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  1. Thomas Aquinas, An Evolutionary Argument Against Naturalism.
    Only in rational creatures is there found a likeness of God which counts as an image . . . . As far as a likeness of the divine nature is concerned, rational creatures seem somehow to attain a representation of [that] type in virtue of imitating God not only in this, that he is and lives, but especially in this, that he understands (ST Ia Q.93 a.6).
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  2. Thomas Aquinas, De Ente Et Essentia (Latin).
     
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  3. Thomas Aquinas, On Being and Essence.
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  4. Thomas Aquinas, Opera Omnia.
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  5. Thomas Aquinas, On Prayer and the Contemplative Life.
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  6. Thomas Aquinas, On Theology and the Nature of God (From Summa Theologica).
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  7. Thomas Aquinas, On the Eternity of the World.
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  8. Thomas Aquinas, On the Nature of Law (From Summa Theologica).
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  9. Thomas Aquinas, On the Principles of Nature.
     
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  10. Thomas Aquinas, Reasons for the Faith Against Muslim Objections.
     
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  11. Thomas Aquinas, Reasons in Proof of the Existence of God (From Summa Theologica).
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  12. Thomas Aquinas, Summa Contra Gentiles.
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  13. Thomas Aquinas, Summa Theologica, Part I (Prima Pars).
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  14. Thomas Aquinas, Summa Theologica, Part I-II (Pars Prima Secundae).
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  15. Thomas Aquinas, Summa Theologica, Part II-II (Secunda Secundae).
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  16. Thomas Aquinas, Summa Theologica, Part III (Tertia Pars).
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  17. Thomas Aquinas, Thomas Instituut Utrecht has Religious Texts.
     
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  18. Celia Applegate, Thomas Aquinas, Theodore Arabatzis, Sidney Aster, Luis M. Augusto, Charles Bambach & Elizabeth Borgwardt (forthcoming). Allen, Ann Taylor. Feminism and Motherhood in Western Europe, 1890–1970: The Maternal Dilemma. New York: Palgrave MacMillan, 2005. Xi, 354p., Bibl., Ill., Index, $75. Legal and Political Status of Mothers and Children From Suffrage to the World Wars. Allen, Linday. The Persian Empire. Chicago: University of Chicago Press, 2005. [REVIEW] Journal of the History of Ideas.
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  19. Thomas Aquinas (forthcoming). Commentary on St. Paul's First Letter to the Corinthians. Aquinas: Selected Philosophical Writings.
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  20. Thomas Aquinas (forthcoming). On the Government of Jews'. Aquinas: Selected Political Writings, Et Oxford, Blackwell.
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  21. Thomas Aquinas (2010). Treatise on Human Nature: The Complete Text (Summa Theologiae I, Questions 75-102). St. Augustines Press.
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  22. Thomas Aquinas (2009). The Five Ways. In Steven M. Cahn (ed.), Exploring Philosophy of Religion: An Introductory Anthology. Oxford University Press.
     
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  23. Thomas Aquinas (2008). Selected Philosophical Writings. OUP Oxford.
    St Thomas Aquinas (1225-1274) saw religion as part of the natural human propensity to worship. His ability to recognize the naturalness of this phenomenon and simultaneously to go beyond it, to explore spiritual revelation, makes his work fresh and highly readable today. -/- While drawing on a strong distinction between theology and philosophy, Aquinas interleaved them intricately in his writings, which range from an examination of the structures of thought to the concept of God as the end of all things. (...)
     
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  24. Thomas Aquinas (2008). Thinking and Speaking About God by Analogy. In Andrew Eshleman (ed.), Readings in Philosophy of Religion: East Meets West. Blackwell Pub.. 72.
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  25. Thomas Aquinas (2008). Whether God Exists? In Andrew Eshleman (ed.), Readings in Philosophy of Religion: East Meets West. Blackwell Pub.. 142.
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  26. Thomas Aquinas (2007). 370n, 371n Barney, R. 180n, 185n, 188n, 192n. In Myles Burnyeat & Dominic Scott (eds.), Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oxford University Press. 407.
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  27. Thomas Aquinas (2006). St. Thomas, Norman Kretzmann, and Divine Freedom in Creating.”. Nova Et Vetera 4 (3):495-514.
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  28. Thomas Aquinas (2006). Teória participácie V kontexte metafyziky sv. tomáša akvinského. Filozofia 61 (2):107.
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  29. Thomas Aquinas, J. E. Aubert, Urs Novartis Baerlocher, Bai Xincai, P. Baldinger, Bao Zonghao, T. L. Beauchamp, G. S. Becker, D. Bell & G. Benston (2006). Engels, F. 71 Esteban, R 79 Etzioni, A. 189,266 Evan, W M. 259 Fastow, A. 167,168. In Xiaohe Lu & Georges Enderle (eds.), Developing Business Ethics in China. Palgrave Macmillan.
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  30. H. R. Sepp, C. Stumpf, Thomas Aquinas, G. H. Von Wright & T. Yagisawa (2005). 226 Index of Names. In Arkadiusz Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos. 225.
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  31. F. U. T. Aepinus, Archibald Alexander, Archibald Alison, John Anderson, Maria Rosa Antognazza, Thomas Aquinas, D. M. Armstrong, Antione Arnauld, J. L. Austin & Johann Sebastian Bach (2004). Index of Names and Subjects. In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press. 361.
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  32. Thomas Aquinas (2003). On Evil. OUP USA.
    The De Malo represents some of Aquinas' most mature thinking on goodness, badness, and human agency. In it he examines the full range of questions associated with evil: its origin, its nature, its relation to good, and its compatability with the existence of an omnipotent, benevolent God. This edition offers Richard Regan's new, clear readable English translation, based on the Leonine Commission's authoritative edition of the Latin text. Brian Davies has provided an extensive introduction and notes. (Please note: this edition (...)
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  33. Thomas Aquinas (2003). Theologiae (Cz. 1273). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub.. 143.
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  34. Thomasius Aquinas (2003). S40 (1) Vgl.]. T Johnson, Aquinas and Luther on War and Peace. Journal of Religious Ethics 3:9.
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  35. N. Abel, Richard P. Adelstein, Theodor Adomo, Bina Agarwal, George Akerlof, R. G. D. Allen, Frederique Apfel-Marglin, Thomas Aquinas, N. Armstrong & William Ashmore (2001). Deleuze, Gillesl59. In Stephen Cullenberg, Jack Amariglio & David F. Ruccio (eds.), Postmodernism, Economics and Knowledge. Routledge.
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  36. Thomas Aquinas (2000). A Classic Defence of Divine Simplicity. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  37. Thomas Aquinas (2000). A Thirteenth Century Cosmological Argument. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  38. Thomas Aquinas (2000). Faith and Reason in Harmony. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  39. Thomas Aquinas (2000). God and Human Freedom. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  40. Thomas Aquinas (2000). Natural Law and Moral Disagreements. In Christopher W. Gowans (ed.), Moral Disagreements: Classic and Contemporary Readings. Routledge. 55.
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  41. Thomas Aquinas (2000). One Way of Understanding God-Talk. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  42. Thomas Aquinas (2000). Why Ascribe Knowledge to God? In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  43. Thomas Aquinas (2000). Why Call God 'Eternal'? In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  44. Thomas Aquinas (2000). Why Think of God as Omnipotent? In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  45. Aristotle Plato, Thomas Aquinas & Leo Strauss Dewey-Scorned by Mckeon (2000). Richard Rorty's Pragmatic Turn. In Robert Brandom (ed.), Rorty and His Critics. Blackwell Publishers. 31.
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  46. Thomas Aquinas (1998). Big Bang Cosmology. Sapientia 203:73.
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  47. Thomas Aquinas (1998). In Memoriam: Norman Kretzmann, 1928–1998. Medieval Philosophy and Theology 7:111-114.
  48. Thomas Aquinas (1998). Setting the Record Straight on His Theological Method. Sapientia 203:119.
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  49. Thomas Aquinas (1998). Who Thought That Form in the Case of Angels, and That Form Plus a Certain Originating Quantity of Matter in the Case of Corporal Substances (Where 'Quantity of Matter'was Not Conceived of Haecceitistically) Was Sufficient for Individuation. See His On Being and Essence. 10 'Causal and Metaphysical Necessity,'. [REVIEW] Pacific Philosophical Quarterly 79:66.
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  50. Thomas Aquinas & Arendt Ed Liliane Weissberg Trans Richard (1998). Moral Knowledge and Ethical Character. By Robert Audi. New York: Oxford. Philosophical Review 107 (1).
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