Search results for 'Thane Martin Naberhaus' (try it on Scholar)

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  1.  53
    Thane Martin Naberhaus (2006). Does Husserl Have an Argument Against Representationalism? Grazer Philosophische Studien 73 (1):43-68.
    It is often said that by rejecting the representationalist model of mind, phenomenology makes a decisive advance over empiricism. Yet despite such pronouncements, the arguments Husserl uses to refute representationalism have received scant critical attention, and upon examination many turn out to be obscure. I argue here that some of Husserl's best known anti-representationalist arguments fail. I end the paper, however, by suggesting that if these unsuccessful arguments are paired with certain methodological considerations taken from Husserl's mature philosophy, they may (...)
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  2.  9
    Thane Martin Naberhaus (2005). The Problem of the Motivation for the Phenomenological Reduction. Philosophy Today 49 (Supplement):212-221.
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  3.  13
    Thane Naberhaus (2005). The Essence of Human Freedom. Review of Metaphysics 58 (3):662-665.
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  4.  57
    Thane M. Naberhaus (2007). Husserl's Transcendental Idealism. Husserl Studies 23 (3):247-260.
    Book review of Rollinger & Sowa's 2004 translation of Husserl's own later collection of manuscripts on transcendental idealism (and realism): It has long served the interests of certain partisans to paint Husserl as a Cartesian philosopher of consciousness, as a man who, like his early modern predecessor, was obsessed with demonstrating that the ‘‘data’’ of conscious experience constitute an epistemological fundamentum inconcussum. Husserl thus becomes a stock character in those narratives of modern philosophy which see it as having been dominated (...)
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  5.  27
    Thane Naberhaus (2009). David Woodruff Smith, Husserl. Husserl Studies 25 (1):81-88.
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  6.  11
    Thane Naberhaus (2004). Derrida and Husserl. [REVIEW] Review of Metaphysics 57 (3):633-635.
  7.  6
    Thane Naberhaus (2004). “Phänomenologie der Phänomenologie”. Review of Metaphysics 57 (3):635-636.
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  8. Thane M. Naberhaus (2004). The Problem of Transcendence in Husserl's Early Philosophy. Dissertation, Georgetown University
    The main aim of this dissertation is to trace the systematic development of Husserl's early theory of intentionality, particularly as it reflects and influences his understanding of the mind-world relation. The dissertation is divided into two parts. ;In the first part, I trace the historical roots of phenomenology back to Husserl's teacher Franz Brentano. I argue that for Brentano, intentionality is a purely mental relation between a mental act and a mentally immanent intentional object or content. I also argue that (...)
     
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  9.  5
    David Ik Martin & Joel C. Eissenberg (2002). Activators Antagonize Heterochromatic Silencing: Reply to Eissenberg/Reply to Martin. Bioessays 24 (1):102-103.
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  10.  4
    C. B. Martin (1993). The Need for Ontology: Some Choices: C. B. Martin. Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  11.  5
    Richard Martin & Jefferson Kelly (1983). Richard Martin. In Alex Orenstein & Rafael Stern (eds.), Developments in Semantics. Haven 2--22.
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  12.  1
    Mike W. Martin (1993). Love's Constancy: Mike W. Martin. Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  13.  43
    Leonard J. Waks & Jane Roland Martin (2007). Encounter: The Educational Metamorphoses of Jane Roland Martin. Education and Culture 23 (1):73-83.
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  14.  3
    M. G. F. Martin (1998). Setting Things Before the Mind: M.G.F. Martin. Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  15. M. G. F. Martin (1991). John Heil, Ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed By. Philosophy in Review 11 (2):104-106.
     
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  16.  2
    Raymond Martin (1992). Survival of Bodily Death: A Question of Values: Raymond Martin. Religious Studies 28 (2):165-184.
    Does anyone ever survive his or her bodily death ? Could anyone? No speculative questions are older than these, or have been answered more frequently or more variously. None have been laid to rest more often, or — in our times — with more claimed decisiveness. Jay Rosenberg, for instance, no doubt speaks for many contemporary philosophers when he claims, in his recent book, to have ‘ demonstrated ’ that ‘ we cannot [even] make coherent sense of the supposed possibility (...)
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  17.  7
    Julián López Martín (1992). El "Missale Hispano-Mozarabicum" del Cardenal González Martín. Salmanticensis 39 (2):173-179.
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  18.  3
    Bill Martin (1999). Existential Marxism, the Next Chapter: Martin J. Beck Matuštík's Specters of Liberation. Radical Philosophy Review 2 (2):139-151.
  19.  5
    Julio Quesada Martín (2013). ""Martin Heidegger: de la tarea hermenéutica como" destrucción" 1992 a la" selección racial" como" metafísicamente necesaria" 1941-42. [REVIEW] Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 27 (1):89-132.
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  20.  8
    Priscilla Martin (2002). C. Martin (Ed.): Poets in Translation: Ovid in English . Pp. Xxxviii + 413. Harmondsworth: Penguin Books, 1998. Paper, £9.99. ISBN: 0-14-044-6669-. [REVIEW] The Classical Review 52 (01):202-.
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  21.  8
    Bill Martin (2010). Review of John D. Caputo, Linda Martin Alcoff (Eds.), St. Paul Among the Philosophers. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
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  22.  1
    M. Martin, The Martin Discussion.
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  23. Adrienne Martin, Hope, Fantasy, and Commitment1 Adrienne M. Martin Adrm@Sas.Upenn.Edu.
    The standard foil for recent theories of hope is the belief-desire analysis advocated by Hobbes, Day, Downie, and others. According to this analysis, to hope for S is no more and no less than to desire S while believing S is possible but not certain. Opponents of the belief-desire analysis argue that it fails to capture one or another distinctive feature or function of hope: that hope helps one resist the temptation to despair;2 that hope engages the sophisticated capacities of (...)
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  24. Donald Davidson & Michael Martin (1997). The Martin Discussion. Philosophy International.
     
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  25. Graham D. Martin (1982). A New Look at Fictional Reference: Graham D. Martin. Philosophy 57 (220):223-236.
    In Chapters 6 and 7 of Language, Truth and Poetry I attempted to solve the ancient problem of fictional reference by claiming that a fictional construct ‘points’ or refers to certain features of reality in rather the same way as an abstraction like ‘gravitation’ or ‘cruelty’ does. I now believe that this theory of mine is unsatisfactory; and I should like to propose a new solution to the problem.
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  26. Ernst Marcus, Gottfried Martin & Gerd Hergen Lübgen (1969). Ausgewählte Schriften. Hrsg. Von Gottfried Martin Und Gerd Hergen Lübben. H. Bouvier.
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  27. Frank Martin, J. Piguet & François Félix (2001). Correspondance Frank Martin - J.-Claude Piguet 1965-1974. Monograph Collection (Matt - Pseudo).
     
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  28. Bernard Martin, Martin Buber, Franz Rosenzweig & Lev Shestov (1969). Great Twentieth Century Jewish Philosophers Shestov, Rosenzweig, Buber, with Selections From Their Writings. Edited and with Introductions by Bernard Martin. Macmillan.
     
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  29. Rex Martin (1977). Historical Explanation Re-Enactment and Practical Inference /Rex Martin. --. --. Cornell University Press,1977.
     
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  30. M. Martin (1991). John Heil, Ed., Cause, Mind and Reality: Essays Honoring C.B. Martin. [REVIEW] Philosophy in Review 11:104-106.
     
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  31. Víctor Martín (1971). Martín Heidegger: Elementos de bibliografía. Philosophia 37:125.
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  32. Robert L. Martin (1984). On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff. In Recent Essays on Truth and the Liar Paradox. Oxford University Press 47.
     
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  33. F. David Martin (1980). Sculpture and Enlivened Space Aesthetics and History /F. David Martin. --. --. University Press of Kentucky, C1981.
     
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  34. Richard Martin, Edward Billingham, Lambertus Marie de Upton & Rijk (1982). Some 14th Century Tracts on the Probationes Terminorum Martin of Alnwick, O.F.M., Richard Billingham, Edward Upton and Others. [REVIEW]
     
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  35. William Martin (1833). W. Martin, the Northumberland Anti-Newtonian Philospher's Challenge to All False Philospher's [Sic] and All Grand Masters in All Colleges Throughout the King's Dominions, and All Parts of the Civilized World, to Prove Him Wrong, and Themselves Right. Clifton.
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  36. Luce Irigaray (1999). The Forgetting of Air in Martin Heidegger. University of Texas Press.
    French theorist Luce Irigaray has become one of the twentieth century's most influential feminist thinkers. Among her many writings are three books (with a projected fourth) in which she challenges the Western tradition's construals of human beings' relations to the four elements--earth, air, fire, and water--and to nature. In answer to Heidegger's undoing of Western metaphysics as a "forgetting of Being," Irigaray seeks in this work to begin to think out the Being of sexedness and the sexedness of Being. This (...)
     
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  37.  50
    Pierre Bourdieu (1991). The Political Ontology of Martin Heidegger. Stanford University Press.
    Martin Heidegger's overt alliance with the Nazis and the specific relation between this alliance and his philosophical thought - the degree to which his concepts are linked to a thoroughly disreputable set of political beliefs - have been the topic of a storm of recent debate. Written ten years before this debate, this study by France's leading sociologist and cultural theorist is both a precursor of that debate and an analysis of the institutional mechanisms involved in the production of (...)
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  38.  34
    A. Guilherme & W. John Morgan (2009). Martin Buber’s Philosophy of Education and its Implications for Non-Formal Education. International Journal of Lifelong Learning 28 (5).
    The Jewish philosopher and educator Martin Buber (1878–1965) is considered one of the twentieth century’s greatest contributors to the philosophy of religion and is also recognized as the pre-eminent scholar of Hasidism. He has also attracted considerable attention as a philosopher of education. However, most commentaries on this aspect of his work have focussed on the implications of his philosophy for formal education and for the education of the child. Given that much of Buber’s philosophy is based on dialogue, (...)
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  39.  28
    Dominic Griffiths (2014). Looking Into the Heart of Light: Considering the Poetic Event in the Work of T.S. Eliot and Martin Heidegger. Philosophy and Literature 38 (2):350-367.
    No one is quite sure what happened to T.S. Eliot in that rose-garden. What we do know is that it formed the basis for Four Quartets, arguably the greatest English poem written in the twentieth century. Luckily it turns out that Martin Heidegger, when not pondering the meaning of being, spent a great deal of time thinking and writing about the kind of event that Eliot experienced. This essay explores how Heidegger developed the concept of Ereignis, “event” which, in (...)
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  40.  54
    Dominic Griffiths (2012). “Now and in England:” Four Quartets, Place and Martin Heidegger’s Concept of Dwelling. Yeats Eliot Review 29 (1/2):3-18.
    T.S. Eliot’s Four Quartets is foremost a meditation on the significance of place. Each quartet is named for a place which holds importance for Eliot, either because of historical or personal memory. I argue that this importance is grounded in an ontological topology, by which I mean that the poem explores the fate of the individual and his/her heritage as inextricably bound up with the notion of place. This sense of place extends beyond the borders of a single life to (...)
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  41. Nancy Holland & Patricia Huntington (eds.) (2001). Feminist Interpretations of Martin Heidegger. Penn State University Press.
    Martin Heidegger's commitment to the idea that _Dasein_ is ultimately gender neutral, as well as several other major aspects of his thought, raises significant questions for feminist philosophers. The fourteen essays included in this volume clearly illustrate the ways in which feminist readings can deepen our understanding of his philosophy. They illuminate both the richness and the limitations of the resources his work can provide for feminist thought. This volume engages the full scope of Heidegger's writings from_ Being and (...)
     
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  42.  8
    George Steiner (1979/1991). Martin Heidegger. University of Chicago Press.
    With characteristic lucidity and style, Steiner makes Heidegger's immensely difficult body of work accessible to the general reader. In a new introduction, Steiner addresses language and philosophy and the rise of Nazism. "It would be hard to imagine a better introduction to the work of philosopher Martin Heidegger."--George Kateb, The New Republic.
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  43.  11
    Teruyuki Yorioka (2008). Some Weak Fragments of Martin's Axiom Related to the Rectangle Refining Property. Archive for Mathematical Logic 47 (1):79-90.
    We introduce the anti-rectangle refining property for forcing notions and investigate fragments of Martin’s axiom for ℵ1 dense sets related to the anti-rectangle refining property, which is close to some fragment of Martin’s axiom for ℵ1 dense sets related to the rectangle refining property, and prove that they are really weaker fragments.
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  44. A. Guilherme & W. John Morgan (2010). Martin Buber: Dialogue and the Concept of the Other. Pastoral Review.
    Martin Buber (1878-1965) is one of the most significant existentialist philosophers of the twentieth century and a leading scholar of the Hasidic tradition in Judaism; even more important for this article is that Buber is considered by many to be the philosopher of dialogue par excellence. This article expounds Buber’s conception of dialogue and its implications for our conception of the Other.
     
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  45.  12
    Pedro Karczmarczyk (2007). Estudio crítico: Martin Kusch A Sceptical Guide to Meaning and Rules. Defending Kripke's Wittgenstein, Montreal and Kingston, Ithaca, McGuill-Queen's University Press, 2006. Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 42 (89):157-188.
    El presente trabajo es un estudio del libro de Martin Kusch acerca den las tesis sostenidas en "Wittgenstein on Rules and Private Language" (WRPL) por Saul Kripke examinado a la luz de la controversia desatada por la publicación del mismo en 1982, una de las más intensas que han ocurrido en los últimos 25 años en el seno de la filosofía analítica. En nuestro estudio procedemos en tres etapas. En la primera, presentaremos el desafío del Wittgenstein de Kripke (...)
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  46.  15
    Hannah Tierney (2016). A Pilgrimage Through John Martin Fischer’s Deep Control: Essays on Free Will and Value. Criminal Law and Philosophy 10 (1):179-196.
    John Martin Fischer’s most recent collection of essays, Deep Control: Essays on Free Will and Value, is both incredibly wide-ranging and impressively detailed. Fischer manages to cover a staggering amount of ground in the free will debate, while also providing insightful and articulate analyses of many of the positions defended in the field. In this collection, Fischer focuses on the relationship between free will and moral responsibility. In the first section of his book, Fischer defends Frankfurt cases as (...)
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  47.  4
    J. Brendle (2000). Martin's Axiom and the Dual Distributivity Number. Mathematical Logic Quarterly 46 (2):241-248.
    We show that it is consistent that Martin's axiom holds, the continuum is large, and yet the dual distributivity number ℌ is κ1. This answers a question of Halbeisen.
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  48.  38
    Günter Zöller (2008). Kant and the Problem of Existential Judgment: Critical Comments on Wayne Martin's Theories of Judgment. [REVIEW] Philosophical Studies 137 (1):121 - 134.
    The paper assesses Martin's recent logico-phenomenological account of judgment that is cast in the form of an eclectic history of judging, from Hume and Kant through the 19th century to Frege and Heidegger as well as current neuroscience. After a preliminary discussion of the complex unity and temporal modalities of judgment that draws on a reading of Titian's "Allegory of Prudence" (National Gallery, London), the remainder of the paper focuses on Martin's views on Kant's logic in (...)
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  49.  9
    Erik Palmgren (1995). The Friedman‐Translation for Martin‐Löf's Type Theory. Mathematical Logic Quarterly 41 (3):314-326.
    In this note we show that Friedman's syntactic translation for intuitionistic logical systems can be carried over to Martin-Löf's type theory, inlcuding universes provided some restrictions are made. Using this translation we show that the theory is closed under a higher type version of Markov's rule.
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  50. Bryan Magee & Martin Milligan (1998). Sight Unseen Letters Between Bryan Magee and Martin Milligan.
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