Search results for 'Thomas E. Ludwig' (try it on Scholar)

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  1. Thomas E. Ludwig (1997). Selves and Brains: Tracing a Path Between Interactionism and Materialism. Philosophical Psychology 10 (4):489-495.score: 870.0
    A dialog between Donald MacKay and Mario Bunge, printed in the journal Neuroscience over the course of two years beginning in 1977, provides a conscise summary of MacKay's views on the mind-body relationship. In this dialog, MacKay contrasts the dualistic interactionism theory of Popper and Eccles with Bunge's emergentist materialism theory, and then builds a case for a third alternative based on the notion of mental events embodied in, but not identical to, brain events. Although neuroscience has made tremendous progress (...)
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  2. L. E. Thomas & Ludwig Schulte (1956). Die Schopferische Freiheit: Versuch Einer Ontologischen Grundlegung. Philosophical Quarterly 6 (24):288.score: 810.0
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  3. Thomas Ludwig (2005). Local Proteolytic Activity in Tumor Cell Invasion and Metastasis. Bioessays 27 (11):1181-1191.score: 240.0
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  4. V. U. Ludwig, C. Stelzel, H. Krutiak, C. E. Prunkl, R. Steimke, L. M. Paschke, N. Kathmann & H. Walter (2013). Impulsivity, Self-Control, and Hypnotic Suggestibility. Consciousness and Cognition 22 (2):637-653.score: 240.0
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  5. Pascal Ludwig & Thomas Pradeu (2008). L'individu: Perspectives Contemporaines. Vrin.score: 240.0
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  6. He Schwiete, U. Ludwig & E. Niel (1965). Studies on the Beginning of Hydration of Clinker and Cement. In. In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. 7--221.score: 240.0
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  7. Adriani Milli Rodrigues (2009). Religião, Teologia e Antropologia: o confronto entre Karl Barth e Ludwig Feuerbach (Religion, theology and anthropology: the confrontation between Karl Barth and Ludwig Feuerbach) - DOI: 10.5752/P.2175-5841.2009v7n14p156. [REVIEW] Horizonte 7 (14):156-169.score: 164.0
    Resumo O objetivo deste artigo é sintetizar os principais elementos do confronto entre o pensamento do teólogo reformado Karl Barth e o do filósofo alemão Ludwig Feuerbach com relação aos temas da religião, teologia e antropologia, que na abordagem de ambos apresentam conexão direta. Para tanto, este estudo inicia-se com uma panorâmica apresentação feuerbachiana da interpretação antropológica da teologia e religião, particularmente a partir de sua obra mais famosa “A Essência do Cristianismo”, que conduz às suas conclusões de ataque (...)
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  8. Emanuele Rainone (2013). Ludwig Wittgenstein e i fondamenti della matematica. Quattro studi: Cantor, Dedekind, il Logicismo, la scoperta in matematica. Nóema 4.score: 144.0
    La critica che Ludwig Wittgenstein muove ai presupposti filosofici del dibattito sui fondamenti della matematica si estende oltre le tematiche specifiche di tale dibattito ed investe un’intera tradizione di pensiero. Dietro alle argomentazioni di Frege e Russell, alle dimostrazioni di Cantor e di Dedekind, al programma di Hilbert e al teorema di Gödel, c’è uno sfondo filosofico che le acute osservazioni del filosofo ci permette di smascherare. Questa ricerca, articolata in quattro studi, intende presentare alcuni momenti fondamentali del dibattito (...)
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  9. Rodrigo Duarte Fernandes dos Passos (2011). Os meios de comunicação como instrumento de poder: Theodor Ludwig Wiesengrund Adorno (1903-1969) e a Indústria Cultural. Cadernos Do Pet Filosofia 2 (3):35-43.score: 126.0
    Resumo : O objetivo do texto é abordar a temática dos meios de comunicação como instrumento de poder à luz da indústria cultural conforme Theodor Adorno. Busca-se responder à seguinte questão: como a indústria cultural reproduz as relações de poder no capitalismo contemporâneo? Para a consecução de tal objetivo, o texto apresenta as seguintes etapas: uma breve contextualização histórica e teórica da Teoria Crítica - vertente filosófica à qual Adorno e outros autores se filiaram - a definição da indústria cultural (...)
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  10. J. E. Sandys (1909). Sedulius Scottus, and Johannes Scottus Quellen und Untersuchungen zur lateinischen Philologie des Mittelalters. Herausgegeben von Ludwig Traube. Vol. I. Part I. 'Sedulius Scottus,' S. von Hellmann, Privatdozent der Geschichte an der Universität München. Pp. 203. M. 8. 50. Part 2. 'Johannes Scottus,' von E. K. Rand, Assistant Professor of Latin at Harvard University. Munich: Beck, 1906. Pp. 106. M. 6. [REVIEW] The Classical Review 23 (05):170-.score: 126.0
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  11. Ernest Lepore & Kirk Ludwig (2002). What is Logical Form? In Gerhard Preyer & Georg Peter (eds.), Logical Form and Language. Clarendon Press. 54--90.score: 120.0
    Bertrand Russell, in the second of his 1914 Lowell lectures, Our Knowledge of the External World, asserted famously that ‘every philosophical problem, when it is subjected to the necessary analysis and purification, is found either to be not really philosophical at all, or else to be, in the sense in which we are using the word, logical’ (Russell 1993, p. 42). He went on to characterize that portion of logic that concerned the study of forms of propositions, or, as he (...)
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  12. Kirk Ludwig (2002). Vagueness And The Sorites Paradox. Noûs 36 (s16):419-461.score: 120.0
    A sorites argument is a symptom of the vagueness of the predicate with which it is constructed. A vague predicate admits of at least one dimension of variation (and typically more than one) in its intended range along which we are at a loss when to say the predicate ceases to apply, though we start out confident that it does. It is this feature of them that the sorites arguments exploit. Exactly how is part of the subject of this paper. (...)
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  13. Kirk Ludwig (2014). The Ontology of Collective Action. In Sara Chant Frank Hindriks & Gerhard Preyer (eds.), From Individual to Collective Intentionality: New Essays. Oxford University Press.score: 120.0
    What is the ontology of collective action? I have in mind three connected questions. 1. Do the truth conditions of action sentences about groups require there to be group agents over and above individual agents? 2. Is there a difference, in this connection, between action sentences about informal groups that use plural noun phrases, such as ‘We pushed the car’ and ‘The women left the party early’, and action sentences about formal or institutional groups that use singular noun phrases, such (...)
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  14. Kirk A. Ludwig (1996). Shape Properties and Perception. In Enrique Villanueva (ed.), Philosophical Issues. Atascadero: Ridgeview. 325-350.score: 120.0
    We can perceive shapes visually and tactilely, and the information we gain about shapes through both sensory modalities is integrated smoothly into and functions in the same way in our behavior independently of whether we gain it by sight or touch. There seems to be no reason in principle we couldn't perceive shapes through other sensory modalities as well, although as a matter of fact we do not. While we can identify shapes through other sensory modalities—e.g., I may know by (...)
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  15. Fabio Bazzani (1989). Ludwig Feuerbach E la Natura Non Umana. Ricostruzione Genetica Dell'essenza Della Religione Con Pubblicazione Degli Inediti. Journal of the History of Philosophy 27 (3):489-491.score: 120.0
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  16. Bernard Harrison (1978). Remarks on Colour By Ludwig Wittgenstein Edited by G. E. M. Anscombe. Translated by Linda L. McAlister and Margarete Schättle Oxford: Basil Blackwell, 1977, 63 Pp., £5.00. [REVIEW] Philosophy 53 (206):564-.score: 120.0
  17. Jeffrey Zekauskas (1983). Book Review:Remarks on the Philosophy of Psychology. Ludwig Wittgenstein, G. E. M. Anscombe, G. H. Von Wright. [REVIEW] Ethics 93 (3):606-.score: 120.0
  18. George Nakhnikian (1954). Book Review:Philosophical Investigations Ludwig Wittgenstein, G. E. M. Anscombe, R. Rhees. [REVIEW] Philosophy of Science 21 (4):353-.score: 120.0
  19. J. N. Findlay (1955). Philosophical Investigations. By Ludwig Wittgenstein. German Text with English Translation by G. E. M. Anscombe. (Basil Blackwell, Oxford. 1953. Pp. X + Xe, 232 + 232e. Price 37s. 6d.). [REVIEW] Philosophy 30 (113):173-.score: 120.0
  20. D. A. Campbell (1972). The Greek Epigram A. E. Raubitschek, Bruno Gentili, Giuseppe Giangrande, Louis Robert, Walther Ludwig, Jules Labarbe, Georg Luck, Albrecht Dihle, Gerhard Pfohl: L'Épigramme Grecque. (Entretiens Hardt, Xiv.) Pp. 447. Vandœuvres: Fondation Hardt (Cambridge: Heffer), 1969. Cloth, £4.30. [REVIEW] The Classical Review 22 (01):59-61.score: 120.0
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  21. P. Thomas, A. Shah & T. Thornton (2009). Language, Games and the Role of Interpreters in Psychiatric Diagnosis: A Wittgensteinian Thought Experiment. Medical Humanities 35 (1):13-18.score: 120.0
    British society is becoming increasingly culturally and linguistically diverse. This poses a major challenge to mental health services charged with the responsibility to work in ways that respect cultural and linguistic difference. In this paper we investigate the problems of interpretation in the diagnosis of depression using a thought experiment to demonstrate important features of language-games, an idea introduced by Ludwig Wittgenstein in his late work, Philosophical investigations. The thought experiment draws attention to the importance of culture and contexts (...)
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  22. N. Gonis (1999). Festschrift for Koenen Cornelia E. Römer, Traianos Gagos (Edd.): P. Michigan Koenen (= P. Mich. XVIII): Michigan Texts Published in Honor of Ludwig Koenen . (Studia Amstelodamensia Ad Epigraphicam, Ius Antiquum Et Papyrologicam Pertinentia, 36.) Pp. Xxxiv + 416, 43 Pls, Ills. Amsterdam: J. C. Gieben, 1996. Cased, Nlg. 340. ISBN: 90-5063-127-. [REVIEW] The Classical Review 49 (01):236-.score: 120.0
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  23. Mario De Caro (1998). Mente E Linguaggio in Ludwig Wittgenstein. Rivista di Filosofia 89 (1):155-158.score: 120.0
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  24. Christy Constantakopoulou (2008). Reception (H.R.) Goette and (O.) Palagia Eds. Ludwig Ross Und Griechenland. Akten des Internationalen Kolloquiums, Athen, 2.-3. Oktober 2002 = Ludwig Ross Και Η Eλλάδα. Πρακτικά Του Διεθνούζ Συνεδρίου, Aθήνα, 2-3 Oκτοβρίου 2002. (Internationale Archäologie. Studia Honoraria 24). Rahden, Westfalen: Verlag Marie Leidorf, 2005. Pp. Xii + 350, Illus. €69.80. 9783896464248. [REVIEW] Journal of Hellenic Studies 128:297-.score: 120.0
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  25. P. McGurk (1975). Early Latin Manuscripts E. A. Lowe: Codices Latini Antiquiores: Supplement. Pp. Xii+84; 46 Plates. Oxford: Clarendon Press, 1971. Boards, £15 Net. E. A. Lowe: Palaeographical Papers, 1907–1965. Edited by Ludwig Bieler. 2 Vols. Pp. Xx+348, 60 Plates; X+300, 90 Plates. Oxford: Clarendon Press, 1972. Cloth, £16. [REVIEW] The Classical Review 25 (01):132-134.score: 120.0
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  26. Josef G. F. Rothhaupt (1997). Thomas Bernhard an Dr. Hilde Spiel:" Etwas Über Ludwig Wittgenstein". Wittgenstein Studien 4 (1).score: 120.0
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  27. J. C. B. Lowe (1973). Menander E. W. Handley, W. Ludwig, F. H. Sandbach, F. Wehrli, C. Dedoussi, C. Questa, L. Kahil: Ménandre. (Entretiens Sur l'Antiquité Classique, Xvi.) Pp. 266; 4 Colour Plates. Vandœuvres, Geneva: Fondation Hardt (Cambridge: Heffer), 1970. Cloth, 36 Sw.Fr. [REVIEW] The Classical Review 23 (01):23-24.score: 120.0
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  28. G. Bergmann (1961). „La gloria e la miseria di Ludwig Wittgenstein". Rivista di Filosofia 52 (1961):387-406.score: 120.0
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  29. Rui Daniel da Costa Cunha (2007). Existência, Sentido E Inferência: Os Princípos da Filosofia da Lógica Do Tractatus Logico-Philosophicus de Ludwig Wittgenstein. Arquimedes Livros.score: 120.0
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  30. Claire Fontijn-Harris (2000). Hildegard von Bingen, Hildegard von Bingen, Lieder: Faksimile Riesencodex (Hs. 2) der Hessischen Landesbibliothek Wiesbaden, Fol. 466–481v, Ed. Lorenz Welker. Commentary (in German and English) by Michael Klaper.(Elementa Musicae, 1.) Wiesbaden: Dr. Ludwig Reichert, 1998. Pp. V, 45 Plus Color Facsimiles; 4 Black-and-White Figures, 5 Tables, and 2 Musical Examples. DM 298. Distributed by Brockhaus/Commission, Kreidlerstraße 9, 70806 Kornwestheim, Germany. [REVIEW] Speculum 75 (2):476-478.score: 120.0
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  31. J. N. Hillgarth (1990). Gerhard Römer and Gerhard Stamm, eds., Raimundus Lullus–Thomas Le Myésier, Electorium parvum seu Breviculum, 1: Vollständiges Faksimile der Handschrift St. Peter perg. 92 der Badischen Landesbibliothek Karlsruhe; 2: Kommentar zum Faksimile. Wiesbaden: Dr. Ludwig Reichert Verlag, 1988. 1: unnumbered facsimile pages. 2: pp. 139. DM 1,280. [REVIEW] Speculum 65 (4):1039-1041.score: 120.0
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  32. Robin Ludwig (2009). Welcome. In Joyce Chumbley (ed.), Thomas Paine: In Search of the Common Good. Spokesman Books.score: 120.0
     
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  33. Helge Malmgren (1971). Intentionality and Knowledge: Studies in the Philosophy of G.E. Moore and Ludwig Wittgenstein. Dissertation, University of Gothenburgscore: 120.0
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  34. M. Ramos Themudo (1989). Geometria Em Fragmentos. Forma E Contendo No Texto Wittgensteiniano in Ludwig Wittgenstein No Centenario Do Seu Nascimento (1889-1989). [REVIEW] Revista Portuguesa de Filosofia 45 (2):207-223.score: 120.0
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  35. F. R. Serra Ridgway (2000). Etruscan religion and art E. Simon : Schriften zur etruskischen und italischen Kunst und religion . (Schriften der wissenschaftlichen gesellschaft an der Johann Wolfgang Goethe-universität Frankfurt am main. Geisteswissenschaftliche reihe 11.) pp. 227, 27 ills, frontispiece and 40 pls. Stuttgart: Franz Steiner, 1996. Isbn: 3-515-06941-0. Issn: 0512-1507. D. Steuernagel: Menschenopfer und mord am altar. Griechische mythen in etruskischen gräbern . (Deutsches archäologisches institut Rom. Palilia 3.) pp. 222, 50 pls. Wiesbaden: Dr Ludwig Reichert, 1998. Paper. Isbn: 3-89500-051-. [REVIEW] The Classical Review 50 (01):245-.score: 120.0
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  36. Manuel Sumares (1989). Quando ser sujeito nao é sujeitar-se in Ludwig Wittgenstein no Centenario do seu Nascimento (1889-1989). Revista Portuguesa de Filosofia 45 (2):189-205.score: 120.0
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  37. Francesco Tomasoni (forthcoming). " Ludwig Feuerbach e il futuro della filosofia". Cronaca di un convegno. Rivista di Storia Della Filosofia.score: 120.0
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  38. Gary J. Shipley & Nicola Masciandaro (2012). Open Commentary to Eugene Thacker's" Cosmic Pessimism". Continent 2 (2):76-81.score: 81.0
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / penetrates (...)
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  39. Brian Duignan (ed.) (2010). The 100 Most Influential Philosophers of All Time. Britannica Educational Pub. In Association with Rosen Educational Services.score: 81.0
    Pythagoras -- Confucius -- Heracleitus -- Parmenides -- Zeno of Elea -- Socrates -- Democritus -- Plato -- Aristotle -- Mencius -- Zhuangzi -- Pyrrhon of Elis -- Epicurus -- Zeno of Citium -- Philo Judaeus -- Marcus Aurelius -- Nagarjuna -- Plotinus -- Sextus Empiricus -- Saint Augustine -- Hypatia -- Anicius Manlius Severinus Boethius -- Śaṅkara -- Yaqūb ibn Ishāq aṣ-Ṣabāḥ al-Kindī -- Al-Fārābī -- Avicenna -- Rāmānuja -- Ibn Gabirol -- Saint Anselm of Canterbury -- al-Ghazālī -- (...)
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  40. Zbigniew Ambrozewicz, Marc M. Anderson, Randall E. Auxier, Thomas O. Buford, Gary L. Cesarz, Rossella Fabbrichesi, Matthew Caleb Flamm, Richard A. S. Hall, Jacquelyn Ann K. Kegley, Wojciech Malecki, Bette J. Manter, Ludwig Nagl, Ignas K. Skrupskelis & Claudio Marcelo Viale (2012). Josiah Royce for the Twenty-First Century: Historical, Ethical, and Religious Interpretations. Lexington Books.score: 81.0
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  41. Donald G. Douglas (1973). Philosophers on Rhetoric: Traditional and Emerging Views. Skokie, Ill.,National Textbook Co..score: 81.0
    Johnstone, H. W., Jr. Rhetoric and communication in philosophy.--Smith, C. R. and Douglas, D. G. Philosophical principles in the traditional and emerging views of rhetoric.--Wallace, K. R. Bacon's conception of rhetoric.--Thonssen, L. W. Thomas Hobbes's philosophy of speech.--Walter, O. M., Jr. Descartes on reasoning.--Douglas, D. G. Spinoza and the methodology of reflective knowledge in persuasion.--Howell, W. S. John Locke and the new rhetoric.--Doering, J. F. David Hume on oratory.--Douglas, D. G. A neo-Kantian approach to the epistomology of judgment in (...)
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  42. Ernest Sosa (2011). Reflective Knowledge: Apt Belief and Reflective Knowledge, Volume II. OUP Oxford.score: 81.0
    Reflective Knowledge argues for a reflective virtue epistemology based on a kind of virtuous circularity that may be found explicitly or just below the surface in the epistemological writings of Descartes, Moore, and now Davidson, who on Sosa's reading also relies crucially on an assumption of virtuous circularity. Along the way various lines of objection are explored. In Part I Sosa considers historical alternatives to the view developed in Part II. He begins with G.E. Moore's legendary proof, and the epistemology (...)
     
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  43. Thomas Davidson (1899). Book Review: Berner Studien zur Philosophie und Ihrer Geschichte. Ludwig Stein; Der altere Pythagoreismus. Wilhelm Bauer. [REVIEW] Ethics 9 (2):240-.score: 72.0
    Thomas Davidson's review of a book by Wilhelm Bauer: Bern studies on Philosophy and its History, Ludwig Stein and the ancient Pythagoreans.
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  44. G. E. Moore (1993). G.E. Moore: Selected Writings. Routledge.score: 60.0
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External (...)
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  45. Cristina de Amorim Machado, Antonio Augusto Passos Videira & Tatiana Roque (2013). Ludwig Eduard Boltzmann (1844-1906). Scientiae Studia 11 (2):381-389.score: 54.0
    Esta introdução descreve os mais importantes dados biográficos da vida e da obra do físico teórico austríaco Ludwig Boltzmann (1844-1906). As principais contribuições científicas de Boltzmann situam-se nos domínios da teoria cinética dos gases e mecânica estatística, da qual ele foi um dos fundadores. A tese de que as teorias científicas são representações dos fenômenos naturais é encontrada em todos os artigos de Boltzmann. No verbete "modelo", ela é apresentada de modo mais organizado, o que o torna uma peça (...)
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  46. Gianpiero Cattaneo & Federico Laudisa (1994). Axiomatic Unsharp Quantum Theory (From Mackey to Ludwig and Piron). Foundations of Physics 24 (5):631-683.score: 54.0
    On the basis of Mackey's axiomatic approach to quantum physics or, equivalently, of a “state-event-probability” (SEVP) structure, using a quite standard “fuzzification” procedure, a set of unsharp events (or “effects”) is constructed and the corresponding “state-effect-probability” (SEFP) structure is introduced. The introduction of some suitable axioms gives rise to a partially ordered structure of quantum Brouwer-Zadeh (BZ) poset; i.e., a poset endowed with two nonusual orthocomplementation mappings, a fuzzy-like orthocomplementation, and an intuitionistic-like orthocomplementation, whose set of sharp elements is an (...)
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  47. Gregor Schiemann (ed.) (1996). Was ist Natur? Klassische Texte zur Naturphilosophie. Deutscher Taschenbuchverlag.score: 54.0
    "Wir mögen an der Natur beobachten, messen, rechnen, wägen und so weiter, wie wir wollen, es ist doch nur unser Maß und Gewicht, wie der Mensch das Maß der Dinge ist." So schrieb Goethe im Jahre 1807. "Die Natur wird uns keine Sonderbehandlung gewähren, nur weil wir uns als 'Krone der Schöpfung' betrachten... Ich fürchte, sie ist nicht eitel genug, um sich an den Menschen als einen Spiegel zu klammern, in dem allein sie ihre eigene Schönheit sehen kann", schreibt der (...)
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  48. Patrícia Magri Granúzzio & Renata de Fátima Ceribelli (2011). Do individual E do coletivo: Sobre aproximações entre O pensamento de Freud E Marx. Trans/Form/Ação 34 (2):71-84.score: 54.0
    o objetivo deste artigo é discutir a aproximação teórica entre duas vertentes distintas de pensamento que, inicialmente, pode parecer improvável: a psicanálise e o marxismo. O texto discorre sobre a reflexão da gênesis do problema político, interpretando sociedade e indivíduo como inter-relação da natureza humana, conectando, a partir desse princípio, o problema político e o problema psicológico, este se situando como base original daquele. Portanto, no entrecruzamento de sociedade, poder político e natureza humana, expande-se um campo de investigação que se (...)
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  49. Wolfgang G. Stock (1980). Die Bedeutung Ludwig Flecks für die Theorie der Wissenschaftsgeschichte. Grazer Philosophische Studien 10:105-118.score: 54.0
    Thomas S. Kuhns Variante einer Theorie der Wissenschaftsgeschichte hat in einem Werk Ludwig Flecks (von 1935) einen wichtigen Vorläufer. Durch die Frage, wie es komme, daß die Flecksche Theorie seinerzeit nicht so bekannt wurde wie die Kuhnsche Bearbeitung etwa dreißig Jahre später, stellt sich das Problem der wissenschaftlichen Beachtung. Eine Theorie der wissenschaftlichen Beachtung muß zwei Dimensionen "thematischer Rahmen" und "wissenschaftliche Theorie" unterscheiden. Beachtung gefunden werden kann nur, wenn ein bestimmter Text sich innerhalb eines etablierten thematischen Rahmens befindet (...)
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  50. Dyfri Williams, Ludwig Collection, E. Berger & R. Lullies (1982). Antike Kunstwerke aus der Sammlung Ludwig. 1. Fruhe Tonsarkophage und Vasen: Katalog und Einzeldarstellungen. Journal of Hellenic Studies 102:287.score: 54.0
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