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Thomas C. Anderson [43]Thomas Charles Anderson [1]
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Profile: Thomas Cooper Anderson (University of Georgia)
  1. Thomas C. Anderson (1993). Sartre's Two Ethics From Authenticity to Integral Humanity.
     
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  2.  15
    Thomas C. Anderson (1998). Sartre, Foucault, and Historical Reason. Volume One. Review of Metaphysics 51 (3):678-680.
  3.  7
    Thomas C. Anderson (1981). The Foundation and Structure of Sartrean Ethics. Philosophical Review 90 (4):616-619.
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  4.  9
    Thomas C. Anderson (1976). Freedom as Supreme Value. Proceedings of the American Catholic Philosophical Association 50:60-71.
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  5.  34
    Thomas C. Anderson (1996). Sartre and Human Nature. American Catholic Philosophical Quarterly 70 (4):585-595.
  6.  26
    Thomas C. Anderson (1969). Intelligible Matter and the Objects of Mathematics in Aquinas. New Scholasticism 43 (4):1-28.
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  7.  5
    Thomas C. Anderson (1977). The Rationalism of Absurdity: Sartre and Heidegger. Philosophy Today 21 (3):263-272.
  8.  26
    Thomas C. Anderson (2000). The Body and Communities in Cyberspace: A Mmarcellian Analysis. [REVIEW] Ethics and Information Technology 2 (3):153-158.
    Many who speak glowingly about the possibilities for human relations in cyberspace, or virtual communities, laud them precisely because such communities are to a great extent free of the real spatial-temporal restrictions rooted in the limitations of our bodies. In this paper I investigate the importance of the body in establishing and maintaining human relations by considering the thought of the twentieth century French philosopher Gabriel Marcel. Because Marcel emphasized the central importance of the body in one's personal self-identity as (...)
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  9.  10
    Thomas C. Anderson (1970). Is a Sartrean Ethics Possible? Philosophy Today 14 (2):116-140.
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  10.  9
    Thomas C. Anderson (1989). To Be One Thing: Personal Unity in Kierkegaard's Thought. By George Connell. Modern Schoolman 67 (1):86-87.
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  11.  8
    Thomas C. Anderson (1982). Sartre and the Problem of Morality. International Studies in Philosophy 14 (2):101-102.
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  12.  3
    Thomas C. Anderson (1996). Editor's Introduction. American Catholic Philosophical Quarterly 70 (4):461-465.
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  13.  7
    Thomas C. Anderson (1994). The Extent of Kierkegaard's Skepticism. Man and World 27 (3):271-289.
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  14.  7
    Thomas C. Anderson (1986). Kierkegaard's "Fragments" and "Postscript"; The Religious Philosophy of Johannes Climacus. By C. Stephen Evans. Modern Schoolman 63 (4):292-295.
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  15.  15
    Thomas C. Anderson (2009). Review of Jonathan Webber, The Existentialism of Jean-Paul Sartre. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
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  16.  12
    Thomas C. Anderson (1986). The Nature of the Human Person According to Gabriel Marcel. Proceedings of the American Catholic Philosophical Association 60:234-234.
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  17.  10
    Eliot Deutsch, R. J. Ray, Thomas C. Anderson, Charles Creegan & Donald Wayne Viney (1992). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 32 (2):117-128.
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  18.  1
    Thomas C. Anderson, Atheistic and Christian Existentialism: A Comparison of Sartre and Marcel.
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  19.  4
    Thomas C. Anderson (1986). Kierkegaard's "Fragments" and "Postscript"; The Religious Philosophy of Johannes Climacus. By C. Stephen Evans. Modern Schoolman 63 (4):292-295.
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  20.  2
    Thomas C. Anderson (1981). Philosophy and the Experience of God According to Gabriel Marcel. Proceedings of the American Catholic Philosophical Association 55:228-238.
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  21.  3
    Thomas C. Anderson (1985). The Nature of the Human Self According to Gabriel Marcel. Philosophy Today 29 (4):273-283.
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  22.  1
    Thomas C. Anderson (1998). Sartre, Foucault, and Historical Reason. Volume One: Toward an Existentialist Theory of History. [REVIEW] Review of Metaphysics 51 (3):678-680.
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  23.  5
    Thomas C. Anderson (1996). Technology and the Decline of Leisure. Proceedings of the American Catholic Philosophical Association 70:1-15.
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  24. Thomas C. Anderson (1972). Aristotle and Aquinas on the Freedom of the Mathematician. The Thomist 36 (2):231.
     
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  25. Thomas C. Anderson, Aristotle and Aquinas on the Freedom of the Mathematician.
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  26. Thomas C. Anderson, Aristotle's Doctrine of Mathematical Science of Nature.
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  27. Thomas C. Anderson (1986). Existential Personalism. Proceedings of the American Catholic Philosophical Association 60:234-234.
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  28. Thomas C. Anderson (1981). Francis Jeanson: "Sartre and the Problem of Morality". [REVIEW] Man and World 14 (4):440.
     
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  29. Thomas C. Anderson (1988). Francisco Peccorini, Selfhood as Thinking Thought in the Work of Gabriel Marcel: A New Interpretation Reviewed By. Philosophy in Review 8 (3):105-107.
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  30. Thomas C. Anderson, Gabriel Marcel's Notions of Being.
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  31. Thomas C. Anderson, Gabriel Marcel on Personal Immortality.
    The question of personal immortality is a central one for Gabriel Marcel. Early in his life he took part in parapsychological experiments which convinced him that one could, rarely and with great difficulty, communicate with the dead. In a philosophical vein he argued that each self has an eternal dimension which is of eternal worth. This dimension is particularly manifest in self-sacrifice, where I find it meaningful to give my life for another and when I unconditionally commitment myself in love (...)
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  32. Thomas C. Anderson, Is a Sartrean Ethics Possible?
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  33. Thomas C. Anderson, Intelligible Matter and the Objects of Mathematics in Aquinas.
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  34. Thomas C. Anderson, Marcel's Philosophical Reflections on Faith.
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  35. Thomas C. Anderson, Presidential Address: Technology and the Decline of Leisure.
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  36. Thomas C. Anderson, Technics and Atheism in Gabriel Marcel.
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  37. Thomas C. Anderson, The Body and Communities in Cyberspace: A Marcellian Analysis.
    Many who speak glowingly about the possibilities for human relations in cyberspace, or virtual communities, laud them precisely because such communities are to a great extent free of the real spatial-temporal restrictions rooted in the limitations of our bodies. In this paper I investigate the importance of the body in establishing and maintaining human relations by considering the thought of the twentieth century French philosopher Gabriel Marcel. Because Marcel emphasized the central importance of the body in one's personal self-identity as (...)
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  38. Thomas C. Anderson, The Existential Nature of Human Freedom.
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  39. Thomas C. Anderson, The Experiential Paths to God in Kierkegaard and Marcel.
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  40. Thomas C. Anderson, The Nature of the Human Self According to Gabriel Marcel.
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  41. Thomas C. Anderson (1977). The Rationalism of Absurdity. Philosophy Today 21 (3):263-272.
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  42. Thomas C. Anderson, The Rationalism of Absurdity: Sartre and Heidegger.
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