Search results for 'Thomas Burrell' (try it on Scholar)

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  1.  12
    David B. Burrell (1997). Participation and Substantiality in Thomas Aquinas. International Philosophical Quarterly 37 (1):101-104.score: 462.3
    This book offers a philosophical analysis of the main themes and problems of Aquinas' metaphysics of creation, centred on the concept of participation, the systematical meaning of which is examined in a critical discussion of the prevailing views of contemporary Thomas scholars.
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  2.  77
    J. -G. Bidima & J. Burrell (1999). Reviews : Louis-Vincent Thomas, Les Chairs de la Mort, Collection 'Les Empecheurs de Penser En Rond', Paris: Institut d'Edition Sanofi-Synthelabo, 2000. Diogenes 47 (188):95-97.score: 397.3
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  3.  3
    David B. Burrell (1988). Metaphysical Themes in Thomas Aquinas. New Scholasticism 62 (2):228-229.score: 396.9
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  4.  5
    David B. Burrell (2004). Thomas Aquinas and Islam. Modern Theology 20 (1):71-89.score: 396.3
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  5.  16
    David B. Burrell (1999). Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW] Medieval Philosophy and Theology 8 (2):207-219.score: 396.3
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers hope to be (...)
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  6.  1
    David Burrell (1966). Classification, Mathematics, and Metaphysics: A Commentary on St. Thomas Aquinas's Exposition of Beothius's "On the Trinity". Modern Schoolman 44 (1):13-34.score: 396.2
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  7.  0
    David Burrell (2009). Aquinas, Ethics, and Philosophy of Religion: Metaphysics and Practice – By Thomas Hibbs. Modern Theology 25 (2):359-362.score: 396.0
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    David B. Burrell (1995). Douglas C. Hall, The Trinity: An Analysis of St. Thomas Aquinas'“Expositio” of the “De Trinitate” of Boethius.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 33.) Leiden, New York, and Cologne: EJ Brill, 1992. Pp. Vi, 131. $40. [REVIEW] Speculum 70 (1):152-153.score: 396.0
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    David B. Burrell (1997). Gilles Emery, O.P., La Trinité créatrice: Trinité et création dans les commentaires aux “Sentences” de Thomas d'Aquin et de ses précurseurs Albert le Grand et Bonaventure. (Bibliothèque Thomiste, 47.) Paris: J. Vrin, 1995. Paper. Pp. 590; diagrams. F 297. [REVIEW] Speculum 72 (4):1167-1168.score: 396.0
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    David Burrell (1997). La Trinité Créatrice: Trinité Et Création Dans les Commentaires aux “Sentences” de Thomas d'Aquin Et de Ses Précurseurs Albert le Grand Et Bonaventure. [REVIEW] Speculum 72 (4):1167-1168.score: 396.0
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  11. David Burrell (2012). On Thomas Joseph White's Wisdom in the Face of Modernity. Nova Et Vetera 10:531-537.score: 396.0
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  12.  0
    David B. Burrell (1999). Rudi A. Te Velde, Participation and Substantiality in Thomas Aquinas.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 46.) Leiden, New York, and Cologne: EJ Brill, 1995. Pp. Xiv, 290. $95.50. [REVIEW] Speculum 74 (4):1130-1131.score: 396.0
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    David B. Burrell (2004). Richard Cross, The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus. Oxford and New York: Oxford University Press, 2002. Pp. Xx, 358. $90. [REVIEW] Speculum 79 (2):467-469.score: 396.0
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  14. David Burrell (2004). Thomas Aquinas: Contemporary Philosophical Perspectives. [REVIEW] The Medieval Review 7.score: 396.0
     
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    David B. Burrell (2012). The Analogy of Being: Invention of the Antichrist or the Wisdom of God? – Edited by Thomas Joseph White, O.P. Modern Theology 28 (3):574-578.score: 396.0
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    David Burrell (1995). The Trinity: An Analysis of St. Thomas Aquinas' “Expositio” of the “De Trinitate” of Boethius. [REVIEW] Speculum 70 (1):152-153.score: 396.0
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  17. C. G. Thomas & Mortimer (1938). Eucharistic Hymns of St Thomas Aquinas in Latin and English. Catholic Truth Society.score: 264.0
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  18. A. Thomas, B. Sertillanges & Boulanger (1929). Les Plus Belles Pages de Saint Thomas D'Aquin. E. Flammarion.score: 264.0
     
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  19. G. G. Thomas & Coulton (1929). St. Thomas Aquinas on the Elect and the Reprobate. [G. G. Coulton].score: 264.0
     
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  20.  8
    Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.score: 231.2
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would (...)
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  21.  5
    Aquinas Saint Thomas (1946). The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul. [St. Paul.score: 231.0
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  22. Alan Thomas (2008). Thomas Nagel. Routledge.score: 231.0
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  23.  6
    Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.score: 198.2
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  24.  29
    R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.score: 198.2
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  25.  22
    D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (02):327-.score: 198.2
  26.  5
    Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.score: 198.2
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  27.  2
    J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW] Religious Studies 15 (2):257.score: 198.1
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  28.  2
    Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.score: 198.1
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  29.  2
    J. Heywood Thomas (1980). Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW] Religious Studies 16 (3):368.score: 198.1
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  30. David B. Burrell (1988). Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas. International Journal for Philosophy of Religion 23 (2):119-121.score: 198.1
     
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  31.  4
    David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.score: 198.1
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  32.  9
    David Burrell (1983). Reply to “Burrell's Misconstruals of Scotus”. New Scholasticism 57 (1):81-82.score: 198.1
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  33.  5
    Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.score: 198.0
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  34. Robert P. Thomas & Goodwin (1965). Selected Writings of St. Thomas Aquinas. Bobbs-Merril Co.score: 198.0
     
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  35. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.score: 198.0
     
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  36. St Thomas, Aristotle, Tommaso de Vio Cajetan & Jean T. Oesterle (1962). Aristotle: On Interpretation. Commentary by St. Thomas and Cajetan. Marquette University Press.score: 132.0
     
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  37. Bernard J. F. Lonergan (1970). Verbum: Word and Idea in Aquinas. Edited by David B. Burrell. --. University of Notre Dame Press.score: 46.2
     
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  38.  5
    Thomas G. Weinandy (2009). Deconstructing Theolicy: Why Job Has Nothing to Say to the Puzzle of Suffering – By David B. Burrell and A. H. Johns. Modern Theology 25 (3):505-507.score: 39.8
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  39.  7
    Burrell (2012). Thomas Aquinas on God and Evil. By Brian Davies. American Catholic Philosophical Quarterly 86 (4):731-732.score: 39.6
  40. Thomas White (2012). Engaging the Thomistic Tradition and Contemporary Culture Simultaneously: A Response to Burrell, Healy, and Schindler. Nova Et Vetera 10:605-623.score: 39.6
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  41.  8
    Thomas Davidson (1897). Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW] Ethics 7 (3):394-.score: 29.7
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  42.  8
    Thomas Davidson (1897). Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.score: 29.7
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  43.  13
    Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.score: 29.7
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  44. Caleb Cohoe (2013). There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series. British Journal for the History of Philosophy 21 (5):838 - 856.score: 27.5
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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  45. Alexander Bird (2000). Thomas Kuhn. Acumen.score: 27.0
    Thomas Kuhn transformed the philosophy of science. His seminal 1962 work "The Structure of Scientific Revolutions" introduced the term 'paradigm shift' into the vernacular and remains a fundamental text in the study of the history and philosophy of science. This introduction to Kuhn's ideas covers the breadth of his philosophical work, situating "The Structure of Scientific Revolutions" within Kuhn's wider thought and drawing attention to the development of his ideas over time. Kuhn's work is assessed within the context of (...)
     
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  46. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.score: 27.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  47. Tommy J. Curry (2013). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.score: 26.9
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars (...)
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  48. Robert C. Koons & Logan Paul Gage (2011). St. Thomas Aquinas on Intelligent Design. Proceedings of the American Catholic Philosophical Association 85:79-97.score: 26.8
    Recently, the Intelligent Design (ID) movement has challenged the claim of many in the scientific establishment that nature gives no empirical signs of having been deliberately designed. In particular, ID arguments in biology dispute the notion that neo-Darwinian evolution is the only viable scientific explanation of the origin of biological novelty, arguing that there are telltale signs of the activity of intelligence which can be recognized and studied empirically. In recent years, a number of Catholic philosophers, theologians, and scientists have (...)
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  49. Rebecca Copenhaver (2006). Thomas Reid's Philosophy of Mind: Consciousness and Intentionality. Philosophy Compass 1 (3):279-289.score: 26.8
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. (...)
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  50.  33
    Marek Piechowiak (2013). Tomasza z Akwinu koncepcja prawa naturalnego. Czy Akwinata jest myślicielem liberalnym? [Thomas Aquinas’s Conception of Natural Law: Is Aquinas a Liberal Thinker?]. Przegląd Tomistyczny 19:301-337.score: 26.7
    This article seeks to justify the claim that Thomas Aquinas proposed a concept of natural law which is immune to the argument against the recognition of an objective grounding of the good formulated by a well-known representative of the liberal tradition, Isaiah Berlin, in his famous essay “Two Concepts of Freedom.” I argue that Aquinas’s concept of freedom takes into account the very same values and goals that Berlin set out to defend when he composed his critique of natural (...)
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