Search results for 'Theology Latin, Medieval and modern' (try it on Scholar)

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  1. Roy J. Deferrari (1960). A Latin-English Dictionary of St. Thomas Aquinas: Based on the Summa Theologica and Selected Passages of His Other Works. St. Paul Editions.score: 456.0
     
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  2. Tison Pugh (2006). Thomas C. Moser Jr., A Cosmos of Desire: The Medieval Latin Erotic Lyric in English Manuscripts. (Studies in Medieval and Early Modern Civilization.) Ann Arbor, Mich.: University of Michigan Press, 2004. Pp. Xvi, 485; 12 Black-and-White Figures, 1 Diagram, and 1 Table. $75. [REVIEW] Speculum 81 (1):247-248.score: 405.0
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  3. Catherine Conybeare (2005). Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey, Eds., Women Writing Latin, From Roman Antiquity to Early Modern Europe, 1: Women Writing Latin in Roman Antiquity, Late Antiquity, and the Early Christian Era; 2: Medieval Women Writing Latin; 3: Early Modern Women Writing Latin. (Women Writers of the World.) New York and London: Routledge, 2002. 1: Pp. X, 186. 2: Pp. X, 323. 3: Pp. X, 298. $125 (Each Vol.). [REVIEW] Speculum 80 (2):540-542.score: 405.0
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  4. Rivka Feldhay (2006). Authority, Political Theology, and the Politics of Knowledge in the Transition From Medieval to Early Modern Catholicism. Social Research: An International Quarterly 73 (4):1065-1092.score: 405.0
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  5. Stephen Gaselee (1935). Medieval and Modern Latin E. T. Silk: Saeculi Noni Auctoris in Boetii Consolationem Philosophiae Commentarius. Pp. Lxii + 350. American Academy in Rome, 1935. Cloth. F. R. Newte: Boadicea. (3) L. N. Wild: Burke's Observations on a Late Publication Entitled The Present State of the Nation. (4) A. T. G. Holmes: A Translation of Tennyson's Tithonus. Oxford: Blackwell, 1935. Paper, 2S., 2S., 2S. 6d. [Anon.] Series Episcoporutn Romanae Ecclesiae … Versibus Hexametris in Usum Scholarum Conscripta. Pp. 24. London: Milford, 1935. Paper, 3s. [REVIEW] The Classical Review 49 (05):194-195.score: 405.0
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  6. Adam J. Kosto (2004). Yvonne Friedman, Encounter Between Enemies: Captivity and Ransom in the Latin Kingdom of Jerusalem. (Cultures, Beliefs and Traditions: Medieval and Early Modern Peoples, 10.) Leiden, Boston, and Cologne: Brill, 2002. Pp. Xv, 295 Plus 10 Black-and-White and Color Plates; Black-and-White Figures and 2 Tables. $128. [REVIEW] Speculum 79 (2):488-490.score: 405.0
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  7. Richard Lemay (1996). Abu Maʻšar, The Abbreviation of the Introduction to Astrology, Together with the Medieval Latin Translation of Adelard of Bath, Ed. And Trans. Charles Burnett, Keiji Yamamoto, and Michio Yano.(Islamic Philosophy, Theology, and Science, 15.) Leiden, New York, and Cologne: EJ Brill, 1994. Pp. Viii, 170; Tables. $57.50. [REVIEW] Speculum 71 (2):384-385.score: 405.0
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  8. Constant J. Mews (2003). Lesley Smith, Masters of the Sacred Page: Manuscripts of Theology in the Latin West to 1274. (The Medieval Book, 2.) Notre Dame, Ind.: University of Notre Dame Press, 2001. Pp. Ix, 190; 30 Black-and-White Plates and 1 Diagram. $48.95. [REVIEW] Speculum 78 (2):600-601.score: 405.0
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  9. Roy J. Deferrari (1949/2004). A Lexicon of Saint Thomas Aquinas: Based on the Summa Theologica and Selected Passages of His Other Works. Preserving Christian Publications.score: 402.0
  10. Richard Cross (2011). Disability, Impairment, and Some Medieval Accounts of the Incarnation: Suggestions for a Theology of Personhood. Modern Theology 27 (4):639 - 658.score: 252.0
    Drawing on insights from the medieval theologians Duns Scotus and Hervaeus Natalis, I argue that medieval views of the Incarnation require that there is a sense in which the divine person depends on his human nature for his human personhood, and thus that the paradigmatic pattern of human personhood is in some way dependent existence. I relate this to a modern distinction between impairment and disability to show that impairment -- understood as dependence -- is normative for (...)
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  11. Denys Turner (1998). The Art of Unknowing: Negative Theology in Late Medieval Mysticism. Modern Theology 14 (4):473-488.score: 216.0
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  12. Cary Nederman (1996). Constitutionalism -- Medieval and Modern: Against Neo-Figgisite Orthodoxy (Again). History of Political Thought 17 (2):179-194.score: 216.0
    My aim is not to diminish the importance of conciliarism as a contribution to Western political thought so much as to place it within its own appropriate context. I do not deny that conciliar theory played an important role in the history of �constitutionalism�, but I insist that conciliarism was a form of constitutional thought and practice deeply rooted in the mental world of the Latin Middle Ages and not directly germane to our own modern political framework and dilemmas. (...)
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  13. Anton Schütz (2012). Legal Modernity and Medieval Theology: The Case of Duns Scotus, Ordinatio I, D. 44. Divus Thomas 115 (2):418-452.score: 215.0
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  14. M. J. F. M. Hoenen & Lodi Nauta (eds.) (1997). Boethius in the Middle Ages: Latin and Vernacular Traditions of the Consolatio Philosophiae. Brill.score: 207.0
    This volume brings together 14 papers, which deal with Albert's influence from the points of view of mysticism, philosophy, and the history of universities.
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  15. Peter Dronke (1974). Fabula: Explorations Into the Uses of Myth in Medieval Platonism. E. J. Brill.score: 207.0
  16. Paul Oskar Kristeller (1974). Medieval Aspects of Renaissance Learning. Durham, N.C.,Duke University Press.score: 207.0
    The scholar and his public in the late Middle Ages and the Renaissance.--Thomism and the Italian thought of the Renaissance.--The contribution of religious orders to Renaissance thought and learning.--Bibliography (p. [115]-120).
     
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  17. Olga Weijers, Iacopo Costa & Adriano Oliva (eds.) (2010). Les Innovations du Vocabulaire Latin à la Fin du Moyen Âge: Autour du Glossaire du Latin Philosophique: Actes de la Journée d'Étude du 15 Mai 2008. Brepols.score: 207.0
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  18. Graham Harman (2011). Meillassoux's Virtual Future. Continent 1 (2):78-91.score: 192.0
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
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  19. Raul Corazzon, Buridan's Logical Works. I. An Overview of the Summulae de Dialectica.score: 192.0
    "In this essay, I wish to question the view that the distinction between medieval and early modern philosophy is primarily one of method. I shall argue that what has come to be known as the modern method in fact owes much to the natural philosophy of John Buridan (ca. 1295-1361), a secular arts master who taught at the University of Paris some three centuries before Descartes. Surrounded by conflicts over institutional governance and curricular disputes, Buridan emerged as (...)
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  20. John Kilcullen, Anselm, Monologion.score: 192.0
    One large exception to this generalisation is John Scottus Eriugena, who wrote original philosophical works, and also produced some translations of philosophical works. "Eriugena" is his rendering into Greek of "Scottus", which at that time meant Irish: John the Irishman. He was born in Ireland about AD 810, lived and wrote in France from about 840; he was one of the Irish and English clergy attracted to France by the Carolingian renaissance. He mastered Greek; knowledge of Greek was rare in (...)
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  21. Ludger Honnefelder (1999). Reconsidering the Tradition of Metaphysics. The Proceedings of the Twentieth World Congress of Philosophy 1999:1-13.score: 192.0
    In what follows, I argue that the thinkers of the twelfth to thirteenth century rediscovered and passed on the questions of metaphysics; in what I call the second beginning of metaphysics they also developed those questions in such a way that they could be received into the thinking of the modern era in the first place. It was precisely the theological context which forced this development and lead the theologians of the Latin West, inspired by their Arabic predecessors, to (...)
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  22. David Brown (1987). Continental Philosophy and Modern Theology: An Engagement. Blackwell.score: 192.0
    THE BOOK TAKES A LARGE NUMBER OF ISSUES WITHIN CHRISTIAN THEOLOGY (E.G., ATTRIBUTES OF GOD, ATONEMENT, SACRAMENTS, ESCHATOLOGY); ALLOWS TWO THEOLOGIANS (MOSTLY MODERN) TO PRESENT OPPOSED VIEWS ON THE SUBJECT IN QUESTION; AND THEN ILLUSTRATES HOW THE DEBATE HAS BEEN INFLUENCED BY, OR COULD BE DEEPENED BY, REFERENCE TO CONTEMPORARY CONTINENTAL PHILOSOPHY OF VARIOUS SORTS. THE PHILOSOPHERS DISCUSSED INCLUDE THE FOLLOWING: ADORNO, BARTHES, BENJAMIN, BLOCH, DELEUZE, DERRIDA, FOUCAULT, GADAMER, HEGEL, HEIDEGGER, KIERKEGAARD, LEVI-STRAUSS, LEVINAS, MARECHAL, RICOEUR. THOUGH THE HISTORICAL (...)
     
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  23. Bradford Manderfield (forthcoming). On Becoming God: Late Medieval Mysticism and the Modern Western Self, by Ben Morgan. International Journal of Philosophy and Theology:1-2.score: 189.0
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  24. John L. Treloar (1977). "The Cultural Context of Medieval Learning: Proceedings of the First Intemational Colloquium on Philosophy, Science, and Theology in the Middle Ages—1973," Edited with an Introduction by John Emery Murdoch and Edith Dudley Sylla. Modern Schoolman 54 (4):416-417.score: 189.0
  25. Joseph J. Sikora (1964). "The Harvest of Medieval Theology," by Heiko Augustinus Oberman. Modern Schoolman 41 (4):393-394.score: 189.0
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  26. Dermot Moran (2004). The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages. Cambridge University Press.score: 188.0
    This work is a substantial contribution to the history of philosophy. Its subject, the ninth-century philosopher John Scottus Eriugena, developed a form of idealism that owed as much to the Greek Neoplatonic tradition as to the Latin fathers and anticipated the priority of the subject in its modern, most radical statement: German idealism. Moran has written the most comprehensive study yet of Eriugena's philosophy, tracing the sources of his thinking and analyzing his most important text, the Periphyseon. (...)
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  27. Peter Abelard (1922/1958). The Story of My Misfortunes. Glencoe, Ill.,Free Press.score: 171.0
  28. John (1955). Letters. New York, T. Nelson.score: 171.0
    A collection of letters portraying the life and times of this great medieval scholar, the devoted secretary of Archbishop Theobald, and the faithful friend and counsellor of Becket. Volume 1 of his correspondence, 'The Early Letters,' long out of print, is available on microfiche.
     
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  29. Iiro Kajanto (1990). Classical Moral Philosophy and Oratory in Finland, 1640-1713. Suomalainen Tiedeakatemia.score: 171.0
     
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  30. Michelle Karnes (2011). Imagination, Meditation, and Cognition in the Middle Ages. The University of Chicago Press.score: 171.0
    Aristotelian imagination -- A Bonaventuran synthesis -- Imagination in Bonaventure's Meditations -- Exercising imagination: the Meditationes vitae Christi and Stimulus amoris -- From "wit to wisedom": Langland's Ymaginatif -- Imagination in translation: Love's myrrour and The Prickynge of love -- Conclusion.
     
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  31. Stephen F. Brown (2007). Historical Dictionary of Medieval Philosophy and Theology. Scarecrow Press.score: 168.0
  32. Adrian Pabst (2010). Modern Sovereignty in Question: Theology, Democracy and Capitalism. Modern Theology 26 (4):570-602.score: 168.0
    This essay argues that modern sovereignty is not simply a legal or political concept that is coterminous with the modern nation-state. Rather, at the theoretical level modern sovereign power is inscribed into a wider theological dialectic between “the one” and “the many”. Modernity fuses juridical-constitutional models of supreme state authority with a new, “biopolitical” account of power whereby natural life and the living body of the individual are the object of politics and are subject to state control (...)
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  33. Tetsurō Shimizu & Charles Burnett (eds.) (2009). The Word in Medieval Logic, Theology and Psychology: Acts of the Xiiith International Colloquium of the Société Internationale Pour l'Étude de la Philosophie Médiévale, Kyoto, 27 September-1 October 2005. [REVIEW] Brepols.score: 168.0
  34. Henry de Vocht (1934). Monvmenta Hvmanistica Lovaniensia. Louvain, Librairie Universitaire, Ch. Uystpruyst, Publisher.score: 162.0
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  35. Irma Eltink (2006). Erasmus-Rezeption Zwischen Politikum Und Herzensangelegenheit: 'Dulce Bellum' Und 'Querela Pacis' in Deutscher Sprache Im 16. Und 17. Jahrhundert. [REVIEW] Apa-Holland University Press.score: 162.0
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  36. Yves Lehmann, Gérard Freyburger, James Hirstein & François Heim (eds.) (2005). Antiquité Tardive Et Humanisme: De Tertullien à Beatus Rhenanus: Mélanges Offerts à François Heim à l'Occasion de Son 70e Anniversaire. Brepols.score: 162.0
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  37. Ceci Maria Costa Baptista Mariani (2012). Mística e Teologia: do desencontro moderno à busca de um reencontro contemporâneo (Mystique and Theology: from the modern mismatch to the pursuit of a contemporary reunion) DOI: 10.5752/P.2175-5841.2012v10n27p854. [REVIEW] Horizonte 10 (27):854-878.score: 162.0
    A condição cultural contemporânea desafia a vivência religiosa. Vivemos um momento de nova demanda: busca-se hoje, uma relação com o dogma e uma vivência religiosa mais livres. Corre-se o risco, todavia, que esse desejo, que é de fato um dos grandes valores de nossa cultura, acabe se satisfazendo com propostas espirituais superficiais. A partir dessa preocupação, e entendendo que a mística, enquanto processo vivido pelo sujeito rumo ao encontro com o Mistério Santo, tem contribuições importantes para essa problemática, procuraremos empreender (...)
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  38. Steven R. Jungkeit (2012). Spaces of Modern Theology: Geography and Power in Schleiermacher's World. Palgrave Macmillan.score: 156.0
    This book explores the imagination of space at the dawn of modern, liberal theology in the writings of Friedrich Schleiermacher.
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  39. John Marenbon (1981/2006). From the Circle of Alcuin to the School of Auxerre: Logic, Theology, and Philosophy in the Early Middle Ages. New Yorkcambridge University Press.score: 153.0
    This study is the first modern account of the development of philosophy during the Carolingian Renaissance. In the late eighth century, Dr Marenbon argues, theologians were led by their enthusiasm for logic to pose themselves truly philosophical questions. The central themes of ninth-century philosophy - essence, the Aristotelian Categories, the problem of Universals - were to preoccupy thinkers throughout the Middle Ages. The earliest period of medieval philosophy was thus a formative one. This work is based on a (...)
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  40. Donald Rutherford (ed.) (2006). The Cambridge Companion to Early Modern Philosophy. Cambridge University Press.score: 144.0
    The Cambridge Companion to Early Modern Philosophy is a comprehensive introduction to the central topics and changing shape of philosophical inquiry in the seventeenth and eighteenth centuries. It explores one of the most innovative periods in the history of Western philosophy, extending from Montaigne, Bacon and Descartes through Hume and Kant. During this period, philosophers initiated and responded to major intellectual developments in natural science, religion, and politics, transforming in the process concepts and doctrines inherited from ancient and (...) philosophy. In this Companion, leading specialists examine early modern treatments of the methodological and conceptual foundations of natural science, metaphysics, philosophy of mind, logic and language, moral and political philosophy, and theology. A final chapter looks forward to the philosophy of the Enlightenment. This will be an invaluable guide for all who are interested in the philosophical thought of the early modern period. (shrink)
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  41. Robert C. Miner (2004). Truth in the Making: Creative Knowledge in Theology and Philosophy. Routledge.score: 144.0
    Truth in the Making represents a sophisticated effort to map the complex relations between human knowledge and creative power, as reflected across more than half a millennium of philosophical enquiry. Showing the intimacy of this problematic to the work of Nicholas of Cusa, Bacon, Galileo, Descartes, Hobbes, Leibniz, Vico and David Lachterman, the book reveals how questions about creation apparently diluted by secularism in fact retain much of their potency today. If science could counterfeit or synthesize nature precisely from its (...)
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  42. Jt Paasch (2012). Divine Production in Late Medieval Trinitarian Theology: Henry of Ghent, Duns Scotus, and William Ockham. Oxford University Press.score: 144.0
    According to the doctrine of the Trinity, the Father, Son, and Spirit are supposed to be distinct from each other, and yet be one and the same God. As if that were not perplexing enough, there is also supposed to be an internal process of production that gives rise to the Son and Spirit: the Son is said to be 'begotten' by the Father, while the Spirit is said to 'proceed' either from the Father and the Son together, or from (...)
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  43. Paul S. Fiddes (2013). Suffering in Theology and Modern European Thought. In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press. 169.score: 144.0
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  44. Russell L. Friedman (2012). Intellectual Traditions at the Medieval University: The Use of Philosophical Psychology in Trinitarian Theology Among the Franciscans and Dominicans, 1250-1350. Brill.score: 144.0
    This book presents an overview of the later medieval trinitarian theology of the rival Franciscan and Dominican intellectual traditions, and includes detailed studies of thinkers such as Thomas Aquinas, Henry of Ghent, John Duns Scotus, ...
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  45. Peter J. Leithart (2003). The Gospel, Gregory VII, and Modern Theology. Modern Theology 19 (1):5-28.score: 144.0
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  46. Katrin Trüstedt (2010). Hecuba Against Hamlet: Carl Schmitt, Political Theology, and the Stake of Modern Tragedy. Telos 2010 (153):94-112.score: 144.0
    ExcerptIn recent years, there has been a renewed interest in political theology that is not restricted to certain strands of political philosophy but concerns the humanities as a whole. Conferences and collections put to the fore the question of if and how our modern culture is to be understood in terms—however modified or displaced—of political theology.1 Some of the authors pursuing this question try to define new directions, along the lines of Jean-Luc Nancy or Claude Lefort, who (...)
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  47. Frederick Christian Bauerschmidt & Jim Fodor (2005). Editors' Introduction: John Duns Scotus and Modern Theology. Modern Theology 21 (4):539-541.score: 144.0
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  48. John W. de Gruchy (2010). Modern Theology and the South African Context: 1984–2010. Modern Theology 26 (1):53-60.score: 144.0
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  49. David F. Ford (2010). Where is Wise Theological Creativity to Be Found? Thoughts on 25 Years of Modern Theology and the Twenty‐First Century Prospect. Modern Theology 26 (1):67-75.score: 144.0
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  50. Mike Higton (2008). Protestant Theology and the Making of the Modern German University – By Thomas Albert Howard. Modern Theology 24 (1):127-129.score: 144.0
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