Search results for 'Theology Methodology' (try it on Scholar)

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  1. Avoidance of Natural Theology (2013). A Perspective on Natural Theology From Continental Philosophy. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.score: 150.0
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  2. of Natural Theology (2013). Postmodernism and Natural Theology. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.score: 150.0
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  3. George Rudolph Gordh (1941). Criticism of Reason in Contemporary Theological Methodology. Chicago.score: 51.0
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  4. George Rudolph Grodh (1945). Criticism of Reason in Contemporary Theological Methodology. Chicago, Ill..score: 51.0
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  5. Cláudio de Oliveira Ribeiro (2013). A teologia latino-americana diante do pluralismo religioso (Latin American theology and religious pluralism) - DOI: 10.5752/P.2175-5841.2013v11n32p1436. [REVIEW] Horizonte 11 (32):1436-1460.score: 48.0
    Análise dos principais desafios do pluralismo religioso para o contexto teológico latino-americano. Como resultado de nossa pesquisa, formulamos três eixos norteadores da temática: I. A importância pública das religiões para os processos de promoção da paz e da justiça, associada ao valor da mística e da alteridade na formação de espiritualidades ecumênicas e como elas incidirão nos processos religiosos e sociais, favorecendo perspectivas utópicas, democráticas e doadoras de sentido. II. A necessidade de mudança de lugar teológico a partir da realidade (...)
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  6. David Munchin (2011). Is Theology a Science?: The Nature of the Scientific Enterprise in the Scientific Theology of Thomas Forsyth Torrance and the Anarchic Epistemology of Paul Feyerabend. Brill.score: 42.0
    Introduction: Context and hisotry -- Introducing the dailogue partners : Torrance and Feyerabend -- Torrance : theology cohabiting with natural science -- Torrance's proposal : a new objectivity -- Feyerabend's challenge : 'knowledge without foundations' -- Two excuses -- Coherence and language -- From foundations to spirals -- Conclusion.
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  7. Natalino Spaccapelo (2009). Method in Theology and Theological Methodology. The Lonergan Review 1 (1):185-199.score: 39.0
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  8. I. John Mohan Razu (ed.) (2007). Interweaving Methodology and Praxis: Exploring Disciplinary Options in Today's World. Btessc, Sathri.score: 39.0
     
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  9. David Tracy (1983). Talking About God: Doing Theology in the Context of Modern Pluralism. Seabury Press.score: 39.0
     
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  10. William A. Wallace (1963). The Role of Demonstration in Moral Theology. Washington, D.C.,Thomist Press.score: 39.0
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  11. Richard H. Hiers (1984). Ecology, Biblical Theology, and Methodology: Biblical Perspectives on the Environment. Zygon 19 (1):43-59.score: 36.0
  12. Bowman L. Clarke (1983). Natural Theology and Methodology. New Scholasticism 57 (2):233-252.score: 36.0
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  13. Nancey Murphy (2001). Theology and Scientific Methodology.”. In Michael L. Peterson (ed.), Philosophy of Religion: Selected Readings. Oxford University Press. 513--530.score: 36.0
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  14. Immanuel Kant (1926). Prize Essay on Natural Theology and Morals.score: 33.0
  15. John Llewelyn (2009). Approaches to (Quasi)Theology Via Appresentation. Research in Phenomenology 39 (2):224-247.score: 33.0
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  16. George Frederick Woods (1958). Theological Explanation. Welwyn [Eng.]J. Nisbet.score: 33.0
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  17. Francis Gerald Downing (1975). The Past is All We Have. S.C.M. Press.score: 30.0
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  18. John Macquarrie (1975). Thinking About God. S.C.M. Press.score: 30.0
     
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  19. Sergio Sorrentino (2004). Realtà Del Senso E Universo Religioso: Per Un Approccio Trascendentale Al Fenomeno Della Religione. Carocci.score: 30.0
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  20. Lindon Eaves (1989). Spirit, Method, and Content in Science and Religion: The Theological Perspective of a Geneticist. Zygon 24 (2):185-216.score: 27.0
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  21. James E. Taylor (2007). Response to Ted Peters' “Models of God”. Philosophia 35 (3-4):289-292.score: 27.0
    In Models of God, Ted Peters discusses a methodology for formulating and evaluating models of God, surveys nine models, and proposes one that he entitles Eschatological Panentheism. This paper provides critical comments on Peters’ methodological claims, taxonomy of models of God, and specific proposal. This paper has been delivered during APA Pacific 2007 Mini-Conference on Models of God.Both Peters’ Models of God and these comments were presented at the Models of God mini-conference at the Pacific Division Meetings of the (...)
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  22. Mark Engler (2000). Toward the "Rights of the Poor": Human Rights in Liberation Theology. Journal of Religious Ethics 28 (3):339 - 365.score: 27.0
    In this article, the author traces the response of liberation theologians to human rights initiatives through three distinct stages over the past thirty years: from an initial avoidance of the concept, to an early critique, and then to a nuanced theological appropriation. He contends that liberation theology brings a thoroughgoing concern for the poor and an innovative methodology of historicization to the discussion of human rights. In clarifying the treatment of human rights within a specific religious movement, the (...)
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  23. Paul A. Nelson (1996). The Role of Theology in Current Evolutionary Reasoning. Biology and Philosophy 11 (4):493-517.score: 27.0
    A remarkable but little studied aspect of current evolutionary theory is the use by many biologists and philosophers of theological arguments for evolution. These can be classed under two heads: imperfection arguments, in which some organic design is held to be inconsistent with God's perfection and wisdom, and homology arguments, in which some pattern of similarity is held to be inconsistent with God's freedom as an artificer. Evolutionists have long contended that the organic world falls short of what one might (...)
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  24. Sinivaldo Silva Tavares (2013). À margem de uma comemoração: considerações sobre a TdL no seu quarentenário (On the sidelines of a celebration: considerations on Liberation Theology on its fortieth anniversary) - DOI: 10.5752/P.2175-5841.2013v11n32p1378. [REVIEW] Horizonte 11 (32):1378-1402.score: 27.0
    O autor propõe algumas considerações sobre a TdL na celebração de seus 40 anos de existência. Num primeiro momento, ele destaca três características que justificam a pretensão avançada pela TdL latino-americana de se apresentar como “uma nova maneira de fazer teologia”: 1) nova relação para com a práxis; 2) nova perspectiva a partir da qual discernir os desafios postos pela práxis; 3) nova metodologia capaz de unir espiritualidade e método teológico. Num segundo momento, a TdL é reconhecida e apresentada como (...)
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  25. Domenic Marbaniang (ed.) (2009, 2011). Epistemics of Divine Reality. Lulu.score: 26.0
    ... belief that every creature is a manifestation of God pantheism – belief that everything is divine phenomena – (Kantian) reality-as-it-appears polytheism ...
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  26. Joél Z. Schmidt (2012). Generous to a Fault: A Deep, Recapitulative Pattern of Thought in Ricoeur's Works. Études Ricoeuriennes / Ricoeur Studies 3 (2):38-51.score: 25.0
    Paul Ricoeur clearly sought to differentiate between and keep separate his philosophical and theological intellectual endeavors. This essay brings into relief a deep, implicit, recapitulative pattern in Ricoeur’s thinking that cuts across this explicit “conceptual asceticism.” Specifically, it highlights this recapitulative pattern in Ricoeur’s treatment of prophecy in the Hebrew Bible; his understanding of utopia and ideology; the functioning of symbols in The Symbolism of Evil and of sublimation in Freud and Philosophy . On these topics Ricoeur extended his typical (...)
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  27. Maurice Blondel (1964/1994). The Letter on Apologetics, and, History and Dogma. W.B. Eerdmans Pub. Co..score: 24.0
    'The Letter on Apologetics' is a key statement on the possibility and meaning of Christian philosophy.
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  28. Grzegorz Bugajak (2004). Theology and Genetic Engineering: New Incarnation of the Old Conflict? In Ulf Görman, Willem B. Drees & Hubert Meisinger (eds.), Studies in Science and Theology, vol. 9(2003–2004), Lunds Universitet, Lund. 127–143.score: 24.0
    It is widely acknowledged among science˗and˗theology thinkers – or at least desired – that we have left behind the era of conflict between science and religion. An approach which avoids conflict by pointing out that science and religion employ two different methodologies and therefore occupy two separate magisteria, is, however, unsatisfactory for both – the advocates of a fruitful dialogue between these two realms of human activity as well as the most vigorous opponents of possible conciliation, and the latter (...)
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  29. James M. Byrne (2009). Theological Methodology, Classical Theism, and "Lived Time" in Antje Jackelén's Time and Eternity. Zygon 44 (4):951-964.score: 24.0
    Antje Jackelén's Time and Eternity successfully employs the method of correlation and a close study of the question of time to enter the dialogue between science and theology. Hermeneutical attention to language is a central element of this dialogue, but we must be aware that much science is untranslatable into ordinary language; it is when we get to the bigger metaphysical assumptions of science that true dialogue begins to happen. Thus, although the method of correlation is a useful way (...)
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  30. Andrew Miles (2009). On the Interface Between Science, Medicine, Faith and Values in the Individualization of Clinical Practice: A Review and Analysis of 'Medicine of the Person' Cox, J., Campbell, A. V. & Fulford, K. W. M., Eds (2007). [REVIEW] Journal of Evaluation in Clinical Practice 15 (6):1000-1024.score: 24.0
  31. K. Helmut Reich (2007). Enlarging the Interdisciplinary Circle: Joan Koss-Chioino's and Philip Hefner's Approach to Spiritual Transformation and Healing. Zygon 42 (2):553-560.score: 24.0
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  32. Maurice Blondel (1964/1965). The Letter on Apologetics. New York, Holt, Rinehart and Winston.score: 24.0
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  33. Diego Irarrázaval (2007). El desafío intercultural y la teología andina. Polis 18.score: 24.0
    En América Latina, las teologías han estado atentas a lo socio-económico, las identidades, la espiritualidad. Hoy también se considera el genero, la ecología, el diálogo entre culturas y entre religiones. Nos preguntamos ¿cómo ocurre la salvación en Cristo? Se retoman reflexiones andinas de Vicenta Mamani, Domingo Llanque, Víctor Bascope. La cosmovisión indígena y mestiza plantea, por ejemplo, cómo creer en el Dios de la Vida y no creer en ídolos del mercado. Subrayo que las culturas sean tratadas, no como esencias, (...)
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  34. Alan P. F. Sell (1997). John Locke and the Eighteenth-Century Divines. University of Wales Press.score: 24.0
  35. Nikolaus Wandinger (2007). Drama and Conversion: Raymund Schwager's Dramatic Theology as an Exercise of Bernard Lonergan's Functional Specialty of Foundations. Revista Portuguesa de Filosofia 63 (4):1203 - 1222.score: 22.0
    Raymund Schwager SJ suggested a dramatic way of looking at the Christ event, as recorded in the New Testament, in order to clarify the meaning of it and provide a coherent picture. Bernard Lonergan SJ developed a theological methodology for our day. In this article, the author tries to determine how Schwager's approach relates to Lonergan's methodology. He wants to investigate the question: what functional specialty is Schwager engaged in in his main work? The answer shall be that (...)
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  36. Jessica M. Wilson (forthcoming). Three Dogmas of Metaphysical Methodology. In Matthew Haug (ed.), New Essays on Philosophical Methodology. Routledge.score: 21.0
    In what does philosophical progress consist? 'Vertical' progress corresponds to development within a specific paradigm/framework for theorizing (of the sort associated, revolutions aside, with science); 'horizontal' progress corresponds to the identification and cultivation of diverse paradigms (of the sort associated, conservativism aside, with art and pure mathematics). Philosophical progress seems to involve both horizontal and vertical dimensions, in a way that is somewhat puzzling: philosophers work in a number of competing frameworks (like artists or mathematicians), while typically maintaining that only (...)
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  37. Pekka Kärkkäinen (2005). Theology, Philosophy, and Immortality of the Soul in the Late Via Moderna of Erfurt. Vivarium 43 (2):337-360.score: 21.0
    In 1513 the Fifth Lateran Council determined that the immortality of the rational soul is not true only in theology, but also in philosophy. The determination can be related also to the actual teaching of philosophy. In the university of Erfurt, Bartholomaeus Arnoldi de Usingen and Jodocus Trutfetter wrote expositions on natural philosophy at that time. Usingen's and Trutfetter's expositions of De anima represent a position, which faithfully follows in methodology and aspirations the tradition of the via moderna. (...)
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  38. Francis Michael Walsh (2009). The Moral Theology of John Paul II: A Response to Charles E. Curran. Heythrop Journal 53 (5):787-805.score: 21.0
    Over a long career of teaching and writing in the area of moral theology Charles E. Curran has experienced large areas of agreement with John Paul II on issues of social justice even while in other areas of personal and sexual issues the two are in serious disagreement. This phenomenon of agreement/disagreement has suggested to Curran that the pope is guilty of using a double methodology in his moral theological writing. Curran's book, The Moral Theology of Pope (...)
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  39. Graeme Smith (2007). Margaret Thatcher's Christian Faith: A Case Study in Political Theology. Journal of Religious Ethics 35 (2):233 - 257.score: 21.0
    Throughout the 1980s Margaret Thatcher dominated British and global politics. At the same time she maintained an active Christian faith, which she understood as shaping and informing her political choices and policies. In this article I argue that we can construct from Thatcher's key speeches, her memoirs, and her book on public policy a cultural "theo-political" identity which guided her political decisions. Thatcher's identity was as an Anglo-Saxon Nonconformist. This consisted of her belief in values such as thrift and hard (...)
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  40. J. Berkman (1997). How Important is the Doctrine of Double Effect for Moral Theology? Contextualizing the Controversy. Christian Bioethics 3 (2):89-114.score: 21.0
    One's conception of the conditions and applicability of the principle of double effect derive from one's broader convictions about moral methodology. Developed in a Catholic context which presumed the existence of moral absolutes, the principle of double effect was originally a conceptual tool to aid priests in being skilled confessors. In recent decades, as the practice of moral theology has become less connected with its earlier ecclesial and sacramental context, the principle of double effect has fallen into an (...)
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  41. M. J. Cherry (2008). Moral Ambiguity, Christian Sectarianism, and Personal Repentance: Reflections on Richard McCormick's Moral Theology. Christian Bioethics 14 (3):283-301.score: 21.0
    This article raises three challenges to Richard McCormick's proportionalism. First, adequately to judge proportionate reason requires the specification of a particular background moral content and metaphysical context. Absent such specification, evaluation of proportionate reason is inherently and deeply ambiguous. Second, to resolve such ambiguity and yet remain Christian, proportionalism must adopt a forthrightly Christian moral content set within a straightforwardly Christian metaphysics. This move will, however, set Christian bioethics off as sectarian—a conclusion McCormick wishes to avoid. Third, even if proportionalism (...)
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  42. Terry C. Muck (2007). Theology of Religions After Knitter and Hick: Beyond the Paradigm. Interpretation 61 (1):7-22.score: 21.0
    Both Paul Knitter and John Hick rely heavily on the exclusivist-inclusivist-pluralist paradigm. In a world that has become increasingly suspicious of missionary activity, moving beyond this paradigm calls for a bigger theology, wider methodology, and deeper missiology characterized by participant theologizing.
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  43. Joseph Redfield Palmisano (2012). John Henry Newman's Methodology for Theological Inquiry. Newman Studies Journal 9 (2):65-78.score: 21.0
    This essay proposes that Newman’s developmental methodology, as presented in his Fifteenth Oxford University Sermon, has a contemporary relevance for advancing insights into revelation by encouraging believers to engage with the theo-Logos. Since the word of God is embodied in doctrine and understood through symbol and ritual, doctrinal propositions should be considered “living ideas” which become embodied in the believer and so deepen the believer’s relationship with Christ and the community of believers through a liturgical symbolic order.
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  44. Jacob Holsinger Sherman (2009). NO WEREWOLVES IN THEOLOGY?: TRANSCENDENCE, IMMANENCE, AND BECOMING-DIVINE IN GILLES DELEUZE. MODERN THEOLOGY 25 (1):1-20.score: 19.0
    This essay adds a theological voice to the current debate over the legacy of Gilles Deleuze. It discusses Peter Hallward's charge that Deleuze is best read as a mystical, theophanic philosopher who values creativity to the detriment of real creatures. It argues that while Hallward is right to discern a flight from bodies, relations, and politics in Deleuze, this is due not to Deleuze's contemplative mysticism, but rather to his strident rejection of any transcendence. The essay then draws upon Thomas (...)
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  45. Vadim V. Vasilyev (2013). Hume's Methodology and the Science of Human Nature. History of Philosophy Yearbook 2012:62-115.score: 18.0
    In this paper I try to explain a strange omission in Hume’s methodological descriptions in his first Enquiry. In the course of this explanation I reveal a kind of rationalistic tendency of the latter work. It seems to contrast with “experimental method” of his early Treatise of Human Nature, but, as I show that there is no discrepancy between the actual methods of both works, I make an attempt to explain the change in Hume’s characterization of his own methods. This (...)
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  46. Andrew Chignell (2009). 'As Kant Has Shown:' Analytic Theology and the Critical Philosophy. In M. Rea & O. Crisp (eds.), Analytic Theology. Oxford University Press. 116--135.score: 18.0
    On why Kant may not have shown what modern theologians often take him to have shown. -/- .
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  47. Leo Elders (1990). The Philosophical Theology of St. Thomas Aquinas. E.J. Brill.score: 18.0
    INTRODUCTION Philosophical theology is the systematic inquiry about God's existence and being. We find it in Aristotle's Metaphysics, in Cicero's De natura ...
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  48. Brian Leftow (2011). Why Perfect Being Theology? International Journal for Philosophy of Religion 69 (2):103-118.score: 18.0
    I display the historical roots of perfect being theology in Greco-Roman philosophy, and the distinctive reasons for Christians to take up a version of this project. I also rebut a recent argument that perfect-being reasoning should lead one to atheism.
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  49. Owen Anderson (2008). The Presuppositions of Religious Pluralism and the Need for Natural Theology. Sophia 47 (2):201-222.score: 18.0
    In ‘The Presuppositions of Religious Pluralism and the Need for Natural Theology’ I argue that there are four important presuppositions behind John Hick’s form of religious pluralism that successfully support it against what I call fideistic exclusivism. These are i) the ought/can principle, ii) the universality of religious experience, iii) the universality of redemptive change, and iv) a view of how God (the Eternal) would do things. I then argue that if these are more fully developed they support a (...)
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  50. Stephen T. Davis (2006). Christian Philosophical Theology. Oxford University Press.score: 18.0
    Christian Philosophical Theology constitutes a Christian philosopher's look at various crucial topics in Christian theology, including belief in God, the nature of God, the Trinity, christology, the resurrection of Jesus, the general resurrection, redemption, and theological method. The book is tightly argued, and amounts to a coherent explanation of and case for the Christian world view. Although written from a broadly Reformed Protestant perspective, and although the author does not avoid controversial topics, his aim is to present a (...)
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