Search results for 'Theology Methodology. [from old catalog' (try it on Scholar)

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  1. Avetisʹi͡an, A. A. & [From Old Catalog] (1958). Drevnerismkie Mysliteli.
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  2. Bhattacharya, Kalidas & [From Old Catalog] (eds.) (1963). Recent Indian Philosophy. Calcutta, Progressive Publishers.
     
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  3. Tara Chand, ʻĀbidī, Sayyid Amīr Ḥasan & [From Old Catalog] (eds.) (1962). Gulzār-I Ḥāl.
     
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  4. Dzhunusov, Maskhud Sadykovich & [From Old Catalog] (eds.) (1967). Osnovnoe Protivorechie Sovremennoĭ Ėpokhi.
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  5. Finney, A. Patrick & [From Old Catalog] (1956). Moral Problems in Hospital Practise. St. Louis, Herder.
     
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  6. Sen Gupta & Anima[from old catalog] (1964). Essays on Sāmkhya and Other Systems of Indian Philosophy. Kanpur, M. Sen.
     
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  7. Jinnai, Yoshiharu & [From Old Catalog] (eds.) (1971). Gendai Kagaku to Ningen.
     
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  8. Michaēlidēs, P. Kōnstantinos & [From Old Catalog] (1971). Archaīkoi Philosophoi.
  9. Ovsi͡annikov, Mikhail Fedorovich & [From Old Catalog] (eds.) (1972). Sot͡siologicheskie I Psikhologicheskie Problemy Ėsteticheskogo Vospitanii͡a.
     
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  10. Stanis, Lilii͡a I͡akovievna, [From Old Catalog], Trubit͡syn & N. I͡U. (eds.) (1972). Metodologicheskie Problemy Nauki.
  11.  19
    Avoidance of Natural Theology (2013). A Perspective on Natural Theology From Continental Philosophy. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up
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  12. George Rudolph Gordh (1941). Criticism of Reason in Contemporary Theological Methodology. Chicago.
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  13. George Rudolph Grodh (1945). Criticism of Reason in Contemporary Theological Methodology. Chicago, Ill..
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  14. Austin Marsden[from old catalog] Farrer (1967). Faith and Speculation. New York University Press.
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  15. Maurice S. [from old catalog] Friedman (1974). The Crisis of Values and the Image of Man. N.Y.,J. Norton Publishers.
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  16. Jacques[from old catalog] Ruytinx (1964). On a Recent Trend of the Problem of Unification of Science. Jerusalem.
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  17. Sidney[from old catalog] Shulman (1950). The Philosophical Doctrine of Reward and Retribution in Hebrew Medieval Writing. Washington.
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  18.  27
    Kenneth E. Kirk (1934). The Vision of God: The Christian Doctrine of the Summum Bonum. New York [Etc.]Longmans, Green and Co..
    These, Bishop Kirk's Bampton Lectures of 1928, have been recognised as amongst the most important and readable works of moral theology published in the ...
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  19. E. J. Revell, M. C. Davis & Simon Hopkins (1981). Hebrew Bible Manuscripts in the Cambridge Genizah Collections, Volume I: Taylor-Schechter Old Series and Other Genizah Collections in Cambridge University LibraryA Miscellany of Literary Pieces From the Cambridge Genizah Collections. A Catalogue and Selection of Texts in the Taylor-Schechter Collection, Old Series, Box A45. Journal of the American Oriental Society 101 (2):260.
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  20. Harold Raymond Wayne Benjamin (1930). An Introduction to Human Problems. [Boston]Houghton Mifflin Company.
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  21. Harold Raymond Wayne Benjamin (1930). Man, the Problem-Solver. Boston, Houghton Mifflin Company.
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  22. James Stanley Bezzant (1938). Aspects of Belief. New York, C. Scribner's Sons.
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  23. Zuce Kogan (1956). Essentials in Problem Solving. New York, Arco Pub. Co..
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  24. Knud Lönberg-Holm (1953). Development Index. Ann Arbor, University of Michigan Press.
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  25. Daniel John O'Connor (1949). Philosophy, Language, and Scepticism. [Pietermaritzburg]University of Natal.
     
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  26. Daniel Sommer Robinson (1930). The Prinicples of Reasoning. London, D. Appleton and Company.
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  27.  6
    Vernon Van Dyke (1960). Political Science: A Philosophical Analysis. London, Stevens.
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  28. John Robinson Verner (1960). Science Defined and Propaganda Analyzed. Brooklyn, P. J. Cerasoli.
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  29.  1
    Helen Louise Whiteway (1943). Scientific Method and the Conditions of Social Intelligence. St. John's, Newfoundland, Trade Printers and Publishers, Ltd..
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  30.  10
    Henry G. Van Leeuwen (1970). The Problem of Certainty in English Thought 1630-1690. Springer.
    CHAPTER I FRANCIS BACON AND SCIENTIFIC KNOWLEDGE Of the great scientific figures of early seventeenth century England - Harvey, Gilbert, and Bacon - none was so often referred to by members of the Royal Society for a statement of the ...
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  31. Christopher Clive Langton Gregory (1954). Physical and Physical Research. Reigate, Surrey, Omega Press.
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  32. Édouard Jean Gilbert (1949). Travail Intellectuel; Invention. Paris, Biologica.
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  33. Romano Guardini (1961). Freedom, Grace, and Destiny. [New York]Pantheon Books.
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  34. Nobue Satō (1950). Kagaku No Hōhō to Bunrui.
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  35.  53
    Grzegorz Bugajak (2004). Theology and Genetic Engineering: New Incarnation of the Old Conflict? In Ulf Görman, Willem B. Drees & Hubert Meisinger (eds.), Studies in Science and Theology, vol. 9(2003–2004), Lunds Universitet, Lund. 127–143.
    It is widely acknowledged among science˗and˗theology thinkers – or at least desired – that we have left behind the era of conflict between science and religion. An approach which avoids conflict by pointing out that science and religion employ two different methodologies and therefore occupy two separate magisteria, is, however, unsatisfactory for both – the advocates of a fruitful dialogue between these two realms of human activity as well as the most vigorous opponents of possible conciliation, and the latter (...)
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  36. Margaret E. [from old catalog] Reesor (1951). The Political Theory of the Old and Middle Stoa. New York, J. J. Augustin.
     
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  37.  4
    Thomas Dixon (1999). Theology, Anti‐Theology and Atheology: From Christian Passions to Secular Emotions. Modern Theology 15 (3):297-330.
    The nineteenth‐century transition from talk of passions and affections of the soul to talk of “emotions” in English‐language psychological thought is taken as a case‐study in the secularisation of psychology. This transition is used as an occasion to re‐evaluate the methodologies of John Milbank and Richard Webster, who interpret certain secular scientific accounts as forms of theology or anti‐theology “in disguise”. It is suggested, in the light of the study of the emergence of the secular concept of ‘emotions’, (...)
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  38. Jerome[from old catalog] Stolnitz (1960). Aesthetics and Philosophy of Art Criticism. Boston, Houghton Mifflin.
     
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  39.  45
    Adolf[from old catalog] Grünbaum (1950). Relativity and the Atomicity of Becoming. Review of Metaphysics 4 (2):143-186.
  40. Austin Marsden[from old catalog] Farrer (1959). Finite and Infinite. Westminster [Eng.]Dacre Press.
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  41. Albert Leroy[from old catalog] Hillard (1950). The Forms of Value. New York, Colombia University Press.
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  42. Carlton W. [from old catalog] Berenda (1965). World Visions and the Image of Man. New York, Vantage Press.
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  43. Bishnupada[from old catalog] Bhattacharya (1962). A Study in Language and Meaning: A Critical Examination of Some Aspects of Indian Semantics. Calcutta, Progressive Publishers.
     
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  44. J. F. [from old catalog] Staal (1961). Advaita and Neoplatonism. [Madras]University of Madras.
     
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  45. Muhammad[from old catalog] Rafi-ud-din (1946). Ideology of the Future. [Jammu.
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  46. Russell Foster[from old catalog] Aldwinckle (1938). The Object of Christian Worship. Clacton-on-Sea (Eng.)[The Author].
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  47. Aleksandŭr[from old catalog] Atanasov (1970). Krasota I Pratiĭnost.
     
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  48. Gela Domentʹevich[from old catalog] Bandzeladze (1956). Dialekʻtikisa Da Logikis Urtʻiertʻobis Sakitʻxisatʻvis.
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  49. Bernard M. [from old catalog] Bane (1962). Introducing a New Theory: The Grand Model of Mind. Boston, Forum Pub. Co..
     
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  50. Samuel[from old catalog] Belkin (1940). Philo and the Oral Law. Cambridge, Mass.,Harvard University Press.
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