Search results for 'Theodore M. Lechterman' (try it on Scholar)

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  1.  3
    Adriel John Orena, Rachel M. Theodore & Linda Polka (2015). Language Exposure Facilitates Talker Learning Prior to Language Comprehension, Even in Adults. Cognition 143:36-40.
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    Ron Dultz, Michael Eldridge, Stephen M. Fishman, Lucille McCarthy, Antony Flew, Peter A. French, E. Theodore, Charles G. Gross & Steven Scott Aspenson (1998). Adorno, Theodor W. Critical Mod. Teaching Philosophy 21 (4):427.
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  3.  41
    D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
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  4.  4
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  5.  3
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  6.  3
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  7.  2
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  8.  2
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  9.  4
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  10.  4
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  11.  1
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  12. W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  13. W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas (1937). Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon. Journal of Hellenic Studies 57:283.
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  14. W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  15.  2
    Theodore M. Drange (1993). The Argument From Non-Belief: THEODORE M. DRANGE. Religious Studies 29 (4):417-432.
    Attempts have been made to prove God's non-existence. Often this takes the form of an appeal to the so-called Argument from Evil: if God were to exist, then he would not permit as much suffering in the world as there actually is. Hence the fact that there is so much suffering constitutes evidence for God's non-existence. In this essay I propose a variation which I shall call ‘The Argument from Non-belief’. Its basic idea is that if God were to exist, (...)
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  16. Sean Sayers (1997). Review of Theodore M. Porter, Trust in Numbers: The Pursuit of Objectivity in Science and Public Life. [REVIEW] The European Legacy 2 (7):1263-1264.
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  17.  11
    Robin Harwood (2000). A Review of Nonbelief and Evil by Theodore M. Drange. [REVIEW] Philosophical Inquiry 22 (1-2):135-139.
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  18.  8
    George Graham (1984). Rights. By Theodore M. Benditt. Modern Schoolman 61 (3):197-197.
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  19.  1
    Lorraine Daston (1987). The Rise of Statistical Thinking, 1820-1900 by Theodore M. Porter. [REVIEW] Isis: A Journal of the History of Science 78:272-274.
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  20.  3
    Evelyn Scherabon Firchow & Sabine Heidi Walther (2007). Theodore M. Andersson, The Growth of the Medieval Icelandic Sagas (1180–1280). Ithaca, N.Y., and London: Cornell University Press, 2006. Pp. Xi, 237. $45. [REVIEW] Speculum 82 (4):952-954.
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  21.  2
    Margaret Cormack (2002). Theodore M. Andersson and Kari Ellen Gade, Transs., Morkinskinna: The Earliest Icelandic Chronicle of the Norwegian Kings (1030–1157).(Islandica, 51.) Ithaca, NY, and London: Cornell University Press, 2000. Pp. Xv, 556; 7 Maps and Black-and-White Figures. [REVIEW] Speculum 77 (1):126-129.
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  22.  1
    Sheldon Wein (1984). Rights Theodore M. Benditt Totowa, NJ: Rowman and Littlefield, 1982. Pp. Ix, 148. $22.50. [REVIEW] Dialogue 23 (4):732-734.
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  23. Yaron Ezrahi (1996). Trust in Numbers: The Pursuit of Objectivity in Science and Public Life by Theodore M. Porter. [REVIEW] Isis: A Journal of the History of Science 87:519-521.
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  24. Edward R. Haymes (1989). Theodore M. Andersson, A Preface to the “Nibelungenlied.” Stanford: Stanford University Press, 1987. Pp. Vii, 307. $35. Speculum 64 (1):111-113.
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  25. Ármann Jakobsson (2005). Oddr Snorrason, The Saga of Olaf Tryggvason, Trans. Theodore M. Andersson. (Islandica, 52.) Ithaca, N.Y., and London: Cornell University Press, 2003. Pp. Xi, 180; 1 Genealogical Table. $55. [REVIEW] Speculum 80 (4):1347-1349.
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  26. Jenny Jochens (1992). Theodore M. Andersson and William Ian Miller, Law and Literature in Medieval Iceland:“Ljósvetninga Saga” and “Valla-Ljóts Saga.” Stanford: Stanford University Press, 1989. Pp. Xvii, 329; 2 Maps, Genealogical Charts. [REVIEW] Speculum 67 (1):100-102.
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  27. Immanuel Kant (1960). Religion Within the Limits of Reason Alone. Translated, with an Introd. And Notes, by Theodore M. Greene and Hoyt H. Hudson. With a New Essay, the Ethical Significance of Kant's Religion, by John R. Silber. [REVIEW] Harper & Row.
     
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  28. Helmut Kuhn (1940). Theodore M. Greene's The Arts and the Art of Criticism. [REVIEW] Philosophy and Phenomenological Research 1:109.
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  29. John Locke (1998). Theodore M. Benditt. In N. Scott Arnold, Theodore M. Benditt & George Graham (eds.), Philosophy Then and Now. Blackwell Publishers 445.
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  30. D. Prall (1935). Religion Within the Limits of Reason Alone by Immanuel Kant; Theodore M. Greene; Hoyt H. Hudson. [REVIEW] Isis: A Journal of the History of Science 24:143-145.
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  31. Kristin Shrader-Frechette (1995). Theodore M. Porter, Trust in Numbers: The Pursuit of Objectivity in Science and Public Life Reviewed By. Philosophy in Review 15 (4):276-278.
     
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  32. Gísli Sigurđsson (2015). Theodore M. Andersson, The Partisan Muse in the Early Icelandic Sagas . Ithaca, NY: Cornell University Library, 2012. Pp. X, 227. $65. ISBN: 978-0-935995-14-5. [REVIEW] Speculum 90 (2):489-491.
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  33.  5
    Russel L. Ackoff (1954). Book Review:Great Tradition in Ethics Ethel M. Albert, Theodore C. Denise, Sheldon P. Peterfreund. [REVIEW] Philosophy of Science 21 (4):354-.
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  34.  3
    Hugh Lloyd-Jones (1986). Wilamowitz William M. Calder III, Hellmut Flashar, Theodore Lindken: Wilamowitz Nach 50 Jahren. Pp. Xviii + 802, 1 Plate. Darmstadt: Wissenschaftliche Buchgesellschaft, 1985. DM. 159. [REVIEW] The Classical Review 36 (02):295-300.
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  35. Vernon J. Bourke (1972). "Moral Education: Five Lectures," by James M. Gustafson, Richard S. Peters, Lawrence Kohlberg, Bruno Bettelheim, and Kenneth Keniston, with an Introduction by Nancy F. And Theodore R. Sizer. [REVIEW] Modern Schoolman 49 (2):196-196.
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  36. Victor Mills (1943). Ten Decades of Alms by Theodore Roemer, O. F. M. Cap. Franciscan Studies 3 (3):325-326.
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  37. John B. Wuest (1944). St. Joseph in Appleton. The History of a Parish by Theodore Roemer, O. F. M. Cap. Franciscan Studies 4 (1):113-114.
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  38.  16
    Garland E. Allen (2013). “Culling the Herd”: Eugenics and the Conservation Movement in the United States, 1900–1940. [REVIEW] Journal of the History of Biology 46 (1):31-72.
    While from a late twentieth- and early twenty-first century perspective, the ideologies of eugenics (controlled reproduction to eliminate the genetically unfit and promote the reproduction of the genetically fit) and environmental conservation and preservation, may seem incompatible, they were promoted simultaneously by a number of figures in the progressive era in the decades between 1900 and 1950. Common to the two movements were the desire to preserve the “best” in both the germ plasm of the human population and natural environments (...)
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  39.  4
    Thomas E. Brown, Maria Cerezo, Earl Conee, Theodore Sider, John Cottingham & Sandra M. Dingli (2006). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Albus, James S., and Alexander M. Meystel, Engineering of Mind: An Introduction to the Science of Intelligent Systems, New York: John Wiley & Sons, 2001, Pp. Xv+ 411,£ 57.50 Aristotle, Translated by Glen Coughlin, Physics, Or Natural Hearing, South Bend, Indi. [REVIEW] Mind 115:457.
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  40.  13
    Theodore F. Geraets (1971). Vers Un Nouvelle Philosophie Transcendentale: La Genèse De La Philosophie De M. Merleau-Ponty Jusqu'à La Phénoménologie De La Perception. Martinus Nijhoff.
    La Genèse de la Philosophie de Maurice Merleau-Ponty Jusqu'à la " Phénoménologie de la Perception" (préface Par E. Levinas) Théodore F. Geraets . grâce à Gaston Bachelard un peu aussi; grâce à des maîtres plus jeunes comme, aux ...
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  41.  4
    R. M. Dawkins (1949). Elizabeth Dawes and Norman H. Baynes: Three Byzantine Saints. Contemporary Biographies of St. Daniel the Stylite, St. Theodore of Sykeon, and St. John the Almsgiver. Pp. Xiv+275. Oxford: Blackwell, 1948. Cloth, 21s. Net. [REVIEW] The Classical Review 63 (3-4):141-.
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  42.  12
    G. N. M. Tyrrell (1936). Inquiry Into the Unknown. Edited by Theodore Besterman. (London: Methuen & Co. 1934. Pp. 142. Price 3s. 6d. Net.). Philosophy 11 (44):497-.
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  43.  1
    Theodore Mischel (1965). E. B. Allaire and M. Brodbeck's "Essays in Ontology". [REVIEW] Philosophy and Phenomenological Research 25 (3):444.
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  44.  2
    Theodore Roemer (1951). A Chapter of Franciscan History by Sister M. Mileta Ludwig. Franciscan Studies 11 (1):109-110.
  45.  2
    Theodore R. Vitali (1994). On the Nature and Existence of God, By Richard M. Gale. Modern Schoolman 71 (3):254-256.
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  46.  2
    Théodore Reinach (1890). Lettre à M. le Commandeur J. B. de Rossi au sujet du temple d'Hadrien à Cyzique. Bulletin de Correspondance Hellénique 14 (1):517-545.
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  47.  1
    Theodore Gracyk (2014). The British Aesthetic Tradition: From Shaftesbury to Wittgenstein by Timothy M. Costelloe. Journal of the History of Philosophy 52 (4):848-849.
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  48.  1
    Theodore K. Lerud (2003). Lawrence M. Clopper, Drama, Play, and Game: English Festive Culture in the Medieval and Early Modern Period. Chicago and London: University of Chicago Press, 2001. Pp. Xi, 343; Black-and-White Frontispiece. $45. [REVIEW] Speculum 78 (2):484-486.
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  49.  5
    Theodore B. Brameld (1936). Book Review:Marxism and Modern Thought. N. I. Bukharin, A. M. Deborin, Y. M. Uranovsky, S. I. Vavilov, V. L. Komarov, A. I. Tiumeniev. [REVIEW] Ethics 46 (3):400-.
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  50.  5
    M. Macleod (2007). Theodore Arabatzis, Representing Electrons: A Biographical Approach to Theoretical Entities, University of Chicago Press, Chicago, ISBN 0-226-02420-2 2005 (296 Pp., US$ 70.00, Cloth). [REVIEW] Studies in History and Philosophy of Science Part B 38 (1):226-229.
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