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  1. S. M. Easton, F. Seddon, Robert B. Louden, David Ingram, Michael Howard, Philip Moran, N. G. O. Pereira & Thomas A. Shipka (1984). Reviews. [REVIEW] Studies in East European Thought 28 (2):219-229.
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  2. Thomas A. Shipka (1984). A Critique of Anarchism. Studies in East European Thought 27 (3):247-261.
  3. Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry (1983). Reviews. [REVIEW] Studies in East European Thought 25 (2):267-271.
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  4. Thomas Nemeth, Lauren G. Leighton, Thomas A. Shipka, Irving H. Anellis, S. M. Easton, Tom Rockmore, John W. Murphy & F. A. Seddon (1983). Reviews. [REVIEW] Studies in East European Thought 25 (3):67-77.
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  5. Thomas A. Shipka (1982). The Demands of Justice. Philosophical Books 23 (3):181-184.
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  6. Thomas A. Shipka, Charles E. Ziegler, Maureen Henry, Thomas Nemeth, T. J. Blakeley, Susan M. Easton, John D. Windhausen, Wilhelm S. Heiliger, James G. Colbert, Oliva Blanchette & Tom Rockmore (1982). Reviews. [REVIEW] Studies in East European Thought 24 (4):67-77.
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  7. Thomas A. Shipka (1981). Reviews. [REVIEW] Studies in East European Thought 22 (3):295-340.
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  8. Thomas A. Shipka (1975). Sartre on the Individual in the Historical Dialectic. Studies in East European Thought 15 (3):219-224.
    It is clear from this brief analysis that Sartre the Existentialist is alive and well, even as a self-proclaimed Marxist. In his later work he fuses Marxism with Existentialism, giving to the former a strong dose of individuality which has been prescribed by Western humanists for decades. Thus far I have given only the bare outline of Sartre's view. It needs to be followed up with a further analysis of his stand on groups and classes, which takes up the bulk (...)
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