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Thomas A. Blackson [25]Thomas Blackson [4]
  1. Thomas Blackson (forthcoming). Early Work on Rationality: The Lorenz-Frede Interpretation. History of Philosophy Quarterly.
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  2. Thomas Blackson (2012). Extrinsic Attitudinal Pleasure. Philosophical Studies 159 (2):277-291.
    I argue for an alternative interpretation of some of the examples Fred Feldman uses to establish his theory of happiness. According to Feldman, the examples show that certain utterances of the form S is pleased/glad that P and S is displeased/sad that P should be interpreted as expressions of extrinsic attitudinal pleasure and displeasure and hence must be excluded from the aggregative sum of attitudinal pleasure and displeasure that constitutes happiness. I develop a new interpretation of Feldman’s examples. My interpretation (...)
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  3. Thomas A. Blackson (2011). Ancient Greek Philosophy: From the Presocratics Through the Hellenistic Philosophers. Wiley-Blackwell.
  4. Thomas Blackson (2010). Editorial Statement. Philosophical Studies 148 (3):445-445.
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  5. Thomas Blackson (2009). On Feldman's Theory of Happiness. Utilitas 21 (3):393-400.
    Fred Feldman conceives of happiness in terms of the aggregation of attitudinal pleasure and displeasure, but he distinguishes intrinsic from extrinsic attitudinal pleasure and displeasure and excludes extrinsic attitudinal pleasure and displeasure from the aggregation that constitutes happiness. I argue that Feldman has not provided a strong reason for this exclusion.
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  6. Thomas A. Blackson (2009). A Companion to Ancient Philosophy (Blackwell Companions to Philosophy). Ancient Philosophy 29 (1):229-232.
  7. Thomas A. Blackson (2007). On Williamson's Argument for (Ii) in His Anti-Luminosity Argument. Philosophy and Phenomenological Research 74 (2):397-405.
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  8. Thomas A. Blackson (2007). Reading Plato's Theaetetus, by Timothy Chappell. Ancient Philosophy 27 (2):418-423.
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  9. Thomas A. Blackson (2006). Induction and Experience In Metaphysics 1.1. Review of Metaphysics 59 (3):541 - 552.
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  10. Thomas A. Blackson (2005). Plato's Parmenides. Ancient Philosophy 25 (1):185-189.
  11. Thomas A. Blackson (2004). An Invalid Argument for Contextualism. Philosophy and Phenomenological Research 68 (2):344–345.
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  12. Thomas A. Blackson (2004). Philo of Larissa. Philosophy and Phenomenological Research 68 (3):738-740.
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  13. Thomas A. Blackson (2001). Beversluis, John. Cross-Examining Socrates. A Defense of the Interlocutors in Platos Early Dialogues. Review of Metaphysics 54 (3):644-645.
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  14. Thomas A. Blackson (2001). Cleary, John J., Ed. Traditions of Platonism: Essays in Honour of John Dillon. Review of Metaphysics 54 (3):647-648.
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  15. Thomas A. Blackson (2001). Pyrrhonian Inquiry. Ancient Philosophy 21 (2):510-513.
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  16. Thomas A. Blackson (2001). Studies in Plato's Two-Level Model. Ancient Philosophy 21 (2):480-482.
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  17. Thomas A. Blackson (2000). Bobzien, Susanne. Determinism and Freedom in Stoic Philosophy. Review of Metaphysics 53 (4):919-920.
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  18. Thomas A. Blackson (2000). Cleary, John J., and Gary M. Gurtler. Proceedings of the Boston Area Colloquium in Ancient Philosophy, Volume XIII, 1997. [REVIEW] Review of Metaphysics 53 (3):686-687.
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  19. Thomas A. Blackson (2000). Ierodiakonou, Katerina, Ed. Topics in Stoic Philosophy. Review of Metaphysics 54 (2):438-439.
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  20. Thomas A. Blackson (2000). Reason and Emotion. Review of Metaphysics 54 (1):135-136.
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  21. Thomas A. Blackson (2000). The Philosophy of Forms. Ancient Philosophy 20 (2):463-467.
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  22. Thomas A. Blackson (1999). Ion, Hippias Minor, Laches, Protagoras. Review of Metaphysics 52 (3):659-660.
  23. Thomas A. Blackson (1999). Kahn, Charles H. Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form. Review of Metaphysics 53 (1):172-173.
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  24. Thomas A. Blackson (1998). The Parmenides and Plato's Late Philosophy. Ancient Philosophy 18 (2):484-486.
  25. Thomas A. Blackson (1992). Cause and Definition in Plato's Hippias Major. Philosophical Inquiry 14 (3-4):1-11.
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  26. Thomas A. Blackson (1992). The Stuff of Conventionalism. Philosophical Studies 68 (1):65 - 81.
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  27. Thomas A. Blackson (1991). Coming-to-Be Is for the Sake of Being. Modern Schoolman 69 (1):1-15.
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  28. Thomas A. Blackson (1991). Plato and the Senses of Words. Journal of the History of Philosophy 29 (2):169-182.
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  29. Gareth B. Matthews & Thomas A. Blackson (1989). Causes in Thephaedo. Synthese 79 (3):581 - 591.
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