Search results for 'Thierry Poulain-Rehm' (try it on Scholar)

583 found
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  1.  13
    Thierry Poulain-Rehm & Xavier Lepers (2013). Does Employee Ownership Benefit Value Creation? The Case of France (2001–2005). Journal of Business Ethics 112 (2):325-340.
    The focus of this paper is employee ownership, specifically the role of employee ownership in value creation. Based on a sample of 163 French companies, we have measured the impact of employee share ownership on value creation for both shareholders and stakeholders. Only companies with a sustained employee ownership policy over a 5-year period (from 2001 to 2005), as defined by the French Federation of Employee and Former Employee Shareholders (FAS), have been considered. The results indicate that employee share ownership (...)
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  2.  35
    Michaela Rehm (2012). Vertrag und Vertrauen: Lockes Legitimation von Herrschaft. In Michaela Rehm & Bernd Ludwig (eds.), John Locke: „Zwei Abhandlungen über die Regierung“. Akademie-Verlag 95-114.
    The paper discusses the foundation and genesis of the political society according to Locke, elaborating why the relationship between the civil society and the government is not defined in contractual terms, but by the notion of “trust”. Rehm argues against the view that Locke supports a liberal proceduralism, stressing that consent for him is indeed the necessary, but not the sufficient condition of legitimate political power: what needs to be added is action in accordance with the law of nature.
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  3.  17
    Michaela Rehm (2012). Obligation in Rousseau: Making Natural Law History? Jahrbuch für Recht Und Ethik/Annual Review of Law and Ethics 20:139-154.
    Is Rousseau an advocate of natural law or not? The purpose of Rehm’s paper is to suggest a positive answer to this controversially discussed question. On the one hand, Rousseau presents a critical history of traditional natural law theory which in his view is based on flawed suppositions: not upon natural, but on artificial qualities of man, and even rationality and sociability are counted among the latter. On the other hand he presents the self-confident manifesto for a fresh start in (...)
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  4.  2
    Michaela Rehm & Bernd Ludwig (eds.) (2012). John Locke, „Zwei Abhandlungen über die Regierung“. Akademie-Verlag.
    Even his peers called Locke's political philosophy “The ABC of Politics“: not only does he clarify why one should exit the state of nature (government guarantees protection of life, freedom, and wealth) but also what a good government has to provide. A government should protect individuals from assaults of fellow citizens, other countries, and itself. Locke also shows how to put limits to the power of political institutions: by division of powers, by law, by neutral judges, and by making people (...)
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  5.  41
    Michaela Rehm (2015). 3. Aufklärung über Fortschritt: Die systematischen Ursachen der Zivilisation: 3 Erster Diskurs, zweiter Teil. In Lieselotte Steinbrügge & Johannes Rohbeck (eds.), Jean-Jacques Rousseau: Die Beiden Diskurse Zur Zivilisationskritik. De Gruyter 47-62.
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  6.  49
    Michaela Rehm (2000). „Ein rein bürgerliches Glaubensbekenntnis“: Zivilreligion als Vollendung des Politischen? In Reinhard Brandt & Karlfriedrich Herb (eds.), Jean-Jacques Rousseau: Vom Gesellschaftsvertrag oder Prinzipien des Staatsrechts. Akademie-Verlag 213-240.
    The author offers a critical commentary on Rousseau’s chapter on civil religion in the “Social Contract”, book 4, chapter 8. It investigates Rousseau’s attempt to overcome the conflict between politics and religion by merging a civil religion that creates an emotional bond to the particular state without fostering superstition and intolerance, and it shows that this attempt fails. It is demonstrated that Rousseau’s concept of civil religion neither offers any doctrine of salvation transcending this life nor prescribes any content going (...)
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  7.  47
    Michaela Rehm (2009). Rousseau médiateur: la religion et les Lumières. Études Rousseau 17:151-165.
    It appears that Rousseau has annulled the dichotomy between man and citizen for the benefit of the citizen – after all, the social contract implies the “total alienation of each associate, together with all his rights, to the whole community”. Does this not mean the individual is completely absorbed by the collectivity? The paper takes up the role of religion for politics in Rousseau’s work to show that even civil religion cannot help to re-establish the lost unity between man and (...)
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  8.  44
    Michaela Rehm (2012). „The A. B. C. of Politicks“: Entstehungskontext und Rezeption von Lockes Zwei Abhandlungen über die Regierung. In Michaela Rehm & Bernd Ludwig (eds.), John Locke: „Zwei Abhandlungen über die Regierung“. Akademie-Verlag 1-16.
    The paper is devoted to demonstrating the systematic value of the “Two Treatises of Government”. Even though their genesis is rooted in the political circumstances of Locke’s life-time, the “Treatises” are not simply a pamphlet designed to support the Whig cause, as Locke’s political ideas are derived from his theoretical philosophy and from his concept of natural law.
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  9.  49
    S. Dunbar & S. Rehm (1992). On Visibility: AIDS, Deception by Patients, and the Responsibility of the Doctor. Journal of Medical Ethics 18 (4):180-185.
    Contrary to the usual discussion of lying or deceiving in medical ethics literature where the lying or deceiving is done by the doctor or surgeon, this paper deals with lying or deceiving on the part of the patient. Three cases involving HIV-infected male homosexual or bisexual persons are presented. In each case the patient deceives or wants the doctor to deceive a third party on his behalf. Are such deceptions or lies expressions of compassion? Are they in the patient's best (...)
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  10.  26
    Michaela Rehm (2012). Aufklärung Über Fortschritt: Warum Rousseau Kein “Zurück Zur Natur” Propagiert. In Pascal Delhom & Alfred Hirsch (eds.), Rousseaus Ursprungserzählungen. Fink 49-66.
    The claim of this paper is to show that the “Discourse on the Arts and Sciences” does not propose a general critique of progress as such, but a critique of the idea of progress as promoted by the 18th century “philosophers”. It is argued that Rousseau is no proponent of a Counter-Enlightenment, on the contrary he aims to go further than other thinkers of his time by scrutinizing even progress itself, Enlightenment’s pet notion. In defining arts and sciences as the (...)
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  11.  11
    Marie Lallier, Guillaume Thierry & Marie-Josèphe Tainturier (2013). On the Importance of Considering Individual Profiles When Investigating the Role of Auditory Sequential Deficits in Developmental Dyslexia. Cognition 126 (1):121-127.
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  12.  5
    Panos Athanasopoulos, Benjamin Dering, Alison Wiggett, Jan-Rouke Kuipers & Guillaume Thierry (2010). Perceptual Shift in Bilingualism: Brain Potentials Reveal Plasticity in Pre-Attentive Colour Perception. Cognition 116 (3):437-443.
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  13.  17
    Michaela Rehm (2003). Begründung statt Begrenzung absolutistischer Macht: Thomas Hobbes’ Abkehr vom dualistischen Vertragsmodell. In Dietmar Herz (ed.), Von himmlischer Ordnung und weltlichen Problemen. Festschrift für Peter J. Opitz. Fink 117-132.
    The purpose of this article is to explore Thomas Hobbes’ renunciation of a prominent concept of the social contract that distinguishes between two different contracts, namely, “pactum associationis” and “pactum subiectionis”.
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  14. B. Thierry (1997). Adaptation and Self-Organization in Primate Societies. Diogenes 45 (180):39-71.
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  15. S. Thierry & J. C. Gage (1998). Romance and Epic in Cambodian Tradition. Diogenes 46 (181):43-56.
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  16.  12
    Michaela Rehm (2005). „Ihr seid verloren, wenn ihr vergeßt, daß die Früchte allen gehören und die Erde niemandem“: Rousseaus Eigentumskonzeption,. In Bernd Ludwig & Andreas Eckl (eds.), Was ist mein? Beck 103-117.
    The paper is an analysis of Rousseau’s concept of property. It shows that Rousseau wants to draft a new system of politics that will not forbid private property but will limit its scale. It aims to clarify that Rousseau owes much to John Locke’s theory and even adopts Locke’s definition that it is a basic purpose of the social contract to protect the citizen’s property. It is argued that in spite of these similarities Rousseau’s account differs fundamentally from Locke’s. Having (...)
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  17.  16
    David Rehm (1998). The Cambridge Companion to Plotinus. Ancient Philosophy 18 (1):235-242.
  18. Michaela Rehm (2006). Bürgerliches Glaubensbekenntnis: Moral Und Religion in Rousseaus Politischer Philosophie. Wilhelm Fink.
    What holds a society together? Is it sufficient if a state relies on the citizens’ law-abidance only? Rousseau mistrusts a purely legal foundation of the state and searches for a bond that ties the citizens to it emotionally. The author aims to show that the civil religion Rousseau presents in the “Social Contract” is his answer to that problem. She focuses on the artificiality of civil religion which for Rousseau needs to be the product of the citizens’ will, inseparable from (...)
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  19.  36
    Jacques Poulain (2011). Is a Pragmatics of Collective Action Possible? Diogenes 58 (1-2):171-174.
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  20.  25
    David B. Resnik & Marsha Rehm (2001). The Undertreatment of Pain: Scientific, Clinical, Cultural, and Philosophical Factors. Medicine, Health Care and Philosophy 4 (3):277-288.
    This essay provides an explanation and interpretation of the undertreatment of pain by discussing some of the scientific, clinical, cultural, and philosophical aspects of this problem. One reason why pain continues to be a problem for medicine is that pain does not conform to the scientific approach to health and disease, a philosophy adopted by most health care professionals. Pain does not fit this philosophical perspective because (1) pain is subjective, not objective; (2) the causal basis of pain is often (...)
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  21.  16
    David Rehm (1999). What Has Athens to Do with Jerusalem? Ancient Philosophy 19 (2):436-440.
  22.  15
    Cathy Price, Guillaume Thierry & Tim Griffiths (2005). Speech-Specific Auditory Processing: Where is It? Trends in Cognitive Sciences 9 (6):271-276.
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  23.  1
    Jacques Poulain (2015). La transformation pragmatique de la philosophie ou les leurres technologiques de la parole. Dois Pontos 12 (1).
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  24.  21
    David Rehm (2004). Evil and the Augustinian Tradition, by Charles T. Mathewes. Ancient Philosophy 24 (1):252-256.
  25.  12
    David Rehm (2001). Traditions of Platonism. Ancient Philosophy 21 (2):517-521.
  26.  9
    Georg Rehm, Richard Eckart, Christian Chiarcos & Johannes Dellert (2008). Ontology-Based XQuery'ing of XML-Encoded Language Resources on Multiple Annotation Layers. Corpus 2 (3):1.
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  27.  1
    Jacques Poulain (2015). La transformation pragmatique de la philosophie ou les leurres technologiques de la parole. Doispontos 12 (1).
    Resumo: A transformação pragmática da filosofia é comumente apresentada como uma adaptação necessária à experimentação total do mundo e do homem. É mostrado aqui que ela está baseada numa ilusão: a exclusão do juízo de verdade no diálogo e uma armadilha técnica que culmina nas teorias de atos de palavras, sejam eles monológicos ou dialógicos. A antropologia da linguagem restaura o exercício do juízo de verdade ao descrever os modos de sua presença em toda comunicação.: The pragmatic transformation of philosophy (...)
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  28.  5
    Jacques Poulain (1995). La historia de la pragmática y su lección filosófica. Ideas Y Valores 98:41-63.
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  29.  7
    Matthias Rehm & Birgit Endrass (2009). Rapid Prototyping of Social Group Dynamics in Multiagent Systems. AI and Society 24 (1):13-23.
    In this article we present an engineering approach for the integration of social group dynamics in the behavior modeling of multiagent systems. To this end, a toolbox was created that brings together several theories from the social sciences, each focusing on different aspects of group dynamics. Due to its modular approach, the toolbox can either be used as a central control component of an application or it can be employed temporarily to rapidly test the feasibility of the incorporated theories for (...)
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  30.  7
    Georg Rehm, Richard Eckart & Christian Chiarcos (2007). An OWL-and XQuery-Based Mechanism for the Retrieval of Linguistic Patterns From XML-Corpora. Corpus 2 (3):1.
  31.  12
    David Rehm (2004). Evil and the Augustinian Tradition, by Charles T. Mathewes. Ancient Philosophy 24 (1):252-256.
  32.  16
    David Rehm (1997). The Structure of the Emotions in Plotinus. American Catholic Philosophical Quarterly 71 (3):469-488.
  33.  18
    Matthias Rehm, Yukiko Nakano, Elisabeth André & Toyoaki Nishida (2009). Enculturating Human–Computer Interaction. AI and Society 24 (3):209-211.
  34.  7
    Rush Rehm (2002). Supplices, the Satyr Play: Charles Mee's Big Love. American Journal of Philology 123 (1):111-118.
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  35.  2
    Cathy Price, Guillaume Thierry & Tim Griffiths (2005). Characterizing Neuronal Populations with Haemodynamic Functional Imaging. Trends in Cognitive Sciences 9 (6):271-276.
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  36.  15
    Matthias Rehm, Yukiko Nakano, Elisabeth André, Toyoaki Nishida, Nikolaus Bee, Birgit Endrass, Michael Wissner, Afia Akhter Lipi & Hung-Hsuan Huang (2009). From Observation to Simulation: Generating Culture-Specific Behavior for Interactive Systems. [REVIEW] AI and Society 24 (3):267-280.
    In this article we present a parameterized model for generating multimodal behavior based on cultural heuristics. To this end, a multimodal corpus analysis of human interactions in two cultures serves as the empirical basis for the modeling endeavor. Integrating the results from this empirical study with a well-established theory of cultural dimensions, it becomes feasible to generate culture-specific multimodal behavior in embodied agents by giving evidence for the cultural background of the agent. Two sample applications are presented that make use (...)
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  37.  5
    Benjamin Thierry (2008). La communication hommes-machines et le développement de l'informatique. Hermes 50:91.
    À l'occasion du projet d'informatisation du contrôle aérien civil qui débute en 1961, une équipe de psychologues est associée aux ingénieurs chargés de la réalisation du nouveau système pour l'adapter aux conditions particulières du travail des « aiguilleurs du ciel ». Cette collaboration permet à l'ergonomie de l'informatique de forger ses premiers concepts et de les appliquer au Cautra . Hébergés dès 1969 par l'Institut de recherche en informatique et en automatique , l'équipe d'André Bisseret découvre les difficultés du travail (...)
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  38.  5
    Valérie Schafer & Benjamin Thierry (2011). Le mariage de raison du musée d’art et du Web. Hermes 61:, [ p.].
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  39.  4
    Armelle Auris, François Boissonnet, Guy de Rougemont, Maurice Matieu, Philippe Sergeant, Étienne Tassin, Merri Jolivet, Jacques Poulain, Paul Henry, Gérard Thalmann, Christian Renonciat & Nicole Mathieu (forthcoming). L'atelier de Guy de Rougemont: L'ordre, le plaisir, le jeu. Rue Descartes.
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  40.  4
    Patrick Thierry (1994). Le Socrate malsain de l'Assemblée nationale : Burke et Rousseau. Philosophiques 21 (1):125-135.
    Que Burke se soit vu rapproché de Rousseau peut déconcerter : l'intéressé d'abord, sans doute, le lecteur des deux ensuite. Burke fait en effet de Rousseau le responsable sur le plan de la moralité des divagations et des excès de l'époque révolutionnaire et lui confère ainsi la dimension d'un Contre-éducateur. Le rapprochement cependant n'est pas inconcevable à partir du moment où chez tous deux l'écart se marque avec les théories contractualistes et où l'on prend en compte la conception organique que (...)
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  41.  2
    Jacques Poulain (2003). Justice and Truth. Proceedings of the American Catholic Philosophical Association 77:53-72.
    This paper presents a critique of American liberal capitalism, a system that began as a mere experiment but has now become the only form of life that isbroadly recognized as legitimate. Such legitimation is sustained by the seemingly objective and transcendent authority of a consensus that, as a matter of fact, isincapable of self-critique and judgment. For in liberal capitalism, the quest for happiness is measured primarily by the successes of free enterprise and the freemarket in general. These successes have (...)
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  42.  4
    Rush Rehm (2009). How to Stage Greek Tragedy Today (Review). Classical World: A Quarterly Journal on Antiquity 102 (4):501-502.
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  43.  10
    Jacques Poulain (1979). Le projet pragmatique: pragmatique de la parole et pragmatique de la vie. Dialogue 18 (2):175-208.
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  44.  2
    Sophie Steelandt, Bernard Thierry, Marie-Hélène Broihanne & Valérie Dufour (2012). The Ability of Children to Delay Gratification in an Exchange Task. Cognition 122 (3):416-425.
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  45.  3
    Marcus N. Tod, T. Wiegand, A. Rehm & R. Harder (1959). Didyma. II. Teil: Die Inschriften. Journal of Hellenic Studies 79:196.
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  46.  1
    Monique Flecken, Panos Athanasopoulos, Jan Rouke Kuipers & Guillaume Thierry (2015). On the Road to Somewhere: Brain Potentials Reflect Language Effects on Motion Event Perception. Cognition 141:41-51.
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  47.  3
    A. Rehm & E. Schramm (1930). Bitons Bau von Belagerungsmaschinen und Geschutzen. Journal of Hellenic Studies 50:178.
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  48.  3
    B. Thierry (2000). Group Sanctions Without Social Norms? Journal of Consciousness Studies 7 (1-2):1-2.
    High propensities to form coalitions and to negotiate and prevent conflict escalation may be found in monkeys as in great apes. However, there is no evidence that non-human primate communities intend to suppress individual power that grows too strong. Qualifying as protomoral those abilities needed to keep low the dominance gradient is not useful. When communication about social norms appeared in some hominids, it would not have been limited to sanctions against domination.
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  49.  3
    Valérie Schafer & Benjamin Thierry (2012). Le temps des empires. Une partie à jouer pour les historiens. Hermes 62:, [ p.].
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  50.  1
    Michaela Rehm (2014). Cement of Society? Why Civil Religion is Unfit to Create Social Bonds. In Dieter Thomä, Christoph Henning & Hans Bernhard Schmid (eds.), Social capital, social identities: From ownership to belonging. De Gruyter 123-134.
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