Search results for 'The Heuristic View' (try it on Scholar)

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  1. Elie G. Zahar (2001). The Interdependence of the Core, the Heuristic and the Novelty of Facts in Lakatos's MSRP. Theoria 16 (3):415-435.score: 291.0
    In this paper I try to explain why Lakatos’s (and Popper’s) conventionalist view must be replaced by a phenomenological conception of the empirical basis; for only in this way can one make sense of the theses that the hard core of an RP (Research Programme) can be shielded against refutations; that this metaphysical hard core can be turned into a set of guidelines or, alternatively, into a set of heuristic metaprinciples governing the development of an RP; and that (...)
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  2. Richard Nunan (1993). Heuristic Novelty and the Asymmetry Problem in Bayesian Confirmation Theory. British Journal for the Philosophy of Science 44 (1):17-36.score: 270.0
    Bayesian confirmation theory, as traditionally interpreted, treats the temporal relationship between the formulation of a hypothesis and the confirmation (or recognition) of evidence entailed by that hypothesis merely as a component of the psychology of discovery and acceptance of a hypothesis. The temporal order of these events is irrelevant to the logic of rational theory choice. A few years ago Richmond Campbell and Thomas Vinci offered a reinterpretation of Bayes' Theorem in defense of the view that the temporal relationship (...)
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  3. Leah Savion & Raymundo Morado (2007). The Role of Logical Inference in Heuristic Rationality. The Proceedings of the Twenty-First World Congress of Philosophy 5:13-18.score: 270.0
    One of the key concepts in the Philosophy of Logic is the notion of inference. In this paper we expand the notion of logical inference and describe its role in a comprehensive theory of rationality. Some recent rationality theories either presuppose an unattainable logical capacity or they minimize the role of logic, in light of the vast amount of data on fallacious inferential performance. In this paper we defend the view that logical acuity, redefined to include heuristics, is a (...)
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  4. Geoffrey Kellow (2011). 'Things Familiar to the Mind': Heuristic Style and Elliptical Citation in The Wealth of Nations. History of the Human Sciences 24 (1):1-18.score: 270.0
    Despite an initially warm reception, over the past two centuries assessments of the literary character of Adam Smith’s The Wealth of Nations have gradually but unmistakably turned negative. This transformation in the public reception of Smith’s text began during his lifetime and culminated in Heilbroner’s assertion that Smith wrote with ‘an encyclopedic mind, but not with the precision of an orderly one’. However, where Heilbroner and many of his predecessors saw obscurity and tedious attention to minor detail, recent scholarship has (...)
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  5. Helena Knyazeva (1998). The Synergetic View of Human Creativity. Evolution and Cognition 4 (2):145-155.score: 267.0
    The heuristic value of synergetic models of evolving and self-organizing complex systems as well as their application to epistemological problems is shown in this paper. Nonlinear synergetic models turn out to be fruitful in comprehending epistemological problems such as the nature of human creativity, the functioning of human intuition and imagination, the historical development of science and culture. In the light of synergetics creative thinking can be viewed as a selforganization and self-completion of images and thoughts, filling up gaps (...)
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  6. Volker Peckhaus (2008). Logic and Metaphysics: Heinrich Scholz and the Scientific World View. Philosophia Mathematica 16 (1):78-90.score: 261.0
    The anti-metaphysical attitude of the neo-positivist movement is notorious. It is an essential mark of what its members regarded as the scientific world view. The paper focuses on a metaphysical variation of the scientific world view as proposed by Heinrich Scholz and his Münster group, who can be regarded as a peripheral part of the movement. They used formal ontology for legitimizing the use of logical calculi. Scholz's relation to the neo-positivist movement and his contributions to logic and (...)
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  7. Paul C. Kainen (2000). The Role of Mathematics in Heuristic Performance. Behavioral and Brain Sciences 23 (5):755-756.score: 231.0
    A mathematical approach to heuristics is proposed, in contrast to Gigerenzer et al.'s assertion that laws of logic and probability are of little importance. Examples are given of effective heuristics in abstract settings. Other short-comings of the text are discussed, including omissions in psychophysics and cognitive science. However, the authors' ecological view is endorsed.
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  8. Ronald M. Green (1998). Heuristic Power as the Test of Theory: A Response to Francisca Cho. Journal of Religious Ethics 26 (1):175 - 184.score: 216.0
    The author begins by defending a view of comparative religious ethics as a "scientific" enterprise that seeks to develop generalizable knowledge of the variety of religious-ethical traditions and their relation to morality. Responding to Francisca Cho's use of the Daoist tradition to present a radical challenge to this possibility, the author suggests that she, too, unavoidably seeks to offer generalizable knowledge based on her reading of this tradition. After responding to Cho's major criticisms of his own interpretation of Daoism, (...)
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  9. Robert N. McCauley, Explanatory Pluralism and The Heuristic Identity Theory.score: 206.3
    University and William Bechtel Washington University Abstract Explanatory pluralism holds that the sorts of comprehensive theoretical and ontological economies, which microreductionists and New Wave reductionists envision and which antireductionists fear, offer misleading views of both scientific practice and scientific progress. Both advocates and foes of employing reductionist strategies at the interface of psychology and neuroscience have overplayed the alleged economies that interlevel connections (including identities) justify while overlooking their fundamental role in promoting scientific research. A brief review of research on (...)
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  10. Sefa Hayibor & David M. Wasieleski (2009). Effects of the Use of the Availability Heuristic on Ethical Decision-Making in Organizations. Journal of Business Ethics 84 (1):151 - 165.score: 197.0
    Recent corporate scandals across various industries have led to an increased focus on research in business ethics, particularly on understanding ethical decision-making. This increased interest is due largely to managers' desire to reduce the incidence of unwanted behaviors in the workplace. This article examines one major moderator of the ethical decision-making process - moral intensity. In particular, we explore the potential influence of a particular cognitive heuristic - the availability heuristic -on perceptions of moral intensity. It is our (...)
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  11. Kenneth F. Schaffner (2008). Theories, Models, and Equations in Biology: The Heuristic Search for Emergent Simplifications in Neurobiology. Philosophy of Science 75 (5):1008-1021.score: 196.3
    This article considers claims that biology should seek general theories similar to those found in physics but argues for an alternative framework for biological theories as collections of prototypical interlevel models that can be extrapolated by analogy to different organisms. This position is exemplified in the development of the Hodgkin‐Huxley giant squid model for action potentials, which uses equations in specialized ways. This model is viewed as an “emergent unifier.” Such unifiers, which require various simplifications, involve the types of heuristics (...)
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  12. Wing-Chung Ho (2008). Understanding the Subjective Point of View: Methodological Implications of the Schutz-Parsons Debate. [REVIEW] Human Studies 31 (4):383 - 397.score: 192.0
    The bone of contention that divides Alfred Schutz and Talcott Parsons in their 1940–1941 debate is that Schutz acknowledges an ontological break between the commonsense and scientific worlds whereas Parsons only considers it “a matter of refinement.” Schutz’s ontological distancing that disconnects the “world of consociates” where social reality is directly experienced in face-to-face contacts, and the “world of contemporaries” where the Other is experienced in terms of “types” has been crucial to social scientists. Implicated in the break is that (...)
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  13. Henk W. de Regt (1999). Pauli Versus Heisenberg: A Case Study of the Heuristic Role of Philosophy. [REVIEW] Foundations of Science 4 (4):405-426.score: 185.3
    This article analyses an episode in the earlyhistory of quantum theory: the controversy betweenPauli and Heisenberg about the anomalous Zeemaneffect, which was a main stumbling block for the oldquantum theory of Bohr. It is argued that theindividual philosophical views of both Pauli andHeisenberg directed their attempts to solve theanomaly and decisively influenced the solutions theyproposed. The results of this case study arecompared with the assertions of four theories ofscientific change, namely those of Kuhn, Lakatos,Laudan and Giere.
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  14. Gjalt de Graaf (2006). The Autonomy of the Contracting Partners: An Argument for Heuristic Contractarian Business Ethics. [REVIEW] Journal of Business Ethics 68 (3):347-361.score: 183.0
    Due to the domain characteristics of business ethics, a contractarian theory for business ethics will need to be essentially different from the contract model as it is applied to other domains. Much of the current criticism of contractarian business ethics (CBE) can be traced back to autonomy, one of its three boundary conditions. After explaining why autonomy is so important, this article considers the notion carefully vis à vis the contracting partners in the contractarian approaches in business ethics. Autonomy is (...)
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  15. Brandon N. Towl, The Subset View of Realization: Five Problems.score: 180.0
    The Subset View of realization, though it has some attractive advantages, also has several problems. In particular, there are five main problems that have emerged in the literature: Double-Counting, The Part/Whole Problem, The “No Addition of Being” Problem, The Problem of Projectibility, and the Problem of Spurious Kinds. Each is reviewed here, along with solutions (or partial solutions) to them. Taking these problems seriously constrains the form that a Subset view can take, and thus limits the kinds of (...)
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  16. Steve Matthews (2010). Personal Identity, the Causal Condition, and the Simple View. Philosophical Papers 39 (2):183-208.score: 180.0
    Among theories of personal identity over time the simple view has not been popular among philosophers, but it nevertheless remains the default view among non philosophers. It may be construed either as the view that nothing grounds a claim of personal identity over time, or that something quite simple (a soul perhaps) is the ground. If the former construal is accepted, a conspicuous difficulty is that the condition of causal dependence between person-stages is absent. But this leaves (...)
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  17. Rob Lovering (2013). The Substance View: A Critique. Bioethics 27 (5):263-270.score: 180.0
    According to the theory of intrinsic value and moral standing called the ‘substance view,’ what makes it prima facie seriously wrong to kill adult human beings, human infants, and even human fetuses is the possession of the essential property of the basic capacity for rational moral agency – a capacity for rational moral agency in root form and thereby not remotely exercisable. In this critique, I cover three distinct reductio charges directed at the substance view's conclusion that human (...)
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  18. Sebastian Lutz, Empirical Adequacy in the Received View.score: 180.0
    I show that the central notion of Constructive Empiricism, empirical adequacy, can be expressed syntactically and specifically in the Received View of the logical empiricists. The formalization shows that the Received View is superior to Constructive Empiricism in the treatment of theories involving unobservable objects or functions from observable to unobserv- able objects. It also suggests a formalization of ‘full empirical informative- ness’ in Constructive Empiricism.
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  19. Ezio Di Nucci (2010). Rational Constraints and the Simple View. Analysis 70 (3):481-486.score: 180.0
    According to the Simple View of intentional action, I have intentionally switched on the light only if I intended to switch on the light. The idea that intending to is necessary for intentionally -ing has been challenged by Bratman (1984, 1987) with a counter-example in which a videogame player is trying to hit either of two targets while knowing that she cannot hit both targets. When a target is hit, the game finishes. And if both targets are about to (...)
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  20. Sebastian Lutz (2012). On a Straw Man in the Philosophy of Science: A Defense of the Received View. Hopos 2 (1):77–120.score: 180.0
    I defend the Received View on scientific theories as developed by Carnap, Hempel, and Feigl against a number of criticisms based on misconceptions. First, I dispute the claim that the Received View demands axiomatizations in first order logic, and the further claim that these axiomatizations must include axioms for the mathematics used in the scientific theories. Next, I contend that models are important according to the Received View. Finally, I argue against the claim that the Received (...) is intended to make the concept of a theory more precise. Rather, it is meant as a generalizable framework for explicating specific theories. (shrink)
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  21. Thomas Porter (2012). In Defence of the Priority View. Utilitas 24 (03):349-364.score: 180.0
    In their paper ‘Why It Matters That Some Are Worse Off Than Others: An Argument against the Priority View’, Michael Otsuka and Alex Voorhoeve argue that prioritarianism is mistaken. I argue that their case against prioritarianism has much weaker foundations than it might at first seem. Their key argument is based on the claim that prioritarianism ignores the fact of the ‘separateness of persons’. However, prioritarianism, far from ignoring that fact, is a plausible response to it. It may be (...)
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  22. Soazig Le Bihan (2012). Defending the Semantic View: What It Takes. [REVIEW] European Journal for Philosophy of Science 2 (3):249-274.score: 180.0
    In this paper, a modest version of the Semantic View is motivated as both tenable and potentially fruitful for philosophy of science. An analysis is proposed in which the Semantic View is characterized by three main claims. For each of these claims, a distinction is made between stronger and more modest interpretations. It is argued that the criticisms recently leveled against the Semantic View hold only under the stronger interpretations of these claims. However, if one only commits (...)
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  23. Stojan Obradović & Slobodan Ninković (2009). The Heuristic Function of Mathematics in Physics and Astronomy. Foundations of Science 14 (4):351-360.score: 180.0
    This paper considers the role of mathematics in the process of acquiring new knowledge in physics and astronomy. The defining of the notions of continuum and discreteness in mathematics and the natural sciences is examined. The basic forms of representing the heuristic function of mathematics at theoretical and empirical levels of knowledge are studied: deducing consequences from the axiomatic system of theory, the method of generating mathematical hypotheses, “pure” proofs for the existence of objects and processes, mathematical modelling, the (...)
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  24. David McCarthy (2013). Risk-Free Approaches to the Priority View. Erkenntnis 78 (2):421-449.score: 180.0
    Parfit advertised the priority view as a new and fundamental theory in the ethics of distribution. He never discusses risk, and many writers follow suit when discussing the priority view. This article formalizes two popular arguments for a commonly accepted risk-free definition of the priority view. One is based on a direct attempt to define the priority view, the other is based on a contrast with utilitarianism and egalitarianism. But neither argument succeeds, and more generally, it (...)
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  25. Rik Peels (2012). The New View on Ignorance Undefeated. Philosophia 40 (4):741-750.score: 180.0
    In this paper, I provide a defence of the New View, on which ignorance is lack of true belief rather than lack of knowledge. Pierre Le Morvan has argued that the New View is untenable, partly because it fails to take into account the distinction between propositional and factive ignorance. I argue that propositional ignorance is just a subspecies of factive ignorance and that all the work that needs to be done can be done by using the concept (...)
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  26. Enrico Viola (2009). “Once Upon a Time” Philosophy of Science: Sts, Science Policy and the Semantic View of Scientific Theories. [REVIEW] Axiomathes 19 (4):465-480.score: 180.0
    Is a policy-friendly philosophy of science possible? In order to respond this question, I consider a particular instance of contemporary philosophy of science, the semantic view of scientific theories, by placing it in the broader methodological landscape of the integration of philosophy of science into STS (Science and Technology Studies) as a component of the overall contribution of the latter to science policy. In that context, I defend a multi-disciplinary methodological integration of the special discipline composing STS against a (...)
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  27. Henrik Friberg‐Fernros (2014). A Critique Of Rob Lovering'S Criticism Of The Substance View. Bioethics 28 (8).score: 180.0
    In his article, The Substance View: a critique, Rob Lovering argues that the substance view – according to which the human embryo is a person entitled to human rights – leads to such implausible implications that this view should be abandoned. In this article I respond to his criticism by arguing that either his arguments fail because the proponents of the substance view are not obligated to hold positions which may be considered absurd, or because the (...)
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  28. Rob Lovering (2014). The Substance View: A Critique (Part 2). Bioethics 28 (7):378-386.score: 180.0
    In my initial critique of the substance view, I raised reductio-style objections to the substance view's conclusion that the standard human fetus has the same intrinsic value and moral standing as the standard adult human being, among others. In this follow-up critique, I raise objections to some of the premises invoked in support of this conclusion. I begin by briefly presenting the substance view as well as its defense. (For a more thorough presentation, see the first part (...)
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  29. Colin Klein (2013). Multiple Realizability and the Semantic View of Theories. Philosophical Studies 163 (3):683-695.score: 176.0
    Multiply realizable properties are those whose realizers are physically diverse. It is often argued that theories which contain them are ipso facto irreducible. These arguments assume that physical explanations are restricted to the most specific descriptions possible of physical entities. This assumption is descriptively false, and philosophically unmotivated. I argue that it is a holdover from the late positivist axiomatic view of theories. A semantic view of theories, by contrast, correctly allows scientific explanations to be couched in the (...)
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  30. Iman Khatam & Afshin Shafiee (2014). Objective Information in the Empiricist View of von Weizsäcker. Foundations of Science 19 (3):241-255.score: 176.0
    We analyze von Weizsäcker’s view regarding the concept of information in physics. In his view, information arises from the reduction of properties of a physical object to their logical descriptive propositions. The smallest element of a lattice of propositions is an atom of information which is considered as the essence of every physical identity including position space. von Weizsäcker calls this element, “ur”. Moreover, Biological evolution is described in terms of enhancement of the variety of forms. Form could (...)
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  31. Chuang Liu (1997). Models and Theories I: The Semantic View Revisited. International Studies in the Philosophy of Science 11 (2):147 – 164.score: 174.0
    The paper, as Part I of a two-part series, argues for a hybrid formulation of the semantic view of scientific theories. For stage-setting, it first reviews the elements of the model theory in mathematical logic (on whose foundation the semantic view rests), the syntactic and the semantic view, and the different notions of models used in the practice of science. The paper then argues for an integration of the notions into the semantic view, and thereby offers (...)
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  32. John Beatty (1980). What's Wrong with the Received View of Evolutionary Theory? PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:397 - 426.score: 174.0
    Much if not most recent literature in philosophy of biology concerns the extent to which biological theories conform to what is known as the "received" philosophical view of scientific theories, a descendant of the logical-empiricist view of theories. But the received view currently faces a competitor--a very different view of theories known as the "semantic" view. It is argued here that the semantic view is more sensitive to the nature and limitations of evolutionary theory (...)
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  33. Slavoj Žižek (2004). The Parallax View. Epoché: A Journal for the History of Philosophy 8 (2):255-269.score: 174.0
    In his formidable Transcritique: On Kant and Marx, Kojin Karatani endeavors to assert the critical potential of an in-between stance which he calls the “parallaxview”: when confronted with an antinomic stance, in the precise Kantian sense of the term, one should renounce all attempts to reduce one aspect to the other. One should, on the contrary, assert antinomy as irreducible, and conceive the point of radical critique not as a certain determinate position as opposed to another position, but as the (...)
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  34. S. Matthew Liao (2006). The Organism View Defended. The Monist 89 (3):334-350.score: 174.0
    What are you and I essentially? When do you and I come into and go out of existence? A common response is that we are essentially organisms, that is, we come into existence as organisms and go out of existence when we cease to be organisms. Jeff McMahan has put forward two arguments against the Organism View: the case of dicephalus and a special case of hemispheric commissurotomy. In this paper, I defend the Organism View against these two (...)
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  35. Barbara L. Horan (1986). Sociobiology and the Semantic View of Theories. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:322 - 330.score: 174.0
    The semantic view of scientific theories has been defended as more adequate than the "received" view, especially with respect to biological theories. However, the semantic view has not been evaluated on its own terms. In this paper it is first shown how the theory of sociobiology propounded by E.O. Wilson can be understood on the semantic approach. The criticism that Wilson's theory is beset by the problem of unreliable generalizations is discussed. It is suggested that this problem (...)
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  36. Barbara L. Horan (1988). Theoretical Models, Biological Complexity and the Semantic View of Theories. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:265 - 277.score: 174.0
    In this paper I discuss how, given the complexity of biological systems, reliance on theoretical models in the development and testing of biological theories leads to an uncomfortable form of anti-realism. I locate the source of this discomfort in the uniqueness and hence diversity of biological phenomena, in contrast with the simplicity and uniformity of the subject matter of physics. I have argued elsewhere that the use of theoretical models creates an unresolvable tension between the explanatory strength and predictive power (...)
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  37. Bert Hamminga (2005). The Pozna View: How to Mean What You Say. Poznan Studies in the Philosophy of the Sciences and the Humanities 88 (1):129-140.score: 174.0
    The Pozna view is about the logical structure of theories, about what such theories claim and how rationally to judge and improve them. In the context of this volume it is relevant to explore what the Pozna view and the African ideas about knowledge have to say about one another.
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  38. Carlo Cellucci (2014). Rethinking Philosophy. Philosophia 42 (2):271-288.score: 174.0
    Can philosophy still be fruitful, and what kind of philosophy can be such? In particular, what kind of philosophy can be legitimized in the face of sciences? The aim of this paper is to answer these questions, listing the characteristics philosophy should have to be fruitful and legitimized in the face of sciences. Since the characteristics in question demand that philosophy search for new knowledge and new rules of discovery, a philosophy with such characteristics may be called the ‘heuristic (...)
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  39. Steven Rappaport (1986). The Modal View and Defending Microeconomics. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:289 - 297.score: 174.0
    What Daniel Hausman has called 'the simple criticism of economic theory' affirms that neoclassical microeconomic models include false statements, and therefore economists cannot rationally accept such models. Hausman considers, but rejects, the modal view of economic models as a defense of neoclassical theory against the simple criticism. I attempt to show that, on the contrary, the modal view can be used to defend neoclassical micro theory. The modal view distinguishes theoretical from applied economic models. Theoretical models afford (...)
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  40. Sybille Sachs & Isabelle Kern (2005). The Contribution of the Stakeholder View to the Knowledge Creation Framework of Nonaka and Takeuchi. Proceedings of the International Association for Business and Society 16:337-341.score: 174.0
    As knowledge creation quickly gains importance for globally active corporations, we attempt to combine the advantages of the Stakeholder View with those of the SECI model by Nonaka and Takeuchi. In order to support the mental processes of the stakeholders, we use so-called topic maps to transform implicit into explicit knowledge and to visualize it. The preliminary propositions are illustrated by the case study of Swiss Re.
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  41. Yu Izumi (2008). Some Remarks on an Implementation of the Burgean View of Proper Names. Proceedings of the Xxii World Congress of Philosophy 39:79-88.score: 174.0
    Tyler Burge's theory of proper names is being revived with the help of Generative Grammar. The complex syntax of DPs appears to encourage the Burgean analysis of proper names which attributes complex semantic structures to the uses of proper names. I will argue, however, that the Millian view of proper names which hypothesizes simple semantics for names is also compatible with the complex syntactic structures. In order to defend this thesis, I will show that Paul Elbourne's implementation of Burge's (...)
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  42. Leopold Halpern (1987). Erwin Schrödinger's Views on Gravitational Physics During His Last Years at the University of Vienna and Some Research Ensuing From It. Foundations of Physics 17 (11):1113-1130.score: 171.0
    The author, who was Schrödinger's assistant during his last years in Vienna, gives an account of Schrödinger's views and activities during that time which lead him to a different approach to research on the relations between gravitation and quantum phenomena. Various features of past research are outlined in nontechnical terms. A heuristic argument is presented for the role of the zero-point energy of massive particles in counteracting gravitational collapse and the formation of horizons. Arguments are presented for the (...) that progress in describing extreme gravitational phenomena can be achieved by the new outlook obtained from the introduction of the analog of Maxwell's vacuum displacement term with a quasiconstant parameter, rather than from renormalization of special processes, even if this is successful. The results can be expected to be in accord with Schrödinger's conjectures.A physical interpretation for the change of sign of the differential invariant of Karlhede, Lindström, and Åman at the horizon is suggested.Some important historical details about Schrödinger are touched upon. (shrink)
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  43. Matthew Soteriou (2005). The Subjective View of Experience and its Objective Commitments. Proceedings of the Aristotelian Society 105 (2):177-190.score: 170.0
    In the first part of the paper I try to explain why the disjunctive theory of perception can seem so counterintuitive by focusing on two of the standard arguments against the view-the argument from subjective indiscriminability and the causal argument. I suggest that by focusing on these arguments, and in particular the intuitions that lie behind them, we gain a clearer view of what the disjunctive theory is committed to and why. In light of this understanding, I then (...)
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  44. Kyoung-Jae Kim (2008). On the Formative Elements of the Spiral View of History in Ham's Ssial Thought. Proceedings of the Xxii World Congress of Philosophy 50:351-357.score: 170.0
    The metaphorical understanding of historical movement as spiral is due to the symbolism of the spiral. Spiral is the geometric pattern to depict a self-accumulative growth of energy or life force. For Ham, history neither reiterates “the eternal return” to the primal archetype nor generates “the unilateral straight move of teleology. If history is a living move, it should follow the basic principle of life evolution as all the living experiences the gradual and yet creative advance by long accumulative changes. (...)
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  45. Charles T. Wolfe (2010). Rethinking Empiricism and Materialism: The Revisionist View. Annales Philosophici 1 (1):101-113.score: 168.0
    There is an enduring story about empiricism, which runs as follows: from Locke onwards to Carnap, empiricism is the doctrine in which raw sense-data are received through the passive mechanism of perception; experience is the effect produced by external reality on the mind or ‘receptors’. Empiricism on this view is the ‘handmaiden’ of experimental natural science, seeking to redefine philosophy and its methods in conformity with the results of modern science. Secondly, there is a story about materialism, popularized initially (...)
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  46. Thomas Nagel (1989). Fredom and the View From Nowhere. In , The View From Nowhere. Oup.score: 168.0
    _The opening paragraphs of Nagel's book_ _The View from Nowhere_ _(the first five_ _paragraphs below) indicate the general distinction he proposes between an_ _individual's subjective view of things or subjective standpoint as against an objective_ _or external view of things that is nobody's in particular._.
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  47. Francesco Berto & Massimiliano Carrara (2009). To Exist and to Count: A Note on the Minimalist View. Dialectica 63 (3):343-356.score: 168.0
    Sometimes mereologists have problems with counting. We often don't want to count the parts of maximally connected objects as full-fledged objects themselves, and we don't want to count discontinuous objects as parts of further, full-fledged objects. But whatever one takes "full-fledged object" to mean, the axioms and theorems of classical, extensional mereology commit us to the existence both of parts and of wholes – all on a par, included in the domain of quantification – and this makes mereology look counterintuitive (...)
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  48. Demetris P. Portides (2005). Scientific Models and the Semantic View of Scientific Theories. Philosophy of Science 72 (5):1287-1298.score: 168.0
    I argue against the conception of scientific models advocated by the proponents of the Semantic View of scientific theories. Part of the paper is devoted to clarifying the important features of the scientific modeling view that the Semantic conception entails. The liquid drop model of nuclear structure is analyzed in conjunction with the particular auxiliary hypothesis that is the guiding force behind its construction and it is argued that it does not meet the necessary features to render it (...)
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  49. Eric T. Olson (2013). The Epicurean View of Death. Journal of Ethics 17 (1-2):65-78.score: 168.0
    The Epicurean view is that there is nothing bad about death, and we are wrong to loathe it. This paper distinguishes several different such views, and shows that while some of them really would undermine our loathing of death, others would not. It then argues that any version that did so could be at best vacuously true: If there is nothing bad about death, that can only be because there is nothing bad about anything.
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