Search results for 'Thomas C. Holyoke' (try it on Scholar)

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  1.  3
    J. Heywood Thomas (1980). Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW] Religious Studies 16 (3):368.
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  2. J. C. Thomas (1982). Faith and History: A Critique of Recent Dogmatics: J. C. THOMAS. Religious Studies 18 (3):327-336.
    A great deal of modern Protestant theology looks very much like an attempt to conduct a salvage operation which is designed to make clear how it is possible to retain belief in Jesus Christ, and at the same time remain intellectually honest. For the same sceptical challenge which faces the secular historian also faces the theologian. If Christians are correct in arguing that the locus of God's revelation to man is in Jesus of Nazareth, then in order to know about (...)
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  3. Friedrich Albert Lange & Ernest Chester Thomas (1877). History of Materialism and Criticion of its Present Importance, Authorised Tr. By E.C. Thomas.
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  4. Jack J. Bulloff, Kurt Gödel, S. W. Hahn, Thomas C. Holyoke & Ohio Academy of Science (1969). Foundations of Mathematics Symposium Papers Commemorating the Sixtieth Birthday of Kurt Gödel. Springer-Verlag.
     
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  5. Kurt Gödel, Jack J. Bulloff, Thomas C. Holyoke & Samuel Wilfred Hahn (eds.) (1969). Foundations of Mathematics. New York, Springer.
     
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  6. C. G. Thomas & Mortimer (1938). Eucharistic Hymns of St Thomas Aquinas in Latin and English. Catholic Truth Society.
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  7.  2
    Alonzo Church (1975). Review: Stephen F. Barker, Jack J. Bulloff, Thomas C. Holyoke, S. W. Hahn, Realism as a Philosophy of Mathematics. [REVIEW] Journal of Symbolic Logic 40 (4):593-593.
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  8.  1
    G. Kreisel & J. Zucker (1972). Review: Eduard Wette, Jack J. Bulloff, Thomas C. Holyoke, S. W. Hahn, Definition Eines (Relativ Vollstandigen) Formalen Systems Konstruktiver Arithmetik. [REVIEW] Journal of Symbolic Logic 37 (1):203-204.
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  9.  94
    Jem Thomas (1992). Reviews : Karl Mannheim, Ideology and Utopia. London: Routledge, 1991. £50.00, 1viii + 318 Pp. Talcott Parsons, The Social System. London: Routledge, 1991. £50.00, Lxii + 575 Pp. H. H. Gerth and C. Wright Mills (Eds), From Max Weber. London: Routledge, 1991. Paper £12.99, Xxx + 490 Pp. [REVIEW] History of the Human Sciences 5 (1):114-118.
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  10.  22
    John L. Campbell, Paul Thomas, Neil Gross, Maureen Katz & Jonathon R. Zatlin (1998). Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW] Theory and Society 27 (1):103-146.
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  11.  4
    J. David Thomas (1988). C P R X. The Classical Review 38 (01):125-.
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  12.  4
    Michael Thomas (1974). Hans C. Syz: Vom Sein und vom Sinn. Bericht über ein frühes Erlebnis. Editio Academica, Zürich 1972, 47 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (1):96-96.
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  13.  7
    J. David Thomas (1988). C P R X M. Hasitzka, M. Müller, B. Rom, W. Hameter, B. Palme, H. Täuber, J. Diethart, H. Harrauer, K. A. Worp: Corpus Papyrorum Raineri, Band X: Griechische Texte VII. 2 Vols. Pp. 181 (Vol. 1); 60 Black and White Plates (Vol. 2). Vienna: Hollinek, 1986. Paper. [REVIEW] The Classical Review 38 (01):125-126.
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  14.  3
    Rosalind Thomas (1999). H. W. P LEKET , R. S. S TROUD , J. H. M. S TRUBBE (edd.): Supplementum Epigraphicum Graecum , Vol. XLII (1992). Pp. xxxvi + 655. Amsterdam: J. C. Gieben, 1995. Hfl. 230. ISBN: 90-5063-376-. [REVIEW] The Classical Review 49 (01):314-.
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  15.  6
    J. David Thomas (1978). P. Tebt. IV J. G. Keenan, J. C. Shelton: The Tebtunis Papyri. Vol. IV. (E.E.S. Graeco-Roman Memoirs, 64.) Pp. Xv + 293. London: Egypt Exploration Society, 1976. Cloth. [REVIEW] The Classical Review 28 (02):333-335.
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  16.  2
    P. C. (1903). Mr. Thomas J. McCormack. The Monist 13 (4):640.
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  17. James H. Thomas (1993). Chemosensory Regulation of Development in C. Elegans. Bioessays 15 (12):791-797.
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  18.  5
    J. David Thomas (1977). Herbert C. Youtie: The Textual Criticism of Documentary Papyri, Second Edition. (B.I.C.S. Supplement 33.) Pp. X + 69; 14 Plates. London: Institute of Classical Studies, 1974. Paper, £3. [REVIEW] The Classical Review 27 (01):147-.
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  19.  10
    Ivo Thomas (1967). Book Review:The Logical Systems of Lesniewski Eugene C. Luschei. [REVIEW] Philosophy of Science 34 (1):79-.
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  20.  9
    J. David Thomas (1971). The Archive of Petaus Ursula and Louise C. Dieter Hagedorn and Herbert C. Youtie: Das Archiv des Petaus (P. Petaus). (Papyrologica Coloniensia, Iv.) Pp. 456; 20 Plates. Opladen: Westdeutscher Verlag, 1969. Cloth, DM. 95. [REVIEW] The Classical Review 21 (02):196-197.
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  21.  8
    J. David Thomas (1977). Alain Blanchard: Sigles et abréviations dans les papyrus documentaires grecs: Recherche de paléographie. (B.I.C.S. Supplement 30.) Pp. xii + 59; 6 plates. London: Institute of Classical Studies, 1974. Paper, £3. [REVIEW] The Classical Review 27 (01):148-.
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  22.  2
    John Thomas (2005). Timothy S. Miller, The Orphans of Byzantium: Child Welfare in the Christian Empire. Washington, D.C.: Catholic University of America Press, 2003. Pp. Xv, 340. $44.95. [REVIEW] Speculum 80 (1):284-286.
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  23.  4
    E. J. Thomas (1947). The Vedāntic Buddhism of the Buddha. A Collection of Historical Texts Translated From the Original Pāli and Edited by J. G. Jennings, M.A. (Oxon.), C.I.E. (Geoffrey Cumberlege, Oxford University Press, London. 1947. Pp. Cxvii + 697. Price £2 2s. Net.). [REVIEW] Philosophy 22 (83):275-.
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  24.  1
    Oliver Thomas (2013). C. Nobili L'«Inno Omerico a Ermes» E le Tradizioni Locali. Pp. 260. Milan: Edizioni Universitarie di Lettere Economia Diritto, 2011. Paper, €31.50. ISBN: 978-88-7916-504-4. [REVIEW] The Classical Review 63 (2):329-331.
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  25.  2
    Richard F. Thomas (2010). FRP (A.S.) Hollis (Ed., Trans.) Fragments of Roman Poetry C. 60 B.C. – A.D. 20. Pp. Xviii + 440. Oxford: Oxford University Press, 2007. Cased, £80. ISBN: 978-0-19-814698-. [REVIEW] The Classical Review 60 (01):128-.
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  26. D. C. (1962). Guide to Thomas Aquinas. [REVIEW] Review of Metaphysics 16 (2):398-398.
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  27. E. B. C. (1963). La Doctrine de l'Analogie de l'Etre d'Après Saint Thomas d'Aquin. [REVIEW] Review of Metaphysics 17 (2):308-308.
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  28. B. C. (1963). Sir Thomas Browne. [REVIEW] Review of Metaphysics 16 (4):797-797.
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  29. L. C. (1958). Thomas Mann, the World as Will and Representation. [REVIEW] Review of Metaphysics 11 (3):515-515.
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  30. J. M. Lloyd Thomas (1942). Arthur C. Headlam, The Task of the Christian Church. [REVIEW] Hibbert Journal 41:286.
     
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  31. Andrew L. Thomas (2010). A House Divided: Wittelsbach Confessional Court Cultures in the Holy Roman Empire, C. 1550-1650. Brill.
    This book examines the intersection between religious belief, dynastic ambitions, and late Renaissance court culture within the main branches of Germany's most storied ruling house, the Wittelsbach dynasty. Their influence touched many shores from the "coast" of Bohemia to Boston.
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  32. I. Thomas (1953). BOEHNER, P. - Medieval Logic. An Outline of its Development From 1250-C. 1400. [REVIEW] Mind 62:426.
     
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  33. M. Thomas (1934). C. Alibert. La Psychologie Thomiste Et Les Théories Modernes. Revue de Philosophie 4:233.
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  34. P. Thomas (1927). C. Brakman. Opstellen Over Onderwerpen Uit De Latijnsche Letterkunde. [REVIEW] Revue Belge de Philologie Et D’Histoire 6 (1-2):295-297.
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  35. William W. Thomas (1983). C. Eugene Conover 1903-1983. Proceedings and Addresses of the American Philosophical Association 57 (2):243 - 244.
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  36. D. A. Lloyd Thomas (1975). HALL, J. C. "Rousseau: An Introduction to His Political Philosophy". [REVIEW] Mind 84:617.
     
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  37. J. Thomas (2006). McGinn, C.(2004). Mindsight: Image, Dream, Meaning. Journal of Phenomenological Psychology 37 (2):293.
     
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  38. J. M. Lloyd Thomas (1927). Oliver C. Quick, The Christian Sacraments. [REVIEW] Hibbert Journal 26:560.
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  39. M. Thomas (1937). PORTO, C. - L'Instinct. [REVIEW] Scientia 31 (61):242.
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  40. E. J. Thomas (1939). WERNER, C. -La Philosophie Grecque. [REVIEW] Mind 48:547.
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  41.  1
    John C. Thomas & Gary Habermas, Enduring Your Season of Suffering.
    Enduring Your Season of Suffering serves as a resource for everyone struggling with questions about suffering, pain, and trial. This book, crafted by John Thomas and Gary Habermas, presents important biblical insight on why suffering impacts us and how we should respond to it. These two men tap into their decades of experience in counseling and ministry so you can emerge from suffering stronger, wiser and more complete than before. Inside You’ll Find: • Answers to your Why Questions; Why (...)
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  42.  26
    C. R. Thomas (1971). Philosophical Anthropology. Journal of Critical Analysis 3 (3):119-125.
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  43.  91
    C. Thomas (2001). Socratic Wisdom: The Model of Knowledge in Plato's Early Dialogues. Philosophical Review 110 (4):590-593.
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  44.  7
    P. Tolbert Leslie, A. Oland Lynne, C. Christensen Thomas & R. Goriely Anita (2003). Neuronal and Glial Morphology in Olfactory Systems: Significance for Information-Processing and Underlying Developmental Mechanisms. Brain and Mind 4 (1).
    The shapes of neurons and glial cells dictate many important aspects of their functions. In olfactory systems, certain architectural features are characteristics of these two cell types across a wide variety of species. The accumulated evidence suggests that these common features may play fundamental roles in olfactoryinformation processing. For instance, the primary olfactory neuropil in most vertebrate and invertebrate olfactory systems is organized into discrete modules called glomeruli. Inside each glomerulus, sensory axons and CNS neurons branch and synapse in patterns (...)
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  45.  11
    C. Thomas (2008). Disability: Getting It "Right". Journal of Medical Ethics 34 (1):15-17.
    This paper critically engages with Tom Shakespeare’s book Disability rights and wrongs. It concentrates on his attempt to demolish the social model of disability, as well as his sketch of an “alternative” approach to understanding “disability”. Shakespeare’s critique, it is argued, does British disability studies a “wrong” by presenting it as a meagre discipline that has not been able to engage with disability and impairment effects in an analytically sophisticated fashion. What was required was a measured presentation and evaluation of (...)
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  46.  7
    C. G. Thomas (1989). Orality and Writing. The Classical Review 39 (02):242-.
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  47.  8
    J. R. Skelton, J. A. MacLeod & C. P. Thomas (1999). Teaching Literature and Medicine. Journal of Medical Ethics 25 (3):278-279.
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  48.  47
    Christopher Rowe (2012). Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW] Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
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  49.  6
    Mary Domski (2016). Space, Geometry and Kant’s Transcendental Deduction of the Categories by Thomas C. Vinci. Journal of the History of Philosophy 54 (1):174-175.
    Those familiar with the Critique of Pure Reason will not at all be surprised that Thomas C. Vinci has found it fitting to dedicate an entire book to the Transcendental Deduction of the Categories, a chapter of the CPR that is as important to Kant’s argument for Transcendental Idealism as it is difficult to decipher. The purpose of that section is to establish the objective validity of the categories—to show, that is, that the pure concepts of the understanding apply (...)
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  50. Thomas C. Brickhouse (2000). Socrates and His Daimonion: Correspondence Among Gregory Vlastos, Thomas C. Brickhouse, Mark L. McPherran, and Nicholas D. Smith. [REVIEW] In Nicholas D. Smith & Paul Woodruff (eds.), Reason and Religion in Socratic Philosophy. Oxford University Press 176--204.
     
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