Search results for 'Theodore W. Jennings' (try it on Scholar)

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  1. Theodore W. Jennings (1985). Beyond Theism: A Grammar of God-Language. Oxford University Press.score: 320.0
    What do we mean when we talk about "God?" Does this term actually refer to anything in our experience? This book opens up significant new approaches to one of the most important problems confronting theology and the philosophy of religion, namely, the problem of "God-language." Current philosophical concerns over language have intensified the difficulty of talking about God: The necessity of formally proving the "meaningfulness" of statements about God has led to theological dead ends on the one hand and a (...)
     
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  2. Bruce Jennings (1987). Richard W. Krouse (1946-1986). Political Theory 15 (4):635-638.score: 120.0
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  3. B. D. Hendy (1941). Guide to Mental Health. By H. D. Jennings White M.A., Ph.D. (London: C. W. Daniel Company, Ltd. Pp. 298. Price 15s. Net.). [REVIEW] Philosophy 16 (62):215-.score: 36.0
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  4. T. Nicklin (1912). The Earliest Cosmogonies. By W. F. Warren, S.T.D., LL.D. 1 Vol. Pp. 222. 7 Diagrams. New York: Eaton and Mains; Cincinnati: Jennings and Graham. Copyright 1909. $1.50 Net. [REVIEW] The Classical Review 26 (08):270-.score: 36.0
  5. Peter McLaughlin (1999). Immanuel Kant, Kritik der Reinen Vernunft, Edited by Jens Timmermann, Felix Meiner Verlag Immanuel Kant, Critique of Pure Reason, Translated by Werner S. Pluhar with an Introduction by Patricia W. Kitcher, Immanuel Kant, Critique of Pure Reason, Translated and Edited by Paul Guyer and Allen W. Wood. [REVIEW] Erkenntnis 51 (2/3):357-363.score: 12.0
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  6. Theodor Leiber (1999). Jens Soentgen, Das Unscheinbare. Phäanomenologische Beschreibungen Von Stoffen, Dingen Und Fraktalen Gebilden. Journal for General Philosophy of Science 30 (2):397-402.score: 4.0
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  7. J. H. W. G. Liebeschuetz (1991). Ancient Priests Jens H. Vanggaard: The Flamen: A Study in the History and Sociology of Roman Religion. Pp. 175. Copenhagen: Museum Tusculanum Press, 1988. Paper, D. Kr. 171.25. Mary Beard, John North (Edd.): Pagan Priests: Religion and Power in the Ancient World. Pp. Xi + 268. 31 Illus., 2 Tables, 4 Maps or Diagrams. London: Duckworth, 1990. £24. [REVIEW] The Classical Review 41 (01):117-120.score: 4.0
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  8. Jens Allwood (1996). On Wallace Chafe's How Consciousness Shapes Language. Pragmatics and Cognition 4 (1):55-64.score: 3.0
     
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  9. Neil G. W. Curtis (2008). Thinking About the Right Home : Repatriation and the University of Aberdeen. In Mille Gabriel & Jens Dahl (eds.), Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.score: 2.0
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  10. Thomas W. Selover (2005). Hsieh Liang-Tso and the Analects of Confucius: Humane Learning as a Religious Quest. OUP USA.score: 2.0
    Hsieh Liang-tso (c.1050-c.1120, known as master Shang-ts'ai) was one of the leading direct disciples of Ch'eng Hao and Ch'eng I, the two brothers who were the early leaders of the Confucian revival known as Neo-Confucianism in Northern Sung China. Hsieh was thus among the first to recognize and follow the insights of the Ch'eng brothers as definitive of the authentic Confucian tradition, a recognition that became the conviction of the majority of later Confucian scholars and practitioners. The present book is (...)
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