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  1.  20
    Thomas A. Russman (1980). The Closing and Opening of Philosophy. Proceedings of the American Catholic Philosophical Association 54:101-107.
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  2.  10
    Thomas A. Russman (1992). Weaving. Review of Metaphysics 46 (2):424-425.
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  3.  24
    Thomas A. Russman (1985). Science and Skepticism. Review of Metaphysics 39 (1):173-174.
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  4.  9
    Thomas A. Russman (1995). Postmodernism and the Parody of Argument. Argumentation 9 (1):123-135.
    Argument, in any full sense of the word, needs resources and assumptions that postmodernism does not provide. Postmodernism is not a phenomenon that emerged ‘after modernism,’ as it were, to replace it; postmodernism is just an ultimate expression of the nihilistic tendencies of modernism, tendencies which were present from its beginning and have continued to the present. A radical critique of modernism undercuts postmodernism as well and clears the way for a revival of realist foundations for argument and rhetoric.
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  5.  7
    Thomas A. Russman (1999). Rationalism and Nihilism. Proceedings of the American Catholic Philosophical Association 73:1-16.
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  6.  13
    Thomas A. Russman (2002). Palmquist, Stephen R. Kant's Critical Religion: Volume Two of Kant's System of Perspectives. Review of Metaphysics 56 (1):197-198.
  7.  2
    Thomas A. Russman (1978). The Problem of the Two Images. In Joseph Pitt (ed.), The Philosophy of Wilfrid Sellars: Queries and Extensions. D. Reidel 73--103.
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  8.  9
    Thomas A. Russman (1981). The Two Paradigms of Reality and Objectivity. New Scholasticism 55 (1):1-15.
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  9.  8
    Thomas A. Russman (1999). Capaldi, Nicholas. The Enlightenment Project in the Analytic Conversation. Review of Metaphysics 53 (1):150-151.
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  10.  7
    Thomas A. Russman (1979). Roderick Chisholm: Self and Others. Review of Metaphysics 33 (September):135-166.
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  11. Thomas A. Russman (1989). Richard J. Connell, The Empirical Intelligence-The Human Empirical Mode: Philosophy as Originating in Experience Reviewed By. Philosophy in Review 9 (5):177-179.
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