Search results for 'Thomas C. Heller' (try it on Scholar)

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  1.  31
    Thomas C. Heller & Christine Brooke-Rose (eds.) (1986). Reconstructing Individualism: Autonomy, Individuality, and the Self in Western Thought. Stanford University Press.
    Introduction THOMAS C. HELLER AND DAVID E. WELLBERY A he essays that follow originated in a conference entitled "Reconstructing Individualism," held at ...
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  2.  4
    J. Heywood Thomas (1980). Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW] Religious Studies 16 (3):368.
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  3. J. C. Thomas (1982). Faith and History: A Critique of Recent Dogmatics: J. C. THOMAS. Religious Studies 18 (3):327-336.
    A great deal of modern Protestant theology looks very much like an attempt to conduct a salvage operation which is designed to make clear how it is possible to retain belief in Jesus Christ, and at the same time remain intellectually honest. For the same sceptical challenge which faces the secular historian also faces the theologian. If Christians are correct in arguing that the locus of God's revelation to man is in Jesus of Nazareth, then in order to know about (...)
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  4. Friedrich Albert Lange & Ernest Chester Thomas (1877). History of Materialism and Criticion of its Present Importance, Authorised Tr. By E.C. Thomas.
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  5. C. G. Thomas & Mortimer (1938). Eucharistic Hymns of St Thomas Aquinas in Latin and English. Catholic Truth Society.
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  6. Erich Heller (1976). The Poet's Self and the Poem Essays on Goethe, Nietzsche, Rilke and Thomas Mann. Monograph Collection (Matt - Pseudo).
     
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  7.  94
    Jem Thomas (1992). Reviews : Karl Mannheim, Ideology and Utopia. London: Routledge, 1991. £50.00, 1viii + 318 Pp. Talcott Parsons, The Social System. London: Routledge, 1991. £50.00, Lxii + 575 Pp. H. H. Gerth and C. Wright Mills (Eds), From Max Weber. London: Routledge, 1991. Paper £12.99, Xxx + 490 Pp. [REVIEW] History of the Human Sciences 5 (1):114-118.
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  8. Michał Heller (1994). Dalszy Ciąg Ważnej Debaty [Recenzja] Quantum Cosmology and the Laws of Nature - Scientific Perspectives on Divine Action, Red.: R.J. Russel, N. Murphy, C. J. Isham, 1993. [REVIEW] Zagadnienia Filozoficzne W Nauce 16.
  9.  23
    John L. Campbell, Paul Thomas, Neil Gross, Maureen Katz & Jonathon R. Zatlin (1998). Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW] Theory and Society 27 (1):103-146.
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  10.  13
    Agnes Heller (2008). And What If I Choose “C”? Graduate Faculty Philosophy Journal 29 (2):71-83.
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  11.  9
    Michał Heller (1987). Wśród Książek [Recenzja] A. Funkenstein, Theology and the Scientific Imagination From the Middle Ages to the Seventeenth Century, 1986. Science in the Middle Ages, Red.: D.C. Lindberg, 1978. S. J. Dick, Plurality of Worlds - The Origins of the Extrater. [REVIEW] Zagadnienia Filozoficzne W Nauce 9.
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  12.  9
    Michał Heller (1985). ,,Bóg i nowa fizyka'' [recenzja] Dio e la nuova Fisica, 1984. Paul C.W. Davies, God and the New Physics, 1983. Zagadnienia Filozoficzne W Nauce 7.
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  13.  4
    J. David Thomas (1988). C P R X. The Classical Review 38 (01):125-.
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  14.  4
    Michael Thomas (1974). Hans C. Syz: Vom Sein und vom Sinn. Bericht über ein frühes Erlebnis. Editio Academica, Zürich 1972, 47 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (1):96-96.
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  15.  7
    Michał Heller (1995). Filozoficzne aspekty statystyki [recenzja] C. Radhakrishna Rao, Statystyka i prawda, 1994. Zagadnienia Filozoficzne W Nauce 17.
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  16.  7
    J. David Thomas (1988). C P R X M. Hasitzka, M. Müller, B. Rom, W. Hameter, B. Palme, H. Täuber, J. Diethart, H. Harrauer, K. A. Worp: Corpus Papyrorum Raineri, Band X: Griechische Texte VII. 2 Vols. Pp. 181 (Vol. 1); 60 Black and White Plates (Vol. 2). Vienna: Hollinek, 1986. Paper. [REVIEW] The Classical Review 38 (01):125-126.
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  17.  8
    Michał Heller (1986). Wśród lektur: fizyka i filozofia [recenzja] W.A. Ugarow, Szczególna teoria względności, 1985. J. Foster, J. D. Nightingale, Ogólna teoria względności, 1985. P. C. W. Davies, Fale grawitacyjne, 1985. J. Narlikar, Struktura Wszechświata, 1985. M. Demi. [REVIEW] Zagadnienia Filozoficzne W Nauce 8.
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  18.  6
    J. David Thomas (1978). P. Tebt. IV J. G. Keenan, J. C. Shelton: The Tebtunis Papyri. Vol. IV. (E.E.S. Graeco-Roman Memoirs, 64.) Pp. Xv + 293. London: Egypt Exploration Society, 1976. Cloth. [REVIEW] The Classical Review 28 (02):333-335.
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  19.  3
    Rosalind Thomas (1999). H. W. P LEKET , R. S. S TROUD , J. H. M. S TRUBBE (edd.): Supplementum Epigraphicum Graecum , Vol. XLII (1992). Pp. xxxvi + 655. Amsterdam: J. C. Gieben, 1995. Hfl. 230. ISBN: 90-5063-376-. [REVIEW] The Classical Review 49 (01):314-.
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  20.  5
    John Thomas (2005). Timothy S. Miller, The Orphans of Byzantium: Child Welfare in the Christian Empire. Washington, D.C.: Catholic University of America Press, 2003. Pp. Xv, 340. $44.95. [REVIEW] Speculum 80 (1):284-286.
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  21.  5
    J. David Thomas (1977). Herbert C. Youtie: The Textual Criticism of Documentary Papyri, Second Edition. (B.I.C.S. Supplement 33.) Pp. X + 69; 14 Plates. London: Institute of Classical Studies, 1974. Paper, £3. [REVIEW] The Classical Review 27 (01):147-.
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  22. James H. Thomas (1993). Chemosensory Regulation of Development in C. Elegans. Bioessays 15 (12):791-797.
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  23.  2
    D. C. (1962). Guide to Thomas Aquinas. [REVIEW] Review of Metaphysics 16 (2):398-398.
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  24.  2
    P. C. (1903). Mr. Thomas J. McCormack. The Monist 13 (4):640.
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  25.  3
    Oliver Thomas (2013). C. Nobili L'«Inno Omerico a Ermes» E le Tradizioni Locali. Pp. 260. Milan: Edizioni Universitarie di Lettere Economia Diritto, 2011. Paper, €31.50. ISBN: 978-88-7916-504-4. [REVIEW] The Classical Review 63 (2):329-331.
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  26.  10
    Ivo Thomas (1967). Book Review:The Logical Systems of Lesniewski Eugene C. Luschei. [REVIEW] Philosophy of Science 34 (1):79-.
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  27.  9
    J. David Thomas (1971). The Archive of Petaus Ursula and Louise C. Dieter Hagedorn and Herbert C. Youtie: Das Archiv des Petaus (P. Petaus). (Papyrologica Coloniensia, Iv.) Pp. 456; 20 Plates. Opladen: Westdeutscher Verlag, 1969. Cloth, DM. 95. [REVIEW] The Classical Review 21 (02):196-197.
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  28.  8
    J. David Thomas (1977). Alain Blanchard: Sigles et abréviations dans les papyrus documentaires grecs: Recherche de paléographie. (B.I.C.S. Supplement 30.) Pp. xii + 59; 6 plates. London: Institute of Classical Studies, 1974. Paper, £3. [REVIEW] The Classical Review 27 (01):148-.
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  29.  1
    L. C. (1958). Thomas Mann, the World as Will and Representation. [REVIEW] Review of Metaphysics 11 (3):515-515.
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  30.  5
    Richard F. Thomas (2010). FRP (A.S.) Hollis (Ed., Trans.) Fragments of Roman Poetry C. 60 B.C. – A.D. 20. Pp. Xviii + 440. Oxford: Oxford University Press, 2007. Cased, £80. ISBN: 978-0-19-814698-. [REVIEW] The Classical Review 60 (01):128-.
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  31.  4
    E. J. Thomas (1947). The Vedāntic Buddhism of the Buddha. A Collection of Historical Texts Translated From the Original Pāli and Edited by J. G. Jennings, M.A. (Oxon.), C.I.E. (Geoffrey Cumberlege, Oxford University Press, London. 1947. Pp. Cxvii + 697. Price £2 2s. Net.). [REVIEW] Philosophy 22 (83):275-.
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  32. E. B. C. (1963). La Doctrine de l'Analogie de l'Etre d'Après Saint Thomas d'Aquin. [REVIEW] Review of Metaphysics 17 (2):308-308.
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  33. B. C. (1963). Sir Thomas Browne. [REVIEW] Review of Metaphysics 16 (4):797-797.
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  34. J. M. Lloyd Thomas (1942). Arthur C. Headlam, The Task of the Christian Church. [REVIEW] Hibbert Journal 41:286.
     
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  35. Andrew L. Thomas (2010). A House Divided: Wittelsbach Confessional Court Cultures in the Holy Roman Empire, C. 1550-1650. Brill.
    This book examines the intersection between religious belief, dynastic ambitions, and late Renaissance court culture within the main branches of Germany's most storied ruling house, the Wittelsbach dynasty. Their influence touched many shores from the "coast" of Bohemia to Boston.
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  36. I. Thomas (1953). BOEHNER, P. - Medieval Logic. An Outline of its Development From 1250-C. 1400. [REVIEW] Mind 62:426.
     
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  37. M. Thomas (1934). C. Alibert. La Psychologie Thomiste Et Les Théories Modernes. Revue de Philosophie 4:233.
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  38. P. Thomas (1927). C. Brakman. Opstellen Over Onderwerpen Uit De Latijnsche Letterkunde. [REVIEW] Revue Belge de Philologie Et D’Histoire 6 (1-2):295-297.
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  39. William W. Thomas (1983). C. Eugene Conover 1903-1983. Proceedings and Addresses of the American Philosophical Association 57 (2):243 - 244.
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  40. William Thomas (2012). David C. Cassidy.A Short History of Physics in the American Century. 211 Pp., Tables, App., Index. Cambridge, Mass.: Harvard University Press, 2011. $29.95. [REVIEW] Isis 103 (3):614-615.
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  41. D. A. Lloyd Thomas (1975). HALL, J. C. "Rousseau: An Introduction to His Political Philosophy". [REVIEW] Mind 84:617.
     
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  42. J. Thomas (2006). McGinn, C.(2004). Mindsight: Image, Dream, Meaning. Journal of Phenomenological Psychology 37 (2):293.
     
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  43. J. M. Lloyd Thomas (1927). Oliver C. Quick, The Christian Sacraments. [REVIEW] Hibbert Journal 26:560.
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  44. M. Thomas (1937). PORTO, C. - L'Instinct. [REVIEW] Scientia 31 (61):242.
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  45. E. J. Thomas (1939). WERNER, C. -La Philosophie Grecque. [REVIEW] Mind 48:547.
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  46.  15
    Erich Heller (1988). The Importance of Nietzsche: Ten Essays. University of Chicago Press.
    In this book, one of the most distinguished scholars of German culture collects his essays on a figure who has long been one of his chief preoccupations. Erich Heller's lifelong study of modern European literature necessarily returns again and again to Friedrich Nietzsche. Nietzsche prided himself on having broken with all traditional ways of thinking and feeling, and once even claimed that he would someday be recognized for having ushered in a new millennium. While acknowledging Nietzsche's radicalism, Heller (...)
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  47.  2
    Erich Heller (1978). The Dismantling of a Marionette Theater; Or, Psychology and the Misinterpretation of Literature. Critical Inquiry 4 (3):417-432.
    The force of [Heinrich von] Kleist's story "On the Marionette Theatre" . . . derives from roots deeply sunk into the soil of the past. It is a novel variation on a theme the first author of which may well be Plato. For according to Plato the human mind has been in the dark ever since it lost its place in the community of Truth, in the realm, that is, of the Ideas, the eternal and eternally perfect forms, those now (...)
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  48.  1
    John C. Thomas & Gary Habermas, Enduring Your Season of Suffering.
    Enduring Your Season of Suffering serves as a resource for everyone struggling with questions about suffering, pain, and trial. This book, crafted by John Thomas and Gary Habermas, presents important biblical insight on why suffering impacts us and how we should respond to it. These two men tap into their decades of experience in counseling and ministry so you can emerge from suffering stronger, wiser and more complete than before. Inside You’ll Find: • Answers to your Why Questions; Why (...)
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  49.  49
    Christopher Rowe (2012). Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW] Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
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  50.  10
    Mary Domski (2016). Space, Geometry and Kant’s Transcendental Deduction of the Categories by Thomas C. Vinci. Journal of the History of Philosophy 54 (1):174-175.
    Those familiar with the Critique of Pure Reason will not at all be surprised that Thomas C. Vinci has found it fitting to dedicate an entire book to the Transcendental Deduction of the Categories, a chapter of the CPR that is as important to Kant’s argument for Transcendental Idealism as it is difficult to decipher. The purpose of that section is to establish the objective validity of the categories—to show, that is, that the pure concepts of the understanding apply (...)
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