Search results for 'Thomas E. Moody' (try it on Scholar)

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Profile: Thomas E. Moody (California State University, San Bernardino)
  1.  6
    David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.
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  2. Friedrich Albert Lange & Ernest Chester Thomas (1877). History of Materialism and Criticion of its Present Importance, Authorised Tr. By E.C. Thomas.
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  3.  20
    Thomas E. Moody (1989). Liberal Conceptions of the Self and Autonomy. Social Philosophy Today 2:94-108.
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  4.  10
    Thomas E. Moody (1990). Anarchism and Feminism. Journal of Social Philosophy 21 (2-3):160-173.
    [anarchism] desires above all…the political, economic, and social equalization of the two sexes…we demand…that every individual, man or woman, coming into life, shall find as nearly as possible equal means for the development of his or her different faculties and for their utilization by his or her labor; to organize a society which, renders for every individual…the exploitation of anybody else, impossible.
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  5.  2
    Patrick D. Lynch, Dan Landis, Ronald Schwartz, William B. Moody, Daniel P. Keating, E. S. Marlow Iii, Allen H. Kuntz, Thomas M. Sherman, Virginia M. Macagnoni, Noele Krenkel, Joseph E. Schmeidicke, Jeremy D. Finn, Gaea Leinhardt & Phyllis A. Katz (1975). Book Review Section 3. [REVIEW] Ethics and Behavior 6 (3):237-252.
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  6.  4
    E. J. Thomas (1947). The Vedāntic Buddhism of the Buddha. A Collection of Historical Texts Translated From the Original Pāli and Edited by J. G. Jennings, M.A. (Oxon.), C.I.E. (Geoffrey Cumberlege, Oxford University Press, London. 1947. Pp. Cxvii + 697. Price £2 2s. Net.). [REVIEW] Philosophy 22 (83):275-.
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  7. L. E. Thomas (1956). HARRIS, E. E. -Nature, Mind and Modern Science. [REVIEW] Mind 65:112.
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  8. Gregorio de Valencia, David Thomas & Sartorius (1592). Gregorij de Valentia Metimnensis, E Societate Iesu, Sacrætheologiæin Academia Ingolstadiensi Professoris Commentariorum Theologicorum Tomi Quatuor. In Quibus Omnes Materiæ Quæcontinentur in Summa Theologica Diui Thomæaquinatis Ordine Explicantur. Tomus Primus[-Quartus] .. [REVIEW] Excudebat David Sartorius.
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  9. Francisco Suárez, Balthasar Thomas & Lipp (1604). Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris. [REVIEW] Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
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  10. Francisco Suárez, Hermann Thomas, Hermannus Mylius & Meresius (1629). R.P. Francisci Suarez Granatensis E Societate Iesu Doctoris Theologi, Et in Conimbricensi Academia Primarij at Q[Ue] Emeriti Olim Professoris. Tractatus Quinque Ad Primam Secundæd. Thomæ de Vltimo Fine Hominis, Ac Beatitudine. De Voluntario, & Inuoluntario. De Humanorum Actuum Bonitate & Malitia. De Passionibus & Habitibus. De Vitiis, at Q[Ue] Peccatis. [REVIEW] Sumptibus Hermanni Mylii Birkmanni, Excudebat Hermannus Meresius.
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  11. Laurence M. Thomas & Michael E. Levin (1999). Sexual Orientation and Human Rights. Rowman & Littlefield Publishers.
    What rights govern heterosexual and homosexual behaviors? Two distinguished philosophers debate this important issue in Sexual Orientation and Human Rights. Laurence M. Thomas argues that a society which has the constitutional resources to protect hate groups can protect homosexuals without valorizing the homosexual life-style. He defends the view that the Bible cannot warrant the venom that, in the name of religion, is often expressed against homosexuals. Michael E. Levin defends the unorthodox view that the aversion some people experience toward (...)
     
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  12.  22
    A. M. E. (1939). St. Thomas and the Greeks. [REVIEW] Journal of Philosophy 36 (26):716-716.
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  13.  15
    A. M. E. (1947). St. Thomas and Epistemology. [REVIEW] Journal of Philosophy 44 (15):417-418.
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  14.  15
    A. M. E. (1950). St. Thomas and the Greek Moralists. [REVIEW] Journal of Philosophy 47 (6):166-166.
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  15.  12
    A. M. E. (1946). Physics and Philosophy: A Study of Saint Thomas' Commentary on the Eight Books of Aristotle's Physics. [REVIEW] Journal of Philosophy 43 (14):386-388.
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  16.  10
    A. M. E. (1947). Cicero in the Courtroom of St. Thomas Aquinas. [REVIEW] Journal of Philosophy 44 (1):26-27.
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  17.  10
    A. M. E. (1943). Efficient Causality in Aristotle and St. Thomas. [REVIEW] Journal of Philosophy 40 (1):25-26.
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  18.  10
    A. M. E. (1942). Saint Thomas and Analogy. [REVIEW] Journal of Philosophy 39 (4):107-109.
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  19.  9
    A. M. E. (1943). Saint Thomas and the Problem of Evil. [REVIEW] Journal of Philosophy 40 (1):26-27.
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  20.  9
    A. M. E. (1945). The Basic Writings of St. Thomas Aquinas. [REVIEW] Journal of Philosophy 42 (26):719-722.
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  21.  23
    Emily Thomas, J. M. E. McTaggart. Internet Encyclopedia of Philosophy.
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  22.  5
    A. M. E. (1940). The Problem of Matter and Form in the De Ente Et Essentia of Thomas Aquinas. [REVIEW] Journal of Philosophy 37 (11):305-307.
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  23.  16
    Ivor Bulmer Thomas (1958). Archimedes E. J. Dijksterhuis: Archimedes. Pp. 422; 173 Figs. Copenhagen: Munksgaard, 1956. Paper, Kr. 60. The Classical Review 8 (01):43-45.
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  24.  6
    M. T. E. (1891). On the Text of the Papyrus Fragment of the Phaedo Notes on Greek Manuscripts in Italian Libraries, by Thomas William Allen. London: Nutt. 1890. 3s. 6d. [REVIEW] The Classical Review 5 (08):387-.
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  25.  6
    J. David Thomas (1978). P. Tebt. IV J. G. Keenan, J. C. Shelton: The Tebtunis Papyri. Vol. IV. (E.E.S. Graeco-Roman Memoirs, 64.) Pp. Xv + 293. London: Egypt Exploration Society, 1976. Cloth. [REVIEW] The Classical Review 28 (02):333-335.
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  26.  11
    J. David Thomas (1991). Emanuela Battaglia: 'ARTOS' il lessico della panificazione nei papiri greci. (Bibliotheca di Aevum Antiquum, 2 [Istituto di Filologia Classica e di Papirologia].) Pp. 252; 10 plates. Milan: Vita e Pensiero, 1989. Paper, L. 30,000. [REVIEW] The Classical Review 41 (02):520-.
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  27.  2
    A. R. E. (1968). Sage of Salisbury: Thomas Chubb. [REVIEW] Review of Metaphysics 22 (2):373-374.
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  28.  3
    Oliver Thomas (2013). C. Nobili L'«Inno Omerico a Ermes» E le Tradizioni Locali. Pp. 260. Milan: Edizioni Universitarie di Lettere Economia Diritto, 2011. Paper, €31.50. ISBN: 978-88-7916-504-4. [REVIEW] The Classical Review 63 (2):329-331.
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  29.  9
    J. David Thomas (1988). Greeks in Egypt Alan E. Samuel: From Athens to Alexandria: Hellenism and Social Goals in Ptolemaic Egypt. (Studia Hellenistica, 26.) Pp. Xi + 130. Louvain: Studia Hellenistica, 1983. Paper, B. Frs. 600. [REVIEW] The Classical Review 38 (01):91-92.
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  30.  4
    David Thomas (2009). The Voice, the Word, the Books: The Sacred Scripture of the Jews, Christians and Muslims. By F. E. Peters. Heythrop Journal 50 (6):1006-1007.
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  31.  9
    Rosalind Thomas (2005). A Herodotean Companion E. J. Bakker, I. J. F. De Jong, H. Van Wees (Edd.): Brill's Companion to Herodotus . Pp. Xx + 652, Maps. Leiden, Boston, and Cologne: Brill, 2002. Cased, €179, US$208. ISBN: 90-04-12060-. [REVIEW] The Classical Review 55 (02):402-.
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  32.  3
    Ivo Thomas (1960). Review: Francesca Rivetti Barbo, La Struttura Logica della Prima via per Provare l'Esistanza di Dil: Applicazioni di Logica Simbolica e Nessi di Contenuti. [REVIEW] Journal of Symbolic Logic 25 (4):348-349.
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  33.  3
    J. Thomas (1996). Book Reviews: Cain P, Hyde V, Howkins E 1995: Community Nursing: Dimensions and Dilemmas. London: Arnold. 213 Pp. 12.99 . ISBN 0 340 59799 2. [REVIEW] Nursing Ethics 3 (4):367-367.
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  34.  6
    J. A. C. Thomas (1959). Ioannes K. Triantaphyllopoulos: Lex Cicereia: 'Eγγυητικά. (Bürgschaft–fragen). Pp. xx + 150. Athens: Kleisiounis, 1957. Paper. [REVIEW] The Classical Review 9 (01):82-83.
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  35.  1
    A. R. E. (1967). Toward Understanding St. Thomas. [REVIEW] Review of Metaphysics 20 (3):538-539.
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  36.  5
    J. David Thomas (1980). J. R. Rea: The Oxyrhynchus Papyri, Vol. XLVI. (E. E. S. Graeco- Roman Memoirs, 65.) Pp. Xvi + 127; 8 Plates. London: Egypt Exploration Society, 1978. [REVIEW] The Classical Review 30 (02):316-317.
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  37.  2
    D. A. Lloyd Thomas (2013). E Pluribus Unum. Canadian Journal of Philosophy 7 (sup1):49-70.
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  38. G. E. G. E. (1971). Sulla poesia di Thomas Traherne. Giornale Critico Della Filosofia Italiana 2 (2):369.
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  39. Ernest A. Moody (1959). Archbishop Thomas Bradwardine: A Fourteenth Century Augustinian: A Study of His Theology in its Historical Context. H. A. Oberman. [REVIEW] Speculum 34 (3):493-497.
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  40. Ernest A. Moody (1964). Boehner Philotheus. Der Stand der Ockham-Forschung. Philotheus Boehner, O.F.M., Ph.D., Collected Articles on Ockham, Edited by Buytaert Eligius M., Franciscan Institute Publications, Philosophy Series No. 12, The Franciscan Institute, St. Bonaventure, N.Y., E. Nauwelaerts, Louvain, and F. Schöningh, Paderborn, 1958, Pp. 1–23. , Pp. 12–31.). [REVIEW] Journal of Symbolic Logic 29 (3):129-130.
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  41. Ernest A. Moody (1964). Boehner Philotheus. Does Ockham Know of Material Implication? A Reprint of XVIII 334. Philotheus Boehner, O.F.M., Ph.D., Collected Articles on Ockham, Edited by Buytaert Eligius M., Franciscan Institute Publications, Philosophy Series No. 12, The Franciscan Institute, St. Bonaventure, N.Y., E. Nauwelaerts, Louvain, and F. Schöningh, Paderborn, 1958, Pp. 319–351. [REVIEW] Journal of Symbolic Logic 29 (3):131.
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  42. Ernest A. Moody (1964). Boehner Philotheus. Ockham's Theory of Supposition and the Notion of Truth. Philotheus Boehner, O.F.M., Ph.D., Collected Articles on Ockham, Edited by Buytaert Eligius M., Franciscan Institute Publications, Philosophy Series No. 12, The Franciscan Institute, St. Bonaventure, N.Y., E. Nauwelaerts, Louvain, and F. Schöningh, Paderborn, 1958, Pp. 232–267. [REVIEW] Journal of Symbolic Logic 29 (3):130.
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  43. Ernest A. Moody (1964). Boehner Philotheus. Ockham's Tractatus de Praedestinatione Et de Praescientia Dei Et de Futuris Contingentibus and its Main Problems. A Reprint of VII 46. Philotheus Boehner, O.F.M., Ph.D., Collected Articles on Ockham, Edited by Buytaert Eligius M., Franciscan Institute Publications, Philosophy Series No. 12, The Franciscan Institute, St. Bonaventure, N.Y., E. Nauwelaerts, Louvain, and F. Schöningh, Paderborn, 1958, Pp. 420–441. [REVIEW] Journal of Symbolic Logic 29 (3):131-132.
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  44. Ernest A. Moody (1936). St. Thomas and the Problem of the Soul in the Thirteenth CenturyA. C. Pegis. Speculum 11 (4):537-538.
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  45. Ivo Thomas (1960). Barbò Francesca Rivetti. La struttura logica della prima via per provare l'esistenza di Dio: Applicazioni di logica simbolica e nessi di contenuti. Rivista di filosofia neo-scolastica, vol. 52 nos. 2–3 , pp. 241–320. [REVIEW] Journal of Symbolic Logic 25 (4):348-349.
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  46. Phillip Drennon Thomas (1973). Chaucer's Physician. Medicine and Literature in Fourteenth Century EnglandHuling E. Ussery. Isis 64 (4):550-551.
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  47. J. M. Lloyd Thomas (1925). E. Griffith-Jones, Providence: Divine and Human. [REVIEW] Hibbert Journal 24:590.
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  48. D. A. Lloyd Thomas (1977). E Pluribus Unum. Canadian Journal of Philosophy 7 (sup1):49-70.
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  49. M. Thomas (1941). JUST, E. E. - Basic Methods for Experiments on Eggs of Marine Animals. [REVIEW] Scientia 35 (69):92.
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  50. Binoy Thomas (2011). La povertà E l'obbedienza nelle costituzioni dell'ordine Dei Minori (1239-1517) E Dei frati Minori conventuali (1517-1932). [REVIEW] Miscellanea Francescana 111 (1-2):77-122.
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