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  1. Thierry Meynard (2011). Chinese Buddhism and the Threat of Atheism in Seventeenth-Century Europe. Buddhist-Christian Studies 31 (1):3-23.
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  2. Thierry Meynard (2010). La Pensée En Chine Aujourd'hui – Edited by Anne Cheng. Journal of Chinese Philosophy 37 (1):139-142.
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  3. Thierry Meynard (2010). The Religious Philosophy of Liang Shuming: The Hidden Buddhist. Brill.
    Liang Shuming, considered to be the Last Confucian, was a Buddhist.
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  4. Thierry Meynard (2009). Gu, Hongliang 顧紅亮, the Confucian Lifeworld 儒家生活世界. Dao: A Journal of Comparative Philosophy 8 (2):213-216.
  5. Thierry Meynard (2009). Liang Shuming's Thought and Its Reception. Contemporary Chinese Thought 40 (3):3-15.
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  6. Thierry Meynard (2008). Jullien, François, a Treatise on Efficacy: Between Western and Chinese Thinking . Translated by Janet Lloyd Honolulu: University of Hawaii Press, 2004, X + 202 Pages and du, Xiaozhen 杜小真, to Go Afar and to Return: Dialogue Between Greece and China 遠去與歸來:希臘與中國的對話 Beijing 北京: Zhongguo Renmin Daxue Chubanshe 中國人民大學出版社, 2004, 3 + 99 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 7 (2):215-219.
  7. Thierry Meynard (2007). Is Liang Shuming 梁漱溟 Ultimately a Confucian or Buddhist? Dao: A Journal of Comparative Philosophy 6 (2):131-147.
    Shuming has been proclaimed the forerunner of Contemporary Neo-Confucianism. However, assessing Liang’s identity appears a much more complicated task. Taking a closer look at his copious writings on religion, this paper shows how Liang conceived the role of religion at the different steps of humanity’s quest. Applying this frame of understanding to twentieth century China, Liang saw a discrepancy between the task required in our present time and what the future was holding. Therefore, while he engaged the world in a (...)
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  8. Thierry Meynard (ed.) (2006). Teilhard and the Future of Humanity. Fordham University Press.
    Fifty years after his death, the thought of the French scientist and Jesuit Pierre Teilhard de Chardin (1881–1955) continues to inspire new ways of understanding humanity’s future. Trained as a paleontologist and philosopher, Teilhard was an innovative synthesizer of science and religion, developing an idea of evolution as an unfolding of material and mental worlds into an integrated, holistic universe at what he called the Omega Point. His books, such as the bestselling The Phenomenon of Man, have influenced generations of (...)
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  9. Thierry Meynard (2005). Religion and Its Modern Fate. International Philosophical Quarterly 45 (4):483-497.
    “Religion” is usually thought of as a Western concept that has penetrated into China in the modern era. This paper, however, argues that the modern concept of religion was in fact shaped through the mutual exchange between the West and China. Three moments of this exchange are examined: (1) the late-Ming and early-Qing periods, when Western missionaries discovered in China a reality that compelled them to invent the term of “civil religion”; (2) the Enlightenment in Europe, which seized and transformed (...)
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