Search results for 'Thomas E. Ludwig' (try it on Scholar)

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  1.  6
    David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.
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  2. Friedrich Albert Lange & Ernest Chester Thomas (1877). History of Materialism and Criticion of its Present Importance, Authorised Tr. By E.C. Thomas.
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  3.  55
    Thomas E. Ludwig (1997). Selves and Brains: Tracing a Path Between Interactionism and Materialism. Philosophical Psychology 10 (4):489-495.
    A dialog between Donald MacKay and Mario Bunge, printed in the journal Neuroscience over the course of two years beginning in 1977, provides a conscise summary of MacKay's views on the mind-body relationship. In this dialog, MacKay contrasts the dualistic interactionism theory of Popper and Eccles with Bunge's emergentist materialism theory, and then builds a case for a third alternative based on the notion of mental events embodied in, but not identical to, brain events. Although neuroscience has made tremendous progress (...)
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  4.  1
    L. E. Thomas & Ludwig Schulte (1956). Die Schopferische Freiheit: Versuch Einer Ontologischen Grundlegung. Philosophical Quarterly 6 (24):288.
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  5.  4
    E. J. Thomas (1947). The Vedāntic Buddhism of the Buddha. A Collection of Historical Texts Translated From the Original Pāli and Edited by J. G. Jennings, M.A. (Oxon.), C.I.E. (Geoffrey Cumberlege, Oxford University Press, London. 1947. Pp. Cxvii + 697. Price £2 2s. Net.). [REVIEW] Philosophy 22 (83):275-.
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  6. L. E. Thomas (1956). HARRIS, E. E. -Nature, Mind and Modern Science. [REVIEW] Mind 65:112.
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  7. Bernd Ludwig (1998). Die Wiederentdeckung des Epikureischen Naturrechts Zu Thomas Hobbes' Philosophischer Entwicklung von de Cive Zum Leviathan Im Pariser Exil 1640-1651. Monograph Collection (Matt - Pseudo).
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  8. Gregorio de Valencia, David Thomas & Sartorius (1592). Gregorij de Valentia Metimnensis, E Societate Iesu, Sacrætheologiæin Academia Ingolstadiensi Professoris Commentariorum Theologicorum Tomi Quatuor. In Quibus Omnes Materiæ Quæcontinentur in Summa Theologica Diui Thomæaquinatis Ordine Explicantur. Tomus Primus[-Quartus] .. [REVIEW] Excudebat David Sartorius.
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  9. Laurence M. Thomas & Michael E. Levin (1999). Sexual Orientation and Human Rights. Rowman & Littlefield Publishers.
    What rights govern heterosexual and homosexual behaviors? Two distinguished philosophers debate this important issue in Sexual Orientation and Human Rights. Laurence M. Thomas argues that a society which has the constitutional resources to protect hate groups can protect homosexuals without valorizing the homosexual life-style. He defends the view that the Bible cannot warrant the venom that, in the name of religion, is often expressed against homosexuals. Michael E. Levin defends the unorthodox view that the aversion some people experience toward (...)
     
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  10. Bernd Ludwig (2000). Die Begründung Einer Autonomen Moralwissenschaft In Thomas Hobbes' Leviathan. Jahrbuch für Recht Und Ethik 8.
    Hugo Grotius und Thomas Hobbes stehen beide in unterschiedlicher Weise für einen Neubeginn in der Politischen Philosophie bzw. in der Rehtsphlosophie. Während bei Grotius die Anknüpfung an die vorangehende Tradition des Christlichen Naturrechts gleichwohl unübersehbar ist, ist Hobbes' Beziehung zum Naturrecht kontrovers. In der Konfrontation beider Autoren mit dem in der scholastischen Diskussion herausgearbeiteten Naturgesetzbegriff zeigt sich, wie die Auseinandersetzung zwischen den voluntaristischen und rationalistischen Positionen letztlich einer Rechts- und Moralphilosophie Bahn bricht, die sich von den theologischen Voraussetzungen des (...)
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  11.  21
    A. M. E. (1939). St. Thomas and the Greeks. [REVIEW] Journal of Philosophy 36 (26):716-716.
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  12.  14
    A. M. E. (1947). St. Thomas and Epistemology. [REVIEW] Journal of Philosophy 44 (15):417-418.
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  13.  14
    A. M. E. (1950). St. Thomas and the Greek Moralists. [REVIEW] Journal of Philosophy 47 (6):166-166.
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  14.  12
    A. M. E. (1946). Physics and Philosophy: A Study of Saint Thomas' Commentary on the Eight Books of Aristotle's Physics. [REVIEW] Journal of Philosophy 43 (14):386-388.
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  15.  10
    A. M. E. (1947). Cicero in the Courtroom of St. Thomas Aquinas. [REVIEW] Journal of Philosophy 44 (1):26-27.
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  16.  10
    A. M. E. (1943). Efficient Causality in Aristotle and St. Thomas. [REVIEW] Journal of Philosophy 40 (1):25-26.
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  17.  9
    A. M. E. (1943). Saint Thomas and the Problem of Evil. [REVIEW] Journal of Philosophy 40 (1):26-27.
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  18.  9
    A. M. E. (1942). Saint Thomas and Analogy. [REVIEW] Journal of Philosophy 39 (4):107-109.
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  19.  8
    A. M. E. (1945). The Basic Writings of St. Thomas Aquinas. [REVIEW] Journal of Philosophy 42 (26):719-722.
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  20.  5
    A. M. E. (1940). The Problem of Matter and Form in the De Ente Et Essentia of Thomas Aquinas. [REVIEW] Journal of Philosophy 37 (11):305-307.
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  21.  22
    Emily Thomas, J. M. E. McTaggart. Internet Encyclopedia of Philosophy.
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  22.  16
    Ivor Bulmer Thomas (1958). Archimedes E. J. Dijksterhuis: Archimedes. Pp. 422; 173 Figs. Copenhagen: Munksgaard, 1956. Paper, Kr. 60. The Classical Review 8 (01):43-45.
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  23.  6
    M. T. E. (1891). On the Text of the Papyrus Fragment of the Phaedo Notes on Greek Manuscripts in Italian Libraries, by Thomas William Allen. London: Nutt. 1890. 3s. 6d. [REVIEW] The Classical Review 5 (08):387-.
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  24.  6
    J. David Thomas (1978). P. Tebt. IV J. G. Keenan, J. C. Shelton: The Tebtunis Papyri. Vol. IV. (E.E.S. Graeco-Roman Memoirs, 64.) Pp. Xv + 293. London: Egypt Exploration Society, 1976. Cloth. [REVIEW] The Classical Review 28 (02):333-335.
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  25.  4
    David Thomas (2009). The Voice, the Word, the Books: The Sacred Scripture of the Jews, Christians and Muslims. By F. E. Peters. Heythrop Journal 50 (6):1006-1007.
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  26.  11
    J. David Thomas (1991). Emanuela Battaglia: 'ARTOS' il lessico della panificazione nei papiri greci. (Bibliotheca di Aevum Antiquum, 2 [Istituto di Filologia Classica e di Papirologia].) Pp. 252; 10 plates. Milan: Vita e Pensiero, 1989. Paper, L. 30,000. [REVIEW] The Classical Review 41 (02):520-.
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  27.  9
    J. David Thomas (1988). Greeks in Egypt Alan E. Samuel: From Athens to Alexandria: Hellenism and Social Goals in Ptolemaic Egypt. (Studia Hellenistica, 26.) Pp. Xi + 130. Louvain: Studia Hellenistica, 1983. Paper, B. Frs. 600. [REVIEW] The Classical Review 38 (01):91-92.
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  28.  3
    Ivo Thomas (1960). Review: Francesca Rivetti Barbo, La Struttura Logica della Prima via per Provare l'Esistanza di Dil: Applicazioni di Logica Simbolica e Nessi di Contenuti. [REVIEW] Journal of Symbolic Logic 25 (4):348-349.
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  29.  1
    A. R. E. (1967). Toward Understanding St. Thomas. [REVIEW] Review of Metaphysics 20 (3):538-539.
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  30.  7
    Rosalind Thomas (2005). A Herodotean Companion E. J. Bakker, I. J. F. De Jong, H. Van Wees (Edd.): Brill's Companion to Herodotus . Pp. Xx + 652, Maps. Leiden, Boston, and Cologne: Brill, 2002. Cased, €179, US$208. ISBN: 90-04-12060-. [REVIEW] The Classical Review 55 (02):402-.
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  31.  6
    J. A. C. Thomas (1959). Ioannes K. Triantaphyllopoulos: Lex Cicereia: 'Eγγυητικά. (Bürgschaft–fragen). Pp. xx + 150. Athens: Kleisiounis, 1957. Paper. [REVIEW] The Classical Review 9 (01):82-83.
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  32.  2
    D. A. Lloyd Thomas (2013). E Pluribus Unum. Canadian Journal of Philosophy 7 (sup1):49-70.
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  33.  5
    J. David Thomas (1980). J. R. Rea: The Oxyrhynchus Papyri, Vol. XLVI. (E. E. S. Graeco- Roman Memoirs, 65.) Pp. Xvi + 127; 8 Plates. London: Egypt Exploration Society, 1978. [REVIEW] The Classical Review 30 (02):316-317.
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  34.  1
    Oliver Thomas (2013). C. Nobili L'«Inno Omerico a Ermes» E le Tradizioni Locali. Pp. 260. Milan: Edizioni Universitarie di Lettere Economia Diritto, 2011. Paper, €31.50. ISBN: 978-88-7916-504-4. [REVIEW] The Classical Review 63 (2):329-331.
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  35.  1
    J. Thomas (1996). Book Reviews: Cain P, Hyde V, Howkins E 1995: Community Nursing: Dimensions and Dilemmas. London: Arnold. 213 Pp. 12.99 . ISBN 0 340 59799 2. [REVIEW] Nursing Ethics 3 (4):367-367.
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  36. A. R. E. (1968). Sage of Salisbury: Thomas Chubb. [REVIEW] Review of Metaphysics 22 (2):373-374.
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  37. G. E. G. E. (1971). Sulla poesia di Thomas Traherne. Giornale Critico Della Filosofia Italiana 2 (2):369.
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  38. J. M. Lloyd Thomas (1925). E. Griffith-Jones, Providence: Divine and Human. [REVIEW] Hibbert Journal 24:590.
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  39. M. Thomas (1941). JUST, E. E. - Basic Methods for Experiments on Eggs of Marine Animals. [REVIEW] Scientia 35 (69):92.
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  40. Binoy Thomas (2011). La povertà E l'obbedienza nelle costituzioni dell'ordine Dei Minori (1239-1517) E Dei frati Minori conventuali (1517-1932). [REVIEW] Miscellanea Francescana 111 (1-2):77-122.
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  41. M. Thomas (1942). PASQUINI, P. e RANZI, S. - Biologia animale. [REVIEW] Scientia 36 (71):33.
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  42. M. Thomas (1933). ROGUIN, E. - Sociologie. [REVIEW] Scientia 27 (54):299.
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  43. D. A. Lloyd Thomas (1984). Richard E. Flatham, "The Practice of Political Authority". [REVIEW] Philosophical Quarterly 34 (35):167.
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  44. J. M. Thomas (1946). R. E. Hoople, R. F. Piper, W. P. Tolley, Preface to Philosophy. [REVIEW] Hibbert Journal 45:282.
     
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  45. Ivo Thomas (1967). Review: The Logical Systems of Le'sniewski} by E. Luschei. [REVIEW] Philosophy of Science 34 (1):79-80.
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  46. M. Thomas (1937). SÉE, E. G. - L'Animal dans la Société, devant la Science, la Philosophie, la Religion. [REVIEW] Scientia 31 (61):192.
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  47. Ariel Vercelli & Hernán Thomas (2008). Repensando o commons: análise sócio-técnica na construção e regulação do commons. Scientiae Studia 6 (3):427-442.
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  48. Mark Timmons (ed.) (2015). Reason, Value, and Respect: Kantian Themes From the Philosophy of Thomas E. Hill, Jr. OUP Oxford.
    In thirteen specially written essays, leading philosophers explore Kantian themes in moral and political philosophy that are prominent in the work of Thomas E. Hill, Jr., such as respect and self-respect, practical reason, conscience, and duty. In conclusion Hill offers an overview of his work and responses to the preceding essays.
     
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  49.  32
    Roberto Hofmeister Pich (2010). Thomas Reid sobre Concepção, Percepção e relação mente-mundo exterior. Veritas: Revista de Filosofia da PUCRS 55 (2):144-175.
    The notion of “conception” plays a central role in Thomas Reid’s theory of perceptual knowledge, although “conception” might be studied for itself as a source of knowledge. In this study, we attempt to expose systematically the several contexts where Reid deals with the source of knowledge and the kind of mental operation called “conception”. The purpose is to understand a specific aspect of the deliverances of “conception” in Reid’s theory of perception, namely, a direct relationship, not mediated by ideas, (...)
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  50. Michael Schmaus & Ludwig Hödl (1957). Thomas Wylton Als Verfasser Eines Kommentars Zur Aristotelischen Physik Eine Feststellung von Dr. Ludwig Hödl. Verlag der Bayerischen Akademie der Wissenschaften in Kommission Bei Beck.
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