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Theodore Kisiel [86]Theodore J. Kisiel [8]
  1. Theodore Kisiel (1993). The Genesis of Heidegger's Being and Time. Monograph Collection (Matt - Pseudo).
    This book, ten years in the making, is the first factual and conceptual history of Martin Heidegger's _Being and Time_, a key twentieth-century text whose background until now has been conspicuously absent. Through painstaking investigation of European archives and private correspondence, Theodore Kisiel provides an unbroken account of the philosopher's early development and progress toward his masterwork. Beginning with Heidegger's 1915 dissertation, Kisiel explores the philosopher's religious conversion during the bleak war years, the hermeneutic breakthrough in the war-emergency semester of (...)
     
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  2. Theodore Kisiel (2001). Heideggers Dankesschuld an Emil Lask. Studia Phaenomenologica 1 (3-4):221-247.
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  3. Theodore Kisiel (1997). The New Translation of Sein Und Zeit: A Grammatological Lexicographer's Commentary. [REVIEW] Man and World 30 (2):239-258.
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  4. Theodore Kisiel (2005). Review and Overview of Recent Heidegger Translations and Their German Originals. Studia Phaenomenologica 5:277-300.
    This survey seeks to define the present situation and climate for translating Heidegger into English after the disastrous translation (1999) of the Beiträge, Heidegger’s second magnum opus after Sein und Zeit. The 12 translations that have appeared since then tend to handle Heidegger’s neologisms in less ludicrous ways and continue to find ways to bend the highly restrictive rules imposed on translations by Heidegger’s literary executor. There are still errors of omission and commission in the German originals that carry over (...)
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  5. Theodore Kisiel (2007). In Response to My Overwrought Critics. Studia Phaenomenologica 7:545-552.
    This response defends the relevance and indeed the necessity of the “grassroots archival perspective” in exposing the errors of transcription, omission, dating, etc. in the “German originals”, recording the erratic history of the Heidegger-Gesamtausgabe and its largely posthumous editorial principles, and tracing the genealogy and development of Heidegger’s shifting conceptual constellations. Further suggestions are made toward improving the readability of the forthcomingnew English translation of the Beiträge. A thoroughgoing grammatology of be-ing is offered as a more adequate “alternative” to the (...)
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  6. Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä (2005). Heidegger's Being and Time: Critical Essays. Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
     
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  7.  26
    Theodore J. Kisiel (2002). Heidegger's Way of Thought: Critical and Interpretative Signposts. Continuum.
    One of the most eminent Heidegger scholars of our time, Theodore Kisiel has found worldwide critical acclaim, his particular strength being to set Heidegger's ...
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  8.  44
    Theodore Kisiel (2005). Recent Heidegger Translations and Their German Originals: A Grassroots Archival Perspective. [REVIEW] Continental Philosophy Review 38 (3-4):263-287.
    This survey seeks to delineate the present situation and climate for translating Heidegger into English after the disastrous translation in 1999 of the Beiträge, Heidegger's second magnum opus after Sein und Zeit. The 13 translations that have appeared since then tend to handle Heidegger's neologisms in less ludicrous and more lucid ways and continue to find ways to bend the highly restrictive rules imposed on translations by Heidegger's literary executor. There are still errors of omission and commission in the German (...)
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  9.  21
    Theodore Kisiel (1997). A Hermeneutics of the Natural Sciences? The Debate Updated. Man and World 30 (3):329-341.
    The initial obstacle to the development of a hermeneutics of the natural sciences has been the inadequate translation, and thus misunderstanding, of the basic terms of Heidegger's ontological analysis ofthe protopractical human situation and its progressive technicization. Pragmatism's parallel analyses of the problem situation of scientists has promoted a more idiomatically English vocabulary. But 1) Gadamer's exclusion of domains and disciplines working with technical methods from his universal hermeneutics continues to be influential, this in spite of the genesis of his (...)
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  10. Theodore Kisiel & John van Buren (eds.) (1994). Reading Heidegger From the Start: Essays in His Earliest Thought. State University of New York Press.
    Devoted to the rediscovery of Heidegger’s earliest thought leading up to his magnum opus of 1927, Being and Time.
     
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  11.  20
    Theodore Kisiel (1995). Why Students of Heidegger Will Have to Read Emil Lask. Man and World 28 (3):197-240.
  12.  31
    Theodore Kisiel (1985). On the Way to Being and Time; Introduction to the Translation of Heidegger's Prolegomena Zur Geschichte Des Zeitbegriffs. Research in Phenomenology 15 (1):193-219.
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  13.  9
    Theodore J. Kisiel (1990). Tears. Bulletin de la Société Américaine de Philosophie de Langue Française 2 (1/2):61-66.
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  14.  3
    Theodore Kisiel (1992). The Genesis Ofbeing and Time. Man and World 25 (1):21-37.
  15.  12
    Theodore Kisiel (1995). Heidegger's Gesamtausgabe. Philosophy Today 39 (1):3-15.
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  16.  18
    Theodore Kisiel (2000). Situating Rhetorical Politics in Heidegger's Protopractical Ontology 1923-25: The French Occupy the Ruhr. International Journal of Philosophical Studies 8 (2):185 – 208.
  17.  13
    Theodore Kisiel (1988). Gadamer's Hermeneutics: A Reading of Truth and Method. By Joel C. Weinsheimer. Modern Schoolman 65 (4):294-296.
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  18.  16
    Theodore Kisiel (1971). "Discovery in the Physical Sciences," by Richard J. Blackwell. Modern Schoolman 48 (3):276-280.
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  19.  19
    Theodore Kisiel (2013). Annotated Glossary. New Yearbook for Phenomenology and Phenomenological Philosophy 9 (1):427 - 438.
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  20.  11
    Theodore Kisiel (2005). On the Purported Platonism of Heidegger's Rectoral Address. In Catalin Partenie & Tom Rockmore (eds.), Heidegger and Plato: Toward Dialogue. Northwestern University Press 3.
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  21.  10
    Theodore Kisiel & John van Buren (1999). Reading Heidegger From the Start. Essays in His Earliest Thought Albany: State University of New York Press, 1994. Enrahonar 30:129-142.
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  22.  33
    Theodore J. Kisiel (1980). Hegel's Dialectic: Five Hermeneutical Studies. Journal of the History of Philosophy 18 (3):359-360.
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  23.  3
    Theodore Kisiel (2015). 12. Das Versagen von Sein und Zeit: 1927–1930. In Thomas Rentsch (ed.), Martin Heidegger - Sein Und Zeit. De Gruyter 239-262.
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  24. Theodore Kisiel (1973). Dimensions of a Phenomenology of Science in Husserl and Young Dr Heidegger. Journal of the British Society for Phenomenology 4 (3):217-234.
  25.  20
    Théodore Kisiel (2000). L'Indication formelle de la facticité vers une “grammaontologie” heideggérienne du temps. Bulletin de la Société Américaine de Philosophie de Langue Française 12 (1):26-49.
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  26.  20
    Theodore Kisiel (2009). Bibliography of GA Editions of Heidegger's Lecture Courses (1919–1930). New Yearbook for Phenomenology and Phenomenological Philosophy 9:439-441.
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  27.  18
    Theodore Kisiel (1991). Heidegger's Apology: Biography as Philosophy and Ideology. Graduate Faculty Philosophy Journal 14 (2/1):363-404.
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  28.  29
    Theodore Kisiel (2009). Review of James Luchte, Heidegger's Early Philosophy: The Phenomenology of Ecstatic Temporality. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
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  29.  8
    Theodore J. Kisiel (1964). The Reality of the Electron. Philosophy Today 8 (1):56-65.
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  30.  8
    Theodore Kisiel (1990). The Creativity of Translation and Its Universality in the Hermeneutic Process. Bulletin de la Société Américaine de Philosophie de Langue Française 2 (3):142-151.
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  31.  14
    Theodore Kisiel (1978). "Scientific Man: The Humanistic Significance of Science," by Enrico Cantore. Modern Schoolman 55 (4):403-406.
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  32.  15
    Theodore Kisiel (1995). From Intuition to Understanding. Études Phénoménologiques 11 (22):31-50.
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  33.  14
    Theodore Kisiel (1971). Zu Einer Hermeneutik Naturwissenschaftlicher Entdeckung. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 2 (2):195-221.
    A revisionist movement in Anglo-Saxon philosophy of science seeking to modulate the positivistic stress on formalized systems and to consider science as ongoing research in finite historical context strikes resonances with hermeneutical phenomenology , whose ontology likewise shifts the locus of truth from verification to discovery. Fusion of the two traditions is utilized to illuminate hitherto relatively unexplored facets of the logic and psychology of scientific discovery, as well as its ontology, here developed from the intentional intertwining of man and (...)
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  34.  16
    Theodore Kisiel (2009). Preface to the Second Edition. New Yearbook for Phenomenology and Phenomenological Philosophy 9:11-13.
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  35.  25
    Theodore Kisiel (1978). Habermas' Purge of Pure Theory: Critical Theory Without Ontology? [REVIEW] Human Studies 1 (1):167 - 183.
  36.  7
    Theodore Kisiel (1984). Diagrammatic Approach to Heidegger's Schematism of Existence. Philosophy Today 28 (3):229-241.
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  37. Theodore Kisiel (2010). Heidegger and His Heirs. Archiwum Historii Filozofii I Myśli Społecznej 55:243-252.
    The point of departure in the paper is the problem of Heidegger’s well known question of being. The author undertakes the inner analysis of the relationship that man has with his being and with being itself, the Sein-Da-sein relationship. The question of being understood as the question of the sense of being contains two main relations: the understanding relationship and the existential relation that establish, respectively, the context and direction of the question . Th e interplay of under-standing and ex-sistence (...)
     
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  38.  11
    Theodore Kisiel & Galen Johnson (1974). New Philosophies of Science in the USA. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 5 (1):138-191.
    The following overview of the present situation and recent trends in the philosophy of science in the USA brings together bibliographical and institutional evidence to document the last stages of the supersession of logical positivism, the emergence of the historical school , its widespread influence upon other fields as well as within philosophy of science, and finally some of the reactions to it, many of which envision their endeavors as mediations between the historical school and the older logical approaches As (...)
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  39.  10
    Theodore Kisiel (1969). The Happening of Tradition: The Hermeneutics of Gadamer and Heidegger. [REVIEW] Man and World 2 (3):358-385.
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  40.  10
    Theodore Kisiel (1990). Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project. By John D. Caputo. Modern Schoolman 67 (3):223-228.
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  41.  14
    Theodore Kisiel (2003). On Germans and Other Greeks. International Studies in Philosophy 35 (2):182-184.
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  42.  12
    Theodore Kisiel (1998). Das Logische Vorurteil. American Catholic Philosophical Quarterly 72 (1):127-129.
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  43.  3
    Theodore Kisiel (1970). Ideology Critique and Phenomenology. Philosophy Today 14 (3):151-160.
    The following article was researched and written during the period of a summer grant from Northern Illinois University and a fall grant from Alexander von Humboldt-Stiftung, both of which are gratefully acknowledged here. I also wish to express my appreciation to the students of Northwestern University who provided this issue for me.
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  44.  12
    Theodore Kisiel (2009). Introduction to the First Edition. New Yearbook for Phenomenology and Phenomenological Philosophy 9:14-34.
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  45.  17
    Theodore Kisiel (1977). Heidegger and the New Images of Science. Research in Phenomenology 7 (1):162-181.
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  46.  10
    Theodore Kisiel (1995). The Genetic Difference in Reading Being and Time. American Catholic Philosophical Quarterly 69 (2):171-187.
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  47.  5
    Theodore Kisiel (1990). Heidegger Et le Problème du Neánt. By Richard Regvald. Modern Schoolman 67 (2):164-165.
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  48.  2
    Theodore Kisiel (2003). God and Being: Heidegger’s Relation to Theology. [REVIEW] International Studies in Philosophy 35 (2):172-174.
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  49.  14
    Theodore Kisiel (1995). Genealogical Supplements: A Reply of Sorts. Research in Phenomenology 25 (1):240-246.
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  50.  4
    Theodore Kisiel (1984). The Pragmatic Philosophy of William James. By Ellen Kappy Suckiel. Modern Schoolman 62 (1):70-70.
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