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  1. Thomas Baldwin (2013). C.I. Lewis and the Analyticity Debate. In Erich H. Reck (ed.), The Historical Turn in Analytic Philosophy. Palgrave Macmillan.
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  2. Thomas Baldwin (2013). Moore, GE. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  3. Thomas Baldwin (2013). Merleau-Ponty's Phenomenological Critique of Natural Science. Royal Institute of Philosophy Supplement 72:189-219.
    In his Phenomenology of Perception Merleau-Ponty maintains that our own existence cannot be understood by the methods of natural science; furthermore, because fundamental aspects of the world such as space and time are dependent on our existence, these too cannot be accounted for within natural science. So there cannot be a fully scientific account of the world at all. The key thesis Merleau-Ponty advances in support of this position is that perception is not, as he puts it, . He argues (...)
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  4. Thomas Baldwin (2012). Editor's Pick. The Philosophers' Magazine 58:101-103.
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  5. Thomas Baldwin (2011). Wittgenstein and Moore. In Oskari Kuusela & Marie McGinn (eds.), The Oxford Handbook of Wittgenstein. Oup Oxford.
     
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  6. Thomas Baldwin & Consuelo Preti (eds.) (2011). G. Cambridge University Press.
    Machine generated contents note: 1. Editors' introduction; 2. Moore's 1897 dissertation; 3. Reports by Sidgwick and Caird; 4. Moore's 1898 dissertation; 5. Report by Bosanquet.
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  7. Thomas Baldwin & Consuelo Preti (eds.) (2011). G. E. Moore: Early Philosophical Writings. Cambridge University Press.
    Machine generated contents note: 1. Editors' introduction; 2. Moore's 1897 dissertation; 3. Reports by Sidgwick and Caird; 4. Moore's 1898 dissertation; 5. Report by Bosanquet.
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  8. Thomas Baldwin (2010). Comments on A. K. Bilgrami's Self-Knowledge and Resentment. [REVIEW] Philosophy and Phenomenological Research 81 (3):773-782.
  9. Thomas Baldwin (2010). Open Question Arguments. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
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  10. Thomas Baldwin (2010). Russell on Memory. Principia 5 (1-2):187-208.
    Russell famously propounded scepticism about memory in The Analysis of Mind (1921). As he there acknowledged, one way to counter this sceptical position is to hold that memory involves direct acquaintance with past, and this is in fact a thesis Russell had advanced in The Problems of Philosophy (1911). Indeed he had there used the case of memory to develop a sophisticated fallibilist, non-sceptical, epistemology. By 1921, however, Russell had rejected the early conception of memory as incompatible with the neutral (...)
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  11. Thomas Baldwin (2010). Restricted Quantifiers and Logical Theory. In T. J. Smiley, Jonathan Lear & Alex Oliver (eds.), The Force of Argument: Essays in Honor of Timothy Smiley. Routledge. 18--19.
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  12. Thomas Baldwin, Morality and Human Embryo Research Introduction to the Talking Point on Morality and Human Embryo Research.
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  13. Thomas Baldwin (2009). Rawls. In Christopher Belshaw & Gary Kemp (eds.), 12 Modern Philosophers. Wiley-Blackwell.
     
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  14. Thomas Baldwin (2009). Recognition: Personal and Political. Politics, Philosophy and Economics 8 (3):311-328.
    Recognition plays a central role in international affairs and in moral and political theory. Hegel noted the connections between these two contexts, and this article explores Hegel's approach with reference to the work of two political philosophers (Honneth and Rawls) and debates in international law. The conclusion is that while recognition has a constitutive role in international affairs, it has a different role in moral and political theory: morality is the evaluative recognition of the significance of individual autonomy.
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  15. Thomas Baldwin (2008). Presence, Truth, and Authenticity. In Robert Eaglestone & Simon Glendinning (eds.), Derrida's Legacies: Literature and Philosophy. Routledge.
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  16. Thomas Baldwin (2008). Rawls and Moral Psychology. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume Iii. Oup Oxford.
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  17. Joel Backström & Thomas Baldwin (2007). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Mind 116:464.
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  18. Thomas Baldwin (2007). CI Lewis: Pragmatism and Analysis. In Micahel Beaney (ed.), The Analytic Turn. Routledge.
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  19. Thomas Baldwin (ed.) (2007). Reading Merleau-Ponty: On Phenomenology of Perception. Routledge.
    In this volume, leading philosophers from Europe and North America examine the nature and extent of Merleau-Ponty's achievement and consider its importance to ...
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  20. Thomas Baldwin (2007). Speaking and Spoken Speech. In , Reading Merleau-Ponty: On Phenomenology of Perception. Routledge.
     
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  21. Thomas Baldwin (2007). The Humanism Debate. In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
     
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  22. Thomas Baldwin (2007). The Normative Character of Belief. In Mitchell S. Green & John N. Williams (eds.), Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.
     
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  23. Thomas Baldwin (2007). Perception, Reference and Causation. Proceedings of the Aristotelian Society 107 (1pt1):1 - 26.
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  24. Thomas Baldwin (2006). Choosing Who: What is Wrong with Making Better Children? In John R. Spencer & Antje Du Bois-Pedain (eds.), Freedom and Responsibility in Reproductive Choice. Hart Pub..
     
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  25. Thomas Baldwin (2006). Keynes and Ethics. In R. E. Backhouse & B. W. Bateman (eds.), Cambridge Companion to Keynes. CUP.
  26. Thomas Baldwin (2006). Moore's rejection of ethical naturalism. Revue de Métaphysique Et de Morale 3 (3):291-311.
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  27. Thomas Baldwin (2006). Oflanguage In. In Barry C. Smith (ed.), The Oxford Handbook of Philosophy of Language. Oxford University Press. 60.
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  28. Thomas Baldwin (2006). Philosophy of Language in the Twentieth Century. In Barry C. Smith (ed.), The Oxford Handbook of Philosophy of Language. Oxford University Press. 60--99.
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  29. Thomas Baldwin, Understanding the Opposition.
    Current debates about sex selection start from a paradox: on the one hand, the 'liberal' argument in favour of sex selection is often thought to be sound; but on the other hand there is widespread public opposition to sex selection. So it is worth spending some time examining the arguments against sex selection. Four different types of argument are identified: (i) religious arguments; (ii) consequentialist arguments, mainly concerning disturbance to the sex ratio; (iii) arguments to the effect that sex selection (...)
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  30. Thomas Baldwin & Timothy Smiley (eds.) (2005). Studies in the Philosophy of Logic and Knowledge. OUP/British Academy.
    Eleven papers by distinguished British and American philosophers are brought together in this volume. -/- Five of the contributors engage in effect in a running debate about knowledge. How does knowledge relate to evidence? How reliable need one be to have knowledge? Once sceptical doubt has been introduced is there any untainted evidence to show that it is misplaced? Does verificationism succeed in showing that scepticism is untenable? Or is there a natural propensity for belief which explains why we are (...)
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  31. Thomas Baldwin (2004). Über Wahrheit und Identität. In Christoph Halbig, Michael Quante & Ludwig Siep (eds.), Hegels Erbe. Suhrkamp. 1699--433.
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  32. Thomas Baldwin (2004). Review of Julian Young, The Death of God and the Meaning of Life. [REVIEW] Notre Dame Philosophical Reviews 2004 (5).
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  33. Thomas Baldwin (2004). Two Types of Naturalism. In T. J. Smiley & Thomas Baldwin (eds.), Studies in the Philosophy of Logic and Knowledge. Published for the British Academy by Oxford University Press. 113.
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  34. Thomas R. Baldwin (2004). Hinweise zu den Autorinnen und Autoren. In Christoph Halbig, Michael Quante & Ludwig Siep (eds.), Hegels Erbe. Suhrkamp. 431.
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  35. T. J. Smiley & Thomas Baldwin (eds.) (2004). Studies in the Philosophy of Logic and Knowledge. Published for the British Academy by Oxford University Press.
    Questions about knowledge, and about the relation between logic and language, are at the heart of philosophy. Eleven distinguished philosophers from Britain and America contribute papers on such questions. All the contributions are examples of recent philosophy at its best. The first half of the book constitutes a running debate about knowledge, evidence and doubt. The second half tackles questions about logic and its relation to language.
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  36. Thomas Baldwin (2003). Agency and Self-Awareness: Issues in Philosophy and Psychology. Oxford: Clarendon Press.
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  37. Thomas Baldwin (2003). Ethical Analysis and Aesthetic Ideals. In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub.. 446.
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  38. Thomas Baldwin (2003). 13 From Knowledge by Acquaintance to Knowledge by Causation. In Nicholas Griffin (ed.), The Cambridge Companion to Bertrand Russell. Cambridge University Press. 420.
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  39. Thomas Baldwin (ed.) (2003). Maurice Merleau-Ponty: Basic Writings. Routledge.
    Merleau-Ponty was a pivotal figure in twentieth century French philosophy. He was responsible for bringing the phenomenological methods of the German philosophers - Husserl and Heidegger - to France and instigated a new wave of interest in this approach. His influence extended well beyond the boundaries of philosophy and can be seen in theories of politics, psychology, art and language. This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing. Sections from the following are included: The (...)
     
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  40. Thomas Baldwin (2003). Perception and Agency. In Johannes Roessler & Naomi Eilan (eds.), Agency and Self-Awareness: Issues in Philosophy and Psychology. Oxford: Clarendon Press.
     
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  41. Thomas Baldwin (ed.) (2003/2012). The Cambridge History of Philosophy, 1870-1945. Cambridge University Press.
    The Cambridge History of Philosophy 1870-1945 comprises over sixty specially commissioned essays by experts on the philosophy of this period, and is designed to be accessible to non-specialists. The first part of the book traces the history of philosophy from its remarkable flowering in the 1870s through to the early years of the twentieth century. After a brief discussion of the impact of the First World War, the second part of the book describes further developments in philosophy in the first (...)
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  42. Thomas Baldwin (2003). The Indefinability of Good. Journal of Value Inquiry 37 (3):313-328.
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  43. Thomas Baldwin, William Bechtel, Adele Abrahamsen, Richard Boothby, Thomas C. Brickhouse, Nicholas D. Smith, Mario Bunge, Steven M. Cahn, Peter Markie & David Cockburn (2002). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 25 (1):107.
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  44. Thomas Baldwin (2001). Contemporary Philosophy: Philosophy in English Since 1945. Oxford University Press.
    Engaging, accessible, and up-to-date, this work introduces the central debates of English language philosophy since 1945. It begins with a brief description of philosophical debate during the first half of the twentieth century, offering fascinating discussions of writings by Wittgenstein, Ryle, Austin, Quine, and Sellars. It then describes several ensuing philosophical debates that have shaped philosophical discussions since the 1960s, addressing the Davidson/Dummett debate on language; the Kripke/Lewis debate on possible worlds; the Popper/Kuhn debate on the justification in epistemology; the (...)
     
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  45. Thomas Baldwin (2001). On Considering a Possible World as Actual. Aristotelian Society Supplementary Volume 75 (1):157–174.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the statement (...)
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  46. Thomas Baldwin (2000). Death and Meaning – Some Questions for Derrida. Ratio 13 (4):387–400.
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  47. Thomas Baldwin (1999). Back to the Present. Philosophy 74 (2):177-197.
    McTaggart's famous argument that the A-series is contradictory is vitiated by an unsatisfactory conceptualization of tenses which can be corrected by making explicit their relational structure. This leads into a much sharper formulation of his apparent contradiction, and defusing this apparent contradiction requires a careful distinction between tensed and tenseless descriptions of thoughts. As a result the ‘unreality’ of tense turns out to rest on the fact that tensed descriptions of temporal facts do not capture their identity. This ‘metaphysical’ priority (...)
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  48. Thomas Baldwin (1999). La valeur intrinsèque chez Brentano et Moore. Philosophiques 26 (231):243.
    In Principia Ethica Moore expresses his great admiration for Brentano's ethical writings, and a comparison between Moore and Brentano reveals that their ethical theories have much in common. But they disagree fundamentally on the metaphysics of intrinsic value. Moore adopts an abstract realist position, whereas Brentano interprets intrinsic value by reference to “correct love” : that which is good is that which merits correct love. Brentano's position has many advantages over that of Moore ; but it raises the question as (...)
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  49. Thomas Baldwin (1999). Sartre. In Ted Honderich (ed.), The Philosophers: Introducing Great Western Thinkers. Oup Oxford.
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  50. Thomas Baldwin (1998). Analytical Philosophy. In Routledge Encyclopedia of Philosophy.
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