Search results for 'Theodore Mackin' (try it on Scholar)

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  1. Theodore Mackin (1971). The Theology of Marriage in "Humanae Vitae". Thought 46 (2):213-226.score: 120.0
    Although deeply penetrating in its vision of married love and containing the matrix of a theology of marriage, "Humanae Vitae" has not magisterially advanced thinking on the latter.
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  2. Theodore Mackin (1971). The Theology of Marriage In. Thought 46 (2):213-226.score: 120.0
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  3. Ron Dultz, Michael Eldridge, Stephen M. Fishman, Lucille McCarthy, Antony Flew, Peter A. French, E. Theodore, Charles G. Gross & Steven Scott Aspenson (1998). Adorno, Theodor W. Critical Mod. Teaching Philosophy 21 (4):427.score: 40.0
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  4. Matthew Davidson (2004). Critical Notice of Theodore Sider, Four Dimensionalism. Philosophical Books 45 (1):17-33.score: 12.0
    This is a critical notice of Theodore Sider's book, _Four-Dimensionalism_.
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  5. Colin Grant (1999). Theodore Levitt's Marketing Myopia. Journal of Business Ethics 18 (4):397 - 406.score: 12.0
    Theodore Levitt criticizes John Kenneth Galbraith's view of advertising as artificial want creation, contending that its selling focus on the product fails to appreciate the marketing focus on the consumer. But Levitt himself not only ends up endorsing selling; he fails to confront the fact that the marketing to our most pervasive needs that he advocates really represents a sophisticated form of selling. He avoids facing this by the fiction that marketing is concerned only with the material level of (...)
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  6. Dana Goswick (forthcoming). Writing the Book of the World by Theodore Sider, Oxford, Clarendon Press, 2011, Xiv + 318 Pp. [REVIEW] Canadian Journal of Philosophy.score: 12.0
    Writing the Book of the World by Theodore Sider, Oxford, Clarendon Press, 2011, xiv + 318 pp.. . ???aop.label???
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  7. Michael Chase (2011). La subsistence néoplatonicienne. De Porphyre à Théodore de Raithu. Chôra 7:37-52.score: 12.0
    Dans un fragment de son commentaire perdu sur les Catégories d’Aristote, adressé à Gédalios et transmis par Simplicius dans son propre Commentaire surles Catégories, Porphyre évoque la distinction, à première vue énigmatique, entre les termes techniques grecs huparxis et hupostasis. On avance dans laprésente contribution que des passages tirés d’une source inattendue – le De Incarnatione du moine Théodore de Raithu (VIᵉ-VIIᵉ siècle) – peuvent illuminerle sens de ce texte porphyrien. Ce résultat fournit l’occasion de quelques réflexions sur l’influence de (...)
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  8. Timothy P. Jackson (1999). Ambivalences About Nature and Naturalism: A Supernaturalist Response to Theodore W. Nunez. Journal of Religious Ethics 27 (1):137 - 144.score: 12.0
    As a die-hard supernaturalist, someone "at two with nature" (Woody Allen) who would be at one with God, the author has mixed feelings about Theodore Nunez's defense of "naturalism." Unlike neopragmatists, the author is not troubled by Nunez's general realism about value; he takes exception not to Nunez's theoretical account of truth, but to his specific axiology. He does not share Nunez's confidence that "projective nature" can provide reliable moral inspiration, suggesting instead that such inspiration can arise only from (...)
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  9. Theodore Dalrymple (2002). Theodore Dalrymple Looks at Gambling. The Chesterton Review 28 (3):428-435.score: 12.0
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  10. Mira Sultanova (2008). Theodore Roszak and Counterculture. Proceedings of the Xxii World Congress of Philosophy 46:99-108.score: 12.0
    In his works for a few decades since the 1960s, Theodore Roszak, professor of California State University, has made an emphatic call to rethink all the fundamental objectives and values of the techno-scientific civilization and consumer society. His name became famous when he published his book “The Making of a Counterculture. Reflections on the Technotronic Society and Its Youthful Opposition” (New York, 1968), supporting the oppositional movement of the young Americans which he named counterculture. Theodore Roszak came to (...)
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  11. Theodore Besterman & W. H. Barber (eds.) (1967). The Age of the Enlightenment: Studies Presented to Theodore Besterman. London, Published for the University Court of the University of St. Andrews, by Oliver & Boyd.score: 12.0
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  12. Charles Bacon (1999). Reviews: Conquering Uncertainty: Understanding Corporate Cycles and Positioning Your Company to Survive the Changing Environment, Theodore Modis. [REVIEW] Emergence 1 (2):154-156.score: 12.0
    (1999). Reviews: Conquering Uncertainty: Understanding Corporate Cycles and Positioning Your Company to Survive the Changing Environment, Theodore Modis. Emergence: Vol. 1, No. 2, pp. 154-156.
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  13. Jeffrey Mallinson (2003). Faith, Reason, and Revelation in Theodore Beza: (1519-1605). OUP Oxford.score: 12.0
    Faith, Reason, and Revelation in the Thought of Theodore Beza investigates the direction of religious epistemology under a chief architect of Calvinism (1519-1605). Mallinson contends that Beza consolidated his tradition by balancing the subjective and objective aspects of faith and knowledge. Making use of new editions of Beza's class notes and correspondence, and examining the theological ideas found in Beza's long-neglected New Testament annotations, this study clarifies the thought of Calvin's successor. The nature of Protestant scholasticism and the relationship (...)
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  14. Ira Kiourti (2008). Killing Baby Suzy. Philosophical Studies 139 (3):343 - 352.score: 9.0
    In her (1996) Kadri Vihvelin argues that autoinfanticide is nomologically impossible and so that there is no sense in which time travelers are able to commit it. In response, Theodore Sider (2002) defends the original Lewisian verdict (Lewis 1976) whereby, on a common understanding of ability, time travelers are able to kill their earlier selves and their failure to do so is merely coincidental. This paper constitutes a critical note on arguments put forward by both Sider and Vihvelin. I (...)
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  15. Eli Hirsch (2004). Comments on Theodore Sider's Four Dimensionalism. [REVIEW] Philosophy and Phenomenological Research 68 (3):658–664.score: 9.0
  16. Alan Sidelle (2008). Review of Theodore Sider, John Hawthorne, Dean W. Zimmerman (Eds.), Contemporary Debates in Metaphysics. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 9.0
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  17. Nurbay Irmak (2013). The Privilege of the Physical and the Status of Ontological Debates. Philosophical Studies 166 (1 Supplement):1-18.score: 9.0
    Theodore Sider in his latest book provides a defense of the substantivity of the first-order ontological debates against recent deflationary attacks. He articulates and defends several realist theses: (a) nature has an objective structure, (b) there is an objectively privileged language to describe the structure, and (c) ontological debates are substantive. Sider’s defense of metaontological realism, (c), crucially depends on his realism about fundamental languages, (b). I argue that (b) is wrong. As a result, Sider’s metaontological realism fails to (...)
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  18. Hud Hudson (2002). Review of Theodore Sider, Four-Dimensionalism: An Ontology of Persistence and Time. [REVIEW] Notre Dame Philosophical Reviews 2002 (6).score: 9.0
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  19. Katherine Hawley, Critical Study of Four-Dimensionalism, by Theodore Sider, Oxford University Press 2001, ISBN 0 19 924443 X, Hardback.score: 9.0
    Four-Dimensionalism is a thorough, lively and forceful defence of the claim that “necessarily, every spatiotemporal object has a temporal part at every moment at which it exists” (59). The standard four-dimensionalist view is perdurance theory, according to which everyday things like boats are temporally extended. But Sider rejects perdurance theory, nicely disparaging it as the “worm view”, and he argues for the “stage view” version of fourdimensionalism instead. According to the stage view, everyday things like boats are instantaneous, and claims (...)
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  20. Michael Esfeld (2013). Contemporary Metaphysics: Review of David J. Chalmers, Constructing the World, Oxford: Oxford University Press 2012, 494 Pages; John Heil, The Universe as We Find It, Oxford: Oxford University Press 2012, 311 Pages; and Theodore R. Sider, Writing the Book of the World, Oxford: Oxford University Press 2011, 318 Pages. [REVIEW] Metaphysica 14 (1):143-148.score: 9.0
    Metaphysics is definitely back on the agenda of contemporary philosophy. It is a metaphysics in the full traditional sense, seeking to provide the means to gain knowledge that covers being as a whole, not just parts of it (such as the metaphysics of mind, the metaphysics of values, etc.). Oxford University Press published three books in 2011 and 2012 each of which spells out that ambition. The present review sums up the main topics covered in these books and offers some (...)
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  21. Joanna Crosby (2003). Review of Theodore Schatzki, The Site of the Social: A Philosophical Account of the Constitution of Social Life and Change. [REVIEW] Notre Dame Philosophical Reviews 2003 (3).score: 9.0
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  22. Katherine Hawley (2006). Theodore Sider. Fourdimensionalism. Oxford University Press 2001. ISBN 0 19 924443 X, Hardback; ISBN 0 19 926352 3, Paperback. [REVIEW] Noûs 40 (2):380–394.score: 9.0
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  23. László Kocsis (2013). Theodore Sider , Writing the Book of the World . Reviewed By. Philosophy in Review 33 (4):322-325.score: 9.0
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  24. Tanya Collings (2011). Frankenstein and Feminism: Contemplating The Memoirs of Elizabeth Frankenstein. Anthropology of Consciousness 22 (1):66-68.score: 9.0
    Theodore Roszak's compelling parable, The Memoirs of Elizabeth Frankenstein, provides an (eco)-feminist view of the “Night of the Living Dead Model” and suggests that only the equal union of “masculine” and “feminine” energies will help us resolve the current eco-crisis. This article further explores the consequences of the highly masculinized post-Enlightenment rationalism as demonstrated in Roszak's novel. Although this article agrees that there is a dangerous imbalance between natural/spiritual and scientific/rational viewpoints, it also stresses that the extreme genderification of (...)
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  25. G. N. M. Tyrrell (1936). Inquiry Into the Unknown. Edited by Theodore Besterman. (London: Methuen & Co. 1934. Pp. 142. Price 3s. 6d. Net.). Philosophy 11 (44):497-.score: 9.0
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  26. John Kaag (2010). Religion, Pragmatism, and Dissent: Theodore Parker's Experience as a Minister. The Pluralist 5 (1):1-20.score: 9.0
    On October 16, 1859, John Brown led an unsuccessful raid on the Harpers Ferry Armory. He planned to seize the cache of weapons in order to arm local slaves, to march south, and to deplete Virginia of the slaves who supported its economy. While it failed to realize this objective, the raid succeeded in driving a wedge between the Union and the Confederate States. The rift that Brown helped create grew into the gaping wound of the Civil War.Four years later, (...)
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  27. L. J. Ray (1982). Book Reviews : The Origin of Negative Dialectics, Theodore W. Adorno, Walter Benjamin, and the Frankfurt Institute. By Susan Buck-Morss. Brighton: Harvester Press, 1977. Pp. Xv + 335. 10.95. [REVIEW] Philosophy of the Social Sciences 12 (3):340-345.score: 9.0
  28. John Mcguckin (1990). Did Augustine's Christology Depend on Theodore of Mopsuestia? Heythrop Journal 31 (1):39–52.score: 9.0
  29. J. N. Kaufmann (1981). Visages de la Rationalité A Propos de Rationality To-Day / La Rationalitè Aujourd'hui, Èditè Par Thèodore F. Geraëts, Ottawa: Editions de l'Universitè d'Ottawa/ The University of Ottawa Press, 1979, 501 P. [REVIEW] Dialogue 20 (01):114-131.score: 9.0
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  30. E. D. Phillips (1972). Theodore Tracy: Physiological Theory and the Doctrine of the Mean in Plato and Aristotle. Pp. 393. The Hague: Mouton, 1969. Paper, Fl.52. [REVIEW] The Classical Review 22 (03):419-420.score: 9.0
  31. Benjamin D. Wayman (2013). The Case Against Diodore and Theodore: Texts and Their Contexts (Oxford Early Christian Texts). By John Behr. Pp. Xix, 526, Oxford, Oxford University Press, 2011, £140/$265. [REVIEW] Heythrop Journal 54 (3):448-449.score: 9.0
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  32. Adrian Agachi (2012). A Critical Presentation of the Work of Theodore Abu Qurrah In Defense of Icons. Heythrop Journal 54 (5):n/a-n/a.score: 9.0
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  33. Raymond Caldwell (2012). Reclaiming Agency, Recovering Change? An Exploration of the Practice Theory of Theodore Schatzki. Journal for the Theory of Social Behaviour 42 (3):283-303.score: 9.0
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  34. Steve Fuller (2010). Review of Theodore L. Brown, Imperfect Oracle: The Epistemic and Moral Authority of Science. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).score: 9.0
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  35. Howard Niblock (1999). Musical Recordings and Performances: A Response to Theodore Gracyk. Journal of Aesthetics and Art Criticism 57 (3):366-368.score: 9.0
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  36. J. W. Yolton (1977). Book Reviews : Understanding Other Persons. Edited by Theodore Mischel. Oxford: Basil Blackwell, 1974. Pp. XV + 266. 4. [REVIEW] Philosophy of the Social Sciences 7 (1):104-110.score: 9.0
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  37. Frederick Kirschenmann (2010). Scott J. Peters, Nicholas R. Jordan, Margaret Adamek, Theodore R. Alter (Eds): Engaging Campus and Community. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (3):309-311.score: 9.0
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  38. Laurent-Paul Luc (1984). L'esprit Absolu/The Absolute Spirit Theodore F. Geraets, Éditeur Coll. Philosophica Ottawa: Editions de l'Université d'Ottawa, 1984. 181 P. [REVIEW] Dialogue 23 (04):715-716.score: 9.0
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  39. Howard Wettstein (2007). Theodore E. Uehling, Jr., 1935-2006. Proceedings and Addresses of the American Philosophical Association 80 (5):181 - 183.score: 9.0
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  40. D. G. A. (1916). Three Translations of Virgil The Eclogues and Georgics of Virgil. Translated by J. W. Mackail. Longmans. Virgil: Eclogues, Georgics, Aeneid I.-Vi. H. R. Fairclough. Heinemann: Loeb Series. Georgics and Eclogues of Virgil. Translated Into English Verse by Theodore Chickering William. With Introduction by George Herbert Palmer. Harvard University Press: Humphrey Milford. [REVIEW] The Classical Review 30 (07):202-203.score: 9.0
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  41. Erik Thomson (2007). Commerce, Law, and Erudite Culture: The Mechanics of Théodore Godefroy's Service to Cardinal Richelieu. Journal of the History of Ideas 68 (3):407-427.score: 9.0
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  42. Christophe Erismann (2014). Catachrestic Plural Forms. Gregory of Nyssa and Theodore Abū Qurrah on Naming and Counting Essences. British Journal for the History of Philosophy 22 (1):39-59.score: 9.0
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  43. J. Agassi (1972). Book Reviews : Cognitive Development and Epistemology. Edited by Theodore Mischel. New York: Academic Press, I97I. Pp. Xv+423. $I6.50. [REVIEW] Philosophy of the Social Sciences 2 (1):367-368.score: 9.0
  44. James E. McClellan (1959). Book Review:Cultural Foundations of Education: An Interdisciplinary Approach Theodore Brameld. [REVIEW] Philosophy of Science 26 (4):372-.score: 9.0
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  45. George F. Kneller (1967). The Angels and Demons of Theodore Brameld. Educational Theory 17 (1):73-75.score: 9.0
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  46. Christine Manganaro (2013). Theodore W. Pietsch, Trees of Life: A Visual History of Evolution (Baltimore: The Johns Hopkins University Press, 2012). [REVIEW] Journal of the History of Biology 46 (4):761-763.score: 9.0
  47. P. G. Walsh (1974). William Theodore Wiesner: S. Ambrosii De Bono Mortis. A Revised Text with an Introduction, Translation, and Commentary. Pp. Xx+279. Washington: Catholic University of America Press, 1970. Paper. [REVIEW] The Classical Review 24 (01):142-143.score: 9.0
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  48. William James Deangelis (1999). Social Practices—A Wittgensteinian Approach to Human Activity and the Social Theodore R. Schatzki Cambridge, MA: Cambridge University Press, 1996, Xii + 241 Pp., US $52. [REVIEW] Dialogue 38 (01):225-.score: 9.0
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  49. Simone Goyard-Fabre (1991). L'interprétation des Faits En Droit Théodore Ivainer Avec Une Préface de Jean Carbonnier Collection «Bibliothèque de Philosophie du Droit», Vol. 30 Paris, Librairie Générale de Droit Et de Jurisprudence, 1988, 361 P. [REVIEW] Dialogue 30 (04):636-.score: 9.0
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  50. Christopher Hrynkow (2012). Christian Attitudes to War, Peace and Revolution. By John Howard Yoder; Edited by Theodore J. Koontz and Andy Alexis-Baker . Pp. 472, Grand Rapids, MI, Brazos Press, 2009. $36.00/£15.99. [REVIEW] Heythrop Journal 53 (5):842-843.score: 9.0
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