Search results for 'Thom Baguley' (try it on Scholar)

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  1.  13
    Thom Baguley & S. Ian Robertson (2000). Where Does Fast and Frugal Cognition Stop? The Boundary Between Complex Cognition and Simple Heuristics. Behavioral and Brain Sciences 23 (5):742-743.
    Simple heuristics that make us smart presents a valuable and valid interpretation of how we make fast decisions particularly in situations of ignorance and uncertainty. What is missing is how this intersects with thinking under even greater uncertainty or ignorance, such as novice problem solving, and with the development of expert cognition.
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  2. Mark Lansdale & Thom Baguley (2008). Dilution as a Model of Long-Term Forgetting. Psychological Review 115 (4):864-892.
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  3. Mark W. Lansdale, Lynda Oliff & Thom S. Baguley (2005). Quantifying Precision and Availability of Location Memory in Everyday Pictures and Some Implications for Picture Database Design. Journal of Experimental Psychology: Applied 11 (2):67-83.
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  4. José Luis Rodríguez Illera & René Thom (1981). Teoría de las catástrofes y ciencias sociales: una entrevista con René Thom. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 13:70-73.
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  5. R. Thom (1987). La Diffusion de Prégnance de R. Thom: Une Application À l'Ontogénèse Des Conduites Sémiotiques Normales Et Pathologiques Laurent Mottron. Semiotica 67:233.
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  6.  67
    Antoinette Oberg, David Blades & Jennifer S. Thom (2007). Untying a Dreamcatcher: Coming to Understand Possibilities for Teaching Students of Aboriginal Inheritance. Educational Studies 42 (2):111-139.
    Increasing the number of Aboriginal students graduating from university is a goal of many Canadian universities. Realizing this goal may present challenges to the orientation and methodology of university curricula that have been developed without consideration of the traditional epistemologies of Aboriginal peoples. In this article, three scholars in the Faculty of Education at the University of Victoria take up this issue by dialoguing with each other about the possibilities of incorporating Aboriginal perspectives into their courses. These conversations are woven (...)
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  7. René Thom (1982). Modèles mathématiques de la morphogenèse. Revue Philosophique de la France Et de l'Etranger 172 (3):556-564.
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  8.  55
    René Thom (1989). Miejsce filozofii przyrody. Zagadnienia Filozoficzne W Nauce 11.
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  9.  9
    Paul Thom (2007). Logic and Ontology in the Syllogistic of Robert Kilwardby. Brill.
    The first full-length study of Robert Kilwardby's commentary on Aristotle's Prior Analytics, based on a study of the medieval manuscripts.
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  10.  8
    Paul Thom (1999). The Logic of Essentialism: An Interpretation of Aristotle's Modal Syllogistic. Studia Logica 62 (3):429-431.
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  11. Paul Thom (2011). Performance Practice. In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge 91.
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  12.  9
    A. McKie, F. Baguley, C. Guthrie, C. Jackson, P. Kirkpatrick, A. Laing, S. O'Brien, R. Taylor & P. Wimpenny (2012). Exploring Clinical Wisdom in Nursing Education. Nursing Ethics 19 (2):252-267.
    The recent interest in wisdom in professional health care practice is explored in this article. Key features of wisdom are identified via consideration of certain classical, ancient and modern sources. Common themes are discussed in terms of their contribution to ‘clinical wisdom’ itself and this is reviewed against the nature of contemporary nursing education. The distinctive features of wisdom (recognition of contextual factors, the place of the person and timeliness) may enable their significance for practice to be promoted in more (...)
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  13. René Thom (1988). Esquisse d'Une Sémiophysique. Monograph Collection (Matt - Pseudo).
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  14.  8
    Paul Thom (1981). The Syllogism. Philosophia.
  15.  16
    Paul Thom (1992). Parmenides, Plato, and the Semantics of Not-Being. Canadian Journal of Philosophy 22 (4):573-586.
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  16.  5
    Paul Thom (2016). Robert Kilwardby's Disputational Logic. History and Philosophy of Logic 37 (3):230-243.
    The article is concerned with the account of Aristotle's theory of disputation given by Robert Kilwardby in his commentary, composed in Paris during the 1240s, on Aristotle's Prior Analytics. Specifically, I show that Kilwardby covers demonstrative as well as dialectical disputations, and gives an elementary account of the rules governing such disputations, in their adversarial forms as well as in an idealized form where the interlocutors engage in a cooperative activity. I describe the resemblances and the differences between disputations as (...)
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  17.  19
    Paul Thom (2010). Abharī on the Logic of Conjunctive Terms. Arabic Sciences and Philosophy 20 (1):105-117.
    The Persian philosopher Atn al-Abharwriting mann al-sRevealing Thoughts’s various logics of complex terms with modern treatments.
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  18.  14
    René Thom (1985). Ku odrodzeniu filozofii przyrody. Zagadnienia Filozoficzne W Nauce 7.
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  19.  22
    Paul Thom (1993). For an Audience: A Philosophy of the Performing Arts. Temple University Press.
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  20.  33
    Paul Thom (2008). Al-Fārābī on Indefinite and Privative Names. Arabic Sciences and Philosophy 18 (2):193-209.
    In his Short Treatise and his Commentary on the Peri hermeneias, al-Fbī offers two different but related accounts of indefinite terms and the propositions that contain them. In both works he presents a series of different senses that an indefinite term may have, commencing with a sense in which such a term would be equivalent to a privative term, and concluding with a sense in which it would determine the logical complement of the corresponding definite term. I offer an interpretation (...)
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  21.  63
    Paul Thom (2010). Three Conceptions of Formal Logic. Vivarium 48 (1-2):228-242.
    Aristotle's logical and metaphysical works contain elements of three distinct types of formal theory: an ontology, a theory of consequences, and a theory of reasoning. His formal ontology (unlike that of certain later thinkers) does not require all propositions of a given logical form to be true. His formal syllogistic (unlike medieval theories of consequences) was guided primarily by a conception of logic as a theory of reasoning; and his fragmentary theory of consequences exists merely as an adjunct to the (...)
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  22. René Thom (1990). Apologie du Logos. Monograph Collection (Matt - Pseudo).
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  23. René Thom (1990). Semio Physics a Sketch. Monograph Collection (Matt - Pseudo).
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  24.  27
    Paul Thom (2003). The Interpretation of Music in Performance. British Journal of Aesthetics 43 (2):126-137.
    Musical performance, as an interpretive activity, has to be understood as relative to the material that is being interpreted. This material may or may not have the determinacy, fixity, and definitiveness of a work. Performative interpretation cannot be identified simply with what performers add to the material being performed. However, if interpretation is the assigning of significance, then in applying certain (theatrical, rhetorical, and biological) significance-endowing metaphors to integrated elements of a musical performance we commit ourselves to thinking of that (...)
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  25.  41
    Paul Thom (2003). De Re Modality and the New Essentialism: A Dilemma. Notre Dame Journal of Formal Logic 44 (4):189-199.
    In his book The Philosophy of Nature, Ellis presents "the new essentialism" as resting on the notions of a property, an intrinsic property, an essential property, natural necessity and possibility, a natural kind, a fixed natural kind, and a natural law. The present paper argues that the central notions in this group are susceptible of a logical analysis, Ellis's notion of natural possibility has a historical precedent in the work of Abéelard, the notion of natural possibility contains both de re (...)
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  26.  8
    Paul Thom (1990). Works for Performance. Grazer Philosophische Studien 38:139-156.
    The paper criticizes Platonistic accounts of musical works as sound-structures. It rejects their view that the authoring of such works is a kind of 'discovery' (Kivy) or 'selection' (Wolterstorff) or 'indication' (Levinson). Instead, the paper proposes that the authoring of any work for performance consists in the production of a token performance-directive. Works for performance are then defined as the contents of such directives.
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  27. Paul Thom (2003). Medieval Modal Systems Problems and Concepts. Monograph Collection (Matt - Pseudo).
     
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  28.  15
    Paul Thom (1991). The Two Barbaras. History and Philosophy of Logic 12 (2):135-149.
    This paper examines three recent discussions of Aristotle's system of syllogisms with apodeictic and assertoric premisses. Though they contain no cross-references, and though they arrive at disparate interpretations, all three pieces share a common aim. That aim is to construct an intuitively graspable interpretation of Aristotle's modal syllogistic which is based on metaphysical considerations. I argue that none of these authors has succeeded in this; nevertheless, I share their broad aim, and attempt to show that a more satisfactory interpretation can (...)
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  29. Paul Thom (2000). Making Sense: A Theory of Interpretation. Rowman & Littlefield Publishers.
    Critics and artists claim the title of 'interpreter' for themselves. Scientists do not so readily describe themselves in this way. But is the formulation of explanatory hypotheses in science so different from the interpretive work of artists? Making Sense recognizes that whenever interpretation occurs there may be a plurality of competing successful interpretations. It offers a philosophical theory that views the interpretive enterprise as an attempt to make sense of things by representing them in ways that can be accommodated within (...)
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  30.  8
    René Thom (1981). The Structuralist View of Theories. Grazer Philosophische Studien 14:198-204.
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  31.  5
    René Thom (1987). Chaos Can Be Overplayed. Behavioral and Brain Sciences 10 (2):182.
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  32.  6
    René Thom (1980). L’Espace Et les Signes. Semiotica 29 (3-4).
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  33.  36
    Paul Thom (1975). Time-Travel and Non-Fatal Suicide. Philosophical Studies 27 (3):211 - 216.
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  34.  14
    Paul Thom (1979). Aristotle's Syllogistic. Notre Dame Journal of Formal Logic 20 (4):751-759.
  35.  8
    Paul Thom (2014). Review of Terence Parsons, Articulating Medieval Logic. [REVIEW] History and Philosophy of Logic 36 (2):178-181.
  36. René Thom (1992). Prédire n'est pas expliquer. Revue Philosophique de la France Et de l'Etranger 182 (2):262-265.
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  37.  4
    René Thom (1975). Les mathématiques et l'intelligible. Dialectica 29 (1):71-80.
    RésuméCet exposé vise à replacer l'ensemble de la pensée mathématique dans le cadre biologique et anthropologique d'une théorie de l'évolution. La pensée mathématique s'est développée chez l'homme sous la nécessité de simuler les processus du monde extérieur, simulation plus fine que celle fournie par le langage usuel. Mais elle présente par rapport à l'infrastructure biologique l'innovation radicale de structures arithmétiques et algébriques fondées sur l'itération indéfinie d'une opération. La pensée algébrique simule en la poussant à l'extrěme l'opposition indéterminisme‐déterminisme sous la (...)
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  38.  5
    Paul Thom (2014). Avicenna’s Deliverance Logic Translation and Notes by Asad Q. Ahmed. [REVIEW] Journal of Islamic Studies 25 (1):55-56.
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  39. Johan Carl Thom (ed.) (1995). The Pythagorean Golden Verses: With Introduction and Commentary. E.J. Brill.
     
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  40.  17
    Paul Thom (1999). The Principle of Non-Contradiction in Early Greek Philosophy. Apeiron 32 (3):153 - 170.
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  41.  7
    René Thom (1992). Sensorimotor Reference Frames and Physiological Attractors. Behavioral and Brain Sciences 15 (2):289.
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  42.  8
    Paul Thom (1993). Apodeictic Ecthesis. Notre Dame Journal of Formal Logic 34 (2):193-208.
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  43.  15
    René Thom (1994). Analyse Sémantique d'Un Mot Polysémique: La Fonction. Acta Biotheoretica 42 (2-3):91-98.
    It is our intention in this article to reconsider a text written shortly before his death by the founder of our Society, Pierre Delattre. In it he apparently proposed that the biological meanings of the word function were derived from the mathematical use of the word, a particularization.We claim, on the contrary, that it is the mathematical use of function that comes from its sociological and biological meanings. For this we go back to the etymology of the word. Function comes (...)
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  44.  3
    Johan Thom (2004). Hierocles The Neoplatonist. [REVIEW] The Classical Review 54 (1):59-61.
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  45.  3
    Haley A. Vlach, Lauren Krogh, Emily E. Thom & Catherine M. Sandhofer (2010). Doing with Development: Moving Toward a Complete Theory of Concepts. Behavioral and Brain Sciences 33 (2-3):227-228.
    Machery proposes that the construct of detracts from research progress. However, ignoring development also detracts from research progress. Developmental research has advanced our understanding of how concepts are acquired and thus is essential to a complete theory. We propose a framework that both accounts for development and holds great promise as a new direction for thinking about concepts.
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  46.  6
    René Thom (forthcoming). Formalisme et scientificité. Les Etudes Philosophiques.
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  47.  21
    Paul Thom (2009). Works, Pieces, and Objects Performed. Journal of Aesthetic Education 43 (3):pp. 67-79.
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  48.  5
    Paul Thom (1977). Termini Obliqui and the Logic of Relations. Archiv für Geschichte der Philosophie 59 (2):143-155.
  49.  8
    R. Thom (1975). D'un Modèle de la Science À Une Science Des Modèles. Synthese 31 (2):359 - 374.
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  50.  5
    Sjarlene Thom (2006). Hills (P.) Horace. Pp. 160. London: Bristol Classical Press, 2005. Paper, £10.99. ISBN: 1-85399-674-. The Classical Review 56 (02):346-.
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