Search results for 'Theology Methodology. [from old catalog' (try it on Scholar)

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  1. George Rudolph Gordh (1941). Criticism of Reason in Contemporary Theological Methodology. Chicago.score: 876.0
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  2. George Rudolph Grodh (1945). Criticism of Reason in Contemporary Theological Methodology. Chicago, Ill..score: 876.0
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  3. Avoidance of Natural Theology (2013). A Perspective on Natural Theology From Continental Philosophy. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.score: 840.0
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  4. Austin Marsden[from old catalog] Farrer (1967). Faith and Speculation. New York University Press.score: 513.6
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  5. Maurice S. [from old catalog] Friedman (1974). The Crisis of Values and the Image of Man. N.Y.,J. Norton Publishers.score: 513.6
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  6. Jacques[from old catalog] Ruytinx (1964). On a Recent Trend of the Problem of Unification of Science. Jerusalem.score: 513.6
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  7. Sidney[from old catalog] Shulman (1950). The Philosophical Doctrine of Reward and Retribution in Hebrew Medieval Writing. Washington.score: 513.6
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  8. Kenneth E. Kirk (1934). The Vision of God: The Christian Doctrine of the Summum Bonum. New York [Etc.]Longmans, Green and Co..score: 410.4
    These, Bishop Kirk's Bampton Lectures of 1928, have been recognised as amongst the most important and readable works of moral theology published in the ...
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  9. Harold Raymond Wayne Benjamin (1930). An Introduction to Human Problems. [Boston]Houghton Mifflin Company.score: 403.2
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  10. Harold Raymond Wayne Benjamin (1930). Man, the Problem-Solver. Boston, Houghton Mifflin Company.score: 403.2
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  11. James Stanley Bezzant (1938). Aspects of Belief. New York, C. Scribner's Sons.score: 403.2
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  12. Zuce Kogan (1956). Essentials in Problem Solving. New York, Arco Pub. Co..score: 403.2
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  13. Knud Lönberg-Holm (1953). Development Index. Ann Arbor, University of Michigan Press.score: 403.2
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  14. Daniel John O'Connor (1949). Philosophy, Language, and Scepticism. [Pietermaritzburg]University of Natal.score: 403.2
     
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  15. Daniel Sommer Robinson (1930). The Prinicples of Reasoning. London, D. Appleton and Company.score: 403.2
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  16. Vernon Van Dyke (1960). Political Science: A Philosophical Analysis. London, Stevens.score: 403.2
     
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  17. John Robinson Verner (1960). Science Defined and Propaganda Analyzed. Brooklyn, P. J. Cerasoli.score: 403.2
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  18. Helen Louise Whiteway (1943). Scientific Method and the Conditions of Social Intelligence. St. John's, Newfoundland, Trade Printers and Publishers, Ltd..score: 403.2
     
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  19. Henry G. van Leeuwen (1970). The Problem of Certainty in English Thought 1630-1690. Springer.score: 398.4
    CHAPTER I FRANCIS BACON AND SCIENTIFIC KNOWLEDGE Of the great scientific figures of early seventeenth century England - Harvey, Gilbert, and Bacon - none was so often referred to by members of the Royal Society for a statement of the ...
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  20. Édouard Jean Gilbert (1949). Travail Intellectuel; Invention. Paris, Biologica.score: 398.4
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  21. Christopher Clive Langton Gregory (1954). Physical and Physical Research. Reigate, Surrey, Omega Press.score: 398.4
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  22. Romano Guardini (1961). Freedom, Grace, and Destiny. [New York]Pantheon Books.score: 398.4
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  23. Nobue Satō (1950). Kagaku No Hōhō to Bunrui.score: 398.4
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  24. Grzegorz Bugajak (2004). Theology and Genetic Engineering: New Incarnation of the Old Conflict? In Ulf Görman, Willem B. Drees & Hubert Meisinger (eds.), Studies in Science and Theology, vol. 9(2003–2004), Lunds Universitet, Lund. 127–143.score: 264.0
    It is widely acknowledged among science˗and˗theology thinkers – or at least desired – that we have left behind the era of conflict between science and religion. An approach which avoids conflict by pointing out that science and religion employ two different methodologies and therefore occupy two separate magisteria, is, however, unsatisfactory for both – the advocates of a fruitful dialogue between these two realms of human activity as well as the most vigorous opponents of possible conciliation, and the latter (...)
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  25. John B. [from old catalog] Cobb (1966). A Christian Natural Theology. London, Lutterworth P..score: 175.2
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  26. Charles J. [from old catalog] Curtis (1967). The Task of Philosophical Theology. New York, Philosophical Library.score: 175.2
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  27. Jenkin Henry[from old catalog] Davies (1930). The Place of God in Recent American Theology. Chicago.score: 175.2
     
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  28. Euelpidēs[from old catalog] Liveriadēs (1976). Henotēs Kai Dichasmos Eis Ton Physikon Kai Pneumatikon Kosmon.score: 171.2
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  29. David Munchin (2011). Is Theology a Science?: The Nature of the Scientific Enterprise in the Scientific Theology of Thomas Forsyth Torrance and the Anarchic Epistemology of Paul Feyerabend. Brill.score: 142.2
    Introduction: Context and hisotry -- Introducing the dailogue partners : Torrance and Feyerabend -- Torrance : theology cohabiting with natural science -- Torrance's proposal : a new objectivity -- Feyerabend's challenge : 'knowledge without foundations' -- Two excuses -- Coherence and language -- From foundations to spirals -- Conclusion.
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  30. Niall Shanks & Keith Green (2011). Intelligent Design in Theological Perspective. Synthese 178 (2):307 - 330.score: 142.0
    While "scientism" is typically regarded as a position about the exclusive epistemic authority of science held by a certain class of "cultured despisers" of "religion", we show that only on the assumption of this sort of view do purportedly "scientific" claims made by proponents of "intelligent design" appear to lend epistemic or apologetic support to claims affirmed about God and God's action in "creation" by Christians in confessing their "faith". On the other hand, the hermeneutical strategy that better describes the (...)
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  31. Arnold J. [from old catalog] Benedetto (1963). Fundamentals in the Philosophy of God. New York, Macmillan.score: 139.2
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  32. Gaston[from old catalog] Carrière (1961). Initiation au Travail Scientifique. Ottawa, Université D'Ottawa.score: 139.2
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  33. Vasiliĭ Filippovich[from old catalog] Glagolev (1968). Materialisticheskai͡a Dialektika--Metodologii͡a Sovremennoĭ Nauki.score: 139.2
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  34. Jean Pierre[from old catalog] Œhmichen (1968). Étude Du Raisonnement Scientifique. Paris, Palais De La Découverte.score: 139.2
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  35. Jun[from old catalog] Ishihara (1951). Shizen Kagaku Gairon.score: 139.2
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  36. Xariton[from old catalog] Kʻoriże (1976). Markʻsistul-Leninurĭ Pʻilosopʻia--Sabunebis-Metqvelo Da Sazogadoebriv Mecʻnierebpatʻa Metʻodologia.score: 139.2
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  37. George Leonard[from old catalog] Prestige (1936). God in Patristic Thought. Toronto, W. Heinemann, Ltd..score: 139.2
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  38. Volodymyr Kochergin (2014). Рецепція Ісламу В Російській Православній Церкві В 1990 - 2010-Х Рр. Схід 3:86-91.score: 138.0
    Complex issue of the Muslim-Christian relations raises new questions in contemporary globalized age. Theologians, writers and establishment of the contemporary Russian Orthodox Church have different points of views on the interreligious relations - from exclusivist to inclusivist. In proposed article the author tries to understand main trends in these kinds of attitude using the scheme of the theology of religions. Scholars of religion talking about Eastern Orthodox Churches emphasize the conservatism of its creed which was generally formulated in the (...)
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  39. Stanis, Lilii͡a I͡akovievna, [From Old Catalog], Trubit͡syn & N. I͡U. (eds.) (1972). Metodologicheskie Problemy Nauki.score: 136.8
  40. Basileios Chrēstou Iōannidēs (1957). Ho Apostolos Paulos Kai Hoi Stōīkoi Philosophoi.score: 132.8
     
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  41. Mark Engler (2000). Toward the "Rights of the Poor": Human Rights in Liberation Theology. Journal of Religious Ethics 28 (3):339 - 365.score: 126.0
    In this article, the author traces the response of liberation theologians to human rights initiatives through three distinct stages over the past thirty years: from an initial avoidance of the concept, to an early critique, and then to a nuanced theological appropriation. He contends that liberation theology brings a thoroughgoing concern for the poor and an innovative methodology of historicization to the discussion of human rights. In clarifying the treatment of human rights within a specific religious movement, the author (...)
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  42. Sinivaldo Silva Tavares (2013). À margem de uma comemoração: considerações sobre a TdL no seu quarentenário (On the sidelines of a celebration: considerations on Liberation Theology on its fortieth anniversary) - DOI: 10.5752/P.2175-5841.2013v11n32p1378. [REVIEW] Horizonte 11 (32):1378-1402.score: 126.0
    O autor propõe algumas considerações sobre a TdL na celebração de seus 40 anos de existência. Num primeiro momento, ele destaca três características que justificam a pretensão avançada pela TdL latino-americana de se apresentar como “uma nova maneira de fazer teologia”: 1) nova relação para com a práxis; 2) nova perspectiva a partir da qual discernir os desafios postos pela práxis; 3) nova metodologia capaz de unir espiritualidade e método teológico. Num segundo momento, a TdL é reconhecida e apresentada como (...)
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  43. Lucian Nicodim Codreanu (2011). The Holy Bible - The Word of Words. A Point of Reference in the Romanian Old Testament Theology. Journal for the Study of Religions and Ideologies 10 (28):210-215.score: 120.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Review of Ioan Chirilă, The Holy Bible - The Word of Words (Sfânta Scriptură – Cuvântul Cuvintelor), ( Cluj-Napoca: Editura Renaşterea, 2010), 415 p.
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  44. Lars Östman (forthcoming). Love and Grace in Heidegger's Sein Und Zeit. Sophia:1-17.score: 118.0
    Martin Heidegger’s Sein und Zeit presents one of the most striking reflexions on human facticity, i.e. the fact that Dasein fundamentally exists in a world letting Dasein and world be co-extensive. By quoting two central personages in theology, Pascal and Augustine, Heidegger refers to a concept of love that is constitutive for Dasein’s facticity to truth and to knowledge. By investigating the claim that love is as good as absent from Sein und Zeit, the article intends to show that (...)
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  45. Irving H. Anellis (1992). Theology Against Logic: The Origins of Logic in Old Russia. History and Philosophy of Logic 13 (1):15-42.score: 117.0
    We consider the history of logic in pre-Petrine. Petrine. and immediate post-Pctrine Russia (from the 15th to the mid-18th centuries) and especially of the Petrine era from the late 17th to early 18th century. Throughout much of this time, the clergy evinced strong hostility towards logic. Nevertheless, a small number of academics and clerics such as Stefan Iavorskii and Fcofan Prokopovich kept Aristotelian logic alive during this period and provided the foundation for its development in the modern era.
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  46. Mark S. Burrows & Dr Mark S. Burrows (1993). Naming the God Beyond Names: Wisdom From the Tradition on the Old Problem of God‐Language. Modern Theology 9 (1):37-53.score: 117.0
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  47. Roger Backhouse (ed.) (1998). Explorations in Economic Methodology: From Lakatos to Empirical Philosophy of Science. Routledge.score: 115.2
    Is methodology fruitless? Intense controversy has resulted from attempts to understand economics through philosophy of science. This collection clarifies and responds to the issues raised, arguing that methodology is an essential activity.
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  48. Ankur Barua (2013). The Problem of Criteria and the Necessity of Natural Theology. Heythrop Journal 54 (2):166-180.score: 111.6
    Most streams of Christianity have emphasized the unknowability of God, but they have also asserted that Christ is the criterion through whom we may have limited access to the depths of God, and through whose life and death we can formulate the doctrine of God as Triune. This standpoint, however, leads to certain complications regarding ‘translating’ the Christian message to adherents of other religious traditions, and in particular the question, ‘Why do you accept Christ as the criterion?’, is one that (...)
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  49. J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.score: 109.2
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond (...)
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  50. Michel Janssen, Einstein: The Old Sage and the Young Turk.score: 108.0
    There is a striking difference between the methodology of the young Einstein and that of the old. I argue that Einstein’s switch in the late 1910s from a moderate empiricism to an extreme rationalism should at least in part be understood against the background of his crushing personal and political experiences during the war years in Berlin. As a result of these experiences, Einstein started to put into practice what, drawing on Schopenhauer, he had preached for years, namely to use (...)
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