Search results for 'Theresa Levitt' (try it on Scholar)

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  1. Robert Fox, Charles C. Gillispie, Theresa Levitt, David Aubin, Jed Z. Buchwald & Diane Greco Josefowicz (2012). The Cipher of the Zodiac. Metascience 21 (3):509-530.score: 270.0
    The cipher of the zodiac Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s11016-012-9674-1 Authors Robert Fox, Faculty of History, Oxford University, George Street, Oxford, OX1 2RL UK Charles C. Gillispie, Program in History of Science, Department of History, Princeton University, Princeton, NJ 08544, USA Theresa Levitt, Department of History, University of Mississippi, 310 Bishop Hall, University, MS 38677, USA David Aubin, Institut de Mathématiques de Jussieu, Histoire des sciences mathématique, UPMC - case postale 247, 4, (...)
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  2. Ruth Chadwick & Mairi Levitt (1998). Genetic Technology: A Threat to Deafness. Medicine, Healthcare and Philosophy 1 (3):209-215.score: 30.0
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  3. Mairi Levitt & Fiona K. O'Neill, Making Human Better and Making Better Humans.score: 30.0
    The last 10 years has seen the development and deployment of new biotechnologies not just as potential treatments but also as potential enhancements. The definition and differentiation of treatment (therapy) from enhancement is an ongoing clinical, ethical and social debate that ranges across a proliferating number of convergent technologies. Many of these innovations will ‘come-on-line’ as present generations of young people will be reaching adulthood and considering parenthood. This paper reports on a project that explored the possibilities for human enhancement (...)
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  4. Ruth Chadwick, Henk ten Have, Jfrgen Husted, Mairi Levitt, Tony McGleenan, Darren Shickle & Urban Wiesing (1998). Genetic Screening and Ethics: European Perspectives. Journal of Medicine and Philosophy 23 (3):255 – 273.score: 30.0
    Analysis and comparison of genetic screening programs shows that the extent of development of programs varies widely across Europe. Regional variations are due not only to genetic disease patterns but also reflect the novelty of genetic services. In most countries, the focus for genetic screening programs has been pregnant women and newborn children. Newborn children are screened only for disorders which are treatable. Prenatal screening when provided is for conditions for which termination may be offered. The only population screening programs (...)
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  5. Mairi Levitt, Genes, Environment and Responsibility for Violent Behaviour:'Whatever Genes One has It is Preferable That You Are Prevented From Going Around Stabbing People'.score: 30.0
    For the legal system to function effectively people are generally viewed as autonomous actors able to exercise choice and responsible for their actions. It is conceivable that genetic traits associated with violent and antisocial behaviour could call into question an affected individual’s responsibility for acts of criminal violence. Evidence concerning genes associated with violent and antisocial behaviour has been introduced in criminal courts in USA and Italy, either alone or with associated environmental factors. One example of a ‘genetic defence’ is (...)
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  6. Mairi Levitt, Forensic Databases: Benefits and Ethical and Social Costs.score: 30.0
    Introduction: This article discusses ethical, legal and social issues raised by the collection, storage and use of DNA in forensic databases. Review: The largest and most inclusive forensic database in the world, the UK National DNA database (NDNAD), leads the worldwide trend towards greater inclusivity. The performance of the NDNAD, criteria for inclusion, legislative framework and plans for integrating forensic databases across Europe are discussed. Comparisons are drawn with UK biobank that has started collecting DNA samples linked to medical records (...)
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  7. G. Isaac Robert, M. Herremans Irene & J. Kline Theresa (2010). Intellectual Capital Management Enablers: A Structural Equation Modeling Analysis. Journal of Business Ethics 93 (3).score: 30.0
    Appropriate enablers are essential for management of intellectual capital. Through the use of structural equation modeling, we investigate whether organic renewal environments, interactive behaviors, and trust are conducive to intellectual capital management processes, as they each depend upon the establishment of a climate emphasizing mutual respect. Owing to a lack of clarity in the literature, we tested the ordering of the variables and found statistical significance for two ordering alternatives. However, the sequence presented in this article provides the best statistical (...)
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  8. Elisa Pieri & Mairi Levitt (2008). Risky Individuals and the Politics of Genetic Research Into Aggressiveness and Violence. Bioethics 22 (9):509-518.score: 30.0
    New genetic technologies promise to generate valuable insights into the aetiology of several psychiatric conditions, as well as a wider range of human and animal behaviours. Advances in the neurosciences and the application of new brain imaging techniques offer a way of integrating DNA analysis with studies that are looking at other biological markers of behaviour. While candidate 'genes for' certain conditions, including schizophrenia and bipolar disorders, are said to be 'un-discovered' at a faster rate than they are discovered, many (...)
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  9. Mairi Levitt & Hub Zwart (2009). Bioethics: An Export Product? Reflections on Hands-on Involvement in Exploring the “External” Validity of International Bioethical Declarations. Journal of Bioethical Inquiry 6 (3).score: 30.0
    As the technosciences, including genomics, develop into a global phenomenon, the question inevitably emerges whether and to what extent bioethics can and should become a globalised phenomenon as well. Could we somehow articulate a set of core principles or values that ought to be respected worldwide and that could serve as a universal guide or blueprint for bioethical regulations for embedding biotechnologies in various countries? This article considers one universal declaration, the UNESCO Declaration on Bioethics and Human Rights ( 2005a (...)
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  10. Mairi Levitt (2003). Public Consultation in Bioethics. What's the Point of Asking the Public When They Have Neither Scientific nor Ethical Expertise? Health Care Analysis 11 (1):15-25.score: 30.0
    With the rapid development of genetic research and applications in health care there is some agreement among funding and regulatory bodies that the public(s) need to be equipped to deal with the choices that the new technologies will offer them, although this does not necessarily include a role for the public in influencing their development and regulation. This paper considers the methods and purpose of public consultations in the area of genetics including large-scale surveys of opinion, consensus conferences and focus (...)
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  11. Mairi Levitt (2004). Assisted Reproduction: Managing an Unruly Technology. Health Care Analysis 12 (1):41-49.score: 30.0
    Technology is unruly because it operates in a social context where it is shaped by institutions, organisations and individuals in ways not envisaged when it was first developed. In the UK assisted reproductive technology has developed from strictly circumscribed beginnings as a treatment for infertility within the NHS, to a service which is more often offered by commercial clinics and purchased by clients who are not necessarily infertile. The article considers the process by which assisted reproductive technology has been created (...)
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  12. Kathryn Blackmond Laskey, Bruce D'Ambrosio, Tod S. Levitt & Suzanne Mahoney (2000). Limited Rationality in Action: Decision Support for Military Situation Assessment. Minds and Machines 10 (1):53-77.score: 30.0
    Information is a force multiplier. Knowledge of the enemy's capability and intentions may be of far more value to a military force than additional troops or firepower. Situation assessment is the ongoing process of inferring relevant information about the forces of concern in a military situation. Relevant information can include force types, firepower, location, and past, present and future course of action. Situation assessment involves the incorporation of uncertain evidence from diverse sources. These include photographs, radar scans, and other forms (...)
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  13. Ruth Chadwick, Henk ten Have, Rogeer Hoedemaekers, Jrgen Husted, Mairi Levitt, Tony McGleenan, Darren Shickle & Urban Wiesing (2001). Euroscreen 2: Towards Community Policy on Insurance, Commercialization and Public Awareness. Journal of Medicine and Philosophy 26 (3):263 – 272.score: 30.0
    The project Euroscreen 2 has examined genetic screening and testing with particular reference to implications for insurance, commercialization through marketing of genetic tests direct to the public, and issues surrounding raising public awareness of these and other developments in genetics, including the practical experiment of a Gene Shop. This paper provides a snapshot of the three year project. The study groups work included monitoring developments in different European countries and exploring possibilities for regulation in insurance and commercialization together with public (...)
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  14. Charles Twardy, Ed Wright, Tod Levitt & Kathryn Laskey, Rapid Initiative Assessment for Counter Ied Investment.score: 30.0
    There is a need to rapidly assess the impact of new technology initiatives on the Counter Improvised Explosive Device battle in Iraq and Afghanistan. The immediate challenge is the..
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  15. Mairi Levitt, Behavioural Genetics and Risk of 'Criminality' : Commentary.score: 30.0
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  16. Mairi Levitt & Matti Hayry, Overcritical, Overfriendly? : A Dialogue Between a Sociologist and a Philosopher on Genetic Technology and its Applications.score: 30.0
    Are sociologists always critical about genetics? Are philosophers always more supportive? This is the impression of many sociologists in the United Kingdom who argue that contemporary British philosophers criticise genetic technologies and applications in ways that scientists and medical doctors can deal with. They emphasise matters like informed consent, but pay less or no attention to the wider social consequences of technologies, practices and policies. Philosophers in their turn may see sociologists as irrationally hostile to science and medical practice. Some (...)
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  17. Mairi Levitt (2011). Relating to Participants: How Close Do Biobanks and Donors Really Want to Be? Health Care Analysis 19 (3):220-230.score: 30.0
    Modern biobanks typically rely on the public to freely donate genetic data, undergo physical measurements and tests, allow access to medical records and give other personal information by questionnaire or interview. Given the demands on participants it is not surprising that there has been extensive public consultation even before biobanks in the UK and elsewhere began to recruit. This paper considers the different ways in which biobanks have attempted to engage and appeal to their publics and the reaction of potential (...)
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  18. Norman Levitt (2000). Book Review:The Undiscovered Mind: How the Human Brain Defies Replication, Medication, and Explanation John Horgan. [REVIEW] Philosophy of Science 67 (2):346-.score: 30.0
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  19. Leon Levitt (1986). Commentary on Donaldson's Social Contract for Business. Business and Professional Ethics Journal 5 (1):47-50.score: 30.0
  20. Mairi Levitt, Kate Weiner & John Goodacre, Gene Week: A Novel Way of Consulting the Public.score: 30.0
    Within academic circles, the “deficit” model of public understanding of science has been subject to increasing critical scrutiny by those who favor more constructivist approaches. These suggest that “the public” can articulate sophisticated ideas about the social and ethical implications of science regardless of their level of technical knowledge. The seminal studies following constructivist approaches have generally involved small-scale qualitative investigations, which have minimized the pre-framing of issues to a greater or lesser extent. This article describes the Gene Week Project, (...)
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  21. Mairi Levitt & Elisa Pieri, 'It Could Just Be an Additional Test Couldn't It?': Genetic Testing for Susceptibility to Aggression and Violence.score: 30.0
    Much of the current genetic research into aggressive and violent behaviour focuses on young people and might appear to offer the hope of targeted prediction and intervention. In the UK data is collected on children from various agencies and collated to produce ‘at risk of offending’ identities used to justify intervention. Information from behavioural genetic tests could conceivably be included. Regulatory frameworks for collecting, storing and using information from DNA samples differ between the health service and the police particularly in (...)
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  22. Mairi Levitt (1997). Natural Ways Are Better: Adolescents and the 'Anti-Obesity' Gene. Science and Engineering Ethics 3 (3).score: 30.0
    Empirical research with young people in Finland, Germany, Spain and Britain was carried out as part of the BIOCULT project funded by the European Union. The project focused on their attitudes to biotechnology and, in particular, the formation of arguments about risk and safety. This paper looks at the responses of 14–18 year olds to a story about the so called anti-obesity gene, in the form of advice to a friend who is taking it. The majority advised against taking it (...)
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  23. Mairi Levitt, Perspectives on Public Engagement.score: 30.0
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  24. Mairi Levitt & Hub Zwart (2010). Reply to Udo Schuklenk. Journal of Bioethical Inquiry 7 (1).score: 30.0
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  25. Mairi Levitt (2004). Complementarity Rather Than Integration. Medicine, Health Care and Philosophy 7 (1):81-83.score: 30.0
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  26. D. M. Levitt (2001). Let the Consumer Decide? The Regulation of Commercial Genetic Testing. Journal of Medical Ethics 27 (6):398-403.score: 30.0
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  27. Paul R. Gross, N. Levitt & Martin W. Lewis (eds.) (1996). The Flight From Science and Reason. The New York Academy of Sciences.score: 30.0
  28. Kathryn Blackmond Laskey, Bruce D'Ambrosio, Tod S. Levitt & Suzanne Mahoney (2000). Limited Rationality in Action: Decision Support for Military Situation Assessment. Minds and Machines 10 (1):53-77.score: 30.0
    Information is a force multiplier. Knowledge of the enemy''s capability and intentions may be of far more value to a military force than additional troops or firepower. Situation assessment is the ongoing process of inferring relevant information about the forces of concern in a military situation. Relevant information can include force types, firepower, location, and past, present and future course of action. Situation assessment involves the incorporation of uncertain evidence from diverse sources. These include photographs, radar scans, and other forms (...)
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  29. Mairi Levitt & Sue Weldon, A Well Placed Trust? Public Perceptions of the Governance of DNA Databases.score: 30.0
    Biobanks that are run on an opt-in basis depend on people having the motivation to give and to trust in those who control their samples. Yet in the UK trust in the healthcare system has been in decline and there have been a number of health-related scandals that have received widespread media and public attention. Given this background, and the previous public consultations on UK Biobank, the paper explores the way people express their trust and mistrust in the area of (...)
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  30. Mairi Levitt & Garrath Williams (2004). Ethical Issues [in Social Measurement]: An Overview. In Kimberly Kempf-Leonard (ed.), Encyclopedia of Social Measurement. Elsevier.score: 30.0
    Ethical issues surrounding research are complex and multifaceted. There are issues concerning: the methods used, the intended purpose, the foreseen and unforeseen effects, the use and dissemination of findings, and, not least, what is and what fails to be researched. - In this article we break down the issues into two main categories: (I) how the research itself is done; and (II) how it is determined by and in turn affects a wider context. In the first section we discuss familiar (...)
     
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  31. N. Levitt (1964). Euripides, Medea 1181–4. The Classical Review 14 (01):1-2.score: 30.0
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  32. Mairi Levitt & S. Weldon, Genetic Databases and Public Trust.score: 30.0
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  33. N. Levitt (1999). Prometheus Bedeviled: Science and the Contradictions of Contemporary Culture. Rutgers University Press.score: 30.0
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  34. Mairi Levitt, Review of 'Wrestling with Behavioural Genetics, Science Ethics and Public Conversations'. [REVIEW]score: 30.0
    This book is one outcome of a project undertaken by the Hastings Center and the American Association for the Advancement of Science with an interdisciplinary group including social scientists, geneticists, lawyers and journalists. A project report is available at www.thehastingscenter.org.
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  35. Bella Levitt (1943). Supreme Political Power in Greek Literature of the Fourth Century B.C. Philadelphia.score: 30.0
     
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  36. Richard Tutton & Mairi Levitt, Health and Wealth, Law and Order : Banking DNA Against Disease and Crime.score: 30.0
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  37. Colin Grant (1999). Theodore Levitt's Marketing Myopia. Journal of Business Ethics 18 (4):397 - 406.score: 12.0
    Theodore Levitt criticizes John Kenneth Galbraith's view of advertising as artificial want creation, contending that its selling focus on the product fails to appreciate the marketing focus on the consumer. But Levitt himself not only ends up endorsing selling; he fails to confront the fact that the marketing to our most pervasive needs that he advocates really represents a sophisticated form of selling. He avoids facing this by the fiction that marketing is concerned only with the material level (...)
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  38. Jay Wolfson (2005). Erring on the Side of Theresa Schiavo:. Hastings Center Report 35 (3):16-19.score: 9.0
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  39. Lieke van Der Scheer & Guy Widdershoven (2004). A Response to Levitt and Molewijk. Medicine, Health Care and Philosophy 7 (1):89-91.score: 9.0
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  40. A. Flew (1997). Book Reviews : Paul R. Gross and Norman Levitt, Higher Superstition: The Academic Left and Its Quarrels with Science. Johns Hopkins University Press, Baltimore,1996. Pp. Xii, 314. $25.95. [REVIEW] Philosophy of the Social Sciences 27 (2):256-260.score: 9.0
  41. Kathrin Hönig (1995). Theresa Wobbe/Gesa Lindemann (Hg.): Denkachsen. Zur Theoretischen Und Institutionellen Rede Vom Geschlecht. Die Philosophin 6 (12):109-111.score: 9.0
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  42. A. Lucassen (2000). The Troubled Helix: Social and Psychological Implications of the New Human Genetics: Edited by Theresa Marteau and Martin Richards, Cambridge, UK, Cambridge University Press, 1999, 359 Pages, Pound18.95/US$29.95 (Pb). [REVIEW] Journal of Medical Ethics 26 (6):479-479.score: 9.0
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  43. James M. Humber, Paul J. Millea & Robert M. Nelson (1999). Book Reviews: The Flight From Science and Reason, Edited by Paul R. Gross, Norman Levitt, and Martin W. Lewis. NY: The New York Academy of Sciences, 1996. 593 Pp. Paperback. [REVIEW] Journal of Medical Humanities 20 (1):65-71.score: 9.0
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  44. Sr Mary Helen Barden (1932). St. Theresa Mirrored in Her Letters. Thought 7 (2):225-239.score: 9.0
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  45. Montgomery Carmichael (1932). St. Theresa and Her Prior General. Thought 7 (2):240-261.score: 9.0
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  46. A. Souter (1932). Sister M. Theresa of the Cross Springer, Nature-Imagery in the Works of Saint Ambrose. Pp. Xxii+147. The Catholic University of America, Washington, D.C., 1931. Paper, $3.50. [REVIEW] The Classical Review 46 (03):140-.score: 9.0
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  47. Jay Wolfson (2010). At Theresa Schiavo's Bedside : A Guardian's Role and Reflections. In Kenneth W. Goodman (ed.), The Case of Terri Schiavo: Ethics, Politics, and Death in the 21st Century. Oxford University Press.score: 9.0
     
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  48. Theresa Lopez, Jennifer Zamzow, Michael Gill & Shaun Nichols (2009). Side Constraints and the Structure of Commonsense Ethics. Philosophical Perspectives 23 (1):305-319.score: 3.0
    In our everyday moral deliberations, we attend to two central types of considerations – outcomes and moral rules. How these considerations interrelate is central to the long-standing debate between deontologists and utilitarians. Is the weight we attach to moral rules reducible to their conduciveness to good outcomes (as many utilitarians claim)? Or do we take moral rules to be absolute constraints on action that normatively trump outcomes (as many deontologists claim)? Arguments over these issues characteristically appeal to commonsense intuitions about (...)
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  49. Theresa Schilhab (2013). On Derived Embodiment: A Response to Collins. Phenomenology and the Cognitive Sciences 12 (2):423-425.score: 3.0
    In derived embodiment, intangible phenomena become as-if tangible as a result of their almost promiscuous borrowing of corporeality from experiences of real objects.
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  50. Wolf Mehling, Judith Wrubel, Jennifer Daubenmier, Cynthia Price, Catherine Kerr, Theresa Silow, Viranjini Gopisetty & Anita Stewart (2011). Body Awareness: A Phenomenological Inquiry Into the Common Ground of Mind-Body Therapies. Philosophy, Ethics, and Humanities in Medicine 6 (1):6-.score: 3.0
    Enhancing body awareness has been described as a key element or a mechanism of action for therapeutic approaches often categorized as mind-body approaches, such as yoga, TaiChi, Body-Oriented Psychotherapy, Body Awareness Therapy, mindfulness based therapies/meditation, Feldenkrais, Alexander Method, Breath Therapy and others with reported benefits for a variety of health conditions. To better understand the conceptualization of body awareness in mind-body therapies, leading practitioners and teaching faculty of these approaches were invited as well as their patients to participate in focus (...)
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  51. Theresa Man Ling Lee (2007). Rethinking the Personal and the Political: Feminist Activism and Civic Engagement. Hypatia 22 (4):163-179.score: 3.0
    : The slogan "the personal is political" captures the distinctive challenge to the public-private divide posed by contemporary feminists. As such, feminist activism is not necessarily congruent with civic engagement, which is predicated on the paradoxical need to both bridge and sustain the public-private divide. Lee argues that rather than subverting the divide, the politics of the personal offers an alternative understanding of civic engagement that aims to reinstate individuals' dignity and agency.
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  52. Nick Jardine, Editorial Splendours and Miseries of the Science Wars.score: 3.0
    In Higher Superstition, published early in 1994, biologist Paul R. Gross and mathematician Norman Levitt denounced an `Academic Left' at once militant and ill-informed in its criticisms of science. Gross and Levitt showed sharp eyes for the pretentious and absurd in the works of American postmodernists, feminists, multiculturalists, radical environmentalists and, alas, exponents of science studies -- that is, historians, philosophers and sociologists of science. In the Autumn of 94, physicist Alan Sokal, inspired by Gross and (...)'s book, submitted a spoof article portentously entitled `Transgressing the Boundaries: Toward a Transformative Hermeneutics of Quantum Gravity' to Social Text, a leading journal in the expanding field of cultural studies. As he later told Janny Scott of the New York Times : I structured the article around the silliest quotations about mathematics and physics from the most prominent academics, and I invented an argument praising them and linking them together. All this was very easy to carry off, because my article wasn't obliged to respect any standards of evidence or logic. The editors of Social Text were hoodwinked. By an unhappy coincidence, shortly after receiving Sokal's article they decided to produce a special `Science Wars' collection, including the unrefereed article together with responses to Higher Superstition. `Transgressing the Boundaries' duly appeared in the Spring/Summer 96 double issue, accompanied by articles from a number of those denounced by Gross and Levitt and lampooned by Sokal -- the perfect setting! (shrink)
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  53. Theresa Li-Na Tang & Thomas Li-Ping Tang (2011). Finding the Lost Sheep: A Panel Study of Business Students' Intrinsic Religiosity, Machiavellianism, and Unethical Behavior Intentions. Ethics and Behavior 20 (5):352-379.score: 3.0
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  54. Theresa Schilhab (2013). Derived Embodiment and Imaginative Capacities in Interactional Expertise. Phenomenology and the Cognitive Sciences 12 (2):309-325.score: 3.0
    Interactional expertise is said to be a form of knowledge achieved in a linguistic community and, therefore, obtained entirely outside practice. Supposedly, it is not or only minimally sustained by the so-called embodied knowledge. Here, drawing upon studies in contemporary neuroscience and cognitive psychology, I propose that ‘derived’ embodiment is deeply involved in competent language use and, therefore, also in interactional expertise. My argument consists of two parts. First, I argue for a strong relationship among language acquisition, language use and (...)
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  55. Theresa Schilhab (2007). Interactional Expertise Through the Looking Glass: A Peek at Mirror Neurons. Studies in History and Philosophy of Science Part A 38 (4):741-747.score: 3.0
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  56. Theresa Smith & Boucher (2011). In Memoriam: Janet Gnosspelius. Collingwood and British Idealism Studies 16 (1-2):167-176.score: 3.0
    Architect and Conservationist; born, July 29, 1926, died, July 18, 2010.
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  57. Joshua Evans & Theresa Garvin (2009). 'You're In Oil Country': Moral Tales of Citizen Action Against Petroleum Development in Alberta, Canada. Ethics, Place and Environment 12 (1):49-68.score: 3.0
    The Canadian province of Alberta has experienced phenomenal growth in its oil and gas industry. As the petroleum-industrial complex expands it has sparked a number of community-based conflicts over noxious facilities that are seen by some to be the cause of a number of health problems. The research reported here used two case studies to examine siting conflicts involving natural gas extraction facilities in rural Alberta. We found that the stories shared by citizens involved in these conflicts functioned as 'moral (...)
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  58. Keith Parsons (2002). Critical Notice: Scientific Civilization and its Discontents: Further Reflections on the Science Wars. Philosophy of Science 69 (4):645-651.score: 3.0
    This essay reviews two recent books commenting on, and contributing to, the “science wars.” In Who Rules in Science? James Robert Brown respectfully but firmly rejects the “nihilist” and the “naturalist” wings of social constructivism. He rejects attempts to debunk science in the name of a relativist or anarchist epistemology. He also criticizes the “strong programme” in the sociology of knowledge and its implied contrast between reasons and causes. In Prometheus Bedeviled Norman Levitt examines the cultural roots of current (...)
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  59. Theresa Libby & Linda Thorne (2004). The Identification and Categorization of Auditors' Virtues. Business Ethics Quarterly 14 (3):479-498.score: 3.0
    In this paper, we develop a typology of auditors’ virtues through in-depth interviews with nine exemplars of the audit community.We compare this typology with prescribed auditors’ virtues as represented in the applicable Code of Professional Conduct. Ourcomparison shows that the Code places a primary emphasis on mandatory virtues including the virtues of “independent,” “objective,”and “principled.” While the non-mandatory virtues, which involve “going beyond the minimum” and “putting the public interest foremost,” were identified by our exemplars as essential to the auditor’s (...)
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  60. Theresa S. S. Schilhab, Gudlaug Fridgeirsdottir & Peter Allerup (2010). The Midwife Case: Do They “Walk the Talk”? Phenomenology and the Cognitive Sciences 9 (1).score: 3.0
    Expertise depends on hours and hours of practice within a field before a state of proficiency is achieved. Normally, expert skills involve bodily knowledge associated to the practices of a field. Interactional expertise, i.e. the ability to talk competently about the field, however, is not causally dependent on bodily proficiency. Instead, interactional experts are verbally skilled to an extent that makes them impossible to distinguish from so-called contributory experts, the experienced practitioners. The concept of interactional expertise defines linguistic skills as (...)
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  61. Theresa W. Tobin (2011). Global Feminist Ethics. Edited by Rebecca Whisnant and Peggy DesAutels and Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Edited by Isa Tessman. Hypatia 26 (4):857-864.score: 3.0
  62. Salim M. Adib, Sami H. Kawas & Theresa A. Hajjar (2003). End-of-Life Issues as Perceived by Lebanese Judges. Developing World Bioethics 3 (1):10–26.score: 3.0
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  63. Miriam Theresa Rooney (1939). Pluralism and the Law. The New Scholasticism 13 (4):301-337.score: 3.0
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  64. Theresa Weynand Tobin (2010). Toward an Epistemology of Mysticism. International Philosophical Quarterly 50 (2):221-241.score: 3.0
    While some philosophers suggest that mystical experience may provide evidence for belief in God, skeptics doubt that there is adequate warrant for even accepting the claim of a mystical experience as evidence for anything, except perhaps for some kind of mental instability. Drawing from the work of Gabriel Marcel, I argue that the pervasive philosophical skepticism about the evidential status of mystical experiences is misguided because it rests on too narrow a view about ways of knowing and about what can (...)
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  65. Theresa Drought (1992). Justice and the Moral Acceptability of Rationing Medical Care: The Oregon Experiment. Journal of Medicine and Philosophy 17 (1).score: 3.0
    The Oregon Basic Health Services Act of 1989 seeks to establish universal access to basic medical care for all currently uninsured Oregon residents. To control the increasing cost of medical care, the Oregon plan will restrict funding according to a priority list of medical interventions. The basic level of medical care provided to residents with incomes below the federal poverty line will vary according to the funds made available by the Oregon legislature. A rationing plan such as Oregon's which potentially (...)
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  66. Miriam Theresa Rooney (1948). A Text-Book of Jurisprudence. The New Scholasticism 22 (2):240-241.score: 3.0
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  67. Miriam Theresa Rooney (1948). Christian Philosophy in the Common Law. The New Scholasticism 22 (2):239-240.score: 3.0
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  68. Theresa S. Smith (1989). Ojibwe Persons: Toward a Phenomenology of an American Indian Lifeworld. Journal of Phenomenological Psychology 20 (2):130-144.score: 3.0
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  69. Stefan Sütterlin, Stefan M. Schulz, Theresa Stumpf, Paul Pauli & Claus Vögele (2013). Enhanced Cardiac Perception Is Associated With Increased Susceptibility to Framing Effects. Cognitive Science 37 (4).score: 3.0
    Previous studies suggest in line with dual process models that interoceptive skills affect controlled decisions via automatic or implicit processing. The “framing effect” is considered to capture implicit effects of task-irrelevant emotional stimuli on decision-making. We hypothesized that cardiac awareness, as a measure of interoceptive skills, is positively associated with susceptibility to the framing effect. Forty volunteers performed a risky-choice framing task in which the effect of loss versus gain frames on decisions based on identical information was assessed. The results (...)
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  70. Theresa Urbainczyk (2006). Nafissi (M.) Ancient Athens & Modern Ideology. Value, Theory & Evidence in Historical Sciences: Max Weber, Karl Polanyi & Moses Finley. (Bulletin of the Institute of Classical Studies Supplement 80.) Pp. Xii + 325. London: Institute of Classical Studies, School of Advanced Study, University of London, 2005. Paper, £50. ISBN: 0-900587-91-. [REVIEW] The Classical Review 56 (02):396-.score: 3.0
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  71. Erwin Dekker & Paul Teule (2012). Economics Made Fun, and Made Fun Of: How 'Fun' Redefines the Domain and Identity of the Economics Profession. Journal of Economic Methodology 19 (4):427-437.score: 3.0
    This paper compares two aspects of the use of ?fun? within the economics profession. It analyzes the way in which a recently emerged genre of economics-made-fun uses fun and surprising insights to reach new audiences. And it also analyzes the way in which humor is used within and from outside the economics profession to criticize certain practices and characteristics of economists. It argues that the economics-made-fun genre, ?Freakonomics? being the prime example, not only redefines the domain of economics, as is (...)
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  72. Theresa Kenney (2006). The Metaphysics of Dante's Comedy. American Catholic Philosophical Quarterly 80 (1):137-141.score: 3.0
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  73. Theresa Richardson (2000). Moral Imperatives for the Millennium: The Historical Construction of Race and Its Implications for Childhood and Schooling in the Twentieth Century. Studies in Philosophy and Education 19 (4):301-327.score: 3.0
    This essay argues strongly that racism in the United States hurts thefuture of all children. To eradicate this pernicious mindset inits institutional forms requires that we understand that race,as an idea that shapes social organization in this country,is a unique historical product dating from the colonial periodof the southern colonies of mainland British North America.Further, the mythology about American history, as it is taughtin school, excuses and legitimates continued inequality,oppression, and racism today. This essay traces the historyof class oppression from (...)
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  74. Miriam Theresa Rooney (1947). Annual Survey of American Law. The New Scholasticism 21 (2):222-224.score: 3.0
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  75. Miriam Theresa Rooney (1948). Il Concetto di Giuridicità in San Tommaso d'Aquino. The New Scholasticism 22 (2):241-244.score: 3.0
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  76. Miriam Theresa Rooney (1944). Race: Nation: Person. The New Scholasticism 18 (4):392-395.score: 3.0
  77. Theresa O'Lonergan & John J. Zodrow (2006). Pediatric Assent: Subject Protection Issues Among Adolescent Females Enrolled in Research. Journal of Law, Medicine Ethics 34 (2):451-459.score: 3.0
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  78. Theresa A. Thorkildsen (1994). Toward a Fair Community of Scholars: Moral Education as the Negotiation of Classroom Practices. Journal of Moral Education 23 (4):371-385.score: 3.0
    Abstract This paper reviews research on students? concepts and theories of fair and effective educational practices and casts them as insightful critics of schooling who should be included in the negotiation of academic practices. Formal interviews show that students consider the goal or definition of the situation when evaluating the fairness of practices, and that conceptions of fairness develop differently for each type of situation. Students also hold different theories about how school should be defined and which situations should predominate. (...)
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  79. Theresa Weynand Tobin (2007). On Their Own Ground: Strategies of Resistance for Sunni Muslim Women. Hypatia 22 (3):152-174.score: 3.0
    : Drawing from work in feminist moral philosophy, Tobin argues that the most common methodology used in practical ethics is a questionable methodology for addressing practical problems across diverse cultural contexts because the kind of impartiality it requires is neither feasible nor desirable. She then defends an alternative methodology for practical ethics in a global context and uses her proposed methodology to evaluate a problem that confronts many Sunni Muslim women around the world.
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  80. Theresa Weynand Tobin (2009). Taming Augustine's Monstrosity. Journal of Philosophical Research 34:345-363.score: 3.0
    In Book VI of his Confessions, Saint Augustine offers a detailed description of one of the most famous cases of weakness of will in the history of philosophy. Augustine characterizes his experience as a monstrous situation in which he both wills and does not will moral growth, but he is at odds to explain this phenomenon. In this paper, I argue that Aquinas’s action theory offers important resources for explaining Augustine’s monstrosity. On Aquinas’s schema, human acts are composed of various (...)
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  81. Theresa Weynand Tobin (2011). The Relevance of Trust for Moral Justification. Social Theory and Practice 37 (4):599-628.score: 3.0
    In this paper, I argue that relationships of trust are often necessary for moral justification. Even if a moral claim is likely to be true, it may not be adequately justified, and thus may not have normative force, unless those who are to accept the claim have good reason to believe that the one entering the claim is a trustworthy moral interlocutor. The complexity of moral knowledge coupled with differences among people in moral experience, capacities for moral perception, and reasoning (...)
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  82. Theresa Urbainczyk (2005). H. Bellen, H. Heinen (Edd.): Bibliographie Zur Antiken Sklaverei. Im Auftrag der Kommission für Geschichte des Altertums der Akademie der Wissenschaften Und der Literatur (Mainz). Neu Bearbeitet von D. Schäfer Und J. Deissler Auf Grundlage der von E. Herrmann in Verbindung Mit N. Brockmeyer Erstellten Ausgabe (Bochum 1983) . In Two Volumes (Teil I: Bibliographie; Teil II: Abkürzungsverzeichnis Und Register). (Forschungen Zur Antiken Sklaverei, Beiheft 4.) Pp. Xiv + 805. Stuttgart: Franz Steiner Verlag, 2003. Cased, €100. ISBN: 3-515-08206-. [REVIEW] The Classical Review 55 (02):701-.score: 3.0
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  83. Theresa Urbainczyk (2002). Translated Texts From Late Antiquity A. F. Norman: Antioch as a Centre of Hellenic Culture as Observed by Libanius . (Translated Texts for Historians, 34.) Pp. XXII + 198, Map. Liverpool: Liverpool University Press, 2000. Paper, £9.95. Isbn: 0-85323-595-3. M. Edwards: Neoplatonic Saints. The Lives of Plotinus and Proclus by Their Students . (Translated Texts for Historians, 35.) Pp. Lx + 150, Maps. Liverpool: Liverpool University Press, 2000. Paper, £9.95. Isbn: 0-85323-615-1. M. Whitby: The Ecclesiastical History of Evagrius Scholasticus . (Translated Texts for Historians, 33.) Pp. Lxiii + 390, Maps. Liverpool: Liverpool University Press, 2000. Paper, £9.95. Isbn: 0-85323-605-4. F. R. Trombley, J. W. Watt: The Chronicle of Pseudo-Joshua the Stylite . (Translated Texts for Historians, 32.) Pp. Lv + 170, Maps. Liverpool: Liverpool University Press, 2000. Paper, £9.95. Isbn: 0-85323-585-. [REVIEW] The Classical Review 52 (01):15-.score: 3.0
  84. Theresa Urbainczyk (2006). Weiler (I.) Die Beendigung des Sklavenstatus Im Altertum. Ein Beitrag Zur Vergleichenden Sozialgeschichte . (Forschungen Zur Antiken Sklaverei 36.) Pp. Viii + 356. Stuttgart: Franz Steiner Verlag, 2003. Paper, €48. ISBN: 3-515-08208-5. Wieß (A.) Sklave der Stadt. Untersuchungen Zur Öffentlichen Sklaverei in den Städten des Römischen Reiches . ( Historia Einzelschriften 173.) Pp. 265, Figs. Stuttgart: Franz Steiner Verlag, 2004. Paper, €46. ISBN: 3-515-08383-. [REVIEW] The Classical Review 56 (01):177-.score: 3.0
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  85. Edward Nik-Khah & Robert Van Horn (2012). Inland Empire: Economics Imperialism as an Imperative of Chicago Neoliberalism. Journal of Economic Methodology 19 (3):259-282.score: 3.0
    Recent work such as Steven Levitt's Freakonomics has prompted economic methodologists to reevaluate the state of relations between economics and its neighboring disciplines. Although this emerging literature on ?economics imperialism? has its merits, the positions advanced within it have been remarkably divergent: some have argued that economics imperialism is a fiction; others that it is a fact attributable to the triumph of neoclassical economics; and yet others that the era of economics imperialism is over. We believe the confusion results (...)
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  86. Patrick Okonta & Theresa Rossouw (2012). Prevalence of Scientific Misconduct Among a Group of Researchers in Nigeria. Developing World Bioethics 13 (1).score: 3.0
    Background There is a dearth of information on the prevalence of scientific misconduct from Nigeria. Objectives This study aimed at determining the prevalence of scientific misconduct in a group of researchers in Nigeria. Factors associated with the prevalence were ascertained. Method A descriptive study of researchers who attended a scientific conference in 2010 was conducted using the adapted Scientific Misconduct Questionnaire-Revised (SMQ-R). Results Ninety-one researchers (68.9%) admitted having committed at least one of the eight listed forms of scientific misconduct. Disagreement (...)
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  87. Miriam Theresa Rooney (1943). Bracton De Legibus Et Consuetudinibus Angliae. The New Scholasticism 17 (4):59-60.score: 3.0
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  88. Miriam Theresa Rooney (1941). Bracton De Legibus Et Consuetudinibus Angliae. The New Scholasticism 15 (1):59-60.score: 3.0
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  89. Miriam Theresa Rooney (1942). Criminology. The New Scholasticism 16 (2):194-196.score: 3.0
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  90. Miriam Theresa Rooney (1948). Conscience and Society. The New Scholasticism 22 (2):237-238.score: 3.0
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  91. Miriam Theresa Rooney (1941). Contemporary Juristic Theory. The New Scholasticism 15 (3):290-291.score: 3.0
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  92. Miriam Theresa Rooney (1946). Fate and Freedom. The New Scholasticism 20 (1):96-98.score: 3.0
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  93. Miriam Theresa Rooney (1941). For God and Democracy. The New Scholasticism 15 (1):60-62.score: 3.0
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  94. Miriam Theresa Rooney (1943). Fundamental Principles of the Sociology of Law. The New Scholasticism 17 (1):70-76.score: 3.0
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  95. Miriam Theresa Rooney (1945). Fifty Years Ago. The New Scholasticism 19 (4):353-368.score: 3.0
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  96. Miriam Theresa Rooney (1941). Historical Introduction to the Theory of Law. The New Scholasticism 15 (3):293-295.score: 3.0
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  97. Miriam Theresa Rooney (1939). Il Pensiero Giuridico di San Girolamo. The New Scholasticism 13 (2):190-193.score: 3.0
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  98. Miriam Theresa Rooney (1939). Jurisprudence, with Cases to Illustrate Principles. The New Scholasticism 13 (2):196-198.score: 3.0
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  99. Miriam Theresa Rooney (1948). Law as an Instrument of Social Policy. The New Scholasticism 22 (1):34-89.score: 3.0
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  100. Miriam Theresa Rooney (1941). Law as Logic and Experience. The New Scholasticism 15 (1):62-64.score: 3.0
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