Search results for 'Theo Redpath' (try it on Scholar)

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  1. Theo Redpath (1997). Cambridge Philosophers VIII: CD Broad. Philosophy 72 (282):571 - 594.score: 240.0
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  2. Philip Redpath (2013). "All Drifting Reefwards Now": Nietzsche, Stoker, and the Shock of the New. Philosophy and Literature 36 (2):316-329.score: 30.0
    In 1883 Friedrich Nietzsche published parts I and II of Thus Spoke Zarathustra. The Prologue contains the famous—or infamous—assertion that “when Zarathustra was alone, he spoke thus to his heart: ‘Could it be possible! This old saint has not yet heard in his forest that God is dead!’”1 Fourteen years later, Bram Stoker, in Dracula, has the mate of the cargo ship, Demeter, write in its log: “we are now off in the North Sea, and only God can guide us (...)
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  3. Peter A. Redpath (1999). Analytic Philosophy: RIP. Telos 1999 (116):147-152.score: 30.0
    This book is a devastating and anomalous critique of analytic philosophy. It is devastating, because of its detailed exposition of analytic philosophy as a failed project. It is anomalous, because the exposition involves writing a detailed history of the analytic movement, an activity that analysts have scrupulously avoided. According to Capaldi, while analytic philosophy pretends to express a timeless explanation about everything, the movement has always sought to justify its existence by ultimate appeal to a progressive historical account, and rests (...)
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  4. Peter A. Redpath (2006). Gabriel Marcel and the Recovery of Philosophy in Our Time. American Catholic Philosophical Quarterly 80 (3):343-353.score: 30.0
    In this paper, I take for granted that, today, something is radically wrong metaphysically with Western culture. I maintain that this problem arises, as Marcelsays, from the very depths of our being. This paper’s purpose is to consider some aspects of Marcel’s metaphysical teaching, especially about our need tostart philosophizing in the concrete, not the abstract, situation, to battle against the spirit of abstraction, and use these reflections for the practical purpose ofconsidering what sorts of steps we need to take (...)
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  5. Peter A. Redpath (2000). Possenti, Vittorio. Terza Navigatione: Nichilismo E Metafisica. Review of Metaphysics 54 (1):165-167.score: 30.0
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  6. Peter A. Redpath (2011). Being and Beauty. Review of Metaphysics 65 (1):164-166.score: 30.0
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  7. Peter A. Redpath (2011). Justice in the New World Order: Reduction of Justice to Tolerance in the New Totalitarian World State. Telos 2011 (157):185-192.score: 30.0
    ExcerptThe new world “order” is a complicated, emerging political “disorder” with remote historical roots in Cartesian and Enlightenment sophistry and secularized Protestant theology, not in philosophy.1 Because the “new world order” is complicated, understanding justice in the new world order is also complicated. Proximately, the new world order began as the brainchild of some well-meaning Western intellectuals just after the end of World War II, as a means to heal what at least one leading Catholic philosopher of the time, Jacques (...)
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  8. Peter A. Redpath (2013). The Nature of Scientific Explanation. By Jude P. Dougherty. International Philosophical Quarterly 53 (2):214-218.score: 30.0
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  9. Peter A. Redpath (1979). Aristotle for Everybody. Teaching Philosophy 3 (2):237-238.score: 30.0
  10. Peter A. Redpath (2011). Intentionality and Semiotics. Review of Metaphysics 65 (1):154-155.score: 30.0
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  11. Peter Redpath (2003). Metaphysics and Art. Review of Metaphysics 57 (2):421-422.score: 30.0
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  12. Peter Redpath (1987). Odd Langholm, Wealth and Money in the Aristotelian Tradition: A Study in Scholastic Economic Sources. Bergen: Universitetsforlaget, 1983. Pp. 110. Distributed in U.S. By Columbia University Press, 136 S. Broadway, Irvington-on-Hudson, NY 10533. [REVIEW] Speculum 62 (1):151-155.score: 30.0
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  13. Peter A. Redpath (1987). The Object of Moral Philosophy According to St. Thomas Aquinas. New Scholasticism 61 (3):367-369.score: 30.0
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  14. Michael Blyth, Andrew Cunich, Christine Lowe, Ben Caddaye, Bill Redpath, Elenore Eriksson, A. C. T. Women Lawyers Dinner, Mary O’Connor, Sonia Hay & President Bill Redpath Contemplating Ethos (forthcoming). Law Week Launch. Ethos.score: 30.0
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  15. Martin Hockridge & Bill Redpath (forthcoming). Members Lunch. Ethos.score: 30.0
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  16. Alison Jaggar, Paul Piccone, Marilyn Myerson & Peter Redpath (forthcoming). Statement of Editorial Policy. Telos.score: 30.0
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  17. Peter A. Redpath (2004). A Companion to Philosophy in the Middle Ages. Review of Metaphysics 58 (2):436-438.score: 30.0
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  18. Jennifer Redpath, Mary Shapcott, Sally McClean & Luke Chen (forthcoming). A Study of Evaluation Metrics for Recommender Algorithms. The Proceedings of the 19th Irish Conference on Artificial Intelligence and Cognitive Science.score: 30.0
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  19. Peter A. Redpath (1992). God and Subjectivity. International Philosophical Quarterly 32 (4):522-524.score: 30.0
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  20. Peter A. Redpath (2000). Gracia, Jorge E. Metaphysics and Its Task: The Search for the Categorial Foundation of Knowledge. Review of Metaphysics 53 (3):695-699.score: 30.0
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  21. Peter A. Redpath (2001). Kimball, Roger. Experiments Against Reality: The Fate of Culture in the Postmodern Age. Review of Metaphysics 55 (1):145-147.score: 30.0
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  22. Peter Redpath (1988). The Definition of Moral Virtue. New Scholasticism 62 (4):483-486.score: 30.0
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  23. Peter A. Redpath (2009). The Malebranche Moment. Review of Metaphysics 62 (3):655-657.score: 30.0
  24. A. J. M. Theo (2003). Monosemy versus polysemy. In H. Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton de Gruyter. 23--93.score: 30.0
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  25. John Chamberlain, Robert Maclean, Alfred Bham, Michael La Vista Deacons, Paul Gubecka, Leonie Kennedy, Leah Sewell Bradley Allen, Past President Bill Redpath & President Greg Walker (forthcoming). AGM Members Lunch. Ethos.score: 30.0
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  26. Michael Flynn, Carolyn Pope, Councillor Jayne Reece, Richard Refshauge Sc, Bill Redpath, Peter Romano, Athol Opas, Jo Clay, Tim Sharman & Higgins Lawyers (forthcoming). AGM Members Lunch. Ethos.score: 30.0
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  27. Larry King, Elenore Eriksson, Bill Redpath, Councillor Bill Coombes, Wayne Sharwood, Janean Richards, Vice President Julie Dobinson & Act Wla (forthcoming). Law Week 2006. Ethos.score: 30.0
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  28. Peter A. Redpath (1996). Aristotelian-Thomistic Philosophy of Measure and The: International System of Units (Si) Correlation of International System of Units with the Philosophy of Aristotle and St. Thomas. University Press of America.score: 30.0
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  29. Peter Redpath (2003). Charles Taylor. Review of Metaphysics 57 (2):441-442.score: 30.0
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  30. Peter A. Redpath (1996). Haslett, David W. Capitalism with Morality. Review of Metaphysics 50 (2):405-406.score: 30.0
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  31. Peter A. Redpath (1998). Inquisitorial Tolerance. Telos 1998 (113):170-172.score: 30.0
    Modern philosophy assumes that tolerance is part of modernity's essence. It views tolerance as humanity's voice of conscience, nature's moral law, through which the human spirit progresses. As such, tolerance is one of modernity's sacred cows, a conflated metaphysical and moral principle. Weissberg is an arch-defender of thoughtful tolerance, who finds intolerable the growing misunderstanding of tolerance. His general thesis is that, properly understood, tolerance is a political, not an attitudinal concept. He contends that, increasingly during this century, Americans have (...)
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  32. Peter A. Redpath (2009). Jacques Maritain. In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. 5--105.score: 30.0
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  33. Peter A. Redpath (1993). Moral Foundations of Constitutional Thought. Review of Metaphysics 46 (4):879-881.score: 30.0
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  34. Peter Redpath (2010). Platonic Reflections Upon Four Ages of Understanding. Semiotica 2010 (179):83-101.score: 30.0
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  35. Peter Redpath (2005). Quo Vadis, John Deely? Reflections on Deely as Teiresias and Sign as Intensive Quantity. American Journal of Semiotics 21 (1/4):29-41.score: 30.0
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  36. Peter A. Redpath (2004). Review of Ralph M. McInerny, The Very Rich Hours of Jacques Maritain. [REVIEW] Notre Dame Philosophical Reviews 2004 (1).score: 30.0
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  37. Peter Redpath (2008). Sign as a Kind of Opposition. Semiotics:651-660.score: 30.0
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  38. Peter A. Redpath (2005). The Italian Humanism of Paul Piccone. Telos 2005 (131):79-82.score: 30.0
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  39. Peter A. Redpath (2005). The Metaphysical Foundations of the Ethics of Commerce. In Nicholas Capaldi (ed.), Business and Religion: A Clash of Civilizations? M & M Scrivener Press. 102.score: 30.0
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  40. Peter A. Redpath (2009). The Vision of Gabriel Marcel. International Philosophical Quarterly 49 (1):114-115.score: 30.0
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  41. Theodore Redpath (1972). Wittgenstein and Ethics. In Alice Ambrose & Morris Lazerowitz (eds.), Ludwig Wittgenstein: Philosophy and Language. George Allen and Unwin (London), Humanities Press (New York). 95--119.score: 30.0
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  42. John Skorupski (2005). Blame, Respect and Recognition: A Reply to Theo Van Willigenburg. Utilitas 17 (3):333-347.score: 18.0
    In an article in Utilitas Theo van Willigenburg has argued that moral valuation is distinguished from other forms of valuation by the Kantian concept of respect. He criticizes, from that standpoint, an account I put forward, which builds on the connections between moral wrongdoing, blame and withdrawal of recognition. I examine the difference between these two approaches and defend my own.
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  43. Michael R. Dietrich (2000). Of Moths and Men: Theo Lang and the Persistence of Richard Goldschmidt's Theory of Homosexuality, 1916-1960. History and Philosophy of the Life Sciences 22 (2):219 - 247.score: 18.0
    Using an analogy between moths and men, in 1916, Richard Goldschmidt proposed that homosexuality was a case of genetic intersexuality. As he strove to create a unified theory of sex determination that would encompass animals ranging from moths to men, Goldschmidt's doubts grew concerning the association of homosexuality with intersexuality until, in 1931, he dropped homosexuality from his theory of intersexuality. Despite Goldschmidt's explicit rejection of his theory of homosexuality, Theo Lang, a researcher in the Genealogical-Demographic Department of the (...)
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  44. Barbara K. Sain (2007). Expression in the Theo-Logic. Philosophy and Theology 19 (1/2):301-322.score: 18.0
    The central question of Hans Urs von Balthasar’s Theo-Logic is how the infinite truth of God can be manifested in the finite structures of the created world. In the course of answering this question, Balthasar presents a philosophical understanding of expressive form and a theology of Christ as the expression of divine truth in the world. The philosophical discussion of truth provides support for the intelligibility of the theological claim that God’s truth has been manifested in the world in (...)
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  45. Roberto Festa, Atocha Aliseda & Jeanne Peijnenburg (eds.) (2005). Confirmation, Empirical Progress and Truth Approximation: Essays in Debate with Theo Kuipers. Rodopi.score: 18.0
    Theo AF Kuipers THE THREEFOLD EVALUATION OF THEORIES A SYNOPSIS OF FROM INSTRUMENTALISM TO CONSTRUCTIVE REALISM. ON SOME RELATIONS BETWEEN CONFIRMATION, EMPIRICAL PROGRESS, AND TRUTH APPROXIMATION (2000) ABSTRACT.
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  46. Ryan McDermott (2013). Does John Henry Newman Have a Theo-Drama? Heythrop Journal 54 (2):955-967.score: 18.0
    The essay surveys Newman's work in literary drama, from an early essay on Aristotle's Poetics to his adaptation of Roman comedies for production at the Oratory School, in order to approach his affinities with Hans Urs von Balthasar's theological dramatic theory. Newman does not find a Balthasarian theo-drama via literary drama – perhaps because he was not properly exposed to medieval religious drama – but scattered dramatic analogies in his history writing suggest that he undertakes a theo-drama in (...)
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  47. Natalie Depraz & Frédéric Mauriac (2012). Théo-phénoménologie I : l'amour – Jean-Luc Marion et Christos Yannaras. Revue de Métaphysique et de Morale 2 (2):247-277.score: 18.0
    D'un philosophe comme de l'autre, on peut dire qu'ils sont tous deux, dans l'horizon contemporain, des penseurs de l'amour. Tous deux s'inscrivent en faux contre la réduction de ce dernier à la sexualité, mais, tout autant, contre sa réduction inverse, plus ancienne, à une forme de mystique éthérée de type platonico-chrétien qui a pu se formuler sous le terme d'agapè. Nous nous proposons dans cette contribution d'étudier la pensée de J.-L. Marion en adoptant l'hypothèse d'une « unité théo-phénoménologique » de (...)
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  48. Theo A. F. Kuipers (2005). Cognitive Structures in Scientific Inquiry: Essays in Debate with Theo Kuipers. New York: Rodopi NY.score: 18.0
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  49. Del Ratzsch (1987). Nomo(Theo)Logical Necessity. Faith and Philosophy 4 (4):383-402.score: 15.0
    The issues of just what laws of nature are and what makes statements law-like have been more discussed than advanced. After exploring the general area and uncovering some difficulties which, I suspect, make the case even knottier than generally imagined, I argue that certain resources available only to the theist---in particular, counterfactuals of God’s freedom---may provide the materials needed for constructing solutions.
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  50. Mary-Ann Crumplin (2012). Emmanuel Levinas on Onto-Theo-Logy: Parricide and Atheism. Heythrop Journal 53 (1):100-110.score: 15.0
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