Search results for 'Thomas E. Doyle' (try it on Scholar)

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  1.  8
    I. I. Doyle & E. Thomas (2009). The Moral Implications of the Subversion of the Nonproliferation Treaty Regime. Ethics and Global Politics 2 (2).
  2.  7
    David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.
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  3. Friedrich Albert Lange & Ernest Chester Thomas (1877). History of Materialism and Criticion of its Present Importance, Authorised Tr. By E.C. Thomas.
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  4.  80
    Thomas E. Doyle (2010). Reviving Nuclear Ethics: A Renewed Research Agenda for the Twenty-First Century. Ethics and International Affairs 24 (3):287-308.
    Since the end of the Cold War, international ethicists have focused largely on issues outside the traditional scope of security studies. The nuclear ethics literature needs to be revived and reoriented to address the new and evolving 21st century nuclear threats and policy responses.
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  5.  53
    Thomas E. Doyle (2013). Liberal Democracy and Nuclear Despotism: Two Ethical Foreign Policy Dilemmas. Ethics and Global Politics 6 (3):155-174.
    This article advances a critical analysis of John Rawls’s justification of liberal democratic nuclear deterrence in the post-Cold War era as found in The Law of Peoples. Rawls’s justification overlooked how nuclear-armed liberal democracies are ensnared in two intransigent ethical dilemmas: one in which the mandate to secure liberal constitutionalism requires both the preservation and violation of important constitutional provisions in domestic affairs, and the other in which this same mandate requires both the preservation and violation of the liberal commitment (...)
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  6. John Kelsay, Sujatha Byravan, Sudhir Chella Rajan, Damning Souls, Toni Erskine, Thomas E. Doyle, Anne Schwenkenbecher, On Amartya Sen & Chris Brown (2010). Carnegie Council. Ethics and International Affairs 24.
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  7.  10
    Thomas E. Doyle (2011). Ethics, Nuclear Terrorism, and Counter-Terrorist Nuclear Reprisals – a Response to John Mark Mattox's 'Nuclear Terrorism: The Other Extreme of Irregular Warfare'. Journal of Military Ethics 10 (4):296-308.
    This paper critically examines John Mark Mattox's view of the nature of the moral appropriateness of particular response options. By so doing, I aim to engage the wider readership in a debate, which I hope leads to greater clarity and precision of thinking on these topics. After summarizing Mattox's view, I argue first that in order for Mattox's ultimate conclusion to hold in moral terms, he must abandon the argument on the permissibility of nuclear reprisal to re-establish nuclear deterrence and (...)
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  8.  4
    E. J. Thomas (1947). The Vedāntic Buddhism of the Buddha. A Collection of Historical Texts Translated From the Original Pāli and Edited by J. G. Jennings, M.A. (Oxon.), C.I.E. (Geoffrey Cumberlege, Oxford University Press, London. 1947. Pp. Cxvii + 697. Price £2 2s. Net.). [REVIEW] Philosophy 22 (83):275-.
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  9.  10
    John Mark Mattox (2011). The Moral Limits of a Nuclear Response to Nuclear Terrorism: A Response to Thomas E. Doyle II. Journal of Military Ethics 10 (4):309-315.
    This article responds to issues raised in Ethics, Nuclear Terrorism, and Counter-Terrorist Nuclear Reprisals? A Response to John Mark Mattox's?Nuclear Terrorism: The Other Extreme of Irregular Warfare? by Thomas E. Doyle II, also appearing in the pages of this issue.
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  10. L. E. Thomas (1956). HARRIS, E. E. -Nature, Mind and Modern Science. [REVIEW] Mind 65:112.
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  11. Gregorio de Valencia, David Thomas & Sartorius (1592). Gregorij de Valentia Metimnensis, E Societate Iesu, Sacrætheologiæin Academia Ingolstadiensi Professoris Commentariorum Theologicorum Tomi Quatuor. In Quibus Omnes Materiæ Quæcontinentur in Summa Theologica Diui Thomæaquinatis Ordine Explicantur. Tomus Primus[-Quartus] .. [REVIEW] Excudebat David Sartorius.
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  12. Francisco Suárez, Balthasar Thomas & Lipp (1604). Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris. [REVIEW] Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
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  13. Francisco Suárez, Hermann Thomas, Hermannus Mylius & Meresius (1629). R.P. Francisci Suarez Granatensis E Societate Iesu Doctoris Theologi, Et in Conimbricensi Academia Primarij at Q[Ue] Emeriti Olim Professoris. Tractatus Quinque Ad Primam Secundæd. Thomæ de Vltimo Fine Hominis, Ac Beatitudine. De Voluntario, & Inuoluntario. De Humanorum Actuum Bonitate & Malitia. De Passionibus & Habitibus. De Vitiis, at Q[Ue] Peccatis. [REVIEW] Sumptibus Hermanni Mylii Birkmanni, Excudebat Hermannus Meresius.
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  14. Laurence M. Thomas & Michael E. Levin (1999). Sexual Orientation and Human Rights. Rowman & Littlefield Publishers.
    What rights govern heterosexual and homosexual behaviors? Two distinguished philosophers debate this important issue in Sexual Orientation and Human Rights. Laurence M. Thomas argues that a society which has the constitutional resources to protect hate groups can protect homosexuals without valorizing the homosexual life-style. He defends the view that the Bible cannot warrant the venom that, in the name of religion, is often expressed against homosexuals. Michael E. Levin defends the unorthodox view that the aversion some people experience toward (...)
     
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  15.  22
    A. M. E. (1939). St. Thomas and the Greeks. [REVIEW] Journal of Philosophy 36 (26):716-716.
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  16.  16
    A. M. E. (1950). St. Thomas and the Greek Moralists. [REVIEW] Journal of Philosophy 47 (6):166-166.
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  17.  15
    A. M. E. (1947). St. Thomas and Epistemology. [REVIEW] Journal of Philosophy 44 (15):417-418.
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  18.  12
    A. M. E. (1943). Efficient Causality in Aristotle and St. Thomas. [REVIEW] Journal of Philosophy 40 (1):25-26.
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  19.  12
    A. M. E. (1946). Physics and Philosophy: A Study of Saint Thomas' Commentary on the Eight Books of Aristotle's Physics. [REVIEW] Journal of Philosophy 43 (14):386-388.
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  20.  10
    A. M. E. (1947). Cicero in the Courtroom of St. Thomas Aquinas. [REVIEW] Journal of Philosophy 44 (1):26-27.
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  21.  10
    A. M. E. (1942). Saint Thomas and Analogy. [REVIEW] Journal of Philosophy 39 (4):107-109.
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  22.  9
    A. M. E. (1943). Saint Thomas and the Problem of Evil. [REVIEW] Journal of Philosophy 40 (1):26-27.
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  23.  9
    A. M. E. (1945). The Basic Writings of St. Thomas Aquinas. [REVIEW] Journal of Philosophy 42 (26):719-722.
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  24.  13
    John P. Doyle (1988). Thomas Compton Carleton, S.J. Modern Schoolman 66 (1):1-28.
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  25.  3
    D. A. Lloyd Thomas (1977). E Pluribus Unum. Canadian Journal of Philosophy 7 (sup1):49-70.
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  26.  13
    M. T. E. (1891). On the Text of the Papyrus Fragment of the Phaedo Notes on Greek Manuscripts in Italian Libraries, by Thomas William Allen. London: Nutt. 1890. 3s. 6d. [REVIEW] The Classical Review 5 (08):387-.
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  27.  9
    Oliver Thomas (2013). C. Nobili L'«Inno Omerico a Ermes» E le Tradizioni Locali. Pp. 260. Milan: Edizioni Universitarie di Lettere Economia Diritto, 2011. Paper, €31.50. ISBN: 978-88-7916-504-4. [REVIEW] The Classical Review 63 (2):329-331.
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  28.  6
    James F. Doyle (1966). Frederick J. E. Woodbridge, "Aristotle's Vision of Nature". [REVIEW] Journal of the History of Philosophy 4 (3):250.
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  29.  23
    Emily Thomas (2012). J. M. E. McTaggart. Internet Encyclopedia of Philosophy.
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  30.  10
    J. David Thomas (1978). P. Tebt. IV J. G. Keenan, J. C. Shelton: The Tebtunis Papyri. Vol. IV. (E.E.S. Graeco-Roman Memoirs, 64.) Pp. Xv + 293. London: Egypt Exploration Society, 1976. Cloth. [REVIEW] The Classical Review 28 (02):333-335.
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  31.  22
    Ivor Bulmer Thomas (1958). Archimedes E. J. Dijksterhuis: Archimedes. Pp. 422; 173 Figs. Copenhagen: Munksgaard, 1956. Paper, Kr. 60. The Classical Review 8 (01):43-45.
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  32.  5
    A. M. E. (1940). The Problem of Matter and Form in the De Ente Et Essentia of Thomas Aquinas. [REVIEW] Journal of Philosophy 37 (11):305-307.
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  33.  19
    J. David Thomas (1991). Emanuela Battaglia: 'ARTOS' il lessico della panificazione nei papiri greci. (Bibliotheca di Aevum Antiquum, 2 [Istituto di Filologia Classica e di Papirologia].) Pp. 252; 10 plates. Milan: Vita e Pensiero, 1989. Paper, L. 30,000. [REVIEW] The Classical Review 41 (02):520-.
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  34.  15
    J. David Thomas (1988). Greeks in Egypt Alan E. Samuel: From Athens to Alexandria: Hellenism and Social Goals in Ptolemaic Egypt. (Studia Hellenistica, 26.) Pp. Xi + 130. Louvain: Studia Hellenistica, 1983. Paper, B. Frs. 600. [REVIEW] The Classical Review 38 (01):91-92.
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  35.  15
    Rosalind Thomas (2005). A Herodotean Companion E. J. Bakker, I. J. F. De Jong, H. Van Wees (Edd.): Brill's Companion to Herodotus . Pp. Xx + 652, Maps. Leiden, Boston, and Cologne: Brill, 2002. Cased, €179, US$208. ISBN: 90-04-12060-. [REVIEW] The Classical Review 55 (02):402-.
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  36.  6
    John P. Doyle (1976). "God and the Knowledge of Reality," by Thomas Molnar. Modern Schoolman 53 (2):223-224.
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  37.  12
    J. A. C. Thomas (1959). Ioannes K. Triantaphyllopoulos: Lex Cicereia: 'Eγγυητικά. (Bürgschaft–fragen). Pp. xx + 150. Athens: Kleisiounis, 1957. Paper. [REVIEW] The Classical Review 9 (01):82-83.
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  38.  10
    John J. Doyle (1953). John of St. Thomas and Mathematical Logic. New Scholasticism 27 (1):3-38.
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  39.  5
    David Thomas (2009). The Voice, the Word, the Books: The Sacred Scripture of the Jews, Christians and Muslims. By F. E. Peters. Heythrop Journal 50 (6):1006-1007.
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  40.  11
    J. David Thomas (1980). J. R. Rea: The Oxyrhynchus Papyri, Vol. XLVI. (E. E. S. Graeco- Roman Memoirs, 65.) Pp. Xvi + 127; 8 Plates. London: Egypt Exploration Society, 1978. [REVIEW] The Classical Review 30 (02):316-317.
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  41.  4
    D. A. Lloyd Thomas (2013). E Pluribus Unum. Canadian Journal of Philosophy 7 (sup1):49-70.
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  42.  2
    A. R. E. (1968). Sage of Salisbury: Thomas Chubb. [REVIEW] Review of Metaphysics 22 (2):373-374.
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  43.  3
    Ivo Thomas (1960). Review: Francesca Rivetti Barbo, La Struttura Logica della Prima via per Provare l'Esistanza di Dil: Applicazioni di Logica Simbolica e Nessi di Contenuti. [REVIEW] Journal of Symbolic Logic 25 (4):348-349.
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  44.  3
    J. Thomas (1996). Book Reviews: Cain P, Hyde V, Howkins E 1995: Community Nursing: Dimensions and Dilemmas. London: Arnold. 213 Pp. 12.99 . ISBN 0 340 59799 2. [REVIEW] Nursing Ethics 3 (4):367-367.
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  45.  1
    A. R. E. (1967). Toward Understanding St. Thomas. [REVIEW] Review of Metaphysics 20 (3):538-539.
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  46. John P. Doyle & Victor M. Salas (eds.) (2014). John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2. St. Augustines Press.
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  47. G. E. G. E. (1971). Sulla poesia di Thomas Traherne. Giornale Critico Della Filosofia Italiana 2 (2):369.
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  48. Ivo Thomas (1960). Barbò Francesca Rivetti. La struttura logica della prima via per provare l'esistenza di Dio: Applicazioni di logica simbolica e nessi di contenuti. Rivista di filosofia neo-scolastica, vol. 52 nos. 2–3 , pp. 241–320. [REVIEW] Journal of Symbolic Logic 25 (4):348-349.
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  49. Phillip Drennon Thomas (1973). Chaucer's Physician. Medicine and Literature in Fourteenth Century EnglandHuling E. Ussery. Isis 64 (4):550-551.
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  50. J. M. Lloyd Thomas (1925). E. Griffith-Jones, Providence: Divine and Human. [REVIEW] Hibbert Journal 24:590.
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