Search results for 'Theo Redpath' (try it on Scholar)

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  1.  3
    Theo Redpath (1997). Cambridge Philosophers VIII: CD Broad. Philosophy 72 (282):571 - 594.
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  2.  12
    Peter Redpath (2008). Sign as a Kind of Opposition. Semiotics:651-660.
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  3.  11
    Peter Redpath (2003). Charles Taylor. Review of Metaphysics 57 (2):441-442.
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  4.  13
    Peter A. Redpath (2001). Kimball, Roger. Experiments Against Reality: The Fate of Culture in the Postmodern Age. Review of Metaphysics 55 (1):145-147.
  5.  8
    Peter A. Redpath (1996). Haslett, David W. Capitalism with Morality. Review of Metaphysics 50 (2):405-406.
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  6.  8
    Peter A. Redpath (1993). Moral Foundations of Constitutional Thought. Review of Metaphysics 46 (4):879-881.
  7.  15
    Peter A. Redpath (2000). Possenti, Vittorio. Terza Navigatione: Nichilismo E Metafisica. Review of Metaphysics 54 (1):165-167.
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  8.  14
    Peter A. Redpath (1992). God and Subjectivity. International Philosophical Quarterly 32 (4):522-524.
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  9.  11
    Alison Jaggar, Paul Piccone, Marilyn Myerson & Peter Redpath (forthcoming). Statement of Editorial Policy. Telos: Critical Theory of the Contemporary.
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  10.  20
    Philip Redpath (2012). “All Drifting Reefwards Now”: Nietzsche, Stoker, and the Shock of the New. Philosophy and Literature 36 (2):316-329.
    In 1883 Friedrich Nietzsche published parts I and II of Thus Spoke Zarathustra. The Prologue contains the famous—or infamous—assertion that “when Zarathustra was alone, he spoke thus to his heart: ‘Could it be possible! This old saint has not yet heard in his forest that God is dead!’”1 Fourteen years later, Bram Stoker, in Dracula, has the mate of the cargo ship, Demeter, write in its log: “we are now off in the North Sea, and only God can guide (...)
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  11.  9
    Jennifer Redpath, Mary Shapcott, Sally McClean & Luke Chen (forthcoming). A Study of Evaluation Metrics for Recommender Algorithms. The Proceedings of the 19th Irish Conference on Artificial Intelligence and Cognitive Science.
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  12.  9
    Peter Redpath (1988). The Definition of Moral Virtue. New Scholasticism 62 (4):483-486.
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  13.  8
    Peter A. Redpath (2011). Justice in the New World Order: Reduction of Justice to Tolerance in the New Totalitarian World State. Telos: Critical Theory of the Contemporary 2011 (157):185-192.
    ExcerptThe new world “order” is a complicated, emerging political “disorder” with remote historical roots in Cartesian and Enlightenment sophistry and secularized Protestant theology, not in philosophy.1 Because the “new world order” is complicated, understanding justice in the new world order is also complicated. Proximately, the new world order began as the brainchild of some well-meaning Western intellectuals just after the end of World War II, as a means to heal what at least one leading Catholic philosopher of the time, Jacques (...)
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  14.  8
    Peter A. Redpath (2009). The Malebranche Moment. Review of Metaphysics 62 (3):655-657.
  15.  10
    Peter A. Redpath (2006). Gabriel Marcel and the Recovery of Philosophy in Our Time. American Catholic Philosophical Quarterly 80 (3):343-353.
    In this paper, I take for granted that, today, something is radically wrong metaphysically with Western culture. I maintain that this problem arises, as Marcelsays, from the very depths of our being. This paper’s purpose is to consider some aspects of Marcel’s metaphysical teaching, especially about our need tostart philosophizing in the concrete, not the abstract, situation, to battle against the spirit of abstraction, and use these reflections for the practical purpose ofconsidering what sorts of steps we need to take (...)
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  16.  15
    Peter A. Redpath (2011). Being and Beauty. Review of Metaphysics 65 (1):164-166.
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  17.  14
    Peter A. Redpath (2011). Intentionality and Semiotics. Review of Metaphysics 65 (1):154-155.
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  18.  9
    Peter A. Redpath (1999). Analytic Philosophy: RIP. Telos: Critical Theory of the Contemporary 1999 (116):147-152.
    This book is a devastating and anomalous critique of analytic philosophy. It is devastating, because of its detailed exposition of analytic philosophy as a failed project. It is anomalous, because the exposition involves writing a detailed history of the analytic movement, an activity that analysts have scrupulously avoided. According to Capaldi, while analytic philosophy pretends to express a timeless explanation about everything, the movement has always sought to justify its existence by ultimate appeal to a progressive historical account, and rests (...)
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  19.  13
    Peter A. Redpath (1979). Aristotle for Everybody. Teaching Philosophy 3 (2):237-238.
  20.  9
    Peter A. Redpath (2004). A Companion to Philosophy in the Middle Ages. Review of Metaphysics 58 (2):436-438.
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  21.  9
    Peter A. Redpath (2013). The Nature of Scientific Explanation. By Jude P. Dougherty. International Philosophical Quarterly 53 (2):214-218.
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  22.  8
    Peter A. Redpath (2000). Gracia, Jorge E. Metaphysics and Its Task: The Search for the Categorial Foundation of Knowledge. Review of Metaphysics 53 (3):695-699.
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  23.  4
    A. J. M. Theo (2003). Monosemy versus polysemy. In H. Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton de Gruyter 23--93.
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  24.  4
    Peter Redpath (1987). Odd Langholm, Wealth and Money in the Aristotelian Tradition: A Study in Scholastic Economic Sources. Bergen: Universitetsforlaget, 1983. Pp. 110. Distributed in U.S. By Columbia University Press, 136 S. Broadway, Irvington-on-Hudson, NY 10533. [REVIEW] Speculum 62 (1):151-155.
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  25.  2
    Peter A. Redpath (1998). Inquisitorial Tolerance. Telos: Critical Theory of the Contemporary 1998 (113):170-172.
    Modern philosophy assumes that tolerance is part of modernity's essence. It views tolerance as humanity's voice of conscience, nature's moral law, through which the human spirit progresses. As such, tolerance is one of modernity's sacred cows, a conflated metaphysical and moral principle. Weissberg is an arch-defender of thoughtful tolerance, who finds intolerable the growing misunderstanding of tolerance. His general thesis is that, properly understood, tolerance is a political, not an attitudinal concept. He contends that, increasingly during this century, Americans have (...)
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  26.  2
    Peter A. Redpath (2009). The Vision of Gabriel Marcel. International Philosophical Quarterly 49 (1):114-115.
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  27.  7
    Peter Redpath (2003). Metaphysics and Art. Review of Metaphysics 57 (2):421-422.
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  28.  3
    Michael Blyth, Andrew Cunich, Christine Lowe, Ben Caddaye, Bill Redpath, Elenore Eriksson, A. C. T. Women Lawyers Dinner, Mary O’Connor, Sonia Hay & President Bill Redpath Contemplating Ethos (forthcoming). Law Week Launch. Ethos: Journal of the Society for Psychological Anthropology.
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  29.  1
    Peter Redpath (2005). Quo Vadis, John Deely? Reflections on Deely as Teiresias and Sign as Intensive Quantity. American Journal of Semiotics 21 (1/4):29-41.
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  30.  4
    Peter A. Redpath (1987). The Object of Moral Philosophy According to St. Thomas Aquinas. New Scholasticism 61 (3):367-369.
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  31.  1
    Martin Hockridge & Bill Redpath (forthcoming). Members Lunch. Ethos: Journal of the Society for Psychological Anthropology.
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  32. John Chamberlain, Robert Maclean, Alfred Bham, Michael La Vista Deacons, Paul Gubecka, Leonie Kennedy, Leah Sewell Bradley Allen, Past President Bill Redpath & President Greg Walker (forthcoming). AGM Members Lunch. Ethos: Journal of the Society for Psychological Anthropology.
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  33. Michael Flynn, Carolyn Pope, Councillor Jayne Reece, Richard Refshauge Sc, Bill Redpath, Peter Romano, Athol Opas, Jo Clay, Tim Sharman & Higgins Lawyers (forthcoming). AGM Members Lunch. Ethos: Journal of the Society for Psychological Anthropology.
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  34. Curtis L. Hancock & Peter Redpath (2006). Recovering a Catholic Philosophy of Elementary Education. Newman House Press.
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  35. Larry King, Elenore Eriksson, Bill Redpath, Councillor Bill Coombes, Wayne Sharwood, Janean Richards, Vice President Julie Dobinson & Act Wla (forthcoming). Law Week 2006. Ethos: Journal of the Society for Psychological Anthropology.
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  36. Peter A. Redpath (1996). Aristotelian-Thomistic Philosophy of Measure and The: International System of Units Correlation of International System of Units with the Philosophy of Aristotle and St. Thomas. Upa.
    Dealing with the metaphysical foundations of modern physical science, this book demonstrates that not only is classical metaphysics not in conflict with the principles of modern experimental science but that, when analogously transferred to the different divisions of modern science, the metaphysical principle of unity makes intelligible all the laws of modern science. This revolutionary book provides the means for reestablishing the unity of science by interpreting the whole of modern experimental science from the perspective of an analogous transfer of (...)
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  37. Peter A. Redpath (1997). Cartesian Nightmare: An Introduction to Transcendental Sophistry. Brill | Rodopi.
    This book challenges the presupposition among professional philosophers that René Descartes is the Father of Modern Philosophy. It demonstrates by intensive textual analysis of Descartes's _Discourse_ and _Meditations_ that he inaugurated a new type of sophistry rather than a new way of conducting philosophy. Transcendental Sophistry is a synthesis of Renaissance humanism and Christian theology, especially the theology of creation. This striking re-evaluation of the achievement of Descartes opens the history of Western philosophy to radical reinterpretation.
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  38. P. A. Redpath (2011). Justice in the New World Order: Reduction of Justice to Tolerance in the New Totalitarian World State. Télos 2011 (157):185-192.
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  39. Peter A. Redpath (2009). Jacques Maritain. In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press 5--105.
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  40. Peter A. Redpath (1998). Masquerade of the Dream Walkers: Prophetic Theology From the Cartesians to Hegel. Brill | Rodopi.
    Through extensive textual analysis, this book concludes that the prevailing opinion about the nature of modern and contemporary philosophy is wrong. It maintains that almost all modern and contemporary philosophy is deconstructed, secularized, Augustinian theology, not philosophy. The work is divided into eight chapters, a guest Foreword by Herbert I. London notes, bibliography, and an index. Chapter 1 considers Cartesian thought, Hobbes, and Newton. Chapter 2 examines Locke, Berkeley, and Hume. Chapter 3 investigates Lessing and Rousseau. Chapters 4 and 5 (...)
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  41. Peter Redpath (2010). Platonic Reflections Upon Four Ages of Understanding. Semiotica 2010 (179):83-101.
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  42. Peter A. Redpath (2004). Review of Ralph M. McInerny, The Very Rich Hours of Jacques Maritain. [REVIEW] Notre Dame Philosophical Reviews 2004 (1).
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  43. Peter A. Redpath (2015). Science Was Born of Christianity: The Teaching of Fr. Stanley L. Jaki. By Stacy Trasancos, with a Foreword by Paul Haffner. [REVIEW] International Philosophical Quarterly 55 (1):132-134.
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  44. Peter A. Redpath (2005). The Italian Humanism of Paul Piccone. Telos: Critical Theory of the Contemporary 2005 (131):79-82.
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  45. Peter A. Redpath (2005). The Metaphysical Foundations of the Ethics of Commerce. In Nicholas Capaldi (ed.), Business and Religion: A Clash of Civilizations? M & M Scrivener Press 102.
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  46. Theodore Redpath (1972). Wittgenstein and Ethics. In Alice Ambrose & Morris Lazerowitz (eds.), Ludwig Wittgenstein: Philosophy and Language. George Allen and Unwin (London), Humanities Press (New York) 95--119.
     
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  47.  6
    Roberto Festa, Atocha Aliseda & Jeanne Peijnenburg (eds.) (2005). Confirmation, Empirical Progress and Truth Approximation: Essays in Debate with Theo Kuipers. Rodopi.
    Theo AF Kuipers THE THREEFOLD EVALUATION OF THEORIES A SYNOPSIS OF FROM INSTRUMENTALISM TO CONSTRUCTIVE REALISM. ON SOME RELATIONS BETWEEN CONFIRMATION, EMPIRICAL PROGRESS, AND TRUTH APPROXIMATION (2000) ABSTRACT.
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  48.  39
    John Skorupski (2005). Blame, Respect and Recognition: A Reply to Theo Van Willigenburg. Utilitas 17 (3):333-347.
    In an article in Utilitas Theo van Willigenburg has argued that moral valuation is distinguished from other forms of valuation by the Kantian concept of respect. He criticizes, from that standpoint, an account I put forward, which builds on the connections between moral wrongdoing, blame and withdrawal of recognition. I examine the difference between these two approaches and defend my own.
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  49.  6
    Michael R. Dietrich (2000). Of Moths and Men: Theo Lang and the Persistence of Richard Goldschmidt's Theory of Homosexuality, 1916-1960. History and Philosophy of the Life Sciences 22 (2):219 - 247.
    Using an analogy between moths and men, in 1916, Richard Goldschmidt proposed that homosexuality was a case of genetic intersexuality. As he strove to create a unified theory of sex determination that would encompass animals ranging from moths to men, Goldschmidt's doubts grew concerning the association of homosexuality with intersexuality until, in 1931, he dropped homosexuality from his theory of intersexuality. Despite Goldschmidt's explicit rejection of his theory of homosexuality, Theo Lang, a researcher in the Genealogical-Demographic Department of the (...)
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  50.  39
    Gary Hatfield (1993). Book Review:Historical Roots of Cognitive Science: The Rise of a Cognitive Theory of Perception From Antiquity to the Nineteenth Century Theo C. Meyering. [REVIEW] Philosophy of Science 60 (4):662-666.
    Review of THEO C. MEYERING, Historical Roots of Cognitive Science : The Rise of a Cognitive Theory of Perception from Antiquity to the Nineteenth Century. Boston: Kluwer, xix + 250 pp. $69.00. Examines the author's interpretation of Aristotelian theories of perceptual cognition, early modern theories, and Helmholtz's theory.
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