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  1. John D. Kronen, Sandra Menssen & Thomas D. Sullivan (2011). The Problem of the Continuant. Review of Metaphysics 53 (4):863-885.
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  2. Thomas D. Sullivan & Sandra Menssen (2010). Revelation and Miracles. In Charles Taliaferro & Chad V. Meister (eds.), The Cambridge Companion to Christian Philosophical Theology. Cambridge University Press.
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  3. Thomas D. Sullivan (2009). Active and Passive Euthanasia : A Reply. In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press.
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  4. Thomas D. Sullivan (2009). Active and Passive Euthanasia : A Reply to Rachels. In Steven M. Cahn (ed.), Exploring Ethics: An Introductory Anthology. Oxford University Press.
     
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  5. Thomas D. Sullivan (2002). The Existence of God and the Existence of Homer. Faith and Philosophy 19 (3):331-347.
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  6. John D. Kronen, Sandra Menssen & Thomas D. Sullivan (2000). The Problem of the Continuant: Aquinas and Suárez on Prime Matter and Substantial Generation. Review of Metaphysics 53 (4):863 - 885.
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  7. Thomas D. Sullivan (1999). 5. Assisted Suicide and Assisted Torture. Logos 2 (3).
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  8. Thomas D. Sullivan (1999). 8. Evil, God, and the Agnostic Inquirer. Logos 2 (1).
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  9. Robert Pannier & Thomas D. Sullivan (1998). Gathering Materials to Philosophize. Proceedings of the American Catholic Philosophical Association 72:131-138.
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  10. Thomas D. Sullivan (1998). Rationality in Science, Religion, and Everyday Life. Faith and Philosophy 15 (3):394-397.
  11. Sandra L. Menssen & Thomas D. Sullivan (1997). Does God Will Evil? The Monist 80 (4):598 - 610.
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  12. Thomas D. Sullivan (1996). Turner, Denys. The Darkness of God. Review of Metaphysics 50 (1):193-194.
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  13. Sandra L. Menssen & Thomas D. Sullivan (1995). Must God Create? Faith and Philosophy 12 (3):321-341.
    In this paper we evaluate two sets of theistic arguments against the traditional position that Cod created with absolute freedom. The first set features several variations of Leibniz’s basic proof that Cod must create the best possible world. The arguments in the second set base the claim that Cod must create on the Platonic or Dionysian principle that goodness is essentially self-diffusive. We argue that neither the Leibnizian nor the Dionysian arguments are successful.
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  14. Thomas D. Sullivan (1995). Being, Existence, and the Future of Thomistic Studies. American Catholic Philosophical Quarterly 69 (1):83-88.
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  15. Russell Pannier & Thomas D. Sullivan (1994). Aquinas's Solution to the Problem of Universals in De Ente Et Essentia. Proceedings of the American Catholic Philosophical Association 68:159-172.
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  16. Thomas D. Sullivan (1994). Coming to Terms: A Response to Rachels. In Bonnie Steinbock & Alastair Norcross (eds.), Killing and Letting Die. Fordham University Press. 155--63.
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  17. Thomas D. Sullivan (1994). On the Alleged Causeless Beginning of the Universe: A Reply to Quentin Smith. Dialogue 33 (02):325-.
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  18. Sandra Menssen & Thomas D. Sullivan (1993). God Does Not Harden Hearts. Proceedings of the American Catholic Philosophical Association 67:119-134.
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  19. Thomas D. Sullivan (1993). Aquinas on “Exists”. American Catholic Philosophical Quarterly 67 (2):157-166.
  20. Thomas D. Sullivan & Gary Atkinson (1993). Malum Vitandum : The Role of Intentions in First-Order Morality. International Journal of Philosophical Studies 1 (1):99 – 110.
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  21. Thomas D. Sullivan (1991). Omniscience, Immutability, and the Divine Mode of Knowing. Faith and Philosophy 8 (1):21-35.
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  22. Thomas D. Sullivan & Gary Atkinson (1985). Benevolence and Absolute Prohibitions. International Philosophical Quarterly 25 (3):247-259.
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  23. Thomas D. Sullivan (1982). Concepts. New Scholasticism 56 (2):146-168.
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  24. Joseph M. Boyle & Thomas D. Sullivan (1977). The Diffusiveness of Intention Principle: A Counter-Example. Philosophical Studies 31 (5):357 - 360.
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  25. Thomas D. Sullivan (1976). Between Thoughts and Things. New Scholasticism 50 (1):85-95.
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  26. Thomas D. Sullivan (1970). Berkeley's Moral Philosophy. Philosophical Studies 19:193-201.
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