Search results for 'Thierry Nabeth' (try it on Scholar)

543 found
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  1.  27
    Thierry Nabeth (2009). Social Web and Identity: A Likely Encounter. [REVIEW] Identity in the Information Society 2 (1):1-5.
    The Web 2.0, with online social technologies such as social networking services, blogs, wikis, or microbloging, has brought the vision of the Internet as a social landscape in which people are engaged in a multitude of social activities. This editorial of the special issue ‘Social Web and Identity’ discusses the importance of identity in the context of the Social Web, introducing the different papers of this special issue and the different aspects associated to these online identities. The topics covered in (...)
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  2.  1
    Tegan Penton, Guillaume L. Thierry & Nick J. Davis (2014). Individual Differences in Attributional Style but Not in Interoceptive Sensitivity, Predict Subjective Estimates of Action Intention. Frontiers in Human Neuroscience 8.
  3. Bastien Boutonnet, Rhonda McClain & Guillaume Thierry (2014). Compound Words Prompt Arbitrary Semantic Associations in Conceptual Memory. Frontiers in Psychology 5.
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  4. Katharina Spalek, Noriko Hoshino, Yan Jing Wu, Markus Damian & Guillaume Thierry (2014). Speaking Two Languages at Once: Unconscious Native Word Form Access in Second Language Production. Cognition 133 (1):226-231.
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  5.  7
    Panos Athanasopoulos, Benjamin Dering, Alison Wiggett, Jan-Rouke Kuipers & Guillaume Thierry (2010). Perceptual Shift in Bilingualism: Brain Potentials Reveal Plasticity in Pre-Attentive Colour Perception. Cognition 116 (3):437-443.
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  6.  11
    Marie Lallier, Guillaume Thierry & Marie-Josèphe Tainturier (2013). On the Importance of Considering Individual Profiles When Investigating the Role of Auditory Sequential Deficits in Developmental Dyslexia. Cognition 126 (1):121-127.
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  7. Yan Jing Wu & Guillaume Thierry (2011). Event-Related Brain Potential Investigation of Preparation for Speech Production in Late Bilinguals. Frontier in Psychology 2.
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  8. B. Thierry (1997). Adaptation and Self-Organization in Primate Societies. Diogenes 45 (180):39-71.
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  9. S. Thierry & J. C. Gage (1998). Romance and Epic in Cambodian Tradition. Diogenes 46 (181):43-56.
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  10.  35
    Cathy Price, Guillaume Thierry & Tim Griffiths (2005). Speech-Specific Auditory Processing: Where is It? Trends in Cognitive Sciences 9 (6):271-276.
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  11.  2
    Manon W. Jones, Jan-Rouke Kuipers & Guillaume Thierry (2016). ERPs Reveal the Time-Course of Aberrant Visual-Phonological Binding in Developmental Dyslexia. Frontiers in Human Neuroscience 10.
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  12.  3
    Nicole Thierry (1988). L. Rodley, Cave Monasteries of Byzantine Cappadocia. Byzantinische Zeitschrift 81 (2).
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  13. Karen L. Thierry, Chee Leong Goh, Margaret-Ellen Pipe & Janice Murray (2005). Source Recall Enhances Children's Discrimination of Seen and Heard Events. Journal of Experimental Psychology: Applied 11 (1):33-44.
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  14.  6
    Cathy Price, Guillaume Thierry & Tim Griffiths (2005). Characterizing Neuronal Populations with Haemodynamic Functional Imaging. Trends in Cognitive Sciences 9 (6):271-276.
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  15.  2
    N. Thierry (1992). Importance du Culte de Saint Jean Prodrome En Cappadoce. A Propos des Absides de L'eglise N°3 de Karlik. Byzantinische Zeitschrift 84 (1-2).
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  16.  5
    Benjamin Thierry (2008). La communication hommes-machines et le développement de l'informatique. Hermes 50:91.
    À l'occasion du projet d'informatisation du contrôle aérien civil qui débute en 1961, une équipe de psychologues est associée aux ingénieurs chargés de la réalisation du nouveau système pour l'adapter aux conditions particulières du travail des « aiguilleurs du ciel ». Cette collaboration permet à l'ergonomie de l'informatique de forger ses premiers concepts et de les appliquer au Cautra . Hébergés dès 1969 par l'Institut de recherche en informatique et en automatique , l'équipe d'André Bisseret découvre les difficultés du travail (...)
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  17.  5
    Valérie Schafer & Benjamin Thierry (2011). Le mariage de raison du musée d’art et du Web. Hermes 61:, [ p.].
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  18.  4
    Yves Thierry (1986). Interrogation et modalité: la" critique de l'ontologie" de J. Delhomme. le Cahier (Collège International de Philosophie) 2:174-182.
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  19.  4
    Valérie Schafer & Benjamin Thierry (2012). Le temps des empires. Une partie à jouer pour les historiens. Hermes 62:, [ p.].
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  20.  4
    Patrick Thierry (1994). Le Socrate malsain de l'Assemblée nationale : Burke et Rousseau. Philosophiques 21 (1):125-135.
    Que Burke se soit vu rapproché de Rousseau peut déconcerter : l'intéressé d'abord, sans doute, le lecteur des deux ensuite. Burke fait en effet de Rousseau le responsable sur le plan de la moralité des divagations et des excès de l'époque révolutionnaire et lui confère ainsi la dimension d'un Contre-éducateur. Le rapprochement cependant n'est pas inconcevable à partir du moment où chez tous deux l'écart se marque avec les théories contractualistes et où l'on prend en compte la conception organique que (...)
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  21.  2
    Monique Flecken, Panos Athanasopoulos, Jan Rouke Kuipers & Guillaume Thierry (2015). On the Road to Somewhere: Brain Potentials Reflect Language Effects on Motion Event Perception. Cognition 141:41-51.
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  22.  3
    B. Thierry (2000). Group Sanctions Without Social Norms? Journal of Consciousness Studies 7 (1-2):1-2.
    High propensities to form coalitions and to negotiate and prevent conflict escalation may be found in monkeys as in great apes. However, there is no evidence that non-human primate communities intend to suppress individual power that grows too strong. Qualifying as protomoral those abilities needed to keep low the dominance gradient is not useful. When communication about social norms appeared in some hominids, it would not have been limited to sanctions against domination.
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  23.  1
    Patrick Thierry (2012). Des Poires Et Un Ruban. Petites Généalogies du Mal. Revue Philosophique de la France Et de l'Etranger 137 (4):451.
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  24.  2
    Sophie Steelandt, Bernard Thierry, Marie-Hélène Broihanne & Valérie Dufour (2012). The Ability of Children to Delay Gratification in an Exchange Task. Cognition 122 (3):416-425.
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  25.  2
    Bernard Thierry (2000). Building Elements of Morality Are Not Elements of Morality. Journal of Consciousness Studies 7 (1-2):1-2.
    Do monkeys and apes display ‘elements of rudimentary moral systems'? If these elements correspond to individual abilities, it could be misleading to label them moral. The prosocial abilities of non-human primates may just constitute the foundations necessary to the emergence of morality in human beings, yet their Darwinian significance should be explained on their own, without reference to their possible functions in human beings. On the other hand, if moral elements refer to parts of moral systems, this implies the development (...)
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  26.  1
    Yan Jing Wu, Filipe Cristino, Charles Leek & Guillaume Thierry (2013). Non-Selective Lexical Access in Bilinguals is Spontaneous and Independent of Input Monitoring: Evidence From Eye Tracking. Cognition 129 (2):418-425.
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  27.  1
    Yves Thierry (1989). La décision métaphysique de hobbes. History of European Ideas 10 (5):602-603.
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  28.  1
    André Thierry (1971). Monluc et d'Aubigné. Bibliothèque d'Humanisme Et Renaissance 33 (3):505-524.
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  29. Robert Filmer, Michaël Biziou, Colas Duflo, Hélène Pharabod, Patrick Thierry & Béatrice Trotignon (1992). Patriarcha ou Du pouvoir naturel des rois, suivi de Observations sur Hobbes. Revue Philosophique de la France Et de l'Etranger 182 (4):617-617.
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  30. Clara D. Martin, Xavier Garcia, Audrey Breton, Guillaume Thierry & Albert Costa (2014). From Literal Meaning to Veracity in Two Hundred Milliseconds. Frontiers in Human Neuroscience 8.
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  31. John Stuart Mill, D'estiva Reus, Francisco Vergara, Catherine Audard & Patrick Thierry (2000). La Nature. Revue Philosophique de la France Et de l'Etranger 190 (3):348-349.
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  32. Pierre Rat & Jacques Thierry (2007). Henri Tintant. In Noretta Koertge (ed.), New Dictionary of Scientific Biography. Thomson Gale
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  33. A. Thierry, R. J. Oxborough & P. B. Bowden (1974). A Molecular Model for Yield and Flow in Polymethylmethacrylate. Philosophical Magazine 30 (3):527-536.
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  34. M. Thierry (1991). Deux couvents gréco-arméniens sur l'Euphrate Taurique. Byzantion 61 (2):496-519.
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  35. Yves Thierry (1998). Husserl et l'historicité de la raison. Recherches Husserliennes 10:81-97.
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  36. Hubert Thierry (1975). Note Sur Les Problèmes de la Jeunesse Et de L'Êducation. Paideia 4:255.
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  37. A. Thierry (1970). Un Chapitre Inédit De L'histoire Universelle D'agrippa D'aubigné. Bibliothèque d'Humanisme Et Renaissance 32 (3):635-643.
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  38.  35
    David Albertson (2012). A Late Medieval Reaction to Thierry of Chartress (D. 1157) Philosophy: The Anti-Platonist Argument of the Anonymous Fundamentum Naturae. Vivarium 50 (1):53-84.
    Abstract An anonymous manuscript from the fourteenth or early fifteenth century, recently discovered, apparently transmitted Thierry of Chartres's philosophical theology to Nicholas of Cusa around 1440. Yet the author of the treatise is not endorsing Thierry's views, as both Cusanus and modern readers have assumed, but in fact is writing in order to refute them. Curiously the author never mentions Thierry's best known triad of unitas, aequalitas and conexio . But a careful comparison of the structure of (...)
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  39.  3
    François Jullien & Thierry Zarcone (2003). ‘China As Philosophical Tool’: François Jullien In Conversation With Thierry Zarcone. Diogenes 50 (4):15-21.
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  40.  2
    F. Verdier (2005). The Spirit of Nature: A Conversation with Thierry Zarcone. Diogenes 52 (3):93 - 105.
    In a poetic conversation with Thierry Zarcone, the painter and calligrapher Fabienne Verdier exposes her deep and harmonious connection to nature. She tells of her garden, her house and her osmosis with nature. Painting is to her an art of living and being that recalls the Tao masters as well as some Christan mystics.
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  41.  2
    David Albertson (2014). Mathematical Theologies: Nicholas of Cusa and the Legacy of Thierry of Chartres. OUP Usa.
    This book uncovers the lost history of Christianity's encounters with Pythagorean ideas before the Renaissance. David Albertson skillfully examines ancient and medieval theologians, particularly Thierry of Chartres and Nicholas of Cusa, who successfully reconceived the Trinity and the Incarnation within the framework of Greek number theory. David Albertson challenges modern assumptions about the complex relationship between religion and science.
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  42. Thierry De Putter & Agnès Pivot (2004). Thierry De Putter, Un Géologue Face À la Peur "Irrationnelle" des Déchets Radioactifs. Natures Sciences Sociétés 12 (2):197-202.
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  43. Nicola Polloni (2016). Thierry of Chartres and Gundissalinus on Spiritual Substances: The Problem of Hylomorphic Composition. Bulletin de Philosophie Medievale 57:35-57.
    In this essay, the author examines the problem of the composition of spiritual substances in Thierry of Chartres and Gundissalinus. While Thierry is reticent to admit a hylomorphism in spiritual creatures, Gundissalinus develops Thierry’s thought on the matter through al-Ghazālī’s and Ibn Daud’s treatment of the composition in spiritual substances. Gundissalinus concludes that spiritual creatures are composed of matter and form, a conclusion that would be unacceptable to his main philosophical authorities.
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  44.  13
    Armin Weber (2014). Thierry Meynard S. J. : Confucius Sinarum Philosophus : The First Translation of the Confucian Classics, Rom: Institutum Historicum Societatis Iesu 2011, 449 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 66 (2):189-191.
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  45.  16
    John Green (2005). William of St Thierry & the Mystical Transvaluation of Augustinian Themes. The Australasian Catholic Record 82 (1):41.
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  46.  2
    Philippe Nouzille (2016). L’Homme Extérieur Et L’Homme Intérieur Selon Guillaume de Saint-Thierry. Revue des Sciences Philosophiques Et Théologiques 100 (1):77.
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  47.  19
    Nicholas M. Haring (1956). A Short Treatise on the Trinity From the School of Thierry of Chartres. Mediaeval Studies 18 (1):125-134.
  48.  17
    P. G. Walsh (1989). Karin M. Fredborg: The Latin Rhetorical Commentaries by Thierry of Chartres. (Studies and Texts, 84.) Pp. 403. Toronto: Pontifical Institute of Medieval Studies, 1988. Paper, Can $39.50. [REVIEW] The Classical Review 39 (02):423-.
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  49.  15
    Jason Clower (2012). The Religious Philosophy of Liang Shuming: The Hidden Buddhist. By Thierry Meynard. (Leiden and Boston: Brill, 2011. Xxv, 226 Pp. Hardback, ISBN 1875-9386.). [REVIEW] Journal of Chinese Philosophy 39 (4):614-616.
  50.  13
    Edouard Jeauneau (1954). Le Prologus in Eptatheucon de Thierry de Chartres. Mediaeval Studies 16 (1):171-175.
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