110 found
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  1. Thomas Baldwin (ed.) (2013). G.E. Moore: Selected Writings. Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * _A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
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  2.  23
    Thomas Baldwin (1990/1999). G.E. Moore. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  3. Thomas Baldwin (1996). There Might Be Nothing. Analysis 56 (4):231–238.
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  4. Thomas Baldwin (1991). The Identity Theory of Truth. Mind 100 (1):35-52.
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  5. Thomas Baldwin (1998). Modal Fictionalism and the Imagination. Analysis 58 (2):72–75.
  6.  40
    T. J. Smiley & Thomas Baldwin (eds.) (2004). Studies in the Philosophy of Logic and Knowledge. Published for the British Academy by Oxford University Press.
    Questions about knowledge, and about the relation between logic and language, are at the heart of philosophy. Eleven distinguished philosophers from Britain and America contribute papers on such questions. All the contributions are examples of recent philosophy at its best. The first half of the book constitutes a running debate about knowledge, evidence and doubt. The second half tackles questions about logic and its relation to language.
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  7.  11
    Thomas Baldwin (2003). 13 From Knowledge by Acquaintance to Knowledge by Causation. In Nicholas Griffin (ed.), The Cambridge Companion to Bertrand Russell. Cambridge University Press 420.
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  8.  47
    Thomas Baldwin (2001). On Considering a Possible World as Actual. Aristotelian Society Supplementary Volume 75 (1):157–174.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the statement (...)
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  9. Thomas Baldwin (2007). CI Lewis: Pragmatism and Analysis. In Micahel Beaney (ed.), The Analytic Turn. Routledge
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  10.  22
    Thomas Baldwin (2010). Russell on Memory. Principia 5 (1-2):187-208.
    Russell famously propounded scepticism about memory in The Analysis of Mind (1921). As he there acknowledged, one way to counter this sceptical position is to hold that memory involves direct acquaintance with past, and this is in fact a thesis Russell had advanced in The Problems of Philosophy (1911). Indeed he had there used the case of memory to develop a sophisticated fallibilist, non-sceptical, epistemology. By 1921, however, Russell had rejected the early conception of memory as incompatible with the neutral (...)
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  11.  43
    Thomas Baldwin (ed.) (2003/2012). The Cambridge History of Philosophy, 1870-1945. Cambridge University Press.
    The Cambridge History of Philosophy 1870-1945 comprises over sixty specially commissioned essays by experts on the philosophy of this period, and is designed to be accessible to non-specialists. The first part of the book traces the history of philosophy from its remarkable flowering in the 1870s through to the early years of the twentieth century. After a brief discussion of the impact of the First World War, the second part of the book describes further developments in philosophy in the first (...)
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  12.  14
    Thomas Baldwin (1992). Russell, Idealism, and the Emergence of Analytic Philosophy by Peter Hylton. Journal of Philosophy 89 (1):51-55.
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  13.  10
    Thomas Baldwin (2007). Perception, Reference and Causation. Proceedings of the Aristotelian Society 107 (1pt1):1 - 26.
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  14.  70
    Thomas Baldwin (1978). Kripke, Pseudo-Kripke, and Wallace. Analysis 38 (4):173 - 181.
    It is argued that kripke has not shown that an explanatory truth theory for quantifiers which employs a substitutional approach does not require the hypothesis and that everything in the domain has a name, As wallace had claimed. It is further argued that kripke's substitutional quantifiers are best regarded as an extension of a device for abbreviating conjunctions and disjunctions.
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  15.  14
    Thomas Baldwin (2004). Two Types of Naturalism. In T. J. Smiley & Thomas Baldwin (eds.), Studies in the Philosophy of Logic and Knowledge. Published for the British Academy by Oxford University Press 113.
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  16.  1
    Thomas Baldwin (1995). Objectivity, Causality, and Agency. In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. MIT Press 107--125.
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  17. Thomas Baldwin (1992). The Projective Theory of Sensory Content. In Tim Crane (ed.), The Contents of Experience. Cambridge University Press
     
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  18.  10
    Thomas Baldwin (1977). Meaning and Modality. Philosophical Books 18 (3):130-131.
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  19.  46
    Thomas Baldwin (1997). Frege, Moore, Davidson: The Indefinability of Truth. Philosophical Topics 25 (2):1-18.
  20. Thomas Baldwin (1992). The Territorial State. In Hyman Gross & Ross Harrison (eds.), Jurisprudence: Cambridge Essays. Oxford University Press 207--30.
     
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  21.  10
    Thomas Baldwin, David Bell, Charles De Brosses, Paris Fayard & Jerzy Brzezinski (1991). Airaksinen, Timo, Bertman, Martin A.(Ed.)(1989), Hobbes: War Among Nations, Avebury, Aldershot. Atlas, Jay D.(1989), Philosophy Without Ambiguity, A Logico-Linguistic Essay, Claren-Don Press, Oxford. [REVIEW] Erkenntnis 34:267-268.
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  22. Thomas Baldwin (ed.) (2003). Maurice Merleau-Ponty: Basic Writings. Routledge.
    Merleau-Ponty was a pivotal figure in twentieth century French philosophy. He was responsible for bringing the phenomenological methods of the German philosophers - Husserl and Heidegger - to France and instigated a new wave of interest in this approach. His influence extended well beyond the boundaries of philosophy and can be seen in theories of politics, psychology, art and language. This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing. Sections from the following are included: The (...)
     
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  23.  31
    Thomas Baldwin (2000). Death and Meaning – Some Questions for Derrida. Ratio 13 (4):387–400.
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  24.  21
    Thomas Baldwin (2013). Merleau-Ponty's Phenomenological Critique of Natural Science. Royal Institute of Philosophy Supplement 72:189-219.
    In his Phenomenology of Perception Merleau-Ponty maintains that our own existence cannot be understood by the methods of natural science; furthermore, because fundamental aspects of the world such as space and time are dependent on our existence, these too cannot be accounted for within natural science. So there cannot be a fully scientific account of the world at all. The key thesis Merleau-Ponty advances in support of this position is that perception is not, as he puts it, . He argues (...)
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  25.  16
    Thomas Baldwin (2012). Editor's Pick. The Philosophers' Magazine 58:101-103.
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  26.  28
    Thomas Baldwin (1979). Interpretations of Quantifiers. Mind 88 (350):215-240.
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  27.  19
    Thomas Baldwin (1982). Prior and Davidson on Indirect Speech. Philosophical Studies 42 (2):255 - 282.
  28.  14
    Thomas Baldwin (2008). Rawls and Moral Psychology. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. OUP Oxford
  29.  14
    Thomas Baldwin (1982). Sets Whose Members Might Not Exist. Analysis 42 (3):133 - 138.
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  30.  38
    Thomas Baldwin (2010). Comments on A. K. Bilgrami's Self-Knowledge and Resentment. [REVIEW] Philosophy and Phenomenological Research 81 (3):773-782.
  31.  32
    Thomas Baldwin (1979). The Original Choice in Sartre and Kant. Proceedings of the Aristotelian Society 80:31 - 44.
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  32.  42
    Thomas Baldwin (1999). Back to the Present. Philosophy 74 (2):177-197.
    McTaggart's famous argument that the A-series is contradictory is vitiated by an unsatisfactory conceptualization of tenses which can be corrected by making explicit their relational structure. This leads into a much sharper formulation of his apparent contradiction, and defusing this apparent contradiction requires a careful distinction between tensed and tenseless descriptions of thoughts. As a result the ‘unreality’ of tense turns out to rest on the fact that tensed descriptions of temporal facts do not capture their identity. This ‘metaphysical’ priority (...)
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  33.  45
    Thomas Baldwin (2009). Recognition: Personal and Political. Politics, Philosophy and Economics 8 (3):311-328.
    Recognition plays a central role in international affairs and in moral and political theory. Hegel noted the connections between these two contexts, and this article explores Hegel's approach with reference to the work of two political philosophers (Honneth and Rawls) and debates in international law. The conclusion is that while recognition has a constitutive role in international affairs, it has a different role in moral and political theory: morality is the evaluative recognition of the significance of individual autonomy.
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  34.  20
    Thomas Baldwin (1986). Sartre, Existentialism and Humanism. Royal Institute of Philosophy Lectures 20:287-307.
    Sartre presented ‘Existentialism and Humanism’ to a popular audience in Paris late in 1945. As he implies in the discussion which is appended to the text of the lecture , he was here simplifying his views so as to make them intelligible to a wide audience. In this he succeeded only too well; the lecture has become exceedingly well known and has been regarded as a definitive presentation not only of Sartre's philosophy at the time, but also of ‘existentialism’. One (...)
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  35.  21
    Thomas Baldwin (1975). Indirect Reference. Analysis 35 (3):79 - 83.
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  36.  12
    Thomas Baldwin (1979). Foresight and Responsibility. Philosophy 54 (209):347 - 360.
    Where a man foresaw that through its consequences his action would violate a law, is he for that reason to be judged responsible for the violation of the law? The principle that such a man is responsible, and thus that foresight is sufficient for responsibility, has long been accepted in both legal and moral theory. But in recent years anxieties about this principle have been expressed by both philosophers and lawyers. What one commonly finds in older books, both legal and (...)
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  37.  24
    Thomas Baldwin (1996). Two Approaches to Sartre. European Journal of Philosophy 4 (1):81-92.
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  38.  14
    Thomas Baldwin (1996). Moore and Wittgenstein on Certainty. Journal of the History of Philosophy 34 (2):312-313.
    312 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:2 APRIL ~996 virtues of his subject, and by attempting to know Dilthey better than he knew himself, has surely issued a provocation to all those who thought Dilthey's hermeneutics a thing of the past. Rather, like the past itself, Dilthey comes to meet us. JOHN GERARD MOORE Emory University Avrum Stroll. Moore and Wittgenstein on Certainty. New York: Oxford University Press, 1994 . Pp. 196. Cloth, $35.oo. Avrum Stroll aims to provide a (...)
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  39.  11
    Thomas Baldwin (1999). La valeur intrinsèque chez Brentano et Moore. Philosophiques 26 (231):243.
    In Principia Ethica Moore expresses his great admiration for Brentano's ethical writings, and a comparison between Moore and Brentano reveals that their ethical theories have much in common. But they disagree fundamentally on the metaphysics of intrinsic value. Moore adopts an abstract realist position, whereas Brentano interprets intrinsic value by reference to “correct love” : that which is good is that which merits correct love. Brentano's position has many advantages over that of Moore ; but it raises the question as (...)
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  40.  19
    Thomas Baldwin & David Bell (1988). Phenomenology, Solipsism and Egocentric Thought. Aristotelian Society Supplementary Volume 62:27 - 60.
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  41.  14
    Thomas Baldwin (2006). Moore's rejection of ethical naturalism. Revue de Métaphysique et de Morale 3 (3):291-311.
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  42.  21
    Thomas Baldwin (2003). The Indefinability of Good. Journal of Value Inquiry 37 (3):313-328.
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  43.  2
    Thomas Baldwin & E. L. Keenan (1976). Formal Semantics of Natural Language. Philosophical Quarterly 26 (105):382.
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  44. Thomas Baldwin (2011). Wittgenstein and Moore. In Marie McGinn & Oskari Kuusela (eds.), The Oxford Handbook of Wittgenstein. OUP Oxford
     
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  45.  3
    Thomas Baldwin (1995). Three Puzzles in Frege's Theory of Truth. In Petr Kotatko & John Biro (eds.), Frege: Sense and Reference One Hundred Years Later. Kluwer 1--14.
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  46.  2
    Thomas Baldwin (2013). Moore, GE. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
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  47.  9
    Thomas Baldwin (1982). Sameness and Substance By David Wiggins Oxford: Blackwell, 1980, Xi + 238 Pp., £12.50Objects and Identity By Harold Noonan The Hague: Nijhoff, 1980, Xiv+176 Pp., 60 Guilders. [REVIEW] Philosophy 57 (220):269-.
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  48.  11
    Thomas Baldwin (2004). Review of Julian Young, The Death of God and the Meaning of Life. [REVIEW] Notre Dame Philosophical Reviews 2004 (5).
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  49. Thomas Baldwin (2010). Open Question Arguments. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge
     
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  50.  7
    Thomas Baldwin (1993). Nicholas Griffin on Russell's Idealist Apprenticeship. Dialogue 32 (03):613-.
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