Search results for 'Thane Plantikow' (try it on Scholar)

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  1.  57
    Thane Plantikow (2008). Surviving Personal Identity Theory: Recovering Interpretability. Hypatia 23 (4):pp. 90-109.
    Marya Schechtman’s narrative self-constitution view relies on an account of reality as self-evident that eclipses the interpretive labor required to fix the content of intelligibility. As a result, her view illegitimately limits what counts as identity-conferring narrative and problematically excludes many with psychiatric disabilities from the category of full personhood. Plantikow cautions personal identity theorists against this move and offers an alternative approach to engaging in and conceptualizing narrative construction.
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  2. Thane Plantikow (2008). Surviving Personal Identity Theory: Recovering Interpretability. Hypatia 23 (4):90-109.
  3.  2
    Pat Thane (2007). The Long History of Old Age. In Jörg Vögele, Johannes Siegrist, Hans-Georg Pott, Andrea von Hülsen-Esch, Christoph auf der Horst, Henriette Herwig, Monika Gomille & Heiner Fangerau (eds.), Alterskulturen Und Potentiale des Alters. Akademie Verlag 191-200.
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  4.  80
    Thane M. Naberhaus (2007). Husserl's Transcendental Idealism. Husserl Studies 23 (3):247-260.
    Book review of Rollinger & Sowa's 2004 translation of Husserl's own later collection of manuscripts on transcendental idealism (and realism): It has long served the interests of certain partisans to paint Husserl as a Cartesian philosopher of consciousness, as a man who, like his early modern predecessor, was obsessed with demonstrating that the ‘‘data’’ of conscious experience constitute an epistemological fundamentum inconcussum. Husserl thus becomes a stock character in those narratives of modern philosophy which see it as having been dominated (...)
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  5.  21
    Thane Naberhaus (2005). The Essence of Human Freedom. Review of Metaphysics 58 (3):662-665.
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  6.  61
    Thane Martin Naberhaus (2006). Does Husserl Have an Argument Against Representationalism? Grazer Philosophische Studien 73 (1):43-68.
    It is often said that by rejecting the representationalist model of mind, phenomenology makes a decisive advance over empiricism. Yet despite such pronouncements, the arguments Husserl uses to refute representationalism have received scant critical attention, and upon examination many turn out to be obscure. I argue here that some of Husserl's best known anti-representationalist arguments fail. I end the paper, however, by suggesting that if these unsuccessful arguments are paired with certain methodological considerations taken from Husserl's mature philosophy, they may (...)
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  7.  47
    Thane Naberhaus (2009). David Woodruff Smith, Husserl. Husserl Studies 25 (1):81-88.
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  8.  19
    Thane Naberhaus (2004). Derrida and Husserl. [REVIEW] Review of Metaphysics 57 (3):633-635.
  9.  10
    Thane Martin Naberhaus (2005). The Problem of the Motivation for the Phenomenological Reduction. Philosophy Today 49 (Supplement):212-221.
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  10.  14
    Thane Naberhaus (2004). “Phänomenologie der Phänomenologie”. Review of Metaphysics 57 (3):635-636.
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  11.  2
    Michael S. Pallak, Thane S. Pittman, Jack F. Heller & Paul Munson (1975). The Effect of Arousal on Stroop Color-Word Task Performance. Bulletin of the Psychonomic Society 6 (3):248-250.
  12. Ryan M. Antiel & Thane A. Blinman (2016). To Leave or to Lie: Duty Hour Restrictions and Patient Ownership. American Journal of Bioethics 16 (9):13-15.
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  13. Paul R. D’Agostino & Thane S. Pittman (1982). Effort Expenditure Following Control Deprivation. Bulletin of the Psychonomic Society 19 (5):282-283.
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  14. Thane M. Naberhaus (2004). The Problem of Transcendence in Husserl's Early Philosophy. Dissertation, Georgetown University
    The main aim of this dissertation is to trace the systematic development of Husserl's early theory of intentionality, particularly as it reflects and influences his understanding of the mind-world relation. The dissertation is divided into two parts. ;In the first part, I trace the historical roots of phenomenology back to Husserl's teacher Franz Brentano. I argue that for Brentano, intentionality is a purely mental relation between a mental act and a mentally immanent intentional object or content. I also argue that (...)
     
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