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Profile: Thomas Cooper Anderson (University of Georgia)
  1.  2
    Daniel J. Mayor, Richard Sanders, Sarah L. C. Giering & Thomas R. Anderson (2014). Microbial Gardening in the Ocean's Twilight Zone: Detritivorous Metazoans Benefit From Fragmenting, Rather Than Ingesting, Sinking Detritus. Bioessays 36 (12):1132-1137.
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  2. Thomas C. Anderson (1993). Sartre's Two Ethics From Authenticity to Integral Humanity.
     
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  3. Thomas Anderson (2013). Aepyornis as Moa: Giant Birds and Global Connections in Nineteenth-Century Science. British Journal for the History of Science 46 (4):675-693.
    This essay explores how the scientific community interpreted the discoveries of extinct giant birds during the mid-nineteenth century on the islands of New Zealand and Madagascar. It argues that the Aepyornis of Madagascar was understood through the moa of New Zealand because of the rise of global networks and theories. Indeed, their global connections made giant birds a sensation among the scientific community and together forged theories and associations not possible in isolation. In this way, this paper argues for a (...)
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  4.  5
    Thomas C. Anderson (1981). The Foundation and Structure of Sartrean Ethics. Philosophical Review 90 (4):616-619.
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  5.  10
    Thomas C. Anderson (1998). Sartre, Foucault, and Historical Reason. Volume One. Review of Metaphysics 51 (3):678-680.
  6.  8
    Thomas C. Anderson (1976). Freedom as Supreme Value. Proceedings of the American Catholic Philosophical Association 50:60-71.
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  7.  8
    Thomas Anderson (2000). Marcel's Philosophical Reflections on Faith. Proceedings of the American Catholic Philosophical Association 74:285-297.
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  8.  7
    Thomas Anderson (1995). Reply to Professor Gerard Casey. American Catholic Philosophical Quarterly 69 (4):619-620.
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  9.  3
    Thomas C. Anderson (1996). Editor's Introduction. American Catholic Philosophical Quarterly 70 (4):461-465.
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  10.  5
    Thomas Anderson (1994). Notebooks for an Ethics. American Catholic Philosophical Quarterly 68 (1):102-105.
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  11.  31
    Thomas C. Anderson (1996). Sartre and Human Nature. American Catholic Philosophical Quarterly 70 (4):585-595.
  12.  24
    Thomas C. Anderson (2000). The Body and Communities in Cyberspace: A Mmarcellian Analysis. [REVIEW] Ethics and Information Technology 2 (3):153-158.
    Many who speak glowingly about the possibilities for human relations in cyberspace, or virtual communities, laud them precisely because such communities are to a great extent free of the real spatial-temporal restrictions rooted in the limitations of our bodies. In this paper I investigate the importance of the body in establishing and maintaining human relations by considering the thought of the twentieth century French philosopher Gabriel Marcel. Because Marcel emphasized the central importance of the body in one's personal self-identity as (...)
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  13.  23
    Thomas C. Anderson (1969). Intelligible Matter and the Objects of Mathematics in Aquinas. New Scholasticism 43 (4):1-28.
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  14.  8
    Thomas C. Anderson (1970). Is a Sartrean Ethics Possible? Philosophy Today 14 (2):116-140.
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  15.  8
    Thomas C. Anderson (1982). Sartre and the Problem of Morality. International Studies in Philosophy 14 (2):101-102.
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  16.  8
    Thomas C. Anderson (1989). To Be One Thing: Personal Unity in Kierkegaard's Thought. By George Connell. Modern Schoolman 67 (1):86-87.
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  17.  2
    Thomas C. Anderson (1977). The Rationalism of Absurdity: Sartre and Heidegger. Philosophy Today 21 (3):263-272.
  18. Thomas H. Anderson & Bonnie B. Armbruster (1982). Reader and Text-Studying Strategies. In Wayne Otto & Sandra White (eds.), Reading Expository Material. Academic 219--242.
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  19.  19
    Thomas Anderson (2006). Gabriel Marcel on Personal Immortality. American Catholic Philosophical Quarterly 80 (3):393-406.
    The question of personal immortality is a central one for Gabriel Marcel. Early in his life he took part in parapsychological experiments which convincedhim that one could, rarely and with great difficulty, communicate with the dead. In a philosophical vein he argued that each self has an eternal dimension which isof eternal worth. This dimension is particularly manifest in self-sacrifice, where I find it meaningful to give my life for another and when I unconditionally commitment myself in love to another (...)
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  20.  6
    Thomas Anderson (1982). The Experiential Paths To God In Kierkegaard And Marcel. Philosophy Today 26 (1):22-40.
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  21.  6
    Thomas C. Anderson (1994). The Extent of Kierkegaard's Skepticism. Man and World 27 (3):271-289.
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  22.  6
    Thomas C. Anderson (1986). Kierkegaard's "Fragments" and "Postscript"; The Religious Philosophy of Johannes Climacus. By C. Stephen Evans. Modern Schoolman 63 (4):292-295.
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  23.  14
    Thomas Anderson (1995). Technics and Atheism in Gabriel Marcel. Bulletin de la Société Américaine de Philosophie de Langue Française 7 (1/2):59-68.
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  24.  12
    Thomas C. Anderson (1986). The Nature of the Human Person According to Gabriel Marcel. Proceedings of the American Catholic Philosophical Association 60:234-234.
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  25.  14
    Thomas C. Anderson (2009). Review of Jonathan Webber, The Existentialism of Jean-Paul Sartre. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
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  26.  10
    Eliot Deutsch, R. J. Ray, Thomas C. Anderson, Charles Creegan & Donald Wayne Viney (1992). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 32 (2):117-128.
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  27.  4
    Thomas C. Anderson (1986). Kierkegaard's "Fragments" and "Postscript"; The Religious Philosophy of Johannes Climacus. By C. Stephen Evans. Modern Schoolman 63 (4):292-295.
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  28.  1
    Thomas C. Anderson (1981). Philosophy and the Experience of God According to Gabriel Marcel. Proceedings of the American Catholic Philosophical Association 55:228-238.
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  29.  2
    Thomas C. Anderson (1985). The Nature of the Human Self According to Gabriel Marcel. Philosophy Today 29 (4):273-283.
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  30.  4
    Thomas C. Anderson (1996). Technology and the Decline of Leisure. Proceedings of the American Catholic Philosophical Association 70:1-15.
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  31.  1
    Thomas Anderson (1975). Gabriel Marcel's Notions of Being. Philosophy Today 19 (1):29-49.
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  32. Thomas C. Anderson (1972). Aristotle and Aquinas on the Freedom of the Mathematician. The Thomist 36 (2):231.
     
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  33. Thomas C. Anderson, Aristotle's Doctrine of Mathematical Science of Nature.
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  34. Thomas Anderson (2002). Beyond Sartre's Ethics of Authenticity. Journal of the British Society for Phenomenology 33:138-154.
     
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  35. Thomas C. Anderson (1986). Existential Personalism. Proceedings of the American Catholic Philosophical Association 60:234-234.
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  36. Thomas C. Anderson (1981). Francis Jeanson: "Sartre and the Problem of Morality". [REVIEW] Man and World 14 (4):440.
     
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  37. Thomas C. Anderson (1988). Francisco Peccorini, Selfhood as Thinking Thought in the Work of Gabriel Marcel: A New Interpretation Reviewed By. Philosophy in Review 8 (3):105-107.
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  38. Thomas Anderson (1973). Neglected Sartrean Arguments for the Freedom of Consciousness. Philosophy Today 17 (1):28-39.
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  39. Thomas C. Anderson (1998). Sartre, Foucault, and Historical Reason. Volume One: Toward an Existentialist Theory of History. [REVIEW] Review of Metaphysics 51 (3):678-680.
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  40. Thomas Anderson, Sartre's Second or Dialectical Ethics.
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  41. Thomas Anderson (1995). Technics and Atheism in Gabriel Marcel. Journal of French and Francophone Philosophy 7 (1-2).
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  42. Thomas C. Anderson (1977). The Rationalism of Absurdity. Philosophy Today 21 (3):263-272.
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