Search results for 'Theology History' (try it on Scholar)

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  1.  41
    Lloyd P. Gerson (1990). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  2. Kevin J. Harrelson (2013). Theology, History, and Religious Identification: Hegelian Methods in the Study of Religion. Sophia 52 (3):463-482.
    This essay deals with the impact of Hegel's philosophy of religion by examining his positions on religious identity and on the relationship between theology and history. I argue that his criterion for religious identity was socio-historical, and that his philosophical theology was historical rather than normative. These positions help explain some historical peculiarities regarding the effect of his philosophy of religion. Of particular concern is that although Hegel’s own aims were apologetic, his major influence on religious thought (...)
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  3. Neil Ormerod (2007). Theology, History and Globalization. Gregorianum 88 (1):23-48.
    Building on Lonergan's notion of the scale of values , Robert Doran has provided a framework for a theology of history, consisting of three interlocking dialectics, personal, cultural and social, together with the creating and healing vectors operating in history. This present article considers the much discussed phenomenon of globalization, in light of Doran's theology of history. It analyses the vital, social, cultural, personal and religious issues raised by globalization. It argues that the driving force (...)
     
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  4. Matthew L. Lamb (1978). History, Method, and Theology a Dialectical Comparison of Wilhelm Dilthey's Critique of Historical Reason and Bernard Lonergan's Meta-Methodology.
     
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  5.  50
    Celina Maria Bragagnolo (2011). Secularization, History, and Political Theology: The Hans Blumenberg and Carl Schmitt Debate. Journal of the Philosophy of History 5 (1):84-104.
    Considering the enormous outpouring of scholarly work on Schmitt over the last two decades, the absence of an adequate treatment in English of Schmitt's concept of history and the problem of secularization is quite surprising. After all, it is Schmitt himself who claims that “all human beings who plan and attempt to unite the masses behind their plans engage in some form of philosophy of history,” such that the attempt to make sense of Schmitt's program remains incomplete without (...)
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  6.  2
    Steffen Lösel (2001). Unapocalyptic Theology: History and Eschatology in Balthasar's Theo‐Drama. Modern Theology 17 (2):201-225.
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  7. Richard Mckeon (1975). Philosophy and Theology, History and Science in the Thought of Bonaventura and Thomas Aquinas. Journal of the History of Ideas 36 (3):387.
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  8.  15
    Rebecca Bradburn Langer (forthcoming). Book Review: Protestant Spiritual Exercises: Theology, History, and Practice. [REVIEW] Interpretation 54 (1):106-106.
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  9.  5
    Miroslav Volf (2003). Liberation Theology After the End of History: An Exchange. Modern Theology 19 (2):261-269.
    Book Reviewed in this article:Daniel M. Bell, Liberation Theology After the End of History: The Refusal to Cease Suffering.
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  10. F. Volkel (1998). Review of Volume 7 of'Aletheia', a New Critical Journal of Philosophy, Theology, History and Politics. [REVIEW] Hegel-Studien 33:299-299.
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  11.  2
    Jaco Beyers (2016). Beyond Denial and Exclusion: The History of Relations Between Christians and Muslims in the Cape Colony During the 17th-18th Centuries with Lessons for a Post-Colonial Theology of Religions. [REVIEW] Hts Theological Studies 72 (1):01-10.
    Learning from the past prepares one for being able to cope with the future. History is made up of strings of relationships. This article follows a historical line from colonialism, through apartheid to post-colonialism in order to illustrate inter-religious relations in South-Africa and how each context determines these relations. Social cohesion is enhanced by a post-colonial theology of religions based on the current context. By describing the relationship between Christians and Muslims during the 17th-18th centuries in the Cape (...)
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  12. Enrique Dussel (2003). Beyond Philosophy: Ethics, History, Marxism, and Liberation Theology. Rowman & Littlefield Publishers.
    Enrique Ambrosini Dussel is and has been one of the most prolific Latin American philosophers of the last 100 years. This is the definitive English language collection of Dussel's enormous body of work in ethics, economics, history, and liberation theology.
     
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  13. Peter Beer (2011). Meaning and History in Systematic Theology: Essays in Honor of Robert Doran SJ [Book Review]. The Australasian Catholic Record 88 (2):251.
    Beer, Peter Review(s) of: Meaning and History in Systematic Theology: Essays in Honor of Robert Doran SJ, by John D. Dadosky, ed. (Milwaukee: Marquette University Press, 2009), pp.518.
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  14. Peter Hinchliff (1992). God and History: Aspects of British Theology 1875-1914. Oxford University Press Uk.
    It is well known that the scientific discoveries of the nineteenth century posed problems for Christian theology. Less well known is the fact that the new understanding of history, developed in the same period, also created a number of difficulties. The realization that Christianity possessed a history of its own, and had changed and developed, raised numerous important questions for theologians and Christians alike. Newman's revised Essay on the Development of Doctrine provides the starting-point for this new (...)
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  15. Leopold Leeb (ed.) (2015). Sino-Theology and the Philosophy of History: A Collection of Essays by Liu Xiaofeng. Brill.
    In Sino-Theology and the Philosophy of History Leopold Leeb presents the ideas of an influential Chinese intellectual, Liu Xiaofeng, whose approach to the question of a Christian theology for China is both controversial and inspiring.
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  16. Eduardo Mendieta (ed.) (2003). Beyond Philosophy: Ethics, History, Marxism, and Liberation Theology. Rowman & Littlefield Publishers.
    Enrique Ambrosini Dussel is and has been one of the most prolific Latin American philosophers of the last 100 years. This is the definitive English language collection of Dussel's enormous body of work in ethics, economics, history, and liberation theology.
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  17. Cardinal Mercier (2013). Natural Theology, Logic, Ethics, History of Philosophy. Editiones Scholasticae.
    Cardinal Mercier’s Manual of Modern Scholastic Philosophy is a standard work, prepared at the Higher Institute of Philosophy, Louvain, mainly for the use of clerical students in Catholic Seminaries. Though undoubtedly elementary, it contains a clear, simple, and methodological exposition of the principles and problems of every department of philosophy, and its appeal is not to any particular class, but broadly human and universal. Volume II contains sections on natural theology, logic, ethics and outlines of the history of (...)
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  18. Cardinal Mercier (2013). Volume I: Cosmology, Psychology, Epistemology, Ontology; Volume Ii: Natural Theology, Logic, Ethics, History of Philosophy. Editiones Scholasticae.
    Cardinal Mercier’s Manual of Modern Scholastic Philosophy is a standard work, prepared at the Higher Institute of Philosophy, Louvain, mainly for the use of clerical students in Catholic Seminaries. Though undoubtedly elementary, it contains a clear, simple, and methodological exposition of the principles and problems of every department of philosophy, and its appeal is not to any particular class, but broadly human and universal. Volume II contains sections on natural theology, logic, ethics and outlines of the history of (...)
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  19. Helen De Cruz & Johan De Smedt (2015). A Natural History of Natural Theology. The Cognitive Science of Theology and Philosophy of Religion. MIT Press.
    [from the publisher's website] Questions about the existence and attributes of God form the subject matter of natural theology, which seeks to gain knowledge of the divine by relying on reason and experience of the world. Arguments in natural theology rely largely on intuitions and inferences that seem natural to us, occurring spontaneously—at the sight of a beautiful landscape, perhaps, or in wonderment at the complexity of the cosmos—even to a nonphilosopher. In this book, Helen De Cruz and (...)
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  20.  9
    James F. Keenan (2010). A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences. Continuum.
    Background -- The moral manualists -- Initiating reform : Odon Lottin -- Retrieving Scripture and charity : Fritz Tillman and Gérard Gilleman -- Synthesis : Bernard Häring -- The neo-manualists -- New foundations for moral reasoning, 1970-89 -- New foundations for a theological anthropology, 1980-2000 -- Toward a global discourse on suffering and solidarity -- Afterword: The encyclicals of Pope Benedict XVI.
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  21. R. A. Markus (1970). Saeculum History and Society in the Theology of St. Augustine. Monograph Collection (Matt - Pseudo).
     
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  22.  25
    Thomas Williams (1997). History and Philosophy of Logic 18 (1997): 55-59. Review of T.J. Holopainen, Dialectic & Theology in the Eleventh Century . Leiden: E.J. Brill, 1996. History and Philosophy of Logic 1997:55-59.
    A venerable story in the history of medieval philosophy has it that the eleventh century saw a debate between certain 'dialecticians', who exalted the role of reason and disdained theological authority, and 'anti-dialecticians', who carefully limited—or even rejected—the application of dialectical reasoning to Christian doctrine. A number of authors have called into question certain details of this story, but in..
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  23. J. V. Langmead Casserley (1965). Toward a Theology of History. New York, Holt, Rinehart and Winston.
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  24. Stephen Bann (1988). History and Her Siblings Law, Medicine and Theology. History of the Human Sciences 1 (1):5-21.
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  25. Megan Moore (2012). The Old Testament Between Theology and History: A Critical Survey by Niels Peter Lemche. Interpretation 66 (1):83-86.
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  26. Dov Ospovat & Michael T. Ghiselin (1996). The Development of Darwin's Theory: Natural History, Natural Theology & Natural Selection 1838-1859. History and Philosophy of the Life Sciences 18 (3):363.
  27.  22
    Jordi Cat (2012). Into the 'Regions of Physical and Metaphysical Chaos': Maxwell's Scientific Metaphysics and Natural Philosophy of Action (Agency, Determinacy and Necessity From Theology, Moral Philosophy and History to Mathematics, Theory and Experiment). Studies in History and Philosophy of Science Part A 43 (1):91-104.
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  28.  9
    Wayne Cristaudo (2013). History, Theology and the Relevance of the Translatio Imperii. Thesis Eleven 116 (1):5-18.
    In his Sociology, Rosenstock-Huessy had argued that the translatio imperii was an important, but forgotten, Medieval Christian formulation which grasped that with the Church the aspiration of empire had entered onto a new historical path; the extinction that is the fate of all earthly empires need not be repeated if the powers of human endeavour are incorporated within a spiritual body (Augustine’s ‘heavenly city’) for whom ‘love is stronger than death’. This radical faith in the future has been retained in, (...)
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  29.  10
    Jane Duran (2013). Tudor History and Women's Theology. Philosophy and Theology 25 (1):63-78.
    Examining the writings of Katherine Parr both from the standpoint of metaphysical issues of her time and her status as a writer of the Tudor era, it is concluded that Queen Katherine had a developed humanist ontology, and one that coincided with a great deal of the new learning of the Henrician period, whether stridently Protestant or not. Analyses from James, Dubrow, and McConica are alluded to, and a comparison is made to some of the currents at work in English (...)
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  30.  12
    George Crowder, Henry Hardy & John Davenport (2008). Algra, Keimpe A. Conceptions and Images: Hellenistic Philosophical Theology and Traditional Religion. Am-Sterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2007. Pp. 47. Paper,€ 17.00. Austin, Scott. Parmenides and the History of Dialectic: Three Essays. Las Vegas, NV: Parmenides Publishing, 2007. Pp. Xiii+ 98. Cloth, $28.00. Bowman, Paul and Richard Stamp, Editors. The Truth of Žižek. Harrisburg, PA: Continuum, 2007. Pp. [REVIEW] Journal of the History of Philosophy 46 (1):181-84.
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  31.  8
    Sigrid Weigel (2010). Between the Philosophy of Religion and Cultural History: Susan Taubes on the Birth of Tragedy and the Negative Theology of Modernity. Telos: Critical Theory of the Contemporary 2010 (150):115-135.
    The caesura of tragedy, more precisely tragedy as the scene of a caesura upon which an interruption occurs in the relation between divine grounds and human will, stands at the center of Susan Taubes's confrontation with tragedy. Moving beyond an explication of generic history, she analyzed the “Nature of Tragedy” (1953) as a phenomenon emerging from a cultural-historical threshold situation, illuminating tragedy's origins in the framework of her approach to ritual, religion, and philosophy. In respect to the history (...)
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  32.  18
    Neal C. Gillespie (1987). Natural History, Natural Theology, and Social Order: John Ray and the "Newtonian Ideology". Journal of the History of Biology 20 (1):1 - 49.
  33.  4
    Eddie S. Glaude (1998). Pragmatic Historicism and "the Problem of History" in Black Theology. American Journal of Theology and Philosophy 19 (2):173-190.
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  34.  11
    Reuven Kimelman (2009). Abraham Joshua Heschel's Theology of Judaism and the Rewriting of Jewish Intellectual History. Journal of Jewish Thought and Philosophy 17 (2):207-238.
    Abraham Joshua Heschel's oeuvre deals with the continuum of Jewish religious consciousness from the biblical and rabbinic periods through the kabbalistic and Hasidic ones with regard to God's concern for humanity. The goal of this study is to show how such a “Nachmanidean” reading has partially displaced the discontinuous “Maimonidean” reading promoted by Yehezkel Kaufman, Ephraim Urbach, and Gershom Scholem. The result is that Heschel's understanding of the development of Jewish theologizing is more influential now than it was during his (...)
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  35.  4
    Werner E. Lemke (1982). Revelation Through History in Recent Biblical Theology A Critical Appraisal. Interpretation 36 (1):34-46.
    The concept of revelation through history is not simply a passing theological fad or aberration, but belongs to the core of biblical religion.
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  36.  1
    Neal C. Gillespie (1987). Natural History, Natural Theology, and Social Order: John Ray and The?Newtonian Ideology? Journal of the History of Biology 20 (1):1-49.
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  37.  10
    Mariangela Regoliosi (2005). Salvatore Camporeale's Contribution to Theology and the History of the Church. Journal of the History of Ideas 66 (4):527-539.
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  38.  4
    Jeffrey D. Burson (2008). Towards a New Comparative History of European Enlightenments: The Problem of Enlightenment Theology in France and the Study of Eighteenth‐Century Europe. Intellectual History Review 18 (2):173-187.
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  39.  2
    Cyril O'Regan (2007). Theology and the Drama of History – By Ben Quash. Modern Theology 23 (2):293-296.
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  40.  1
    David Cloutier (2011). A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences – By James F. Keenan, SJ. Modern Theology 27 (3):542-544.
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  41.  1
    Bill Cooke (2009). Charles Taylor and the Return of Theology‐as‐History. Intellectual History Review 19 (1):133-139.
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  42. Lieven Boeve (2005). Review: Erik Borgman, Edward Schillebeeckx: A Theologian in His History. Volume I: A Catholic Theology of Culture (1914-1965), Trans. John Bowden (London-New York, 2003). [REVIEW] Modern Theology 21:346-348.
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  43. Virginia Burrus (2014). History, Theology, Orthodoxy, Polydoxy. Modern Theology 30 (3):7-16.
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  44. Howard Caygill (2011). Historiography and Political Theology: Momigliano and the End of History. In Alexandra Lianeri (ed.), The Western Time of Ancient History: Historiographical Encounters with the Greek and Roman Pasts. Cambridge University Press 99.
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  45. Joseph Defilippo (1992). God and Greek Philosophy: Studies in the Early History of Natural Theology by L. P. Gerson. [REVIEW] Isis: A Journal of the History of Science 83:476-477.
     
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  46. Stephen Edmondson (2005). Christ and History: Hermeneutical Convergence in Calvin and its Challenge to Biblical Theology. Modern Theology 21 (1):3-35.
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  47. Paul J. Griffiths (2007). History, Theology & Faith: Dissolving the Modern Problematic – Terrence W. Tilley. Modern Theology 23 (1):125-128.
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  48. Najam Iftikhar Haider (2016). Farhad Daftary and Gurdofarid Miskinzoda : The Study of Shiʿi Islam: History, Theology, and Law. Der Islam: Journal of the History and Culture of the Middle East 93 (1):236-242.
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  49. D. Stephen Long (2010). God Interrupts History: Theology in a Time of Upheaval – By Lieven Boeve. Modern Theology 26 (2):298-300.
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  50. Volf Miroslav (2003). Liberation Theology After the End of History: An Exchange. Modern Theology 19 (2).
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