn to a reevaluation of all of the culture that humanity has produced for its own welfare and can prevent the loss of the differentiating essences of diverse social groups. In the conjugation of the forms of knowledge, I am interested in the relationship that has emerged between specialized (...)
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  2. Jane Mansbridge, James Bohman, Simone Chambers, David Estlund, Andreas Føllesdal, Archon Fung, Cristina Lafont, Bernard Manin & José Luis Martí (2010). The Place of Self-Interest and the Role of Power in Deliberative Democracy. Journal of Political Philosophy 18 (1):64-100.score: 30.0
  3. Yu-Lan Fung (1922). Why China has No Science--An Interpretation of the History and Consequences of Chinese Philosophy. International Journal of Ethics 32 (3):237-263.score: 30.0
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  4. Kam C. Chan, Hung-Gay Fung & Jot Yau (2013). Predominant Sources and Contributors of Influential Business Ethics Research: Evidence and Implications From a Threshold Citation Analysis. Business Ethics 22 (3):263-276.score: 30.0
    Influential or frequently cited business ethics research does not appear in a vacuum; our study reveals its predominant sources and contributors by discipline. By examining citations from articles published in three top business ethics journals (Journal of Business Ethics, Business Ethics Quarterly and Business Ethics: A European Review) over the period 2004–2008, we document that the preponderance of influential business ethics research comes primarily from the management faculty. In addition, management journals and management books are the predominant sources for influential (...)
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  5. Archon Fung (2003). Survey Article: Recipes for Public Spheres: Eight Institutional Design Choices and Their Consequences. Journal of Political Philosophy 11 (3):338–367.score: 30.0
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  6. Archon Fung (2005). Deliberation Before the Revolution: Toward an Ethics of Deliberative Democracy in an Unjust World. Political Theory 33 (3):397 - 419.score: 30.0
    Deliberative democracy is a revolutionary political ideal that requires fundamental changes in political institutions, bases of collective decision making, and the distribution of resources. Perhaps because of its revolutionary character accounts of deliberation in political theory thus far have offered little guidance for actors in actually-existing democratic circumstances. This article develops an ethical account of deliberative democratic action under imperfectly just conditions characterized by material and political inequality and failures of reciprocity. Under such conditions, appropriate principles of action can resolve (...)
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  7. Kam C. Chan, Hung-Gay Fung & Jot Yau (2010). Business Ethics Research: A Global Perspective. [REVIEW] Journal of Business Ethics 95 (1):39 - 53.score: 30.0
    Using 10 years of publication data (1999-2008) from 10 leading business ethics journals, we examine global patterns of business ethics research and contributing institutions and scholars. Although U.S. academic institutions continue to lead in the contributions toward business ethics research, Asian and European institutions have made significant progress. Our study shows that business ethics research output is closely linked to the missions of the institutions driven by their values or religious belief. An additional analysis of the productivity of each highly (...)
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  8. Yiu-ming Fung (2007). A Logical Perspective on "Discourse on White-Horse". Journal of Chinese Philosophy 34 (4):515–536.score: 30.0
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  9. Yiu-ming Fung (2010). On the Very Idea of Correlative Thinking. Philosophy Compass 5 (4):296-306.score: 30.0
    This article aims at providing a general picture of the idea of correlative thinking developed by sinologists and philosophers in the field of Chinese and comparative studies, including Marcel Granet, Joseph Needham, A. C. Graham, David Hall and Roger Ames. As a matter of fact, there is no exactly the same view among these scholars when they use the term "correlative thinking"? to describe the Chinese mode of thinking; but they all recognize, more or less, the term's implication as "non-logical"? (...)
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  10. Ronald K. F. Fung & Ian H. Kerridge (2013). Uncertain Translation, Uncertain Benefit and Uncertain Risk: Ethical Challenges Facing First-in-Human Trials of Induced Pluripotent Stem (Ips) Cells. Bioethics 27 (2):89-96.score: 30.0
    The discovery of induced pluripotent stem (iPS) cells in 2006 was heralded as a major breakthrough in stem cell research. Since then, progress in iPS cell technology has paved the way towards clinical application, particularly cell replacement therapy, which has refueled debate on the ethics of stem cell research. However, much of the discourse has focused on questions of moral status and potentiality, overlooking the ethical issues which are introduced by the clinical testing of iPS cell replacement therapy. First-in-human trials, (...)
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  11. Youlan Fung (1948). Chinese Philosophy and a Future World Philosophy. Philosophical Review 57 (6):539-549.score: 30.0
  12. Hong Fung, Nancy Tse & E. K. Yeoh (1999). Health Care Reform and Societal Values. Journal of Medicine and Philosophy 24 (6):638 – 652.score: 30.0
    Hong Kong is undergoing a public debate on the need to reform and future directions of reforming its health care system. This paper highlights the debates and considerations brought up by the Hospital Authority, the largest provider of public health care in Hong Kong, on the ethical principles and societal values underlying the upcoming reform. It is recognized that the exact meanings behind each ethical principle and value must be debated and clarified during the reform process. In a modern day (...)
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  13. C. Victor Fung (2005). In Dialogue: Response to Eva Alerby and Cecilia Ferm, ?Learning Music: Embodied Experience in the Life-World? Philosophy of Music Education Review 13 (2):206-207.score: 30.0
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  14. Brittany M. Christian, Lynden K. Miles, Fiona Hoi Kei Fung, Sarah Best & C. Neil Macrae (2013). The Shape of Things to Come: Exploring Goal-Directed Prospection. Consciousness and Cognition 22 (2):471-478.score: 30.0
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  15. Yiu-ming Fung (2010). Disposition or Imposition?—Remarks on Fingarette's Lunyu. Journal of Chinese Philosophy 37 (2):295-311.score: 30.0
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  16. Chi-Keung Victor Fung (forthcoming). Music and Culture: A Chinese Perspective. Philosophy of Music Education Review.score: 30.0
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  17. Philip Fung (2012). Medicine for Life, or Death for Medicine? Journal of Medical Humanities 33 (3):215-216.score: 30.0
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  18. Michael D. Dodd, Stefan Van der Stigchel, M. Adil Leghari, Gery Fung & Alan Kingstone (2008). Attentional SNARC: There's Something Special About Numbers (Let Us Count the Ways). Cognition 108 (3):810-818.score: 30.0
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  19. Andrea Frolic, Katherine Drolet, Kim Bryanton, Carole Caron, Cynthia Cupido, Barb Flaherty, Sylvia Fung & Lori McCall (2012). Opening the Black Box of Ethics Policy Work: Evaluating a Covert Practice. American Journal of Bioethics 12 (11):3-15.score: 30.0
    Hospital ethics committees (HECs) and ethicists generally describe themselves as engaged in four domains of practice: case consultation, research, education, and policy work. Despite the increasing attention to quality indicators, practice standards, and evaluation methods for the other domains, comparatively little is known or published about the policy work of HECs or ethicists. This article attempts to open the ?black box? of this health care ethics practice by providing two detailed case examples of ethics policy reviews. We also describe the (...)
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  20. Yiu-Ming Fung (2008). Problematizing Contemporary Confucianism in East Asia. In Jeffrey L. Richey (ed.), Teaching Confucianism. Oxford University Press. 157.score: 30.0
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  21. Gigerenzer Gerd & Gigerenzer Thalia (2005). Is the Ultimatum Game a Three-Body Affair? Behavioral and Brain Sciences 28 (6).score: 30.0
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  22. C. Victor Fung (2005). Response to Eva Alerby and Cecilia Ferm, "Learning Music: Embodied Experience in the Life-World&Quot. Philosophy of Music Education Review 13 (2):206-207.score: 30.0
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  23. Yiu-Ming Fung (2012). A Logical Perspective on the Parallelism in Later Moism. Journal of Chinese Philosophy 39 (3):333-350.score: 30.0
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  24. Heidi Fung (1999). Becoming a Moral Child: The Socialization of Shame Among Young Chinese Children. Ethos 27 (2):180-209.score: 30.0
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  25. Noel Alumit, Anjali Arondekar, Dan Bacalzo, Eugenie Chan, Sylvia Chong, Richard Fung, Cathy Irwin, Khmer Girls in Action Members, Stacy Lavin, Ruthann Lee, Fiona Ngo, Pauline Park, Cathy Schlund-Vials, Eunai Shrake, Amy Sueyoshi, Sora Park Tanjasiri & andJulie Thi Underhill (2010). Embodying Asian/American Sexualities. Lexington Books.score: 30.0
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  26. Yu-lan Fung (1952). Confucianism and Taoism. In S. Radhakrishnan (ed.), History of Philosophy, Eastern and Western. George Allen & Unwin. 2--562.score: 30.0
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  27. Francis C. W. Fung (2006). China's Harmony Renaissance: What the World Must Know. World Harmony Organization.score: 30.0
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  28. Yu-lan Fung (1983). History of Chinese Philosophy, Volume 2: The Period of Classical Learning From the Second Century B.C. To the Twentieth Century A.D. [REVIEW] Princeton University Press.score: 30.0
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  29. Yu-lan Fung (1983). History of Chinese Philosophy, Volume 1: The Period of the Philosophers (From the Beginnings to Circa 100 B.C.). Princeton University Press.score: 30.0
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  30. Yiu-Ming Fung (2008). Han Philosophy. In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge.score: 30.0
     
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  31. Yiu-Ming Fung (2012). Introduction: Language and Logic in Later Moism. Journal of Chinese Philosophy 39 (3):327-332.score: 30.0
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  32. Francis C. W. Fung (2007). Nian Yi Shi Ji Zhongguo de He Xie Fu Xing =. World Harmony Organization.score: 30.0
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  33. Yiu-Ming Fung (2008). School of Names. In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge.score: 30.0
     
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  34. Wing-kun Fung & 馮永根 (2005). The Use of Recycled Concrete in Construction. Substance 7:3-3.score: 30.0
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  35. Archon Fung (2003). The Voice of the People: Public Opinion and Democracy. Journal of Political Philosophy 11 (3):338-367.score: 30.0
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  36. Chad Hansen, Bo Mou, Yiu-Ming Fung & Chung-Ying Cheng (2007). Gongsun Long and Contemporary Philosophy. Journal of Chinese Philosophy 34 (4):473-560.score: 30.0
     
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  37. Peggy J. Miller, Todd L. Sandel, Chung‐Hui Liang & Heidi Fung (2001). Narrating Transgressions in Longwood: The Discourses, Meanings, and Paradoxes of an American Socializing Practice. Ethos 29 (2):159-186.score: 30.0
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  38. Peggy J. Miller, Heidi Fung & Judith Mintz (1996). Self‐Construction Through Narrative Practices: A Chinese and American Comparison of Early Socialization. Ethos 24 (2):237-280.score: 30.0
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  39. Y. P. Mei (1956). Book Review:A History of Chinese Philosophy. Yulan Fung; Religious Trends in Modern China. Wing-Tsit Chan; Chinese Thought: From Confucius to Mao Tse-Tung. H. G. Creel; Studies in Chinese Thought. Arthur F. Wright. [REVIEW] Ethics 66 (4):299-.score: 15.0
  40. John Laird (1939). A History of Chinese Philosophy. The Period of the Philosophers. By Fung Yu-Lan, Ph.D. Translated by Derk Bodde . (Peiping: Henri Vetch; London: G. Allen & Unwin, Ltd. 1937. Pp. Xx + 454. Price in England 25s. Net.). [REVIEW] Philosophy 14 (53):112-.score: 15.0
  41. W. A. C. H. Dobson (1950). A Short History of Chinese Philosophy. By Fung Yu-Lan. Edited by Derk Bodde. New York: Macmillan. 1948. Philosophy 25 (92):75-.score: 15.0
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  42. A. W. Macdonald (1955). Book Reviews : A History of Chinese Philosophy, Vol. II by Fung Yu-Lan, Translated by Derk Bodde (Princeton, Nj.: Princeton University Press, 1953.) Pp. XXV+783. China's Gentry, Essays in Rural-Urban Relations by Hsiao-Tung Fei (Chicago: University of Chicago Press, 1953.) Pp. 287. A Documentary History of Chinese Communism by C. Brandt, B. Schwartz and J. K. Fairbank (London: George Allen & Unwin, 1952.) Pp. 552. [REVIEW] Diogenes 3 (9):114-117.score: 15.0
  43. Bernard Freydberg (2009). Hearkening to Thalia: Toward the Rebirth of Comedy in Continental Philosophy. Research in Phenomenology 39 (3):401-415.score: 15.0
  44. William Nelson (2005). Archon Fung, Empowered Participation: Reinventing Urban Democracy:Empowered Participation: Reinventing Urban Democracy. Ethics 115 (2):402-406.score: 15.0
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  45. E. T. Mitchell (1926). Book Review:A Comparative Study of Life Ideals, the Way of Decrease and Increase, with Interpretations and Illustrations From the Philosophies of the East and the West. Yu-Lan Fung. [REVIEW] Ethics 36 (2):207-.score: 15.0
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  46. Carl Gans (1991). Biology as Engineering Biomechanics: Motion, Flow, Stress, and Growth C. Y. Fung. BioScience 41 (2):116-117.score: 15.0
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  47. Lynda Garland (2003). Thalia Gouma-Peterson, Ed., Anna Komnene and Her Times. (Garland Medieval Casebooks, 29; Garland Reference Library of the Humanities, 2201.) New York and London: Garland, 2000. Paper. Pp. Xv, 193; 12 Black-and-White Figures. $24.95. [REVIEW] Speculum 78 (3):889-890.score: 15.0
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  48. Managing Medical (2002). Chan Ho Mun and Anthony Fung. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub..score: 15.0
     
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  49. Léon Vandermeersch (2007). Le néoconfucianisme au crible de la philosophie analytique. Archives de Philosophie 3:471-486.score: 6.0
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  50. Silvana Seidel Menchi (ed.) (2012). I-8 Ordinis Primi Tomus Octavus: Iulius Exclusus, de Civilitate Morum Puerilium, Conflictus Thaliae Et Barbariei. Brill.score: 5.0
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