Search results for 'Theodore Schick Jr' (try it on Scholar)

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  1. Theodore W. Schick (1992). The Epistemic Role of Qualitative Content. Philosophy and Phenomenological Research 52 (2):383-93.score: 120.0
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  2. Theodore W. Schick (1989). The Semantic Role of Qualitative Content. Southern Journal of Philosophy 27 (1):125-133.score: 120.0
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  3. Theodore Schick (2005). Let Me Explain. The Philosophers' Magazine 31 (31):57-59.score: 120.0
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  4. Theodore W. Schick (1987). Rorty and Davidson on Alternate Conceptual Schemes. Journal of Speculative Philosophy 1 (4):291 - 303.score: 120.0
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  5. Theodore Schick (2004). Modern Physics and Eastern Mystics? Think 3 (8):27.score: 120.0
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  6. Theodore W. Schick (1989). Computers and Self-Knowledge. Thought 64 (2):137-145.score: 120.0
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  7. Theodore Schick (2003). Can God Explain Anything? Think 2 (4):55.score: 120.0
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  8. Theodore Schick (2001). Can Science Prove That God Does Not Exist? Free Inquiry 21.score: 120.0
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  9. M. Badino, Beebe Jr, A. Bilgrami, H. Gaifman, J. Hintikka, C. List, M. Massimi, P. Pettit, C. Rovane & F. Schick (2004). Alspector-Kelly, M., 331. Synthese 140 (393).score: 120.0
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  10. George W. Carey, James W. Ceaser, Michael A. Gillespie, John Gueguen Jr, Manfred Henningsen, Theodore J. Lowi, John Marini, Edward B. McLean, Larry Peterman, David Ricci, Steven B. Smith & E. Robert Statham Jr (2002). Public Philosophy and Political Science: Crisis and Reflection. Lexington Books.score: 120.0
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  11. Theodore Schick (2004). A Humanist Theory of Ethics: Inference to the Best Action. In B. F. Seidman & N. J. Murphy (eds.), Toward a New Political Humanism. Prometheus.score: 120.0
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  12. Theodore Schick (2007). Beer and Gnosis: The Mead of Inspiration. In Steven D. Hales (ed.), Beer and Philosophy. Blackwell. 137--147.score: 120.0
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  13. Theodore Schick (2010). Doing Philosophy: An Introduction Through Thought Experiments. Mcgraw-Hill.score: 120.0
    The philosophical enterprise -- The mind-body problem -- Free will and determinism -- The problem of personal identity -- The problem of relativism and morality -- The problem of evil and the existence of god -- The problem of skepticism and knowledge.
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  14. Theodore Schick (2010). How to Think About Weird Things: Critical Thinking for a New Age. Mcgraw-Hill.score: 120.0
     
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  15. William T. Irwin (1997). Review of How to Think About Weird Things: Critical Thinking for a New Age by Theodore Schick, Jr. And Lewis Vaughn. [REVIEW] Teaching Philosophy 20 (3).score: 90.0
     
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  16. Marilyn Mason (2002). How to Think About Weird Things, Third Edition, Theodore Schick Jr and Lewis Vaughn (USA: McGraw Hill Higher Education, 2002). Think 1 (1):103.score: 90.0
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  17. Marilyn Mason (2002). How to Think About Weird Things, Theodore Schick Jr and Lewis Vaughn (USA: McGraw Hill Higher Education, 2002). Think 1 (1):103-106.score: 90.0
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  18. Peter French (1979). Theodore Uehling, Jr and Howard Wettstein (Eds)(1979). In Peter A. French, T. E. Uehuling Jr & Howard K. Wettstein (eds.), Contemporary Perspectives in the Philosophy of Language. University of Minnesota Press.score: 42.0
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  19. Daniel E. L. Promislow (2010). Bringing Evolution Into the LabExperimental Evolution: Concepts, Methods, and Applications of Selection Experiments. Theodore Garland Jr. And Michael R. Rose , Eds. University of California Press. 2009. 752 Pp., Illus. $45.00 (ISBN 9780520261808 Paper). [REVIEW] Bioscience 60 (9):762-764.score: 42.0
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  20. Howard Wettstein (2007). Theodore E. Uehling, Jr., 1935-2006. Proceedings and Addresses of the American Philosophical Association 80 (5):181 - 183.score: 36.0
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  21. Richard J. Blackwell (1986). Midwest Studies in Philosophy. Volume IX. Causation and Causal Theories. Edited by Peter A. French, Theodore E. Uehling, Jr., and Howard E. Wettstein. [REVIEW] The Modern Schoolman 64 (1):67-67.score: 36.0
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  22. Paul Trainor (1981). Contemporary Perspectives in the Philosophy of Language. Edited by Peter A. French, Theodore E. Uehling, Jr., and Howard K. Wittstein. [REVIEW] The Modern Schoolman 58 (3):206-206.score: 36.0
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  23. Steven Botterill (1997). Theodore J. Cachey Jr., Ed., Dante Now: Current Trends in Dante Studies.(William and Katherine Devers Series in Dante Studies, 1.) Notre Dame, Ind., and London: University of Notre Dame Press, 1995. Pp. Xxi, 283; Black-and-White Figures and 1 Table. [REVIEW] Speculum 72 (3):796-797.score: 36.0
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  24. Ellery Eells (1986). Peter A. French, Theodore E. Uehling, Jr., and Howard K. Wettstein, Eds., Midwest Studies in Philosophy IX 1984: Causation and Causal Theories Reviewed By. [REVIEW] Philosophy in Review 6 (5):214-216.score: 36.0
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  25. F. Tampoia (2007). Theodore W. Jennings, Jr., Reading Derrida/Thinking Paul: On Justice. Philosophy in Review 27 (1):44.score: 36.0
     
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  26. Glenn Branch (2002). In Defense of Methodological Naturalism. Philo 5 (2):249-255.score: 30.0
    According to Theodore Schick, Jr., Eugenie C. Scott’s endorsement of methodological naturalism---roughly, the view that science is limited by its methodology to be neutral vis-à-vis the supernatural---is misguided. He offers three arguments; I contend that none is successful.
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  27. Theodore W. Schick Jr (1989). The Idealistic Implications of Bell's Theorem. Idealistic Studies 19 (2):131-140.score: 29.0
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  28. Theodore Schick Jr (1998). The 'Big Bang' Argument for the Existence of God. Philo 1 (1):95-104.score: 29.0
    Some believe that evidence for the big bang is evidence for the existence of god. Who else, they ask, could have caused such a thing? In this paper, I evaluate the big bang argument, compare it with the traditional first-cause argument, and consider the relative plausibility of various natural explanations of the big bang.
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  29. Theodore W. Schick Jr (1992). The Epistemic Role of Qualitative Content. Philosophy and Phenomenological Research 52 (2):383-393.score: 29.0
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  30. Theodore Schick Jr (2000). Methodological Naturalism Vs. Methodological Realism. Philo 3 (2):30-37.score: 29.0
    According to Eugenie Scott, methodological materialism---the view that science attempts to explain the world using material processes---does not imply philosophical materialism---the view that all that exists are material processes. Thus one can consistently be both a scientist and a theist. According to Phillip Johnson, however, methodological materialism presupposes philosophical materialism. Consequently, scientists are unable to see the cogency of supernatural explanations, like creationism. I argue that both Scott and Johnson are wrong: scientists are not limited to explaining tbe world using (...)
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  31. Theodore W. Schick Jr (1991). How is Philosophy Possible? International Philosophical Quarterly 31 (2):203-212.score: 29.0
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  32. Theodore Schick Jr, (2000). Methodological Naturalism Vs. Methodological Realism. Philo 3 (2):30-37.score: 29.0
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  33. Theodore Walker Jr (2012). 'Yes!' to Natural Theology and Justice: Stanley Hauerwas, Martin Luther King Jr., and Charles Hartshorne.” In Unsettling Arguments: A Festschrift on the Occasion of Stanley Hauerwas's 70th Birthday. Process Studies 40 (1):198-200.score: 21.0
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  34. Vassiliki Betty Smocovitis (1999). Living with Your Biographical Subject: Special Problems of Distance, Privacy and Trust in the Biography of G. Ledyard Stebbins Jr. Journal of the History of Biology 32 (3):421 - 438.score: 18.0
    This paper explores the special problems encountered by the biographer of a living scientific subject. In particular, it explores the complex of problems that emerges from the intense interpersonal dynamic involving issues of distance, privacy and trust. It also explores methodological problems having to do with oral history interviews and other supporting documentation. It draws on the personal experience of the author and the biographical subject of G. Ledyard Stebbins Jr., the botanist, geneticist and evolutionist. It also offers prescriptives and (...)
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  35. James Crosswhite (2001). Con Amore: Henry Johnstone, Jr.'S Philosophy of Argumentation. Informal Logic 21 (1).score: 15.0
    Henry Johnstone's philosophical development was guided by a persistent need to reform the concept of validity -either by reinterpreting it or by finding a substitute for it. This project lead Johnstone into interesting confrontations with the concept of rhetoric and especiaUy with the work of Chaim Perelman and Olbrechts-Tyteca. The project culminated in a failed attempt to develop a formal ethics of rhetoric and argumentation, but this attempt was itself not consistent with some of Johnstone's other characterizations ofan ethics of (...)
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  36. Jean Goodwin (2001). Henry Johnstone, Jr.'S Still-Unacknowledged Contributions to Contemporary Argumentation Theory. Informal Logic 21 (1).score: 15.0
    Given the pragmatic tum recently taken by argumentation studies, we owe renewed attention to Henry Johnstone's views on the primacy of process over product. In particular, Johnstone's decidedly non-cooperative model is a refreshing alternative to the current dialogic theories of arguing, one which opens the way for specifically rhetorical lines of inquiry.
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  37. Mark Timmons & Robert Johnson (eds.) (forthcoming). Value, Reason, and Respect: Kantian Themes From the Philosophy of Thomas E. Hill, Jr. Oxford.score: 15.0
    The book features chapters by Bernard and Jan Boxill, Robin S. Dillon, Stephen Darwall, Mark Schroeder, Jonathan Dancy, Onora O’Neill, Gerald Gaus, Jeffrie G. Murphy, Matt Zwolinski and David Schmidtz, Cheshire Calhoun, Marcia Baron, Andrews Reath, and Julia Driver that take up themes and arguments in Tom Hill’s work in ethics, social, political and legal philosophy, as well as his work on Kant’s ethics. The volume concludes with an essay by Tom Hill in which he reflects on how he came (...)
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  38. Gerald Vision (1985). `I Am Here Now'. Analysis 45 (4):198-199.score: 14.0
    In virtue of its form [‘I am here’] must be true on any occasion on which [it is] asserted, and yet the proposition it expresses on each occasion [is] contingent. (Richmond H. Thomason, ‘Necessity, Quotation, and Truth: an Indexical Theory’, Language in Focus: Foundations, Methods and Systems, ed. by Asa Kasher, D. Reidel Publishing Co., 1976, p. 121) Intuitively, [‘I am here now’] is deeply, and in some sense universally, true. One need only understand the meaning of [it] to know (...)
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  39. T. W. Schick Jr (1986). Kant, Analyticity, and the Paradox of Analysis. Idealistic Studies 16 (2):125-131.score: 14.0
  40. Branden Fitelson (2008). Teaching & Learning Guide For: The Paradox of Confirmation. Philosophy Compass 3 (5):1103-1105.score: 12.0
    The early twentieth century witnessed a shift in the way philosophers of science thought about traditional 'problems of induction'. Keynes championed the idea that Hume's Problem was not a problem about causation (which had been the traditional reading of Hume) but rather a problem about induction. Moreover, Keynes (and later Nicod) viewed such problems as having both logical and epistemological components. Hempel picked up where Keynes and Nicod left off, by formulating a rigorous formal theory of inductive logic. This spawned (...)
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  41. Matthew Davidson (2004). Critical Notice of Theodore Sider, Four Dimensionalism. Philosophical Books 45 (1):17-33.score: 12.0
    This is a critical notice of Theodore Sider's book, _Four-Dimensionalism_.
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  42. Colin Grant (1999). Theodore Levitt's Marketing Myopia. Journal of Business Ethics 18 (4):397 - 406.score: 12.0
    Theodore Levitt criticizes John Kenneth Galbraith's view of advertising as artificial want creation, contending that its selling focus on the product fails to appreciate the marketing focus on the consumer. But Levitt himself not only ends up endorsing selling; he fails to confront the fact that the marketing to our most pervasive needs that he advocates really represents a sophisticated form of selling. He avoids facing this by the fiction that marketing is concerned only with the material level of (...)
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  43. Steven J. Burton (ed.) (2000). The Path of the Law and its Influence: The Legacy of Oliver Wendell Holmes, Jr. Cambridge University Press.score: 12.0
    Oliver Wendell Holmes, Jr. (1841-1935) is, arguably, the most important American jurist of the 20th century, and his essay The Path of the Law, first published in 1898, is the seminal work in American legal theory. In it, Holmes detailed his radical break with legal formalism and created the foundation for the leading contemporary schools of American legal thought. He was the dominant source of inspiration for the school of legal realism, and his insistence on a practical approach to law (...)
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  44. Charles Muller, Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamadhi-Sutra, by Robert E. Buswell, Jr.score: 12.0
    This is a review of the book Cultivating Original Enlightenment: Wŏnhyo's Exposition of the Vajrasamādhi-Sūtra , by Robert E. Buswell, Jr., published by the Univeristy of Hawaii Press (2008). This volume, the first to be published in the Collected Works of Wŏnhyo series, contains the translation of a single text by Wŏnhyo, the Kŭmgang Sammaegyŏng Non.
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  45. Ø Grøn (1981). Special-Relativistic Resolution of Ehrenfest's Paradox: Comments on Some Recent Statements by T. E. Phipps, Jr. Foundations of Physics 11 (7-8):623-631.score: 12.0
    It is shown how a consistent kinematic resolution of Ehrenfest's paradox may be given in accordance with the special theory of relativity. Some statements by T. E. Phipps, Jr., connected with these matters, are commented upon. Problems connected with the relation between stress and strain are solved by a manifestly covariant formulation of Hooke's law.
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  46. Douglas Sturm (1990). Martin Luther King, Jr., as Democratic Socialist. Journal of Religious Ethics 18 (2):79 - 105.score: 12.0
    This essay focuses on one aspect of the social thought of Martin Luther King, Jr.: his social ethics. Specifically, it poses the question whether, in what sense, and from what time it is correct to consider King a democratic socialist. The essay argues that King was in fact a democratic socialist and, contrary to the implications of some recent interpreters who have focused on transformation and radicalization in King's thought, that King's democratic socialism was rooted in his formative experience (...)
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  47. Lewis V. Baldwin (2011). The Unfolding of the Moral Order: Rufus Burrow, Jr., Personal Idealism, and the Life and Thought of Martin Luther King, Jr. The Pluralist 6 (1):1-13.score: 12.0
    Much attention has been devoted in recent years to the personal idealism of Martin Luther King, Jr. Among the major contributors to the scholarship in this area is Rufus Burrow, Jr., who places King firmly in the tradition of personal idealism, or personalism, while also uncovering the intellectual unease that made King both a deep and creative thinker and a committed and effective social activist.1 Clearly, Burrow's own sense of his role as a personalist informs his approach to the life (...)
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  48. Dana Goswick (forthcoming). Writing the Book of the World by Theodore Sider, Oxford, Clarendon Press, 2011, Xiv + 318 Pp. [REVIEW] Canadian Journal of Philosophy.score: 12.0
    Writing the Book of the World by Theodore Sider, Oxford, Clarendon Press, 2011, xiv + 318 pp.. . ???aop.label???
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  49. Michael Chase (2011). La subsistence néoplatonicienne. De Porphyre à Théodore de Raithu. Chôra 7:37-52.score: 12.0
    Dans un fragment de son commentaire perdu sur les Catégories d’Aristote, adressé à Gédalios et transmis par Simplicius dans son propre Commentaire surles Catégories, Porphyre évoque la distinction, à première vue énigmatique, entre les termes techniques grecs huparxis et hupostasis. On avance dans laprésente contribution que des passages tirés d’une source inattendue – le De Incarnatione du moine Théodore de Raithu (VIᵉ-VIIᵉ siècle) – peuvent illuminerle sens de ce texte porphyrien. Ce résultat fournit l’occasion de quelques réflexions sur l’influence de (...)
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  50. Thomas J. S. Mikelson (1990). Cosmic Companionship: The Place of God in the Moral Reasoning of Martin Luther King, Jr. Journal of Religious Ethics 18 (2):1 - 14.score: 12.0
    The concept of God was a central element in the moral reasoning of Martin Luther King, Jr. Originally shaped by his black religious heritage and developed further in his doctoral studies, the concept of God, his nature and his attributes frequently appeared as themes during King's leadership of the Civil Rights Movement. This essay examines the place of the concept of God in King's thought, concentrating on the last period of his life, when King took some of his most radical (...)
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