Search results for 'Theology History' (try it on Scholar)

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  1. Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.score: 138.0
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  2. Celina Maria Bragagnolo (2011). Secularization, History, and Political Theology: The Hans Blumenberg and Carl Schmitt Debate. Journal of the Philosophy of History 5 (1):84-104.score: 114.0
    Considering the enormous outpouring of scholarly work on Schmitt over the last two decades, the absence of an adequate treatment in English of Schmitt's concept of history and the problem of secularization is quite surprising. After all, it is Schmitt himself who claims that “all human beings who plan and attempt to unite the masses behind their plans engage in some form of philosophy of history,” such that the attempt to make sense of Schmitt's program remains incomplete without (...)
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  3. Kevin J. Harrelson (2012). Theology, History, and Religious Identification. Sophia.score: 114.0
    This essay deals with the impact of Hegel's philosophy of religion by examining his positions on religious identity and on the relationship between theology and history. I argue that his criterion for religious identity was socio-historical, and that his philosophical theology was historical rather than normative. These positions help explain some historical peculiarities regarding the effect of his philosophy of religion. Of particular concern is that although Hegel’s own aims were apologetic, his major influence on religious thought (...)
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  4. Kevin J. Harrelson (2013). Theology, History, and Religious Identification: Hegelian Methods in the Study of Religion. Sophia 52 (3):463-482.score: 114.0
    This essay deals with the impact of Hegel's philosophy of religion by examining his positions on religious identity and on the relationship between theology and history. I argue that his criterion for religious identity was socio-historical, and that his philosophical theology was historical rather than normative. These positions help explain some historical peculiarities regarding the effect of his philosophy of religion. Of particular concern is that although Hegel’s own aims were apologetic, his major influence on religious thought (...)
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  5. Sang Hyun Lee (2000). The Philosophical Theology of Jonathan Edwards. Princeton University Press.score: 102.0
    This book demonstrates the originality and coherence of Jonathan Edwards' philosophical theology using his dynamic reconception of reality as the interpretive key. The author argues that what underlies Edwards' writings is a radical shift from the traditional Western metaphysics of substance and form to a new conception of the world as a network of dispositions: active and abiding principles that possess reality apart from their manifestations in actions and events. Edwards' dispositional ontology enables him to restate the Augustinian-Calvinist tradition (...)
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  6. Matthias Lutz-Bachmann, Alexander Fidora & Andreas Niederberger (eds.) (2004). Metaphysics in the Twelfth Century: On the Relationship Among Philosophy, Science, and Theology. Brepols.score: 102.0
    Although metaphysics as a discipline can hardly be separated from Aristotle and his works, the questions it raises were certainly known to authors even before the reception of Aristotle in the thirteenth century. Even without the explicit use of this term the twelfth century manifested a strong interest in metaphysical questions under the guise of «natural philosophy» or «divine science», leading M.-D. Chenu to coin the expression of a twelfth century «éveil métaphysique». In their commentaries on Boethius and under the (...)
     
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  7. Ian Hunter (2007). The History of Philosophy and the Persona of the Philosopher. Modern Intellectual History 4 (3):571-600.score: 96.0
    Although history is the pre-eminent part of the gallant sciences, philosophers advise against it from fear that it might completely destroy the kingdom of darkness—that is, scholastic philosophy—which previously has been wrongly held to be a necessary instrument of theology.
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  8. Steffen Lösel (2001). Unapocalyptic Theology: History and Eschatology in Balthasar's Theo‐Drama. Modern Theology 17 (2):201-225.score: 96.0
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  9. Peter Beer (2011). Meaning and History in Systematic Theology: Essays in Honor of Robert Doran SJ [Book Review]. Australasian Catholic Record, The 88 (2):251.score: 96.0
    Beer, Peter Review(s) of: Meaning and History in Systematic Theology: Essays in Honor of Robert Doran SJ, by John D. Dadosky, ed. (Milwaukee: Marquette University Press, 2009), pp.518.
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  10. Maurício de Aquino (2013). O conceito de romanização do catolicismo brasileiro e a abordagem histórica da Teologia da Libertação (The concept of Romanization of Brazilian Catholicism and the historical approach of the Liberation Theology) - DOI: 10.5752/P.2175-5841.2013v11n32p1485. [REVIEW] Horizonte 11 (32):1485-1505.score: 90.0
    A criação da Comisión para el Estudio de la Historia de la Iglesia en Latino América (CEHILA), no ano de 1973, na cidade de Quito, Equador, está umbilicalmente ligada ao nascimento da Teologia da Libertação em face da qual se apresenta, duplamente, como fundamento e expressão. Considerando essa premissa, este artigo apresenta, problematiza e demonstra as relações entre a Teologia da Libertação e a história renovada da Igreja produzida pelo grupo CEHILA desde a análise histórica de livros considerados referenciais e, (...)
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  11. Rebecca Bradburn Langer (forthcoming). Book Review: Protestant Spiritual Exercises: Theology, History, and Practice. [REVIEW] Interpretation 54 (1):106-106.score: 90.0
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  12. Neil Ormerod (2007). Theology, History and Globalization. Gregorianum 88 (1):23-48.score: 90.0
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  13. F. Volkel (1998). Review of Volume 7 of'Aletheia', a New Critical Journal of Philosophy, Theology, History and Politics. [REVIEW] Hegel-Studien 33:299-299.score: 90.0
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  14. James F. Keenan (2010). A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences. Continuum.score: 86.0
    Background -- The moral manualists -- Initiating reform : Odon Lottin -- Retrieving Scripture and charity : Fritz Tillman and Gérard Gilleman -- Synthesis : Bernard Häring -- The neo-manualists -- New foundations for moral reasoning, 1970-89 -- New foundations for a theological anthropology, 1980-2000 -- Toward a global discourse on suffering and solidarity -- Afterword: The encyclicals of Pope Benedict XVI.
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  15. Leo Elders (1990). The Philosophical Theology of St. Thomas Aquinas. E.J. Brill.score: 84.0
    INTRODUCTION Philosophical theology is the systematic inquiry about God's existence and being. We find it in Aristotle's Metaphysics, in Cicero's De natura ...
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  16. John Platt (1982). Reformed Thought and Scholasticism: The Arguments for the Existence of God in Dutch Theology, 1575-1650. E.J. Brill.score: 84.0
    CHAPTER ONE INTRODUCTION This investigation seeks to make a modest contribution to the debate on the changes which took place in Reformed theology in the ...
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  17. Thomas Williams, History and Philosophy of Logic 18 (1997): 55-59. Review of T.J. Holopainen, Dialectic & Theology in the Eleventh Century . Leiden: E.J. Brill, 1996. [REVIEW]score: 84.0
    A venerable story in the history of medieval philosophy has it that the eleventh century saw a debate between certain 'dialecticians', who exalted the role of reason and disdained theological authority, and 'anti-dialecticians', who carefully limited—or even rejected—the application of dialectical reasoning to Christian doctrine. A number of authors have called into question certain details of this story, but in..
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  18. Chris L. Firestone (2009). Kant and Theology at the Boundaries of Reason. Ashgate.score: 84.0
    This book examines the transcendental dimension of Kant's philosophy as a positive resource for theology.
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  19. J. V. Langmead Casserley (1965). Toward a Theology of History. New York, Holt, Rinehart and Winston.score: 84.0
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  20. Wayne Cristaudo (2013). History, Theology and the Relevance of the Translatio Imperii. Thesis Eleven 116 (1):5-18.score: 84.0
    In his Sociology, Rosenstock-Huessy had argued that the translatio imperii was an important, but forgotten, Medieval Christian formulation which grasped that with the Church the aspiration of empire had entered onto a new historical path; the extinction that is the fate of all earthly empires need not be repeated if the powers of human endeavour are incorporated within a spiritual body (Augustine’s ‘heavenly city’) for whom ‘love is stronger than death’. This radical faith in the future has been retained in, (...)
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  21. Kent Emery, William J. Courtenay & Stephen M. Metzger (eds.) (2012). Philosophy and Theology in the Studia of the Religious Orders and at Papal and Royalcourts: Acts of the Xvth International Colloquium of the Société Internationale Pour l'Étude de la Philosophie Mediévale, University of Notre Dame, 8-10october 2008. [REVIEW] Brepols.score: 84.0
    I. The Dominicans -- II. The Franciscans -- III. The Augustinians and the Carmelites-- IV. The Benedictines and the Cistercians -- V. The friars, philosophy and theology at papaland royal courts.
     
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  22. Chris L. Firestone (2009). Towards and New Kantian Theology: Theology at the Transcendental Boundaries of Reason. Ashgate.score: 84.0
    Can theology go through Kant? -- Knowledge and cognition in Kant's theoretical philosophy -- Faith and cognition in Kant's philosophy of religion -- Kant's moral grounds for theology -- Kant's poetic grounds for theology -- Kant's ontological grounds for theology -- Rational religious faith and Kantian theology -- Concluding comments.
     
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  23. Werner E. Lemke (1982). Revelation Through History in Recent Biblical Theology A Critical Appraisal. Interpretation 36 (1):34-46.score: 84.0
    The concept of revelation through history is not simply a passing theological fad or aberration, but belongs to the core of biblical religion.
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  24. Dorothea Frede & André Laks (eds.) (2002). Traditions of Theology: Studies in Hellenistic Theology: Its Background and Aftermath. Brill.score: 80.0
    This collection of articles presents the views of the different philosophical schools of the Hellenistic area on various theological topics such as on the ...
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  25. Lewis Ayres & Gareth Jones (eds.) (1998). Christian Origins: Theology, Rhetoric, and Community. Routledge.score: 80.0
    This collection is an exploration of the historical course and nature of early Christian theological traditions. The contributors reconsider classic themes and texts in the light of the existing traditions of interpretation. They offer critiques of early Christian ideas and texts and they consider the structure and origins of standard modern readings of these ideas and texts. Christian Origins provides a fresh and often ground-breaking analysis of the origins of Christian thought and offers a comprehensive and synchronic overview of the (...)
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  26. Roger Bacon (1988). Compendium of the Study of Theology. E.J. Brill.score: 78.0
    INTRODUCTION If Roger Bacon is known for anything today it is for his association with the medieval beginnings of what we now call experimental science, ...
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  27. Domenic Marbaniang, Globalization: A Theological Overview.score: 78.0
    Christ's call for the disciples to be salt and light obliges them to respond to globalization in a theologically consistent way. This paper tries to explore the relation between the Gospel, evangelism, gospelization, social responsibility, and globalization. A key term explored is gospelization. The paper suggests some interpretations in the theology of history.
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  28. Whitney Bauman (2009). Theology, Creation, and Environmental Ethics: From Creatio Ex Nihilo to Terra Nullius. Routledge.score: 78.0
    Introduction : points of departure -- A genealogy of the Christian colonial mindset : ex nihilo from disputed beginnings to orthodox origins -- Ex nihilo and the origin of an empire -- Ex nihilo, erasure and discovery? -- The cogito, ex nihilo, and the legacy of John Locke -- The creation ex nihilo of terra nullius lands : omnipotent nations and the logic of global-colonization -- From epistemologies of domination to grounded thinking -- Opening words about God onto creatio continua (...)
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  29. Maurice Blondel (1964/1994). The Letter on Apologetics, and, History and Dogma. W.B. Eerdmans Pub. Co..score: 78.0
    'The Letter on Apologetics' is a key statement on the possibility and meaning of Christian philosophy.
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  30. Jordi Cat (2012). Into the 'Regions of Physical and Metaphysical Chaos': Maxwell's Scientific Metaphysics and Natural Philosophy of Action (Agency, Determinacy and Necessity From Theology, Moral Philosophy and History to Mathematics, Theory and Experiment). Studies in History and Philosophy of Science Part A 43 (1):91-104.score: 78.0
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  31. Hester Goodenough Gelber (2004). It Could Have Been Otherwise: Contingency and Necessity in Dominican Theology at Oxford, 1300-1350. Brill.score: 78.0
    Hester Goodenough Gelber is Associate Professor of Religious Studies, Stanford University.
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  32. John Marenbon (1981/2006). From the Circle of Alcuin to the School of Auxerre: Logic, Theology, and Philosophy in the Early Middle Ages. New Yorkcambridge University Press.score: 78.0
    This study is the first modern account of the development of philosophy during the Carolingian Renaissance. In the late eighth century, Dr Marenbon argues, theologians were led by their enthusiasm for logic to pose themselves truly philosophical questions. The central themes of ninth-century philosophy - essence, the Aristotelian Categories, the problem of Universals - were to preoccupy thinkers throughout the Middle Ages. The earliest period of medieval philosophy was thus a formative one. This work is based on a fresh study (...)
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  33. Neal C. Gillespie (1987). Natural History, Natural Theology, and Social Order: John Ray and the "Newtonian Ideology". Journal of the History of Biology 20 (1):1 - 49.score: 78.0
  34. Paul R. Hinlicky (2009). Paths Not Taken: Fates of Theology From Luther Through Leibniz. William B. Eerdmans Pub..score: 78.0
    In this book Paul Hinlicky suggests that to the detriment of the church as a whole Martin Luthers legacy did not unfold as he himself would have hoped or ...
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  35. Edward Caird (1904/1968). The Evolution of Theology in the Greek Philosophers. Grosse Pointe, Mich.,Scholarly Press.score: 78.0
    THE FINAL RESULTS OF THE ARISTOTELIAN PHILOSOPHY. Jto.the last lecture I sought to illustrate the doctrine of Aristotle that contemplation is higher than ...
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  36. Miroslav Volf (2003). Liberation Theology After the End of History: An Exchange. Modern Theology 19 (2):261-269.score: 78.0
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  37. Jeffrey D. Burson (2008). Towards a New Comparative History of European Enlightenments: The Problem of Enlightenment Theology in France and the Study of Eighteenth‐Century Europe. Intellectual History Review 18 (2):173-187.score: 78.0
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  38. Fergus Kerr (1986). Theology After Wittgenstein. Blackwell.score: 78.0
  39. Stephen Bann (1988). History and Her Siblings Law, Medicine and Theology. History of the Human Sciences 1 (1):5-21.score: 78.0
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  40. George Crowder, Henry Hardy & John Davenport (2008). Algra, Keimpe A. Conceptions and Images: Hellenistic Philosophical Theology and Traditional Religion. Am-Sterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2007. Pp. 47. Paper,€ 17.00. Austin, Scott. Parmenides and the History of Dialectic: Three Essays. Las Vegas, NV: Parmenides Publishing, 2007. Pp. Xiii+ 98. Cloth, $28.00. Bowman, Paul and Richard Stamp, Editors. The Truth of Žižek. Harrisburg, PA: Continuum, 2007. Pp. [REVIEW] Journal of the History of Philosophy 46 (1):181-84.score: 78.0
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  41. Eddie S. Glaude (forthcoming). Pragmatic Historicism and" the Problem of History" in Black Theology. American Journal of Theology and Philosophy.score: 78.0
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  42. Werner Wilhelm Jaeger (1947/1980). The Theology of the Early Greek Philosophers. Greenwood Press.score: 78.0
  43. Mariangela Regoliosi (2005). Salvatore Camporeale's Contribution to Theology and the History of the Church. Journal of the History of Ideas 66 (4):527-539.score: 78.0
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  44. Cyril O'Regan (2007). Theology and the Drama of History – By Ben Quash. Modern Theology 23 (2):293-296.score: 78.0
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  45. Lieven Boeve (2005). Review: Erik Borgman, Edward Schillebeeckx: A Theologian in His History. Volume I: A Catholic Theology of Culture (1914-1965), Trans. John Bowden (London-New York, 2003). [REVIEW] Modern Theology 21:346-348.score: 78.0
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  46. Stephen F. Brown (2007). Historical Dictionary of Medieval Philosophy and Theology. Scarecrow Press.score: 78.0
  47. Howard Caygill (2011). Historiography and Political Theology: Momigliano and the End of History. In Alexandra Lianeri (ed.), The Western Time of Ancient History: Historiographical Encounters with the Greek and Roman Pasts. Cambridge University Press. 99.score: 78.0
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  48. David Cloutier (2011). A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences – By James F. Keenan, SJ. Modern Theology 27 (3):542-544.score: 78.0
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  49. Bill Cooke (2009). Charles Taylor and the Return of Theology‐as‐History. Intellectual History Review 19 (1):133-139.score: 78.0
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  50. William J. Courtenay (1990). Capacity and Volition: A History of the Distinction of Absolute and Ordained Power. P. Lubrina.score: 78.0
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