Search results for 'Thalia Fung' (try it on Scholar)

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  1. Thalia Fung (2006). Philosophy: A New Knowledge and an Alternative Political Science. The Proceedings of the Twenty-First World Congress of Philosophy 2:23-27.score: 240.0
    Philosophy can enhance communication among new forms of knowledge, existing ones, and those that will arise in light of the heuristic possibilities of the revolutions in science, technology, and thought; it can turn to a reevaluation of all of the culture that humanity has produced for its own welfare and can prevent the loss of the differentiating essences of diverse social groups. In the conjugation of the forms of knowledge, I am interested in the relationship that has emerged between specialized (...)
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  2. Jane Mansbridge, James Bohman, Simone Chambers, David Estlund, Andreas Føllesdal, Archon Fung, Cristina Lafont, Bernard Manin & José Luis Martí (2010). The Place of Self-Interest and the Role of Power in Deliberative Democracy. Journal of Political Philosophy 18 (1):64-100.score: 30.0
  3. Yu-Lan Fung (1922). Why China has No Science--An Interpretation of the History and Consequences of Chinese Philosophy. International Journal of Ethics 32 (3):237-263.score: 30.0
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  4. Youlan Fung (1948). Chinese Philosophy and a Future World Philosophy. Philosophical Review 57 (6):539-549.score: 30.0
  5. Kam C. Chan, Hung-Gay Fung & Jot Yau (2013). Predominant Sources and Contributors of Influential Business Ethics Research: Evidence and Implications From a Threshold Citation Analysis. Business Ethics 22 (3):263-276.score: 30.0
    Influential or frequently cited business ethics research does not appear in a vacuum; our study reveals its predominant sources and contributors by discipline. By examining citations from articles published in three top business ethics journals (Journal of Business Ethics, Business Ethics Quarterly and Business Ethics: A European Review) over the period 2004–2008, we document that the preponderance of influential business ethics research comes primarily from the management faculty. In addition, management journals and management books are the predominant sources for influential (...)
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  6. Archon Fung (2003). Survey Article: Recipes for Public Spheres: Eight Institutional Design Choices and Their Consequences. Journal of Political Philosophy 11 (3):338–367.score: 30.0
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  7. Archon Fung (2005). Deliberation Before the Revolution: Toward an Ethics of Deliberative Democracy in an Unjust World. Political Theory 33 (3):397 - 419.score: 30.0
    Deliberative democracy is a revolutionary political ideal that requires fundamental changes in political institutions, bases of collective decision making, and the distribution of resources. Perhaps because of its revolutionary character accounts of deliberation in political theory thus far have offered little guidance for actors in actually-existing democratic circumstances. This article develops an ethical account of deliberative democratic action under imperfectly just conditions characterized by material and political inequality and failures of reciprocity. Under such conditions, appropriate principles of action can resolve (...)
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  8. Kam C. Chan, Hung-Gay Fung & Jot Yau (2010). Business Ethics Research: A Global Perspective. [REVIEW] Journal of Business Ethics 95 (1):39 - 53.score: 30.0
    Using 10 years of publication data (1999-2008) from 10 leading business ethics journals, we examine global patterns of business ethics research and contributing institutions and scholars. Although U.S. academic institutions continue to lead in the contributions toward business ethics research, Asian and European institutions have made significant progress. Our study shows that business ethics research output is closely linked to the missions of the institutions driven by their values or religious belief. An additional analysis of the productivity of each highly (...)
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  9. Yiu-ming Fung (2007). A Logical Perspective on "Discourse on White-Horse". Journal of Chinese Philosophy 34 (4):515–536.score: 30.0
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  10. Ronald K. F. Fung & Ian H. Kerridge (2013). Uncertain Translation, Uncertain Benefit and Uncertain Risk: Ethical Challenges Facing First-in-Human Trials of Induced Pluripotent Stem (Ips) Cells. Bioethics 27 (2):89-96.score: 30.0
    The discovery of induced pluripotent stem (iPS) cells in 2006 was heralded as a major breakthrough in stem cell research. Since then, progress in iPS cell technology has paved the way towards clinical application, particularly cell replacement therapy, which has refueled debate on the ethics of stem cell research. However, much of the discourse has focused on questions of moral status and potentiality, overlooking the ethical issues which are introduced by the clinical testing of iPS cell replacement therapy. First-in-human trials, (...)
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  11. Yiu-ming Fung (2010). On the Very Idea of Correlative Thinking. Philosophy Compass 5 (4):296-306.score: 30.0
    This article aims at providing a general picture of the idea of correlative thinking developed by sinologists and philosophers in the field of Chinese and comparative studies, including Marcel Granet, Joseph Needham, A. C. Graham, David Hall and Roger Ames. As a matter of fact, there is no exactly the same view among these scholars when they use the term "correlative thinking"? to describe the Chinese mode of thinking; but they all recognize, more or less, the term's implication as "non-logical"? (...)
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  12. Hong Fung, Nancy Tse & E. K. Yeoh (1999). Health Care Reform and Societal Values. Journal of Medicine and Philosophy 24 (6):638 – 652.score: 30.0
    Hong Kong is undergoing a public debate on the need to reform and future directions of reforming its health care system. This paper highlights the debates and considerations brought up by the Hospital Authority, the largest provider of public health care in Hong Kong, on the ethical principles and societal values underlying the upcoming reform. It is recognized that the exact meanings behind each ethical principle and value must be debated and clarified during the reform process. In a modern day (...)
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  13. C. Victor Fung (2005). In Dialogue: Response to Eva Alerby and Cecilia Ferm, ?Learning Music: Embodied Experience in the Life-World? Philosophy of Music Education Review 13 (2):206-207.score: 30.0
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  14. Philip Fung (2012). Medicine for Life, or Death for Medicine? Journal of Medical Humanities 33 (3):215-216.score: 30.0
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  15. Brittany M. Christian, Lynden K. Miles, Fiona Hoi Kei Fung, Sarah Best & C. Neil Macrae (2013). The Shape of Things to Come: Exploring Goal-Directed Prospection. Consciousness and Cognition 22 (2):471-478.score: 30.0
    Through the ability to preview the future , people can anticipate how best to think, feel and act in just about any setting. But exactly what factors determine the contents of prospection? Extending research on action identification and temporal construal, here we explored how action goals and temporal distance modulate the characteristics of future previews. Participants were required to imagine travelling to Egypt to climb or photograph a pyramid. Afterwards, to probe the contents of prospection, participants provided a sketch of (...)
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  16. Andrea Frolic, Katherine Drolet, Kim Bryanton, Carole Caron, Cynthia Cupido, Barb Flaherty, Sylvia Fung & Lori McCall (2012). Opening the Black Box of Ethics Policy Work: Evaluating a Covert Practice. American Journal of Bioethics 12 (11):3-15.score: 30.0
    Hospital ethics committees (HECs) and ethicists generally describe themselves as engaged in four domains of practice: case consultation, research, education, and policy work. Despite the increasing attention to quality indicators, practice standards, and evaluation methods for the other domains, comparatively little is known or published about the policy work of HECs or ethicists. This article attempts to open the ?black box? of this health care ethics practice by providing two detailed case examples of ethics policy reviews. We also describe the (...)
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  17. Yiu-ming Fung (2010). Disposition or Imposition?—Remarks on Fingarette's Lunyu. Journal of Chinese Philosophy 37 (2):295-311.score: 30.0
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  18. Chi-Keung Victor Fung (forthcoming). Music and Culture: A Chinese Perspective. Philosophy of Music Education Review.score: 30.0
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  19. Michael D. Dodd, Stefan Van der Stigchel, M. Adil Leghari, Gery Fung & Alan Kingstone (2008). Attentional SNARC: There's Something Special About Numbers (Let Us Count the Ways). Cognition 108 (3):810-818.score: 30.0
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  20. Yiu-Ming Fung (2012). A Logical Perspective on the Parallelism in Later Moism. Journal of Chinese Philosophy 39 (3):333-350.score: 30.0
    A. C. Graham thinks that the parallelism in the Neo‐Moist Canons is about the deduction of sentences. On the contrary, Chad Hansen thinks that they are not plausibly treated as inference of deductive forms since the later Moists are at pains to show that they can “go wrong.” In this article, I shall try to provide a logical analysis and a constructive rather than defeatist interpretation of parallelism in the text. I argue that the Moists tend to express their ideas (...)
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  21. Heidi Fung (1999). Becoming a Moral Child: The Socialization of Shame Among Young Chinese Children. Ethos: Journal of the Society for Psychological Anthropology 27 (2):180-209.score: 30.0
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  22. Yiu-Ming Fung (2008). Problematizing Contemporary Confucianism in East Asia. In Jeffrey L. Richey (ed.), Teaching Confucianism. Oxford University Press 157.score: 30.0
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  23. Gigerenzer Gerd & Gigerenzer Thalia (2005). Is the Ultimatum Game a Three-Body Affair? Behavioral and Brain Sciences 28 (6).score: 30.0
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  24. Peggy J. Miller, Todd L. Sandel, Chung‐Hui Liang & Heidi Fung (2001). Narrating Transgressions in Longwood: The Discourses, Meanings, and Paradoxes of an American Socializing Practice. Ethos: Journal of the Society for Psychological Anthropology 29 (2):159-186.score: 30.0
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  25. C. Victor Fung (2005). Response to Eva Alerby and Cecilia Ferm, "Learning Music: Embodied Experience in the Life-World&Quot. Philosophy of Music Education Review 13 (2):206-207.score: 30.0
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  26. Wing-kun Fung & 馮永根 (2005). The Use of Recycled Concrete in Construction. Substance 7:3-3.score: 30.0
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  27. Peggy J. Miller, Heidi Fung & Judith Mintz (1996). Self‐Construction Through Narrative Practices: A Chinese and American Comparison of Early Socialization. Ethos: Journal of the Society for Psychological Anthropology 24 (2):237-280.score: 30.0
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  28. Noel Alumit, Anjali Arondekar, Dan Bacalzo, Eugenie Chan, Sylvia Chong, Richard Fung, Cathy Irwin, Khmer Girls in Action Members, Stacy Lavin, Ruthann Lee, Fiona Ngo, Pauline Park, Cathy Schlund-Vials, Eunai Shrake, Amy Sueyoshi, Sora Park Tanjasiri & andJulie Thi Underhill (2010). Embodying Asian/American Sexualities. Lexington Books.score: 30.0
    Embodying Asian/American Sexualities is an accessible reader designed for use in undergraduate and graduate American studies, ethnic studies, gender and sexuality studies, and performance studies classes as well as for a general public interested in related issues. It contains both overviews of the field and scholarly interventions into a range of topics, including history, literature, performance, and sociology.
     
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  29. Yu-lan Fung (1952). Confucianism and Taoism. In S. Radhakrishnan (ed.), History of Philosophy, Eastern and Western. George Allen & Unwin 2--562.score: 30.0
     
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  30. Francis C. W. Fung (2006). China's Harmony Renaissance: What the World Must Know. World Harmony Organization.score: 30.0
     
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  31. Yu-lan Fung (1983). History of Chinese Philosophy, Volume 2: The Period of Classical Learning From the Second Century B.C. To the Twentieth Century A.D. [REVIEW] Princeton University Press.score: 30.0
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  32. Yu-lan Fung (1983). History of Chinese Philosophy, Volume 1: The Period of the Philosophers. Princeton University Press.score: 30.0
     
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  33. Yiu-Ming Fung (2008). Han Philosophy. In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledgescore: 30.0
     
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  34. Yiu-Ming Fung (2012). Introduction: Language and Logic in Later Moism. Journal of Chinese Philosophy 39 (3):327-332.score: 30.0
    In the current version of Mozi, there are six special chapters on knowledge, language, logic, ethics, politics and science. They include “Canon I ” and “Canon Explanation I ”, “Canon II ” and “Canon Explanation II ”, and “Major Illustrations” and “Minor Illustrations”. Later scholars give the names “Mohist Canons ” for the first four chapters and “Mohist Dialectical Chapters” for all the six. The content of these six chapters indicates that the later Mohists follow Mozi’s cognitive spirit in dealing (...)
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  35. Francis C. W. Fung (2007). Nian Yi Shi Ji Zhongguo de He Xie Fu Xing =. World Harmony Organization.score: 30.0
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  36. Yiu-Ming Fung (2008). School of Names. In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledgescore: 30.0
     
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  37. Archon Fung (2003). The Voice of the People: Public Opinion and Democracy. Journal of Political Philosophy 11 (3):338-367.score: 30.0
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  38. Chad Hansen, Bo Mou, Yiu-Ming Fung & Chung-Ying Cheng (2007). Gongsun Long and Contemporary Philosophy. Journal of Chinese Philosophy 34 (4):473-560.score: 30.0
     
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  39. A. W. Macdonald (1955). Book Reviews : A History of Chinese Philosophy, Vol. II by Fung Yu-Lan, Translated by Derk Bodde (Princeton, Nj.: Princeton University Press, 1953.) Pp. XXV+783. China's Gentry, Essays in Rural-Urban Relations by Hsiao-Tung Fei (Chicago: University of Chicago Press, 1953.) Pp. 287. A Documentary History of Chinese Communism by C. Brandt, B. Schwartz and J. K. Fairbank (London: George Allen & Unwin, 1952.) Pp. 552. [REVIEW] Diogenes 3 (9):114-117.score: 15.0
  40. Y. P. Mei (1956). Book Review:A History of Chinese Philosophy. Yulan Fung; Religious Trends in Modern China. Wing-Tsit Chan; Chinese Thought: From Confucius to Mao Tse-Tung. H. G. Creel; Studies in Chinese Thought. Arthur F. Wright. [REVIEW] Ethics 66 (4):299-.score: 15.0
  41. John Laird (1939). A History of Chinese Philosophy. The Period of the Philosophers. By Fung Yu-Lan, Ph.D. Translated by Derk Bodde . (Peiping: Henri Vetch; London: G. Allen & Unwin, Ltd. 1937. Pp. Xx + 454. Price in England 25s. Net.). [REVIEW] Philosophy 14 (53):112-.score: 15.0
  42. W. A. C. H. Dobson (1950). A Short History of Chinese Philosophy. By Fung Yu-Lan. Edited by Derk Bodde. New York: Macmillan. 1948. Philosophy 25 (92):75-.score: 15.0
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  43. Bernard Freydberg (2009). Hearkening to Thalia: Toward the Rebirth of Comedy in Continental Philosophy. Research in Phenomenology 39 (3):401-415.score: 15.0
    This paper discloses and furthers the rebirth of comedy in Continental philosophy in three stages. The first treats Greek comedy, bringing forth the comic contours in Plato and exploring the philosophical content of Aristophanic comedy. The second examines certain German encounters with comedy, from the staid Wieland translations of Aristophanes through the thoughtful discussions of Schiller, Hegel, and Nietzsche. The third investigates twentieth-century American comedy and its connection to American Continental philosophy, and includes a close analysis of the Marx Brothers' (...)
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  44. William Nelson (2005). Archon Fung, Empowered Participation: Reinventing Urban Democracy:Empowered Participation: Reinventing Urban Democracy. Ethics 115 (2):402-406.score: 15.0
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  45. E. T. Mitchell (1926). Book Review:A Comparative Study of Life Ideals, the Way of Decrease and Increase, with Interpretations and Illustrations From the Philosophies of the East and the West. Yu-Lan Fung. [REVIEW] Ethics 36 (2):207-.score: 15.0
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  46. Carl Gans (1991). Biology as Engineering Biomechanics: Motion, Flow, Stress, and Growth C. Y. Fung. BioScience 41 (2):116-117.score: 15.0
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  47. Lynda Garland (2003). Thalia Gouma-Peterson, Ed., Anna Komnene and Her Times. (Garland Medieval Casebooks, 29; Garland Reference Library of the Humanities, 2201.) New York and London: Garland, 2000. Paper. Pp. Xv, 193; 12 Black-and-White Figures. $24.95. [REVIEW] Speculum 78 (3):889-890.score: 15.0
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  48. Managing Medical (2002). Chan Ho Mun and Anthony Fung. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub.score: 15.0
     
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  49. Léon Vandermeersch (2007). Le néoconfucianisme au crible de la philosophie analytique. Archives de Philosophie 3 (3):471-486.score: 6.0
    Feng Youlan , auteur d’une célèbre Histoire de la philosophie chinoise , a voulu refonder le néoconfucianisme de Zhu Xi en l’accordant à la philosophie analytique. Son Traité de l’Homme est une phénoménologie de la conscience individuelle, décrite dans chacune des quatre étapes de son ascension vers la sainteté : la conscience naturelle, forme originelle de l’être-au-monde, immédiatement présent au réel sans conscience de soi ; la conscience intéressée, qui se distancie du réel par un calcul de conduite en vue (...)
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  50. Silvana Seidel Menchi (ed.) (2012). I-8 Ordinis Primi Tomus Octavus: Iulius Exclusus, de Civilitate Morum Puerilium, Conflictus Thaliae Et Barbariei. Brill.score: 5.0
    This study of the dialogue "Iulius" aims to put an end to the centuries-long controversy on the work's paternity; to open a new phase of reflection on how it got into print; and to promote a revised image of Erasmus, removing the slur of complacency and dullness that has become attached to him. The volume also contains Conflictus and De civlitate.
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