Search results for 'Theodore Mackin' (try it on Scholar)

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  1.  14
    Theodore Mackin (1971). The Theology of Marriage In. Thought: A Journal of Philosophy 46 (2):213-226.
    Although deeply penetrating in its vision of married love and containing the matrix of a theology of marriage, "Humanae Vitae" has not magisterially advanced thinking on the latter.
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  2.  17
    Theodore Mackin (1971). The Theology of Marriage in "Humanae Vitae". Thought: A Journal of Philosophy 46 (2):213-226.
    Although deeply penetrating in its vision of married love and containing the matrix of a theology of marriage, "Humanae Vitae" has not magisterially advanced thinking on the latter.
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  3.  17
    David Theodore (2010). Was Kekule's Mind Brainbound? The Historiography of Chemistry and the Philosophy of Extended Cognition.". Spontaneous Generations 3 (1):158-177.
    This article examines the revisionist role that current debates and philosophical positions on extended cognition might play for the historian of science, and uses as its case study August Kekulé’s formulation of the benzene molecule’s structure, including the dreams that Kekulé reported as the origin of his model. It builds on the notion of engaging philosophical positions through the historiography of nineteenth-century chemistry, but also examines some of the implications of the history of science for extended cognition. While an extended (...)
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  4. David Greenberg (2011). Theodore Roosevelt and the Image of Presidential Activism. Social Research: An International Quarterly 78 (4):1057-1088.
    Today, opponents of every president complain that the object of their criticism has prevailed in the public mind through his devious manipulation of the news media-his use of public relations and hype, press management and rhetoric. Hackneyed as this allegation is today, in Theodore Roosevelt's day it was relatively novel. For not until TR entered the White House did American presidents fully exploit the media; not until his presidency did they fully conceive of their work as promoting an agenda (...)
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  5.  65
    Matthew Davidson (2004). Critical Notice of Theodore Sider, Four Dimensionalism. Philosophical Books 45 (1):17-33.
    This is a critical notice of Theodore Sider's book, _Four-Dimensionalism_.
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  6.  5
    Theodore M. Drange (1993). The Argument From Non-Belief: THEODORE M. DRANGE. Religious Studies 29 (4):417-432.
    Attempts have been made to prove God's non-existence. Often this takes the form of an appeal to the so-called Argument from Evil: if God were to exist, then he would not permit as much suffering in the world as there actually is. Hence the fact that there is so much suffering constitutes evidence for God's non-existence. In this essay I propose a variation which I shall call ‘The Argument from Non-belief’. Its basic idea is that if God were to exist, (...)
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  7.  42
    Colin Grant (1999). Theodore Levitt's Marketing Myopia. Journal of Business Ethics 18 (4):397 - 406.
    Theodore Levitt criticizes John Kenneth Galbraith's view of advertising as artificial want creation, contending that its selling focus on the product fails to appreciate the marketing focus on the consumer. But Levitt himself not only ends up endorsing selling; he fails to confront the fact that the marketing to our most pervasive needs that he advocates really represents a sophisticated form of selling. He avoids facing this by the fiction that marketing is concerned only with the material level of (...)
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  8.  9
    Theodore Dalrymple (2002). Theodore Dalrymple Looks at Gambling. The Chesterton Review 28 (3):428-435.
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  9.  9
    Christophe Erismann (2014). Catachrestic Plural Forms. Gregory of Nyssa and Theodore Abū Qurrah on Naming and Counting Essences. British Journal for the History of Philosophy 22 (1):39-59.
    The fourth-century thinker and theologian Gregory of Nyssa was a convinced realist about universals. According to him, there is just one substance man for all the individuals of the species man and this universal substance is completely instantiated by each individual. In two of his treatises – the Ad Ablabium and the Ad Graecos – he draws linguistic consequences from this realist position. This enquiry results in the thesis according to which it is incorrect to use natural kind terms in (...)
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  10.  7
    Herbert Richards (1892). Recent Literature on the 'Αθηναίων Πολιτία Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel Et U. De Wilamowitz-Moellendorff. Berolini Apud Weidmannos. Mk. 1.80. De Republica Atheniensium. Aristotelis Qui Fertur Liber 'Αθνναίων Πολιτία. Post Kenyonem Ediderunt H. Van Heeweeden Et J. Van Leeuwen J. F. Lugduni Batavorum Apud A. W. Sythoff. 6 Mk. Aristote, la République Athénienne, Traduite En Français Pour la Première Fois Par Théodore Reinach. Fr. 1.50. [REVIEW] The Classical Review 6 (1-2):20-24.
    Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel et U. De Wilamowitz-Moellendorff. Berolini apud Weidmannos. Mk. 1.80.De Republica Atheniensium. Aristotelis qui fertur liber 'Αθνναίων Πολιτία. Post Kenyonem ediderunt H. Van Heeweeden et J. Van Leeuwen J. F. Lugduni Batavorum apud A. W. Sythoff. 6 Mk.Aristote, la République Athénienne, traduite en Français pour la première fois par Théodore Reinach. Fr. 1.50.
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  11.  8
    Dirk Baltzly (2013). Proclus and Theodore of Asine on Female Philosopher-Rulers. Ancient Philosophy 33 (2):403-424.
    The Platonic dialogues contain passages that seem to point in quite opposite directions on the question of the moral equality of women with men. Rep. V defends the view that sexual difference need not be relevant to a person’s capacity for philosophy and thus for virtue. Tim. 42a-c, however, makes incarnation in a female body a punishment for failure to master the challenges of embodiment. This paper examines the different ways in which two subsequent Platonists, Proclus (d. 485 CE) and (...)
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  12.  7
    Mira Sultanova (2008). Theodore Roszak and Counterculture. Proceedings of the Xxii World Congress of Philosophy 46:99-108.
    In his works for a few decades since the 1960s, Theodore Roszak, professor of California State University, has made an emphatic call to rethink all the fundamental objectives and values of the techno-scientific civilization and consumer society. His name became famous when he published his book “The Making of a Counterculture. Reflections on the Technotronic Society and Its Youthful Opposition” (New York, 1968), supporting the oppositional movement of the young Americans which he named counterculture. Theodore Roszak came to (...)
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  13.  5
    John Theodore Merz, A History of European Thought in the Nineteenth Century, by John Theodore Merz.
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  14.  3
    Ioannis Polemis (2009). The Treatise On Those Who Unjustly Accuse Wise Men, of the Past and Present: A New Work by Theodore Metochites? Byzantinische Zeitschrift 102 (1):203-217.
    The treatise On those who wrongly accuse wise men, of the past and present, preserved anonymously in MSS. Vindobonensis theol. gr. 174, containing works ol Georgios Galesiotes, and Vaticanus gr. 112, is a product of the literary quarrels of the first quarter of the XIV c., coming from somebody belonging to the circle of Theodore Metochites. The anonymous author shares Metochites' view concerning the lasting value of the whole canon of Greel literature, refusing to admit that only Demosthenes and (...)
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  15.  2
    Charles Bacon (1999). Reviews: Conquering Uncertainty: Understanding Corporate Cycles and Positioning Your Company to Survive the Changing Environment, Theodore Modis. [REVIEW] Emergence: Complexity and Organization 1 (2):154-156.
    (1999). Reviews: Conquering Uncertainty: Understanding Corporate Cycles and Positioning Your Company to Survive the Changing Environment, Theodore Modis. Emergence: Vol. 1, No. 2, pp. 154-156.
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  16.  6
    Timothy P. Jackson (1999). Ambivalences About Nature and Naturalism: A Supernaturalist Response to Theodore W. Nunez. Journal of Religious Ethics 27 (1):137 - 144.
    As a die-hard supernaturalist, someone "at two with nature" (Woody Allen) who would be at one with God, the author has mixed feelings about Theodore Nunez's defense of "naturalism." Unlike neopragmatists, the author is not troubled by Nunez's general realism about value; he takes exception not to Nunez's theoretical account of truth, but to his specific axiology. He does not share Nunez's confidence that "projective nature" can provide reliable moral inspiration, suggesting instead that such inspiration can arise only from (...)
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  17. Theodora Antonopoulou (2011). A Textual Source and its Contextual Implications: On Theodore Daphnopates'sermon on the Birth of John the Baptist. Byzantion 81:9-18.
    The article provides textual evidence for the partial, subtle dependence of Theodore Daphnopates' sermon On the Birth of John the Baptist on Homily 42 on the same subject by Emperor Leo VI . This finding is then brought into correlation with Theodore's homiletic oeuvre and its production environment. Through its exploitation of the given source the sermon in question emerges as being directly related to Emperor Constantine VII and his literary preferences, as is the case with other works (...)
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  18. Theodore Besterman & W. H. Barber (eds.) (1967). The Age of the Enlightenment: Studies Presented to Theodore Besterman. London, Published for the University Court of the University of St. Andrews, by Oliver & Boyd.
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  19. Peter A. French, Theodore Edward Uehling & Howard K. Wettstein (1981). The Foundations of Analytic Philosophy / Editors, Peter A. French, Theodore E. Uehling, Jr., Howard K. Wettstein, Associate Editor, Jeffery Johnson. [REVIEW] Monograph Collection (Matt - Pseudo).
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  20. Joseph J. Kockelmans & Theodore J. Kisiel (1970). Phenomenology and the Natural Sciences Essays and Translations. [Compiled by] Joseph J. Kockelmans [and] Theodore J. Kisiel. --. [REVIEW] Northwestern University Press.
     
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  21. Jeffrey Mallinson (2003). Faith, Reason, and Revelation in Theodore Beza. OUP Oxford.
    Faith, Reason, and Revelation in the Thought of Theodore Beza investigates the direction of religious epistemology under a chief architect of the Calvinistic tradition . Mallinson contends that Beza defended and consolidated his tradition by balancing the subjective and objective aspects of faith and knowledge. He makes use of newly published primary sources and long-neglected biblical annotations in order to clarify the thought of an often misunderstood individual from intellectual history.
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  22. J. Siemens (2010). The Christology of Theodore of Tarsus: The Laterculus Malalianus and the Person and Work of Christ. Brepols Publishers.
    Theodore of Tarsus served as archbishop of Canterbury for twenty-two years until his death in 690, aged eighty-eight. Because the only significant record we had of Theodore was that contained in Bede’s Historia, until recently it was very difficult to say anything about his life before this appointment, and even more difficult to determine anything about his thought. All of that changed in the last half of the twentieth century, when the discovery of some biblical glosses from Canterbury (...)
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  23. Howard K. Wettstein, Theodore Edward Uehling & Peter A. French (1979). Contemporary Perspectives in the Philosophy of Language Edited by Peter A. French, Theodore E. Uehling, Jr., Howard K. Wettstein. --. [REVIEW] University of Minnesota Press.
     
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  24. John Shotter (1989). Reviews : Theodore R. Sarbin (Ed.), Narrative Psychology: The Storied Nature of Human Conduct, London: Praeger Press, 1986, £34.50, Xviii+303 Pp. [REVIEW] History of the Human Sciences 2 (2):279-282.
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  25. Ned Hall (2014). Writing the Book of the World by Theodore Sider. Journal of Philosophy 111 (4):219-224.
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  26. Trenton Merricks (2013). Three Comments on Theodore Sider's Writing the Book of the World. Analysis 73 (4):722-736.
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  27. John Kaag (2010). Religion, Pragmatism, and Dissent: Theodore Parker's Experience as a Minister. The Pluralist 5 (1):1-20.
    On October 16, 1859, John Brown led an unsuccessful raid on the Harpers Ferry Armory. He planned to seize the cache of weapons in order to arm local slaves, to march south, and to deplete Virginia of the slaves who supported its economy. While it failed to realize this objective, the raid succeeded in driving a wedge between the Union and the Confederate States. The rift that Brown helped create grew into the gaping wound of the Civil War.Four years later, (...)
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  28.  91
    Eli Hirsch (2004). Comments on Theodore Sider's Four Dimensionalism. [REVIEW] Philosophy and Phenomenological Research 68 (3):658–664.
  29.  96
    L. Renou & T. Jaeger (1961). Book Reviews : Le Polytheisme Hindou by Alain Danielou (Paris, Correa, 1960) Pp. 597. Sources of Indian Tradition Compiled by Wm. Theodore de Bary, St. N. Hay, R. Weiler, A. Yarrow (New York, Columbia University Press, 1959) Pp. XXVII + 962. (Records of Civilization, Sources and Studies, Lvi.) Tales of Ancient India Translated From the Sanskrit by J. A. B. Van Buitenen (Chicago, the University of Chicago Press, 1959) Pp. XI + 260. [REVIEW] Diogenes 9 (34):128-138.
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  30.  98
    Vito Signorile (1990). Reviews : Gerd Gigerenzer, Zeno Swijtink, Theodore Porter, Lorraine Daston, John Beatty and Lorenz Kruger, The Empire of Chance: How Probability Changed Science and Everyday Life, Cambridge: Cambridge University Press, 1989, £30.00, Xvii + 340 Pp. [REVIEW] History of the Human Sciences 3 (2):279-286.
  31. Adrian Agachi (2016). A Critical Presentation of the Work of Theodore Abu Qurrah In Defense of Icons. Heythrop Journal 57 (2):259-268.
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  32.  21
    H. Shelton Smith (1949). The Critical Theology of Theodore Parker. [REVIEW] Journal of Philosophy 46 (7):224-225.
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  33.  18
    Raymond J. Gray (1944). St. Theodore of Cantrrbury. Thought: A Journal of Philosophy 19 (3):528-529.
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  34. Sean Sayers (1997). Review of Theodore M. Porter, Trust in Numbers: The Pursuit of Objectivity in Science and Public Life. [REVIEW] The European Legacy 2 (7):1263-1264.
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  35.  5
    Nathan Wildman (2014). Writing the Book of the World, by Theodore Sider. Oxford: Clarendon Press, 2011, Xiv + 318 Pp. ISBN 978-0-19-969790-8 $55.00. [REVIEW] European Journal of Philosophy 22:e21-e25.
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  36.  16
    D. Miniscalco (1973). Theology of Grace of Theodore of Mopsuestia. Augustinianum 13 (2):351-352.
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  37.  41
    László Kocsis (2013). Theodore Sider , Writing the Book of the World . Reviewed By. Philosophy in Review 33 (4):322-325.
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  38.  11
    James W. Manns (2010). Theodore Jouffrey: Precursor of Ordinary Language Philosophy. Journal of French and Francophone Philosophy 3 (1):12-19.
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  39.  69
    Katherine Hawley, Critical Study of Four-Dimensionalism, by Theodore Sider, Oxford University Press 2001, ISBN 0 19 924443 X, Hardback.
    Four-Dimensionalism is a thorough, lively and forceful defence of the claim that “necessarily, every spatiotemporal object has a temporal part at every moment at which it exists” (59). The standard four-dimensionalist view is perdurance theory, according to which everyday things like boats are temporally extended. But Sider rejects perdurance theory, nicely disparaging it as the “worm view”, and he argues for the “stage view” version of fourdimensionalism instead. According to the stage view, everyday things like boats are instantaneous, and claims (...)
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  40.  12
    James W. Manns (1991). Theodore Jouffroy. Bulletin de la Société Américaine de Philosophie de Langue Française 3 (1):12-19.
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  41.  13
    F. D. D. (1974). Theodore Parker. Review of Metaphysics 28 (1):119-120.
  42.  13
    Robert Sokolowski (1972). "Phenomenology and the Natural Sciences: Essays and Translations," by Joseph J. Kockelmans and Theodore J. Kisiel. Modern Schoolman 49 (3):289-290.
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  43.  57
    Alan Sidelle (2008). Review of Theodore Sider, John Hawthorne, Dean W. Zimmerman (Eds.), Contemporary Debates in Metaphysics. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
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  44.  42
    Kathrin Koslicki (2003). Review of Theodore Sider, Four-Dimensionalism: An Ontology of Persistence and Time. [REVIEW] Philosophical Review 112 (1):110-113.
  45.  9
    Raymond Benoit (1976). "Theodore Parker, American Transcendentalist: A Critical Essay and a Collection of His Writings," by Robert E. Collins. Modern Schoolman 53 (2):216-217.
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  46.  48
    Hud Hudson (2002). Review of Theodore Sider, Four-Dimensionalism: An Ontology of Persistence and Time. [REVIEW] Notre Dame Philosophical Reviews 2002 (6).
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  47.  7
    Robert E. Innis (1982). Midwest Studies in Philosophy. Volume 4: Studies in Metaphysics 1979. Edited by Peter A. French, Theodore E. Uehling, and Howard K. Wettstein. [REVIEW] Modern Schoolman 59 (3):230-230.
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  48.  7
    D. Z. Andriopoulos (2013). Theodore Lianos's, Hè Politikè Oikonomia Tou Aristotelè (Political Economy of Aristotle). Philosophical Inquiry 37 (1-2):138-146.
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  49. Kenneth Parry (1989). Theodore Studites and the Patriarch Nicephoros on Image-Making as a Christian Imperative. Byzantion 59:164-183.
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  50.  11
    Robin Harwood (2000). A Review of Nonbelief and Evil by Theodore M. Drange. [REVIEW] Philosophical Inquiry 22 (1-2):135-139.
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