Search results for 'Thomas E. Moody' (try it on Scholar)

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Profile: Thomas E. Moody (California State University, San Bernardino)
  1. Thomas E. Moody (1989). Liberal Conceptions of the Self and Autonomy. Social Philosophy Today 2:94-108.score: 870.0
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  2. Thomas E. Moody (1990). Anarchism and Feminism. Journal of Social Philosophy 21 (2-3):160-173.score: 870.0
  3. Patrick D. Lynch, Dan Landis, Ronald Schwartz, William B. Moody, Daniel P. Keating, E. S. Marlow Iii, Allen H. Kuntz, Thomas M. Sherman, Virginia M. Macagnoni, Noele Krenkel, Joseph E. Schmeidicke, Jeremy D. Finn, Gaea Leinhardt & Phyllis A. Katz (1975). Book Review Section 3. [REVIEW] Ethics and Behavior 6 (3):237-252.score: 810.0
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  4. Thomas Moody (1986). The Indeterminacy of Logical Form. Australasian Journal of Philosophy 64 (2):190 – 205.score: 240.0
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  5. Thomas Moody (1991). Some Comparisons Between Liberalism and an Eccentric Communitarianism. Social Philosophy Today 6:187-198.score: 240.0
  6. David E. Moody (1996). Evolution and the Textbook Structure of Biology. Science Education 80 (4):395-418.score: 240.0
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  7. Donald Meiklejohn (1963). Book Review:Science and the Humanities. Moody E. Prior. [REVIEW] Ethics 74 (1):72-.score: 120.0
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  8. Antonios Kotsonas (2006). (A.L.) D'Agata and (J.) Moody with (E.) Williams Eds. Ariadne's Threads. Connections Between Crete and the Greek Mainland in the Late Minoan III (LM IIIA2 to LM IIIC). Proceedings of the International Workshop Held at Athens, Scuola Archeologica Italiana, 5–6 April 2003. (Tripodes 3). Athens: Scuola Archeologica Italiana di Atene, 2005. Pp. 474, Illus. €70. 960874055X. [REVIEW] Journal of Hellenic Studies 126:188-189.score: 120.0
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  9. Thomas E. Wren (1998). Michele M. Moody‐Adams, Fieldwork in Familiar Places: Morality, Culture, and Philosophy:Fieldwork in Familiar Places: Morality, Culture, and Philosophy. Ethics 109 (1):168-171.score: 87.0
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  10. Robin S. Dillon (ed.) (1994). Dignity, Character and Self-Respect. Routledge.score: 87.0
    This is the first anthology to bring together a selection of the most important contemporary philosophical essays on the nature and moral significance of self-respect. Representing a diversity of views, the essays illustrate the complexity of self-respect and explore its connections to such topics as personhood, dignity, rights, character, autonomy, integrity, identity, shame, justice, oppression and empowerment. The book demonstrates that self-respect is a formidable concern which goes to the very heart of both moral theory and moral life. Contributors: Bernard (...)
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  11. Jack Zupcko (1997). What is the Science of the Soul? A Case Study in the Evolution of Late Medieval Natural Philosophy. Synthese 110 (2):297-334.score: 81.0
    This paper aims at a partial rehabilitation of E. A. Moody''s characterization of the 14th century as an age of rising empiricism, specifically by contrasting the conception of the natural science of psychology found in the writings of a prominent 13th-century philosopher (Thomas Aquinas) with those of two 14th-century philosophers (John Buridan and Nicole Oresme). What emerges is that if the meaning of empiricism can be disengaged from modern and contemporary paradigms, and understood more broadly in terms of (...)
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  12. Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.score: 81.0
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  13. Jack Zupko (1997). What Is the Science of the Soul? A Case Study in the Evolution of Late Medieval Natural Philosophy. Synthese 110 (2):297 - 334.score: 81.0
    This paper aims at a partial rehabilitation of E. A. Moody's characterization of the 14th century as an age of rising empiricism, specifically by contrasting the conception of the natural science of psychology found in the writings of a prominent 13th-century philosopher (Thomas Aquinas) with those of two 14th-century philosophers (John Buridan and Nicole Oresme). What emerges is that if the meaning of empiricism can be disengaged from modern and contemporary paradigms, and understood more broadly in terms of (...)
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  14. E. J. Ashworth (1980). William of Ockham, Opera Philosophica Et Theologica. Opera Philosophica, 2. Expositionis in Libros Artis Logicae Prooemium Et Expositio in Librum Porphyrii de Praedicabilibus, Ed. Ernest A. Moody. Expositio in Librum Praedicamentorum Aristotelis, Ed. Gedeon Gál. Expositio in Librum Perihermenias Aristotelis, Ed. Angel Gambatese and Stephen Brown. Tractatus de Praedestinatione Et de Praescientia Dei Respectu Futurorum Contingentium, Ed. Philotheus Boehner, Revised by Stephen Brown. St. Bonaventure, N.Y.: Franciscan Institute, 1978. Pp. 32*, 567. [REVIEW] Speculum 55 (2):414.score: 36.0
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  15. Thomas W. Polger & Owen J. Flanagan, Explaining the Evolution of Consciousness: The Other Hard Problem.score: 30.0
    Recently some philosophers interested in consciousness have begun to turn their attention to the question of what evolutionary advantages, if any, being conscious might confer on an organism. The issue has been pressed in recent dicussions involving David Chalmers, Todd Moody, Owen Flanagan and Thomas Polger, Daniel Dennett, and others. The purpose of this essay is to consider some of the problems that face anyone who wants to give an evolutionary explanation of consciousness. We begin by framing the (...)
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  16. Paul K. Moser & Thomas L. Carson (eds.) (2001). Moral Relativism: A Reader. Oxford University Press.score: 30.0
    Are all moral truths relative or do certain moral truths hold for all cultures and people? In Moral Relativism: A Reader, this and related questions are addressed by twenty-one contemporary moral philosophers and thinkers. This engaging and nontechnical anthology, the only up-to-date collection devoted solely to the topic of moral relativism, is accessible to a wide range of readers including undergraduate students from various disciplines. The selections are organized under six main topics: (1) General Issues; (2) Relativism and Moral Diversity; (...)
     
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  17. Alan R. Perreiah (1971). Approaches to Supposition-Theory. New Scholasticism 45 (3):381-408.score: 28.0
    The past 25 years have seen an increasing interest in later medieval logic and in the theory of supposition. a review of literature reveals, however, wide differences of interpretation of supposition-theory. taking the theory in the widest sense as a contribution to semiotic or the theory of signs, this study shows how supposition has been variously treated as a syntactical, semantical and even pragmatical theory. the main views of p. boehner, e. moody, p. geach, d. p. henry, w. c. (...)
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  18. Owen J. Flanagan & Thomas W. Polger (1995). Zombies and the Function of Consciousness. Journal of Consciousness Studies 2 (4):313-21.score: 24.0
    Todd Moody’s Zombie Earth thought experiment is an attempt to show that ‘conscious inessentialism’ is false or in need of qualification. We defend conscious inessentialism against his criticisms, and argue that zombie thought experiments highlight the need to explain why consciousness evolved and what function(s) it serves. This is the hardest problem in consciousness studies.
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  19. John P. Pittman (ed.) (1992/1997). African-American Perspectives and Philosophical Traditions. Routledge.score: 24.0
    A special issue of The Philosophical Forum , one of the most prestigious philosophy journals, is now available to a wider readership through its publication in book form. The volume includes twelve essays in three sections-- Philosophical Traditions; the African-American Tradition; and Racism, Identity, and Social Life. Contributors are: K. Anthony Appiah, Kwasi Wiredu, Lucius Outlaw, Leonard Harris, Bernard Boxill, Frank M. Kirkland, Tommy L. Lott, Adrian M.S. Piper, Laurence Thomas, Michele M. Moody-Adams, Anita L. Allen, and Howard (...)
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  20. Moody E. Prior (1979). Mrs. Stowe's Uncle Tom. Critical Inquiry 5 (4):635.score: 24.0
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  21. Moody E. Prior (1962). Science and the Humanities. Evanston [Ill.]Northwestern University Press.score: 24.0
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  22. Thomas W. Polger (1995). Zombies and the Function of Consciousness. Journal of Consciousness Studies 2 (4):313-321.score: 12.0
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