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  1. Daniel J. Mayor, Richard Sanders, Sarah L. C. Giering & Thomas R. Anderson (forthcoming). Microbial Gardening in the Ocean's Twilight Zone: Detritivorous Metazoans Benefit From Fragmenting, Rather Than Ingesting, Sinking Detritus. Bioessays:n/a-n/a.
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  2. Thomas C. Anderson (2009). Review of Jonathan Webber, The Existentialism of Jean-Paul Sartre. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
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  3. Thomas Anderson (2006). Gabriel Marcel on Personal Immortality. American Catholic Philosophical Quarterly 80 (3):393-406.
    The question of personal immortality is a central one for Gabriel Marcel. Early in his life he took part in parapsychological experiments which convincedhim that one could, rarely and with great difficulty, communicate with the dead. In a philosophical vein he argued that each self has an eternal dimension which isof eternal worth. This dimension is particularly manifest in self-sacrifice, where I find it meaningful to give my life for another and when I unconditionally commitment myself in love to another (...)
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  4. Robert Merrihew Adams, Louis Dupré, Robert C. Solomon, Alexander Nehamas, Harrison Hall, Charles Guignon, Thomas C. Anderson & Dorothy Leland (2003). The Existentialists: Critical Essays on Kierkegaard, Nietzsche, Heidegger, and Sartre. Rowman & Littlefield Publishers.
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  5. Thomas Anderson (2000). Marcel's Philosophical Reflections on Faith. Proceedings of the American Catholic Philosophical Association 74:285-297.
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  6. Thomas C. Anderson (2000). The Body and Communities in Cyberspace: A Mmarcellian Analysis. [REVIEW] Ethics and Information Technology 2 (3):153-158.
    Many who speak glowingly about the possibilities for human relations in cyberspace, or virtual communities, laud them precisely because such communities are to a great extent free of the real spatial-temporal restrictions rooted in the limitations of our bodies. In this paper I investigate the importance of the body in establishing and maintaining human relations by considering the thought of the twentieth century French philosopher Gabriel Marcel. Because Marcel emphasized the central importance of the body in one's personal self-identity as (...)
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  7. Thomas C. Anderson (1998). Sartre, Foucault, and Historical Reason. Volume One. Review of Metaphysics 51 (3):678-680.
  8. Thomas C. Anderson (1996). Editor's Introduction. American Catholic Philosophical Quarterly 70 (4):461-465.
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  9. Thomas C. Anderson (1996). Sartre and Human Nature. American Catholic Philosophical Quarterly 70 (4):585-595.
  10. Thomas C. Anderson (1996). Technology and the Decline of Leisure. Proceedings of the American Catholic Philosophical Association 70:1-15.
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  11. Thomas Anderson (1995). Reply to Professor Gerard Casey. American Catholic Philosophical Quarterly 69 (4):619-620.
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  12. Thomas Anderson (1995). Technics and Atheism in Gabriel Marcel. Bulletin de la Société Américaine de Philosophie de Langue Française 7 (1/2):59-68.
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  13. Thomas Anderson (1994). Notebooks for an Ethics. American Catholic Philosophical Quarterly 68 (1):102-105.
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  14. Thomas C. Anderson (1994). The Extent of Kierkegaard's Skepticism. Man and World 27 (3):271-289.
  15. Eliot Deutsch, R. J. Ray, Thomas C. Anderson, Charles Creegan & Donald Wayne Viney (1992). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 32 (2):117-128.
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  16. Thomas C. Anderson (1989). To Be One Thing: Personal Unity in Kierkegaard's Thought. By George Connell. Modern Schoolman 67 (1):86-87.
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  17. Thomas C. Anderson (1988). Francisco Peccorini, Selfhood as Thinking Thought in the Work of Gabriel Marcel: A New Interpretation Reviewed By. Philosophy in Review 8 (3):105-107.
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  18. Thomas C. Anderson (1986). Existential Personalism. Proceedings of the American Catholic Philosophical Association 60:234-234.
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  19. Thomas C. Anderson (1986). Kierkegaard's "Fragments" and "Postscript"; The Religious Philosophy of Johannes Climacus. By C. Stephen Evans. Modern Schoolman 63 (4):292-295.
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  20. Thomas C. Anderson (1986). Kierkegaard's "Fragments" and "Postscript"; The Religious Philosophy of Johannes Climacus. By C. Stephen Evans. Modern Schoolman 63 (4):292-295.
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  21. Thomas C. Anderson (1986). The Nature of the Human Person According to Gabriel Marcel. Proceedings of the American Catholic Philosophical Association 60:234-234.
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  22. Thomas C. Anderson (1985). The Nature of the Human Self According to Gabriel Marcel. Philosophy Today 29 (4):273-283.
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  23. Thomas C. Anderson (1982). Sartre and the Problem of Morality. International Studies in Philosophy 14 (2):101-102.
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  24. Thomas H. Anderson & Bonnie B. Armbruster (1982). Reader and Text-Studying Strategies. In Wayne Otto & Sandra White (eds.), Reading Expository Material. Academic. 219--242.
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  25. Thomas C. Anderson (1981). Philosophy and the Experience of God According to Gabriel Marcel. Proceedings of the American Catholic Philosophical Association 55:228-238.
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  26. Thomas C. Anderson (1976). Freedom as Supreme Value. Proceedings of the American Catholic Philosophical Association 50:60-71.
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  27. Thomas Anderson (1975). Gabriel Marcel's Notions of Being. Philosophy Today 19 (1):29-49.
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  28. Thomas Anderson (1973). Neglected Sartrean Arguments for the Freedom of Consciousness. Philosophy Today 17 (1):28-39.
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  29. Thomas C. Anderson (1970). Is a Sartrean Ethics Possible? Philosophy Today 14 (2):116-140.
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  30. Thomas C. Anderson (1969). Intelligible Matter and the Objects of Mathematics in Aquinas. New Scholasticism 43 (4):1-28.
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