Search results for 'Theodore Richard Schatzki' (try it on Scholar)

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  1. Theodore Richard Schatzki (1987). Overdue Analysis of Bourdieu's Theory of Practice. Inquiry 30 (1 & 2):113 – 135.score: 870.0
    Pierre Bourdieu's theory of practice is an unsung classic of contemporary social philosophy. It combines the first analysis by a social theorist of the practical intelligibility governing action with an exciting perspective on how the structure of social phenomena determines and is itself perpetuated by action. Bourdieu, however, misinterprets his own theory of intelligibility as a theory of the causal generation of action. Moreover, he attempts to analyze the underlying structure of intelligibility with a set of fundamental oppositions that at (...)
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  2. Theodore R. Schatzki (1997). Practices and Actions a Wittgensteinian Critique of Bourdieu and Giddens. Philosophy of the Social Sciences 27 (3):283-308.score: 240.0
    This article criticizes Bourdieu's and Giddens's overintellectualizing accounts of human activity on the basis of Wittgenstein's insights into practical under standing. Part 1 describes these two theorists' conceptions of a homology between the organization of practices (spatial-temporal manifolds of action) and the governance of individual actions. Part 2 draws on Wittgenstein's discussions of linguistic definition and following a rule to criticize these conceptions for ascribing content to the practical understanding they claim governs action. Part 3 then suggests an alternative, Wittgensteinian (...)
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  3. Theodore R. Schatzki, K. Knorr-Cetina & Eike von Savigny (eds.) (2001). The Practice Turn in Contemporary Theory. Routledge.score: 240.0
    The Practice Turn in Contemporary Theory is the first book to provide an exciting and diverse philosophical exploration of the role of practice and practices in human activity. It also shows how practice theory stands in opposition to numerous prevalent ways of thinking, such as structuralism, system theory, semiotics, and many strains of humanism.
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  4. Theodore R. Schatzki (1996). Social Practices: A Wittgensteinian Approach to Human Activity and the Social. Cambridge University Press.score: 240.0
    This book addresses key topics in social theory such as the basic structures of social life, the character of human activity, and the nature of individuality. Drawing on the work of Wittgenstein, the author develops an account of social existence that argues that social practices are the fundamental phenomenon in social life. This approach offers new insight into the social formation of individuals, surpassing and critiquing the existing practice theories of Bourdieu, Giddens, Lyotard, and Oakeshott. In bringing Wittgenstein's work to (...)
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  5. Theodore R. Schatzki (2003). A New Societist Social Ontology. Philosophy of the Social Sciences 33 (2):174-202.score: 240.0
    This article delineates a new type of social ontology—site ontology—and defends a particular version of that type. The first section establishes the distinctiveness of site ontologies over both individualist ontologies and previous societist ones. The second section then shows how site ontologies elude two pervasive criticisms, that of incompleteness directed at individualism and that of reification leveled at societism. The third section defends a particular site ontology, one that depicts the social as a mesh of human practices and material arrangements. (...)
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  6. Theodore R. Schatzki (2006). The Time of Activity. Continental Philosophy Review 39 (2):155-182.score: 240.0
    This essay analyzes the time of human activity. It begins by discussing how most accounts of action treat the time of action as succession, using Donald Davidson's account of action as illustration. It then argues that an adequate account of action and its determinants, one able to elucidate the ``indeterminacy of action,'' requires an alternative conception of action time. The remainder of the essay constructs a propitious account of the time and determination of action. It does so by critically drawing (...)
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  7. Theodore R. Schatzki (2011). Pippin's Hegel on Action. Inquiry 53 (5):490-505.score: 240.0
    This essay is a commentary on and critique of the conception of human activity that Robert Pippin attributes to Hegel in his recent book, Hegel's Practical Philosophy. Two principal features of this conception are that it treats human activity as indeterminate and that it construes what someone does and why on a given occasion as depending on social contexts. Pippin suggests that these two features will sound strange to contemporary philosophers. The essay claims, by contrast, that these features will not (...)
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  8. Theodore R. Schatzki (1993). Wittgenstein: Mind, Body, and Society. Journal for the Theory of Social Behaviour 23 (3):285–313.score: 240.0
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  9. Theodore R. Schatzki (2003). Living Out of the Past: Dilthey and Heidegger on Life and History. Inquiry 46 (3):301 – 323.score: 240.0
    This essay examines continuities and transformations in Heidegger's appropriation of Dilthey's account of life and the accompanying picture of history between the end of World War One and Being and Time . The essay also judges the cogency of two conclusions that Heidegger draws in that book about history, viz, that historicity qua feature of Dasein's being both underlies objective history and makes the scholarly narration of history possible. Part one describes Dilthey's account of life, Heidegger's criticism that this account (...)
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  10. Theodore R. Schatzki (1993). Wittgenstein + Heidegger on the Stream of Life. Inquiry 36 (3):307 – 328.score: 240.0
    This paper combines views of Wittgenstein and Heidegger into an account of mind/ action. It does this by suggesting that these two philosophers be viewed in part as descendants of Life?philosophy (Lebensphilosophie). Part I describes the conception of life that informs and emerges from these thinkers. Parts Two and Three detail particular aspects of this conception: Wittgenstein on the constitution of states of life and Heidegger on the flow?structure of the stream of life. The Conclusion offers reasons for believing their (...)
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  11. Theodore R. Schatzki (2000). Simulation Theory and the Verstehen School: A Wittgensteinian Approach. In K. R. Stueber & H. H. Kogaler (eds.), Empathy and Agency: The Problem of Understanding in the Human Sciences. Boulder: Westview Press.score: 240.0
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  12. Theodore R. Schatzki (2000). The Social Bearing of Nature. Inquiry 43 (1):21 – 37.score: 240.0
    This essay examines how nature pertains to social life. Part I describes the social ontology the essay employs to address this issue. This ontology is of the site variety and is opposed to ontologies of both the individualist and socialist sorts. Part II describes where nature appears in this ontology. Artifacts are differentiated from nature, and much of ?nature? is shown to be second nature, a type of artifact that looks and feels like nature. Part II concludes by disputing the (...)
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  13. Theodore R. Schatzki (2010). The Timespace of Human Activity: On Performance, Society, and History as Indeterminate Teleological Events. Lexington Books.score: 240.0
    The Timespace of Human Activity shows that a concept of activity timespace drawn from the work of Martin Heidegger Provides new insights into the nature of ...
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  14. Theodore R. Schatzki (2003). Nature and Technology in History. History and Theory 42 (4):82–93.score: 240.0
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  15. Theodore R. Schatzki (1988). The Nature of Social Reality. Philosophy and Phenomenological Research 49 (2):239-260.score: 240.0
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  16. Theodore R. Schatzki (2001). On Sociocultural Evolution by Social Selection. Journal for the Theory of Social Behaviour 31 (4):341–364.score: 240.0
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  17. Theodore R. Schatzki (2003). Human Universals and Understanding a Different Socioculture. Human Studies 26 (1):11-20.score: 240.0
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  18. Theodore R. Schatzki (1991). Elements of a Wittgensteinian Philosophy of the Human Sciences. Synthese 87 (2):311 - 329.score: 240.0
    In this paper, a Wittgensteinian account of the human sciences is constructed around the notions of the surface of human life and of surface phenomena as expressions. I begin by explaining Wittgenstein's idea that the goal of interpretive social science is to make actions and practices seem natural. I then explicate his notions of the surface of life and of surface phenomena as expressions by reviewing his analysis of mental state language. Finally, I critically examine three ideas: (a) that the (...)
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  19. Theodore R. Schatzki (1986). The Rationalization of Meaning and Understanding: Davidson and Habermas. Synthese 69 (1):51 - 79.score: 240.0
  20. Theodore Schatzki (2006). On Studying the Past Scientifically. Inquiry 49 (4):380 – 399.score: 240.0
    This critical review of Aviezer Tucker's Our Knowledge of the Past: A Philosophy of Historiography examines the character, scope, and limits of scientific historiography, the overall topic of Tucker's book. The review begins by arguing that the book both unwittingly juggles two criteria for scientific, as opposed to nonscientific, historiography - the production of knowledge and Kuhnian disciplinary matrices - and wrongly construes the subject matter of such historiography to be present evidence for the past as opposed to this evidence (...)
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  21. Theodore R. Schatzki (1988). Social Causality. Inquiry 31 (2):151 – 170.score: 240.0
    This paper combines a phenomenological account of the types of causal transaction found in social reality with a critique of two theories, one structuralist and one Marxist, that contravene it. Part I argues that there are three types of causal transaction in social life in addition to physical causal transactions: people bringing about states of affairs by acting, states of affairs bringing about actions by inducing responses, and entities and states of affairs bringing about what makes sense to people to (...)
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  22. Theodore R. Schatzki (1990). Do Social Structures Govern Action? Midwest Studies in Philosophy 15 (1):280-295.score: 240.0
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  23. Theodore R. Schatzki (1985). Subjects, Intelligibility, and History. Inquiry 28 (1-4):273-287.score: 240.0
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  24. Theodore R. Schatzki (2005). The Temporality of Teleology. New Yearbook for Phenomenology and Phenomenological Philosophy 5:123-143.score: 240.0
  25. Theodore Schatzki (1993). Mind and Action for Wittgenstein + Heidegger. Southwest Philosophy Review 9 (1):35-42.score: 240.0
  26. Theodore R. Schatzki (1994). Aerobics as Political Model and Schooling. Journal of Social Philosophy 25 (2):29-43.score: 240.0
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  27. Theodore R. Schatzki (2006). Review of Stephen H. Daniel (Ed.), Current Continental Theory and Modern Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2006 (8).score: 240.0
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  28. Theodore R. Schatzki (1990). Heidegger and the Philosophy of Mind (Review). Journal of the History of Philosophy 28 (3):466-468.score: 240.0
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  29. Theodore R. Schatzki (forthcoming). Mind/Action for Wittgenstein and Heidegger. Southwest Philosophy Review.score: 240.0
    The paper outlines how Wittgenstein and Heidegger's views can be combined to form a general account of mind and action. It accomplishes this by interpreting Heidegger of the "Being and Time" era and Wittgenstein of the "Philosophical Investigations" onwards asdescendents of the School of Thought called life philosophy. Heidegger is construed as analyzing the occurrence of The Stream of Life, while Wittgenstein is understood as examining (a) The appearances of The Stream in The World and (b) The linguistic articulation tracking (...)
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  30. Theodore R. Schatzki (2000). Wittgenstein and the Social Context of an Individual Life. History of the Human Sciences 13 (1):93-107.score: 240.0
    This article argues that two significant implications of Wittgenstein’s writings for social thought are (1) that people are constitutively social beings and (2) that the social context of an individual life is nexuses of practice. Part one concretizes these ideas by examining the constitution of action within practices. It begins by criticizing three arguments of Winch’s that suggest that action is inherently social. It then spells out two arguments for the practice constitution of action that are extractable from Wittgenstein’s remarks. (...)
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  31. Theodore R. Schatzki (forthcoming). The Temporality of Teleology: Against the Narrativity of Action. The New Yearbook for Phenomenology and Phenomenological Philosophy.score: 240.0
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  32. Theodore Schatzki (2007). Introduction. Human Affairs 17 (2).score: 240.0
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  33. Theodore R. Schatzki (2011). 4 Landscapes as Temporalspatial Phenomena. In Jeff Malpas (ed.), The Place of Landscape: Concepts, Contexts, Studies. Mit Press. 65.score: 240.0
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  34. Theodore R. Schatzki (2003). Raimo Tuomela, The Philosophy of Social Practices: A Collective Acceptance View Reviewed By. Philosophy in Review 23 (6):409-411.score: 240.0
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  35. Theodore R. Schatzki (1994). Ancient and Naturalistic Themes in Nietzsche's Ethics. Nietzsche-Studien 23:146-167.score: 240.0
     
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  36. Theodore R. Schatzki (1989). Early Heidegger on Being, the Clearing, and Realism in Heidegger (1889-1989). Revue Internationale de Philosophie 43 (168):80-102.score: 240.0
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  37. Theodore R. Schatzki (1997). Hans Sluga and David G. Stern, Eds., The Cambridge Companion to Wittgenstein Reviewed By. Philosophy in Review 17 (4):291-293.score: 240.0
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  38. Theodore R. Schatzki (2007). Martin Heidegger: Theorist of Space. Steiner.score: 240.0
     
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  39. Theodore R. Schatzki (1991). Nietzsche's wesensethik. Nietzsche-Studien 20 (1).score: 240.0
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  40. Theodore R. Schatzki (2001). Practice Mind-Ed Orders. In Theodore R. Schatzki, K. Knorr-Cetina & Eike von Savigny (eds.), The Practice Turn in Contemporary Theory. Routledge. 42--55.score: 240.0
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  41. Theodore R. Schatzki (2002). Todd May, Our Practices, Our Selves. Or, What It Means to Be Human Reviewed By. Philosophy in Review 22 (5):340-342.score: 240.0
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  42. Theodore R. Schatzki (2002). The Site of the Social: A Philosophical Account of the Constitution of Social Life and Change. Penn State University Press.score: 240.0
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  43. Theodore R. Schatzki (2006). Where Times Meet. Cosmos and History: The Journal of Natural and Social Philosophy 1 (2):191-212.score: 240.0
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  44. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.score: 180.0
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  45. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).score: 180.0
     
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  46. William James Deangelis (1999). Social Practices—A Wittgensteinian Approach to Human Activity and the Social Theodore R. Schatzki Cambridge, MA: Cambridge University Press, 1996, Xii + 241 Pp., US $52. [REVIEW] Dialogue 38 (01):225-.score: 140.0
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  47. Mark Bevir (1996). Wolfgang Natter, Theodore R. Schatzki, and John Paul Jones III, Eds., Objectivity and Its Other. History and Theory 35:391-400.score: 140.0
     
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  48. Craig Squires (1998). Theodore R. Schatzki, Social Practices: A Wttgensteinian Approach to Human Activity and the Social Reviewed By. Philosophy in Review 18 (2):148-150.score: 140.0
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  49. Joanna Crosby (2003). Review of Theodore Schatzki, The Site of the Social: A Philosophical Account of the Constitution of Social Life and Change. [REVIEW] Notre Dame Philosophical Reviews 2003 (3).score: 120.0
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