Search results for 'Theology History' (try it on Scholar)

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  1. Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.score: 186.0
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  2. Kevin J. Harrelson (2012). Theology, History, and Religious Identification. Sophia.score: 174.0
    This essay deals with the impact of Hegel's philosophy of religion by examining his positions on religious identity and on the relationship between theology and history. I argue that his criterion for religious identity was socio-historical, and that his philosophical theology was historical rather than normative. These positions help explain some historical peculiarities regarding the effect of his philosophy of religion. Of particular concern is that although Hegel’s own aims were apologetic, his major influence on religious thought (...)
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  3. Kevin J. Harrelson (2013). Theology, History, and Religious Identification: Hegelian Methods in the Study of Religion. Sophia 52 (3):463-482.score: 174.0
    This essay deals with the impact of Hegel's philosophy of religion by examining his positions on religious identity and on the relationship between theology and history. I argue that his criterion for religious identity was socio-historical, and that his philosophical theology was historical rather than normative. These positions help explain some historical peculiarities regarding the effect of his philosophy of religion. Of particular concern is that although Hegel’s own aims were apologetic, his major influence on religious thought (...)
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  4. Celina Maria Bragagnolo (2011). Secularization, History, and Political Theology: The Hans Blumenberg and Carl Schmitt Debate. Journal of the Philosophy of History 5 (1):84-104.score: 162.0
    Considering the enormous outpouring of scholarly work on Schmitt over the last two decades, the absence of an adequate treatment in English of Schmitt's concept of history and the problem of secularization is quite surprising. After all, it is Schmitt himself who claims that “all human beings who plan and attempt to unite the masses behind their plans engage in some form of philosophy of history,” such that the attempt to make sense of Schmitt's program remains incomplete without (...)
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  5. Steffen Lösel (2001). Unapocalyptic Theology: History and Eschatology in Balthasar's Theo‐Drama. Modern Theology 17 (2):201-225.score: 156.0
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  6. Rebecca Bradburn Langer (forthcoming). Book Review: Protestant Spiritual Exercises: Theology, History, and Practice. [REVIEW] Interpretation 54 (1):106-106.score: 150.0
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  7. Neil Ormerod (2007). Theology, History and Globalization. Gregorianum 88 (1):23-48.score: 150.0
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  8. F. Volkel (1998). Review of Volume 7 of'Aletheia', a New Critical Journal of Philosophy, Theology, History and Politics. [REVIEW] Hegel-Studien 33:299-299.score: 150.0
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  9. Peter Beer (2011). Meaning and History in Systematic Theology: Essays in Honor of Robert Doran SJ [Book Review]. Australasian Catholic Record, The 88 (2):251.score: 144.0
    Beer, Peter Review(s) of: Meaning and History in Systematic Theology: Essays in Honor of Robert Doran SJ, by John D. Dadosky, ed. (Milwaukee: Marquette University Press, 2009), pp.518.
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  10. James F. Keenan (2010). A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences. Continuum.score: 134.0
    Background -- The moral manualists -- Initiating reform : Odon Lottin -- Retrieving Scripture and charity : Fritz Tillman and Gérard Gilleman -- Synthesis : Bernard Häring -- The neo-manualists -- New foundations for moral reasoning, 1970-89 -- New foundations for a theological anthropology, 1980-2000 -- Toward a global discourse on suffering and solidarity -- Afterword: The encyclicals of Pope Benedict XVI.
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  11. Thomas Williams, History and Philosophy of Logic 18 (1997): 55-59. Review of T.J. Holopainen, Dialectic & Theology in the Eleventh Century . Leiden: E.J. Brill, 1996. [REVIEW]score: 132.0
    A venerable story in the history of medieval philosophy has it that the eleventh century saw a debate between certain 'dialecticians', who exalted the role of reason and disdained theological authority, and 'anti-dialecticians', who carefully limited—or even rejected—the application of dialectical reasoning to Christian doctrine. A number of authors have called into question certain details of this story, but in..
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  12. J. V. Langmead Casserley (1965). Toward a Theology of History. New York, Holt, Rinehart and Winston.score: 132.0
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  13. Wayne Cristaudo (2013). History, Theology and the Relevance of the Translatio Imperii. Thesis Eleven 116 (1):5-18.score: 132.0
    In his Sociology, Rosenstock-Huessy had argued that the translatio imperii was an important, but forgotten, Medieval Christian formulation which grasped that with the Church the aspiration of empire had entered onto a new historical path; the extinction that is the fate of all earthly empires need not be repeated if the powers of human endeavour are incorporated within a spiritual body (Augustine’s ‘heavenly city’) for whom ‘love is stronger than death’. This radical faith in the future has been retained in, (...)
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  14. Werner E. Lemke (1982). Revelation Through History in Recent Biblical Theology A Critical Appraisal. Interpretation 36 (1):34-46.score: 132.0
    The concept of revelation through history is not simply a passing theological fad or aberration, but belongs to the core of biblical religion.
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  15. Jordi Cat (2012). Into the 'Regions of Physical and Metaphysical Chaos': Maxwell's Scientific Metaphysics and Natural Philosophy of Action (Agency, Determinacy and Necessity From Theology, Moral Philosophy and History to Mathematics, Theory and Experiment). Studies in History and Philosophy of Science Part A 43 (1):91-104.score: 126.0
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  16. Neal C. Gillespie (1987). Natural History, Natural Theology, and Social Order: John Ray and the "Newtonian Ideology". Journal of the History of Biology 20 (1):1 - 49.score: 126.0
  17. Miroslav Volf (2003). Liberation Theology After the End of History: An Exchange. Modern Theology 19 (2):261-269.score: 126.0
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  18. Stephen Bann (1988). History and Her Siblings Law, Medicine and Theology. History of the Human Sciences 1 (1):5-21.score: 126.0
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  19. Jeffrey D. Burson (2008). Towards a New Comparative History of European Enlightenments: The Problem of Enlightenment Theology in France and the Study of Eighteenth‐Century Europe. Intellectual History Review 18 (2):173-187.score: 126.0
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  20. Eddie S. Glaude (forthcoming). Pragmatic Historicism and" the Problem of History" in Black Theology. American Journal of Theology and Philosophy.score: 126.0
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  21. Mariangela Regoliosi (2005). Salvatore Camporeale's Contribution to Theology and the History of the Church. Journal of the History of Ideas 66 (4):527-539.score: 126.0
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  22. Bill Cooke (2009). Charles Taylor and the Return of Theology‐as‐History. Intellectual History Review 19 (1):133-139.score: 126.0
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  23. George Crowder, Henry Hardy & John Davenport (2008). Algra, Keimpe A. Conceptions and Images: Hellenistic Philosophical Theology and Traditional Religion. Am-Sterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2007. Pp. 47. Paper,€ 17.00. Austin, Scott. Parmenides and the History of Dialectic: Three Essays. Las Vegas, NV: Parmenides Publishing, 2007. Pp. Xiii+ 98. Cloth, $28.00. Bowman, Paul and Richard Stamp, Editors. The Truth of Žižek. Harrisburg, PA: Continuum, 2007. Pp. [REVIEW] Journal of the History of Philosophy 46 (1):181-84.score: 126.0
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  24. Cyril O'Regan (2007). Theology and the Drama of History – By Ben Quash. Modern Theology 23 (2):293-296.score: 126.0
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  25. Lieven Boeve (2005). Review: Erik Borgman, Edward Schillebeeckx: A Theologian in His History. Volume I: A Catholic Theology of Culture (1914-1965), Trans. John Bowden (London-New York, 2003). [REVIEW] Modern Theology 21:346-348.score: 126.0
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  26. Howard Caygill (2011). Historiography and Political Theology: Momigliano and the End of History. In Alexandra Lianeri (ed.), The Western Time of Ancient History: Historiographical Encounters with the Greek and Roman Pasts. Cambridge University Press. 99.score: 126.0
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  27. David Cloutier (2011). A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences – By James F. Keenan, SJ. Modern Theology 27 (3):542-544.score: 126.0
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  28. Jane Duran (2013). Tudor History and Women's Theology. Philosophy and Theology 25 (1):63-78.score: 126.0
    Examining the writings of Katherine Parr both from the standpoint of metaphysical issues of her time and her status as a writer of the Tudor era, it is concluded that Queen Katherine had a developed humanist ontology, and one that coincided with a great deal of the new learning of the Henrician period, whether stridently Protestant or not. Analyses from James, Dubrow, and McConica are alluded to, and a comparison is made to some of the currents at work in English (...)
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  29. Stephen Edmondson (2005). Christ and History: Hermeneutical Convergence in Calvin and its Challenge to Biblical Theology. Modern Theology 21 (1):3-35.score: 126.0
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  30. Paul J. Griffiths (2007). History, Theology & Faith: Dissolving the Modern Problematic – Terrence W. Tilley. Modern Theology 23 (1):125-128.score: 126.0
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  31. D. Stephen Long (2010). God Interrupts History: Theology in a Time of Upheaval – By Lieven Boeve. Modern Theology 26 (2):298-300.score: 126.0
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  32. Volf Miroslav (2003). Liberation Theology After the End of History: An Exchange. Modern Theology 19 (2).score: 126.0
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  33. Dov Ospovat & Michael T. Ghiselin (1996). The Development of Darwin's Theory: Natural History, Natural Theology & Natural Selection 1838-1859. History and Philosophy of the Life Sciences 18 (3):363.score: 126.0
     
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  34. J. Spurr (2000). Dan G. Danner: Pilgrimage to Puritanism-History and Theology of the Marian Exiles at Geneva 1555-1560. British Journal for the History of Philosophy 8 (2):375-375.score: 126.0
     
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  35. Sigrid Weigel (2010). Between the Philosophy of Religion and Cultural History: Susan Taubes on the Birth of Tragedy and the Negative Theology of Modernity. Telos 2010 (150):115-135.score: 126.0
    The caesura of tragedy, more precisely tragedy as the scene of a caesura upon which an interruption occurs in the relation between divine grounds and human will, stands at the center of Susan Taubes's confrontation with tragedy. Moving beyond an explication of generic history, she analyzed the “Nature of Tragedy” (1953) as a phenomenon emerging from a cultural-historical threshold situation, illuminating tragedy's origins in the framework of her approach to ritual, religion, and philosophy. In respect to the history (...)
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  36. Douglas Sturm (1982). Praxis and Promise: On the Ethics of Political Theology:A Theology of Liberation: History, Politics and Salvation. Gustavo Gutierrez, Caridad Inda, John Eagleson; Faith in History and Society: Toward a Practical Fundamental Theology. Johann Baptist Metz; Theology of the World. ; Christians and Marxists: The Mutual Challenge to Revolution. Jose Miguez Bonino; Doing Theology in a Revolutionary Situation. ; The Church in the Power of the Spirit: A Contribution to Messianic Ecclesiology. Jurgen Moltmann; The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology. ; Theology of Hope: On the Ground and the Implications of a Christian Eschatology. [REVIEW] Ethics 92 (4):733-.score: 120.0
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  37. Michael Ewbank (2009). Philosophy, Theology and Mysticism in Medieval Islam: Texts and Studies on the Development and History of Kalam, Vol. I. By Richard M. Frank. [REVIEW] Heythrop Journal 50 (4):716-717.score: 120.0
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  38. A. Broadie (2006). : Richard Cross , Duns Scotus on God, Aldershot: Ashgate, 2005, Pp. Xii + 289. ISBN: 0 7546 1402 6 (Hb); 0 7546 1403 4 (Pb). Hb £55.00; Pb £18.99 in Series 'Ashgate Studies in the History of Philosophical Theology'. [REVIEW] Journal of Scottish Philosophy 4 (1):83-85.score: 120.0
  39. Reuven Kimelman (2009). Abraham Joshua Heschel's Theology of Judaism and the Rewriting of Jewish Intellectual History. Journal of Jewish Thought and Philosophy 17 (2):207-238.score: 120.0
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  40. Patrick Madigan (2009). The Templeless Age: An Introduction to the History, Literature, and Theology of the 'Exile'. By Jill Middlemas. Heythrop Journal 50 (6):1011-1011.score: 120.0
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  41. N. P. Harvey (2012). Book Review: James F. Keenan, SJ, A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences. [REVIEW] Studies in Christian Ethics 25 (1):104-106.score: 120.0
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  42. Nicholas King (2009). The Testimony of the Beloved Disciple: Narrative, History and Theology in the Gospel of John. By Richard Bauckham. Heythrop Journal 50 (1):163-164.score: 120.0
  43. Wolfhart Pannenberg (2006). Problems Between Science and Theology in the Course of Their Modern History. Zygon 41 (1):105-112.score: 120.0
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  44. Hugh Dunthorne (2013). History, Theology and Tolerance: Grotius and His English Contemporaries. Grotiana 34 (1):107-119.score: 120.0
  45. Terence E. Fretheim (forthcoming). Book Review: Reconstructing Old Testament Theology: After the Collapse of History. [REVIEW] Interpretation 60 (4):474-476.score: 120.0
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  46. Alastair Hamilton (2013). The Reformation and Robert Barnes: History, Theology and Polemic in Early Modern England. By Korey D. Maas. Pp. Xii, 250, Woodbridge, The Boydell Press, 2010, £60.00. The Reception of Continental Reformation in Britain. Edited by Polly Ha and Patrick Collinson . Pp. Xxxvii, 250, Oxford University Press, 2010, £50.00. [REVIEW] Heythrop Journal 54 (3):482-483.score: 120.0
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  47. E. A. Ryan (1936). Manual of Patrology and History of Theology. New Scholasticism 10 (3):289-290.score: 120.0
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  48. R. S. (1937). Manual of Patrology and History of Theology. Thought 12 (1):163-168.score: 120.0
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  49. Joseph G. DeFilippo (1991). Early Aristotle A. P. Bos: Cosmic and Meta-Cosmic Theology in Aristotle's Lost Dialogues. (Brill's Studies in Intellectual History, 16.) Pp. Xx + 242. Leiden, New York, Copenhagen and Cologne: Brill, 1989. Fl. 120. [REVIEW] The Classical Review 41 (02):366-368.score: 120.0
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  50. Thomas A. James (forthcoming). Book Review: A Brief History of Theology: From the New Testament to Feminist Theology. [REVIEW] Interpretation 64 (2):210-211.score: 120.0
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