Search results for 'Theology Latin, Medieval and modern' (try it on Scholar)

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  1. Roy J. Deferrari (1960). A Latin-English Dictionary of St. Thomas Aquinas: Based on the Summa Theologica and Selected Passages of His Other Works. St. Paul Editions.
     
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  2.  8
    P. S. Eardley (2008). Historical Dictionary of Medieval Philosophy and Theology (Review). Journal of the History of Philosophy 46 (4):pp. 636-637.
    Medieval philosophy and theology are complex fields to negotiate even for specialists, not to mention beginners. Crucial texts from important figures of the period have yet to be edited, much less translated into the modern vernacular, and philosophical and theological arguments are often so highly technical and conceptually difficult as to be inscrutable to all but the most experienced scholar. Even referencing original sources can be challenging if one does not know that to find a work by, (...)
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  3. P. S. Eardley (2008). Historical Dictionary of Medieval Philosophy and Theology (Review). Journal of the History of Philosophy 46 (4):636-637.
    Medieval philosophy and theology are complex fields to negotiate even for specialists, not to mention beginners. Crucial texts from important figures of the period have yet to be edited, much less translated into the modern vernacular, and philosophical and theological arguments are often so highly technical and conceptually difficult as to be inscrutable to all but the most experienced scholar. Even referencing original sources can be challenging if one does not know that to find a work by, (...)
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  4. Rivka Feldhay (2006). Authority, Political Theology, and the Politics of Knowledge in the Transition From Medieval to Early Modern Catholicism. Social Research: An International Quarterly 73 (4):1065-1092.
     
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  5.  8
    Tison Pugh (2006). Thomas C. Moser Jr., A Cosmos of Desire: The Medieval Latin Erotic Lyric in English Manuscripts. (Studies in Medieval and Early Modern Civilization.) Ann Arbor, Mich.: University of Michigan Press, 2004. Pp. Xvi, 485; 12 Black-and-White Figures, 1 Diagram, and 1 Table. $75. [REVIEW] Speculum 81 (1):247-248.
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  6.  7
    Stephen Gaselee (1935). Medieval and Modern Latin E. T. Silk: Saeculi Noni Auctoris in Boetii Consolationem Philosophiae Commentarius. Pp. Lxii + 350. American Academy in Rome, 1935. Cloth. F. R. Newte: Boadicea. (3) L. N. Wild: Burke's Observations on a Late Publication Entitled The Present State of the Nation. (4) A. T. G. Holmes: A Translation of Tennyson's Tithonus. Oxford: Blackwell, 1935. Paper, 2S., 2S., 2S. 6d. [Anon.] Series Episcoporutn Romanae Ecclesiae … Versibus Hexametris in Usum Scholarum Conscripta. Pp. 24. London: Milford, 1935. Paper, 3s. [REVIEW] The Classical Review 49 (05):194-195.
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  7.  6
    Catherine Conybeare (2005). Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey, Eds., Women Writing Latin, From Roman Antiquity to Early Modern Europe, 1: Women Writing Latin in Roman Antiquity, Late Antiquity, and the Early Christian Era; 2: Medieval Women Writing Latin; 3: Early Modern Women Writing Latin. New York and London: Routledge, 2002. 1: Pp. X, 186. 2: Pp. X, 323. 3: Pp. X, 298. $125. [REVIEW] Speculum 80 (2):540-542.
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  8.  2
    J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton (1992). Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW] Asian Philosophy 2 (2):187-210.
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  9.  2
    Richard Lemay (1996). Abu Maʻšar, The Abbreviation of the Introduction to Astrology, Together with the Medieval Latin Translation of Adelard of Bath, Ed. And Trans. Charles Burnett, Keiji Yamamoto, and Michio Yano.(Islamic Philosophy, Theology, and Science, 15.) Leiden, New York, and Cologne: EJ Brill, 1994. Pp. Viii, 170; Tables. $57.50. [REVIEW] Speculum 71 (2):384-385.
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  10.  1
    Roy J. Deferrari (1949). A Lexicon of Saint Thomas Aquinas: Based on the Summa Theologica and Selected Passages of His Other Works. Preserving Christian Publications.
  11. Russell L. Friedman & Lauge Olaf Nielsen (2003). The Medieval Heritage in Early Modern Metaphysics and Modal Theory, 1400-1700. Monograph Collection (Matt - Pseudo).
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  12. Stephen F. Brown (2007). Historical Dictionary of Medieval Philosophy and Theology. Scarecrow Press.
    The Middle Ages is often viewed as a period of low intellectual achievement. The name itself refers to the time between the high philosophical and literary accomplishments of the Greco-Roman world and the technological advances that were achieved and philosophical and theological alternatives that were formulated in the modern world that followed. However, having produced such great philosophers as Anselm, Peter Abelard, John Duns Scotus, William of Ockham, Peter Lombard, and the towering Thomas Aquinas, it hardly seems fair to (...)
     
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  13.  7
    Richard Cross (2011). Disability, Impairment, and Some Medieval Accounts of the Incarnation: Suggestions for a Theology of Personhood. Modern Theology 27 (4):639 - 658.
    Drawing on insights from the medieval theologians Duns Scotus and Hervaeus Natalis, I argue that medieval views of the Incarnation require that there is a sense in which the divine person depends on his human nature for his human personhood, and thus that the paradigmatic pattern of human personhood is in some way dependent existence. I relate this to a modern distinction between impairment and disability to show that impairment -- understood as dependence -- is normative for (...)
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  14.  9
    Eileen Sweeney (1993). Rewriting the Narrative of Scripture: 12th-Century Debates Over Reason and Theological Form. Medieval Philosophy and Theology 3:1-34.
    While the history of Western philosophy as a whole can be seen as the appropriation by philosophers of the discourse of truth from the poets and makers of myth, of the replacement of the narrative form by the 'properly philosophical' form of argument, it is an appropriation that also takes place within medieval thought, particularly in the construction of theology as a legitimate academic discipline. Whether that appropriation constitutes progress or loss was as much debated in the Middle (...)
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  15.  57
    Gary Hatfield & William Epstein (1979). The Sensory Core and the Medieval Foundations of Early Modern Perceptual Theory. Isis: A Journal of the History of Science 70:363-384.
    In the eighteenth and nineteenth centuries the majority of theories of visual perception were built upon the view that during the process of vision there occur two conscious states with quite different phenomenal properties. The first state is a mental representation of the two-dimensional retinal image. The second is our experience of the “visual world” of objects distributed in depth. According to the then commonly accepted theory, the mental correlate of the retinal image is the truly immediate component of perception, (...)
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  16.  9
    Denys Turner (1998). The Art of Unknowing: Negative Theology in Late Medieval Mysticism. Modern Theology 14 (4):473-488.
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  17.  2
    C. Nederman (1996). Constitutionalism -- Medieval and Modern:Against Neo-Figgisite Orthodoxy. History of Political Thought 17 (2):179-194.
    My aim is not to diminish the importance of conciliarism as a contribution to Western political thought so much as to place it within its own appropriate context. I do not deny that conciliar theory played an important role in the history of �constitutionalism�, but I insist that conciliarism was a form of constitutional thought and practice deeply rooted in the mental world of the Latin Middle Ages and not directly germane to our own modern political framework and dilemmas. (...)
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  18.  33
    Dermot Moran (2004). The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages. Cambridge University Press.
    This work is a substantial contribution to the history of philosophy. Its subject, the ninth-century philosopher John Scottus Eriugena, developed a form of idealism that owed as much to the Greek Neoplatonic tradition as to the Latin fathers and anticipated the priority of the subject in its modern, most radical statement: German idealism. Moran has written the most comprehensive study yet of Eriugena's philosophy, tracing the sources of his thinking and analyzing his most important text, the Periphyseon. This volume (...)
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  19.  20
    M. J. F. M. Hoenen & Lodi Nauta (eds.) (1997). Boethius in the Middle Ages: Latin and Vernacular Traditions of the Consolatio Philosophiae. Brill.
    This volume brings together 14 papers, which deal with Albert's influence from the points of view of mysticism, philosophy, and the history of universities.
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  20. Peter Dronke (1974). Fabula: Explorations Into the Uses of Myth in Medieval Platonism. E. J. Brill.
  21. Paul Oskar Kristeller (1974). Medieval Aspects of Renaissance Learning. Durham, N.C.,Duke University Press.
    The scholar and his public in the late Middle Ages and the Renaissance.--Thomism and the Italian thought of the Renaissance.--The contribution of religious orders to Renaissance thought and learning.--Bibliography (p. [115]-120).
     
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  22. Paul Oskar Kristeller (1974). Medieval Aspects of Renaissance Learning Three Essays. Monograph Collection (Matt - Pseudo).
     
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  23. Olga Weijers, Iacopo Costa & Adriano Oliva (eds.) (2010). Les Innovations du Vocabulaire Latin à la Fin du Moyen Âge: Autour du Glossaire du Latin Philosophique: Actes de la Journée d'Étude du 15 Mai 2008. Brepols.
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  24. Matthias Schemmel (2014). Medieval Representations of Change and Their Early Modern Application. Foundations of Science 19 (1):11-34.
    The article investigates the role of symbolic means of knowledge representation in concept development using the historical example of medieval diagrams of change employed in early modern work on the motion of fall. The parallel cases of Galileo Galilei, Thomas Harriot, and René Descartes and Isaac Beeckman are discussed. It is argued that the similarities concerning the achievements as well as the shortcomings of their respective work on the motion of fall can to a large extent be attributed (...)
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    Graham Harman (2011). Meillassoux's Virtual Future. Continent 1 (2):78-91.
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
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  26.  18
    Ludger Honnefelder (1999). Reconsidering the Tradition of Metaphysics. The Proceedings of the Twentieth World Congress of Philosophy 1999:1-13.
    In what follows, I argue that the thinkers of the twelfth to thirteenth century rediscovered and passed on the questions of metaphysics; in what I call the second beginning of metaphysics they also developed those questions in such a way that they could be received into the thinking of the modern era in the first place. It was precisely the theological context which forced this development and lead the theologians of the Latin West, inspired by their Arabic predecessors, to (...)
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  27.  14
    Raul Corazzon, Buridan's Logical Works. I. An Overview of the Summulae de Dialectica.
    "In this essay, I wish to question the view that the distinction between medieval and early modern philosophy is primarily one of method. I shall argue that what has come to be known as the modern method in fact owes much to the natural philosophy of John Buridan (ca. 1295-1361), a secular arts master who taught at the University of Paris some three centuries before Descartes. Surrounded by conflicts over institutional governance and curricular disputes, Buridan emerged as (...)
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  28.  5
    Antonie Vos (2013). Ab Uno Disce Omnes. Bijdragen 60 (2):173-204.
    The premodern history of the European university can be divided into two triads of three centuries: the medieval university and the ‘medieval’ university of the sixteenth, seventeenth and eighteenth centuries. During these last three centuries Europe’s Christian university was a ‘confessional’ university: the catholic, Lutheran, reformed and Anglican university and the dissenter university of New England. The reformed university of these centuries offered a distinctive way of systematic thought. A specific doctrine of God was connected with a distinct (...)
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  29.  12
    John Kilcullen, Anselm, Monologion.
    One large exception to this generalisation is John Scottus Eriugena, who wrote original philosophical works, and also produced some translations of philosophical works. "Eriugena" is his rendering into Greek of "Scottus", which at that time meant Irish: John the Irishman. He was born in Ireland about AD 810, lived and wrote in France from about 840; he was one of the Irish and English clergy attracted to France by the Carolingian renaissance. He mastered Greek; knowledge of Greek was rare in (...)
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  30. David Brown (1987). Continental Philosophy and Modern Theology: An Engagement. Blackwell.
    THE BOOK TAKES A LARGE NUMBER OF ISSUES WITHIN CHRISTIAN THEOLOGY (E.G., ATTRIBUTES OF GOD, ATONEMENT, SACRAMENTS, ESCHATOLOGY); ALLOWS TWO THEOLOGIANS (MOSTLY MODERN) TO PRESENT OPPOSED VIEWS ON THE SUBJECT IN QUESTION; AND THEN ILLUSTRATES HOW THE DEBATE HAS BEEN INFLUENCED BY, OR COULD BE DEEPENED BY, REFERENCE TO CONTEMPORARY CONTINENTAL PHILOSOPHY OF VARIOUS SORTS. THE PHILOSOPHERS DISCUSSED INCLUDE THE FOLLOWING: ADORNO, BARTHES, BENJAMIN, BLOCH, DELEUZE, DERRIDA, FOUCAULT, GADAMER, HEGEL, HEIDEGGER, KIERKEGAARD, LEVI-STRAUSS, LEVINAS, MARECHAL, RICOEUR. THOUGH THE HISTORICAL (...)
     
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  31.  4
    James Arthur Diamond & Aaron W. Hughes (eds.) (2012). Encountering the Medieval in Modern Jewish Thought. Brill.
    Each chapter in Encountering the Medieval in Modern Jewish Thought addresses a different Jewish return to the medieval by using a language of renewal.
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  32. Dermot Moran (2012). The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages. Cambridge University Press.
    This work is a substantial contribution to the history of philosophy. Its subject, the ninth-century philosopher John Scottus Eriugena, developed a form of idealism that owed as much to the Greek Neoplatonic tradition as to the Latin fathers and anticipated the priority of the subject in its modern, most radical statement: German idealism. Moran has written the most comprehensive study yet of Eriugena's philosophy, tracing the sources of his thinking and analyzing his most important text, the Periphyseon. This volume (...)
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  33.  10
    Martin Pickavé & Lisa Shapiro (eds.) (2012). Emotion and Cognitive Life in Medieval and Early Modern Philosophy. Oxford University Press.
    This volume explores emotion in medieval and early modern thought, and opens a contemporary debate on the way emotions figure in our cognitive lives.
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  34.  10
    John L. Treloar (1977). "The Cultural Context of Medieval Learning: Proceedings of the First Intemational Colloquium on Philosophy, Science, and Theology in the Middle Ages—1973," Edited with an Introduction by John Emery Murdoch and Edith Dudley Sylla. Modern Schoolman 54 (4):416-417.
  35.  10
    Joseph J. Sikora (1964). "The Harvest of Medieval Theology," by Heiko Augustinus Oberman. Modern Schoolman 41 (4):393-394.
  36.  6
    N. M. Haring (1950). The Character and Range of the Influence of St. Cyril of Alexandria on Latin Theology (430-1260). Mediaeval Studies 12 (1):1-19.
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  37.  4
    Bradford Manderfield (2014). On Becoming God: Late Medieval Mysticism and the Modern Western Self. International Journal of Philosophy and Theology 75 (2):184-185.
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  38.  41
    Pasquale Porro (ed.) (2001). The Medieval Concept of Time: Studies on the Scholastic Debate and its Reception in Early Modern Philosophy. Brill.
    This volume provides a comprehensive historico-doctrinal analysis of the transformation of the concept of time in the transition from the medieval debate to ...
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  39. Stephen F. Brown & International Society for the Study of Medieval Philosophy (1998). Meeting of the Minds the Relations Between Medieval and Classical Modern European Philosophy : Acts of the International Colloquium Held at Boston College, June 14-16, 1996 Organized by the Société Internationale Pour l'Étude de la Philosophie Médiévale. [REVIEW]
     
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  40. Peter Abelard (1922). The Story of My Misfortunes. Glencoe, Ill.,Free Press.
  41. John (1955). Letters. New York, T. Nelson.
    A collection of letters portraying the life and times of this great medieval scholar, the devoted secretary of Archbishop Theobald, and the faithful friend and counsellor of Becket. Volume 1 of his correspondence, 'The Early Letters,' long out of print, is available on microfiche.
     
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  42. Iiro Kajanto (1990). Classical Moral Philosophy and Oratory in Finland, 1640-1713. Suomalainen Tiedeakatemia.
     
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  43. Michelle Karnes (2011). Imagination, Meditation, and Cognition in the Middle Ages. The University of Chicago Press.
    Aristotelian imagination -- A Bonaventuran synthesis -- Imagination in Bonaventure's Meditations -- Exercising imagination: the Meditationes vitae Christi and Stimulus amoris -- From "wit to wisedom": Langland's Ymaginatif -- Imagination in translation: Love's myrrour and The Prickynge of love -- Conclusion.
     
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  44.  46
    Adrian Pabst (2010). Modern Sovereignty in Question: Theology, Democracy and Capitalism. Modern Theology 26 (4):570-602.
    This essay argues that modern sovereignty is not simply a legal or political concept that is coterminous with the modern nation-state. Rather, at the theoretical level modern sovereign power is inscribed into a wider theological dialectic between “the one” and “the many”. Modernity fuses juridical-constitutional models of supreme state authority with a new, “biopolitical” account of power whereby natural life and the living body of the individual are the object of politics and are subject to state control (...)
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  45.  41
    John Kilcullen (2010). Medieval and Modern Concepts of Rights : How Do They Differ? In Virpi Mäkinen (ed.), The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland
    (Abstract: To say that there is a moral right to act in a certain way is to say that there is a presumption that such acts are morally right, which implies that others should not blame, punish or deliberately obstruct. A community’s recognition of such rights is a way of reducing conflict among its members. Natural or human rights are rights that ought to be recognised in every community. Statements of natural rights are not analytic; they may be self evident, (...)
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  46. Virpi Mäkinen (ed.) (2010). The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.
     
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  47. Graham Oppy & N. N. Trakakis (eds.) (2009). The History of Western Philosophy of Religion, Five Volume Set: V.1 Ancient Philosophy and Religion: V.2 Medieval Philosophy and Religion: V.3 Early Modern Philosophy and Religion: V.4 Nineteenth-Century Philosophy and Religion: V.5 Twentieth-Century Philosophy and Religion. [REVIEW] Routledge.
    An international team of over 100 leading scholars has been brought together to provide authoritative exposition of how history's most important philosophical thinkers - fron antiquity to the present day - have sought to analyse the concepts and tenets central to Western religious belief, especially Christianity. Divided, chronologically, into five volumes, _The History of Western Philosophy of Religion_ is designed to be accessible to a wide range of readers, from the scholar looking for original insight and the latest research findings (...)
     
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  48. Walter H. Principe, James R. Ginther & Carl N. Still (2004). Essays in Medieval Theology and Philosophy in Memory of Walter H. Principe Fortresses and Launching Pads. Monograph Collection (Matt - Pseudo).
     
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  49. Tetsurō Shimizu & Charles Burnett (eds.) (2009). The Word in Medieval Logic, Theology and Psychology: Acts of the Xiiith International Colloquium of the Société Internationale Pour l'Étude de la Philosophie Médiévale, Kyoto, 27 September-1 October 2005. [REVIEW] Brepols.
  50. Enrique D. Dussel & Eduardo Mendieta (1996). The Underside of Modernity Apel, Ricoeur, Rorty, Taylor, and the Philosophy of Liberation. Monograph Collection (Matt - Pseudo).
     
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