Search results for 'The Positive Philosophy' (try it on Scholar)

1000+ found
Sort by:
  1. Chelsea C. Harry (2014). Situating the Early Schelling in the Later Positive Philosophy. Comparative and Continental Philosophy 6 (1):6-15.score: 615.0
    This is a translation of the second chapter of FWJ Schelling’s Abhandlungen zur Erläuterung des Idealismus der Wissenschaftslehre (1796-97). It is preceded by a brief introduction in which I situate the chapter within Schelling’s oeuvre and suggest that it is not only an early articulation of Schellingian Naturphilosophie, but also prescient, anticipating Schelling’s later positive philosophy.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. P. Belli, G. Calabresi, P. Cane, R. Cooter, R. Dworkin, D. Fairgrieve & M. Faure (2001). Economic, Moral Philosophy, and the Positive Analysis of Tort Law. In Gerald J. Postema (ed.), Philosophy and the Law of Torts. Cambridge University Press.score: 471.0
    No categories
     
    My bibliography  
     
    Export citation  
  3. Bruce Matthews (2007). The Grounding of Positive Philosophy: The Berlin Lectures. SUNY.score: 462.0
    The first English translation of Schelling’s final “existential system.”.
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. August Comte (1855/1974). The Positive Philosophy. New York,Ams Press.score: 450.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. John Fiske, Josiah Royce & Edward Curtis Smith, Outlines of Cosmic Philosophy : Based on the Doctrine of Evolution, with Criticisms on the Positive Philosophy / by John Fiske ; with an Introduction by Josiah Royce ... ; in Four Volumes. [REVIEW]score: 450.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  6. Sidney Ball (1897). Book Review:The Positive Philosophy of Aguste Comte. Harriet Martineau, Frederic Harrison. [REVIEW] Ethics 7 (2):261-.score: 450.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. Michael G. Vater (1975). The Construction of the History of Religion in Schelling's Positive Philosophy. The Owl of Minerva 7 (2):6-7.score: 444.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. Jeffrey A. Bernstein (2005). On the Interval Between Negative and Positive Philosophy in Schelling's Thought. Review of the Conspiracy of Life: Meditations on Schelling and His Time by Jason M. Wirth. Research in Phenomenology 35 (1):343-350.score: 435.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. Franklin H. Giddings (1907). Book Review:The Positive Outcome of Philosophy. Joseph Dietzgen; The Physical Basis of Mind and Morals. M. H. Fitch; Social and Philosophical Studies. Paul Lafargue. [REVIEW] Ethics 17 (2):262-.score: 435.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. Robert F. Brown (1977). The Construction of the History of Religion in Schelling's Positive Philosophy. International Philosophical Quarterly 17 (1):111-114.score: 435.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  11. W. Caldwell (1899). Von Hartmann's Moral and Social Philosophy, I. The Positive Ethic. Philosophical Review 8 (5):465-483.score: 435.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. M. J. F. (1976). The Construction of the History of Religion in Schelling's Positive Philosophy. Review of Metaphysics 29 (3):561-563.score: 435.0
  13. John Deely (2011). Postmodernity as the Unmasking of Objectivity: Identifying the Positive Essence of Postmodernity as a Distinct New Era in the History of Philosophy. Semiotica 2011 (183):31-57.score: 435.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. W. H. Walsh (1977). G.W.F. Hegel. Natural Law (The Scientific Ways of Treating Natural Law, its Place in Moral Philosophy, and its Relation to the Positive Sciences of Law), Translated by T.M. Knox; Introduction by H.B. Acton. Pp. 137. (University of Pennsylvania Press, 1975.) $10.95. [REVIEW] Religious Studies 13 (1):109.score: 435.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. Georg Wilhelm Friedrich Hegel (1975). Natural Law: The Scientific Ways of Treating Natural Law, its Place in Moral Philosophy, and its Relation to the Positive Sciences of Law. University of Pennsylvania Press.score: 435.0
     
    My bibliography  
     
    Export citation  
  16. Paul Tillich (1974). The Construction of the History of Religion in Schelling's Positive Philosophy: Its Presuppositions and Principles. Lewisburg [Pa.]Bucknell University Press.score: 435.0
     
    My bibliography  
     
    Export citation  
  17. John Austin (1885/2005). Lectures on Jurisprudence, or, the Philosophy of Positive Law. Lawbook Exchange.score: 432.0
    appreciated, great powers which found no congenial employment, great ardour for the good of mankind, chilled by indifference and neglect ; by the ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  18. M. Kneale (1939). The Beginnings of the Philosophy of Science A. Schmekel: Die Positive Philosophie in Ihrer Geschichtlichen Entwicklung. I. Forschungen Zur Philosophie des Hellenismus. Pp. Viii+677. Berlin: Weidmann, 1938. Paper, RM. 18 (Bound, 24). [REVIEW] The Classical Review 53 (04):129-130.score: 424.0
  19. Richard Zegers (1950). The Relationship Between Psychology Considered as Philosophy and as a Positive Science. Proceedings of the American Catholic Philosophical Association 24:78-81.score: 414.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  20. Michael A. Conway (2006). A Positive Phenomenology: The Structure of Maurice Blondel's Early Philosophy. Heythrop Journal 47 (4):579–600.score: 405.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  21. Christopher J. Insole (2004). The Worship of Freedom: Negative and Positive Notions of Liberty in Philosophy of Religion and Political Philosophy. Heythrop Journal 45 (2):209–226.score: 405.0
  22. Valerie Tiberius (2013). Well-Being, Wisdom and Thick Theorizing: On the Division of Labor Between Moral Philosophy and Positive Psychology. In Simon Kirchin (ed.), Thick Concepts. Oup Oxford. 217.score: 405.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  23. Kazimierz Dąbrowski (1976). On the Philosophy of Development Through Positive Disintegration and Secondary Integration. Dialectics and Humanism 3 (3-4):131-144.score: 405.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Howard Bromberg (2007). The Philosophy of Positive Law. Review of Metaphysics 60 (3):675-676.score: 405.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. Gordon Campbell (1905/1997). An Analysis of Austin's Lectures on Jurisprudence or the Philosophy of Positive Law. Gaunt.score: 405.0
     
    My bibliography  
     
    Export citation  
  26. Desh Raj Sirswal (2012). Positive Philosophy, Innovative Method and Present Education System. In Abdp (ed.), Applied Philosophy and Ethics.score: 393.0
    Philosophy is an important relation with education as it gives theoretical ground for its development. Principles and values of life learnt through education and experience gives birth to philosophy. Philosophy lays the foundation of leading one’s life based on principles. Education is the source of learning and philosophy it’s applications in human life. While discussing about the real nature of philosophy in present time, we should have a single criteria as if it to be acceptable (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  27. J. M. Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 369.0
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of a new (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  28. Jouni-Matti Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 369.0
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of a new (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. Arindam Chakrabarti (2011). Troubles with a Second Self: The Problem of Other Minds in 11th Century Indian and 20th Century Western Philosophy. ARGUMENT 1 (1):23-35.score: 333.0
    In contemporary Western analytic philosophy, the classic analogical argument explaining our knowledge of other minds has been rejected. But at least three alternative positive theories of our knowledge of the second person have been formulated: the theory-theory, the simulation theory and the theory of direct empathy. After sketching out the problems faced by these accounts of the ego’s access to the contents of the mind of a “second ego”, this paper tries to recreate one argument given by Abhinavagupta (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  30. Auguste Comte (1970). Introduction to Positive Philosophy. Indianapolis,Bobbs-Merrill.score: 300.0
    I THE NATURE AND IMPORTANCE OF THE POSITIVE PHILOSOPHY In order to explain properly the true nature and peculiar character of the positive philosophy, ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  31. Manuel Bremer (2005). Lessons From Sartre for the Analytic Philosophy of Mind. Analecta Husserliana 88:63-85.score: 297.0
    There are positive and negative lessons from Sartre: - Taking up some of his ideas one may arrive at a better model of consciousness in the analytic philosophy of mind; representing some of his ideas within the language and the models of a functionalist theory of mind makes them more accessible and inte¬grates them into the wider picture. - Sartre, as any philosopher, errs at some points, I believe; but these errors may be instruc¬tive, especially in as much (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  32. Jonathan Haidt, Elevation and the Positive Psychology of Morality.score: 297.0
    The power of the positive moral emotions to uplift and transform people has long been known, but not by psychologists. In 1771, Thomas Jefferson's friend Robert Skipwith wrote to him asking for advice on what books to buy for his library, and for his own education. Jefferson sent back a long list of titles in history, philosophy, and natural science. But in addition to these obviously educational works, Jefferson advised the inclusion of some works of fiction. Jefferson (...)
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  33. Gillian Brock & Harry Brighouse (eds.) (2005). The Political Philosophy of Cosmopolitanism. Cambridge University Press.score: 297.0
    In a period of rapid internationalization of trade and increased labor mobility, is it relevant for nations to think about their moral obligations to others? Do national boundaries have fundamental moral significance, or do we have moral obligations to foreigners that are equal to our obligations to our compatriots? The latter position is known as cosmopolitanism, and this volume brings together a number of distinguished political philosophers and theorists to explore cosmopolitanism: what it consists in, and the positive case (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  34. W. J. Mander (1991). F. H. Bradley and the Philosophy of Science. International Studies in the Philosophy of Science 5 (1):65 – 78.score: 297.0
    Abstract It is sometimes thought that Absolute Idealism was undermined by its inability to deal with science. Through a critical discussion of F. H. Bradley's philosophy of science, this idea is challenged. His views on science are divided into a positive and a negative part, and it is argued that, although he found the scientific world view to be essentially false, he was nonetheless able to develop a sympathetic and intelligent philosophy of science. This was basically pragmatic (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  35. Zhiping Yu (2009). The Evolution and Formation of Indigenous Narration in Chinese Philosophy. Frontiers of Philosophy in China 4 (4):511-523.score: 288.0
    Independent narration in Chinese philosophy has gone through the process of interpretation, critical differentiation, dialogue, and original thought, and so is a creative activity that surpasses the conjunctive pattern of universality and particularity. In modern Confucian studies, there has always been a tension between philosophical and historical explanations, which suggests a tension between ecumenical and indigenous experiences. Critical differentiation itself only has methodological significance, and is not a goal in itself. China’s development and strength has encouraged China to engage (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  36. Angela Coventry & Alexander Sager (2012). The Humean Elements of Rawls' Political Philosophy. In Ilya Kasavin (ed.), David Hume and Contemporary Philosophy. Cambridge: Cambridge Scholars Publishing.score: 288.0
    David Hume is a constant, but underappreciated presence in John Rawls’ work. This paper attempts to uncover and explicate the core Humean elements in Rawls’ philosophy and advocates for the merits of a more Humean Rawls. Though Rawls’ familiarity with Hume is well known and his commentators frequently mention the importance of Hume’s circumstances of justice, the depth and range of the Humean influence has not been sufficiently understood. Commentators have been too quick to accept Rawls’ own account of (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  37. Marie McGinn (2006/2009). Elucidating the Tractatus: Wittgenstein's Early Philosophy of Logic and Language. Oxford University Press.score: 285.0
    Discussion of Wittgenstein's Tractatus is currently dominated by two opposing interpretations of the work: a metaphysical or realist reading and the 'resolute' reading of Diamond and Conant. Marie McGinn's principal aim in this book is to develop an alternative interpretative line, which rejects the idea, central to the metaphysical reading, that Wittgenstein sets out to ground the logic of our language in features of an independently constituted reality, but which allows that he aims to provide positive philosophical insights into (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  38. James Chase & Jack Reynolds (2010). The Fate of Transcendental Reasoning in Contemporary Philosophy. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.score: 279.0
    A significant methodological difference between analytic and continental philosophers comes out in their differing attitudes to transcendental reasoning. It has been an object of concern to analytic philosophy since the dawn of the movement around the start of the twentieth century, and although there was briefly a mini-industry on the validity of transcendental arguments following Peter Strawson’s prominent use of them, discussion of their acceptability – usually with a negative verdict – is far more common than their positive (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  39. Charles Taylor (1985). Philosophy and the Human Sciences. Cambridge University Press.score: 279.0
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories (particularly in psychology and the philosophy (...)
     
    My bibliography  
     
    Export citation  
  40. Joseph Owens (1994). The Need for Christian Philosophy. Faith and Philosophy 11 (2):167-183.score: 276.0
    With its probative force drawn solely from premises accessible to the human mind's own inherent powers, Christian philosophy probes the divinely re- vealed truths under their naturally knowable aspects. From the apologetic or defensive angle, this type of philosophy is needed to meet rational queries- one's own or those of others-arising from religious doctrines, for instance from the tenets of creation, divine providence, immortality of the spiritual soul, or human destiny. On the positive side, Christian philosophy (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. Stephen Neale (1992). Paul Grice and the Philosophy of Language. Linguistics and Philosophy 15 (5):509 - 559.score: 270.0
    The work of the late Paul Grice (1913–1988) exerts a powerful influence on the way philosophers, linguists, and cognitive scientists think about meaning and communication. With respect to a particular sentence φ and an “utterer” U, Grice stressed the philosophical importance of separating (i) what φ means, (ii) what U said on a given occasion by uttering φ, and (iii) what U meant by uttering φ on that occasion. Second, he provided systematic attempts to say precisely what meaning is by (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  42. Giuseppe Bianco (2011). Experience Vs. Concept? The Role of Bergson in Twentieth-Century French Philosophy. The European Legacy 16 (7):855 - 872.score: 270.0
    In one of his last writings, Life: Experience and Science, Michel Foucault argued that twentieth-century French philosophy could be read as dividing itself into two divergent lines: on the one hand, we have a philosophical stream which takes individual experience as its point of departure, conceiving it as irreducible to science. On the other hand, we have an analysis of knowledge which takes into account the concrete productions of the mind, as are found in science and human practices. In (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  43. Kenneth F. Schaffner (1986). Exemplar Reasoning About Biological Models and Diseases: A Relation Between the Philosophy of Medicine and Philosophy of Science. Journal of Medicine and Philosophy 11 (1):63-80.score: 270.0
    the structure of medical science with a special focus on the role of generalizations and universals in medicine, and (2) philosophy of medicine's relation with the philosophy of science. I argue that a usually overlooked aspect of Kuhnian paradigms, namely, their characteristic of being "exemplars", is of considerable significance in the biomedical sciences. This significance rests on certain important differences from the physical sciences in the nature of theories in the basic and the clinical medical sciences. I describe (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  44. Karin Saskia Murris (2008). Philosophy with Children, the Stingray and the Educative Value of Disequilibrium. Journal of Philosophy of Education 42 (3-4):667-685.score: 270.0
    Philosophy with children (P4C) 1 presents significant positive challenges for educators. Its 'community of enquiry' pedagogy assumes not only an epistemological shift in the role of the educator, but also a different ontology of 'child' and balance of power between educator and learner. After a brief historical sketch and an outline of the diversity among P4C practitioners, epistemological uncertainty in teaching P4C is crystallised in a succinct overview of theoretical and practical tensions that are a direct result of (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  45. T. J. Mawson (2013). Recent Work on the Meaning of Life and Philosophy of Religion. Philosophy Compass 8 (12):1138-1146.score: 270.0
    ‘The Meaning of Life’ and ‘The Philosophy of Religion’ have meant different things to different people, and so I do well to alert my reader to what these phrases mean to me and thus to the subject area of this review of recent work on their intersection. First, ‘The Meaning of Life’: within the analytic tradition, an idea has gained widespread assent; whatever the vague and enigmatic nature of the phrase ‘the meaning of life’, we may sensibly speak of (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  46. Steve Fuller (2012). The Art of Being Human: A Project for General Philosophy of Science. [REVIEW] Journal for General Philosophy of Science 43 (1):113-123.score: 270.0
    Throughout the medieval and modern periods, in various sacred and secular guises, the unification of all forms of knowledge under the rubric of ‘science’ has been taken as the prerogative of humanity as a species. However, as our sense of species privilege has been called increasingly into question, so too has the very salience of ‘humanity’ and ‘science’ as general categories, let alone ones that might bear some essential relationship to each other. After showing how the ascendant Stanford School in (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  47. John Rudisill (2011). The Transition From Studying Philosophy to Doing Philosophy. Teaching Philosophy 34 (3):241-271.score: 270.0
    In this paper I articulate a minimal conception of the idea of doing philosophy that informs a curriculum and pedagogy for producing students who are capable of engaging in philosophical activity and not just competent with a specific domain of knowledge. The paper then relates, by way of background, the departmental assessment practices that have played a vital role in the development of my department’s current curriculum and in particular in the design of a junior-year seminar in philosophical research (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  48. Gregory Morgan Swer (2003). The Road to Necropolis: Technics and Death in the Philosophy of Lewis Mumford. History of the Human Sciences 16 (4):39-59.score: 270.0
    The purpose of this article is to explore the close link between technology and death in the philosophical writings of Lewis Mumford. Mumford famously argued that throughout the history of western civilization we find intertwined two competing forms of technics; the democratic biotechnic form and the authoritarian monotechnic form. The former technics were said to be strongly compatible with an organic form of life while the latter were said to be allied to a mechanical power complex. What is perhaps less (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  49. Mary Grace Neville (2007). Positive Deviance on the Ethical Continuum. Proceedings of the International Association for Business and Society 18:72-75.score: 270.0
    Increasingly, stories are emerging about businesses that engage in ethical behaviors above and beyond mere compliance with regulations. These positive deviations along the ethical continuum provide an opportunity to explore how some companies’ business philosophy leads them to pursue an array of outcomes beyond the bottom line. This paper presents a case study of Green Mountain Coffee Roasters, the leading ethical company in the U.S. as rated by Forbes magazine, exploring the company culture and operating philosophy from (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  50. Graham Harman (2012). Object-Oriented France: The Philosophy of Tristan Garcia. Continent 2 (1):6-21.score: 267.0
    continent. 2.1 (2012): 6–21. The French philosopher and novelist Tristan Garcia was born in Toulouse in 1981. This makes him rather young to have written such an imaginative work of systematic philosophy as Forme et objet , 1 the latest entry in the MétaphysiqueS series at Presses universitaires de France. But this reference to Garcia’s youthfulness is not a form of condescension: by publishing a complete system of philosophy in the grand style, he has already done what none (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000